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  1. Hegel’s Idealistic Approach to Philosophy of History.Mudasir A. Tantray - 2018 - International Journal of Creative Research Thoughts 6 (1):103-106.
    Philosophy of history is the conceptual and technical study of the relation which exists between philosophy and history. This paper tries to analyze and examine the nature of philosophy of history, its methodology and ideal development. In this I have tried to set the limits of knowledge to know the special account of Hegel’s idealistic view about philosophy of history. In this paper I have also used the philosophical methodology and philosophy inquiry, quest and hypothesis to discuss the Hegel’s idealistic (...)
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  2. Hegel and the Sciences. [REVIEW]Sergio Cremaschi - 1989 - The Owl of Minerva 20 (2):224-228.
    I discuss this collection of essays on Hegel and the sciences while stressing the interest of Hegel's philosophy of nature in the light of later non-mainstream developments in the life-sciences and medicine. I compare then the chapters dedicated to Hegel's logic with recent literature on para-consistent logic and re-interpretations of Hegel's own logic.
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Hegel: Mathematics
  1. Biopolitics & Probability: Agamben & Kierkegaard.Virgil W. Brower - 2021 - In Antonio Marcos Marcos & Colby Dickinson (eds.), Agamben and the Existentialists. pp. 46-64.
    This project retraces activations of Kierkegaard in the development of polit­ical theology. It suggests alternative modes of states of exception than those attributed to him by Schmitt, Taubes and Agamben. Several Kierkegaardian themes open themselves to 'something like pure potential' in Agamben, namely: living death, animality, criminality, auto-constitution, modification, liturgy, love and certain articulations of improbabilities. Attention is drawn to a modal ontology and auto-constitution at work in Kierkegaard's writings, as well as a complicated and indissociable operation between killing and (...)
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  2. Hegel on Calculus.Christopher Yeomans & Ralph Kaufmann - 2017 - History of Philosophy Quarterly 34 (4):371-390.
    It is fair to say that Georg Wilhelm Friedrich Hegel's philosophy of mathematics and his interpretation of the calculus in particular have not been popular topics of conversation since the early part of the twentieth century. Changes in mathematics in the late nineteenth century, the new set-theoretical approach to understanding its foundations, and the rise of a sympathetic philosophical logic have all conspired to give prior philosophies of mathematics (including Hegel's) the untimely appearance of naïveté. The common view was expressed (...)
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  3. Math by Pure Thinking: R First and the Divergence of Measures in Hegel's Philosophy of Mathematics.Ralph M. Kaufmann & Christopher Yeomans - 2017 - European Journal of Philosophy 25 (4):985-1020.
    We attribute three major insights to Hegel: first, an understanding of the real numbers as the paradigmatic kind of number ; second, a recognition that a quantitative relation has three elements, which is embedded in his conception of measure; and third, a recognition of the phenomenon of divergence of measures such as in second-order or continuous phase transitions in which correlation length diverges. For ease of exposition, we will refer to these three insights as the R First Theory, Tripartite Relations, (...)
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Hegel: Physics
  1. Hegel and the Big Bang.Jeffrey Reid - manuscript
    This is a version of a book chapter included in a mss on Hegel and the Absolute. It deals with metaphysical issues in Big Bang cosmology (the Big Crunch, the Big Chill, the anthropic principle, singularities...) from a Hegelian point of view. If human consciousness is an undeniable feature of the universe, then can we not say that the universe possesses or has possessed consciousness and therefore is or has been conscious? Similarly, Hegel's Absolute knows itself through the self-knowing agency (...)
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  2. Comets and Moons: The For-another in Hegel's Philosophy of Nature.Jeffrey Reid - 2013 - The Owl of Minerva 45 (1/2):1-11.
    This paper examines the Hegelian moment of the for-another in its negative relation to the other moment of particularity: the for-itself. I identify the dissolving, fluidifying action of the for-another by examining figures within the Philosophy of Nature, particularly comets and moons, but also Hegel’s physics of light and sound. The dissolution of the lunar for-itself at the hands of the cometary for-another illustrates how the dynamic relation between the two moments of particularity participates in the presentation of essence, within (...)
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Hegel: Biology
  1. Hegels Phänomenologie der 'animalischen Seele' und die Sinn-Demenz des Roboters.Dieter Wandschneider - 2022 - In Wolfgang Neuser & Pirmin Stekeler-Weithofer (eds.), Die Idee der Natur. Analyse, Ästhetik und Psychologie in Hegels Naturphilosophie. Königshausen & Neumann. pp. 449–460.
    Seele kommt zweifellos schon ‚höheren‘ Tieren zu, die als solche über phänomenale Wahrnehmung verfügen. Als aufschlussreich erweist sich der kontrastierende Vergleich von Tier und Roboter: Was hat das Tier, was der Roboter nicht hat? Schlüsselfunktion kommt hier Hegels Deutung zu, die als eine Phänomenologie der ‚animalischen Seele‘ angesprochen werden kann. Sein Diktum ‚Nur ein Lebendiges fühlt Mangel‘ verweist auf das alles Organische durchwaltende Prinzip Selbsterhaltung als Grund des Seelischen: Alles, was das Tier wahrnimmt, hat dadurch existentiellen Sinn, Selbsterhaltungs-Sinn. Zugleich wird (...)
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  2. Concerning Evolution.Puri Bhakti Madhava - 2001 - GWFHegel.Org.
    The original intention of my first article was to direct attention to the philosophical aspects of the theory of evolution. I think this is the most significant contribution we can make to this subject. Because we are dealing with Hegel’s Philosophy of Nature it may not be possible to deal with issues from a purely philosophical perspective since Nature necessarily implies that scientific evidences and arguments must be considered. Hegel’s philosophy and the rational necessity in the development of the Concept (...)
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  3. Hegel and Evolution.Puri Bhakti Madhava - 2001 - GWFHegel.Org.
    Hegel clearly established himself against the concept of a Darwinian-type of evolution, i.e. evolution in the objective sense. We have to be mindful that for Hegel the Concept is the Reality of which Nature is the Appearance. So actual movement occurs in the Concept and is only reflected in Nature. For this reason we could not expect Hegel to ever agree with Darwin's theory. It is not that the evidence and theory were not existing during Hegel's time. He was well (...)
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  4. Life, Logic, and the Pursuit of Purity.Alexander T. Englert - 2016 - Hegel-Studien 50:63-95.
    In the *Science of Logic*, Hegel states unequivocally that the category of “life” is a strictly logical, or pure, form of thinking. His treatment of actual life – i.e., that which empirically constitutes nature – arises first in his *Philosophy of Nature* when the logic is applied under the conditions of space and time. Nevertheless, many commentators find Hegel’s development of this category as a purely logical one especially difficult to accept. Indeed, they find this development only comprehensible as long (...)
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Hegel: Philosophy of Nature, Misc
  1. Self-Determining Animals: Human Nature and Relational Autonomy in Hegel's Philosophy of Nature.León Antonio Heim - 2022 - In Dagmar Kusa, Paolo Furia & Maria Cristina Clorinda Vendra (eds.), The Challenges of Autonomy and Autonomy as a Challenge. Thinking Autonomy in Challenging Times. Bratislava: Kritika & Kontext. pp. 149-162.
    The concept of autonomy, once central to the self-understanding of modern philosophy, is under attack from at least two sides: (1) on the one side, there is a reawakened interest in naturalist philosophy, questioning the hybris of human self-understanding as being “above nature” and essentially free and rational; (2) on the other side, there is the feminist critique of autonomy as the wrongful generalization of a certain masculine/western understanding of the subject as independent person. Both aim at the core of (...)
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  2. Das 'Sinnliche Scheinen der Idee' in der Natur.Dieter Wandschneider - 2022 - In Wolfgang Neuser & Pirmin Stekeler-Weithofer (eds.), Die Idee der Natur. Analyse, Ästhetik und Psychologie in Hegels Naturphilosophie. Königshausen & Neumann. pp. 229–239.
    Ziel der Untersuchung ist zu zeigen, inwiefern Hegels Charakterisierung des Schönen als ‚das sinnliche Scheinen der Idee‘ auch für die Deutung des Naturschönen Erklärungswert hat. Vorausgesetzt ist die für den Idea- lismus Hegelscher Prägung zentrale Doktrin, derzufolge der Natur Ideel- les zugrunde liegt. Schön sind dann Naturphänomene, in denen jener ideelle Grund der Natur durchscheint. Das Erfassen von Ideellem scheint ein Privileg geistiger Wesen zu sein. Dem stehen evolutionsbiologische Argumente entgegen, die dem Schönen einen positiven Selektionswert, etwa bei der sexuellen (...)
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  3. Hegels 'Idee' als transzendentale Basis der Naturphilosophie.Dieter Wandschneider - 2022 - In Wolfgang Neuser & Pirmin Stekeler-Weithofer (eds.), Die Idee der Natur. Analyse, Ästhetik und Psychologie in Hegels Naturphilosophie. Königshausen & Neumann. pp. 43–55.
    Transzendental wird hier, abweichend von Kant, im Sinn transzendentaler Argumente verstanden. Im Kontext der Letztbegründungsdiskussion sind diese dadurch definiert, dass ihre Verneinung zu einem pragmatischen Widerspruch führt. Nun ist Hegels Philosophie auf die ‚logische Idee‘ gegründet, also auf die in Hegels Verständnis fundamentale dialektische Logik. Sein philosophischer Systementwurf hat dadurch, wie gezeigt wird, transzendentalen Charakter und schließt dementsprechend auch eine transzendentale Naturphilosophie ein. Gezeigt wird weiter, dass Grundbe- stimmungen der Natur, die üblicherweise einfach vorausgesetzt werden, in diesem Rahmen grundsätzlich erklärt (...)
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  4. The Transition to Self-consciousness in The Phenomenology of Spirit.Caroline Bowman - 2022 - Review of Metaphysics 76 (2):267-303.
    Abstract:This article provides a novel interpretation of the so-called transition to self-consciousness in The Phenomenology of Spirit, where Hegel argues that the failure of the protagonist consciousness to formulate an understanding of the world in terms of forces and laws necessitates the shift to an investigation of its own self-conscious subjectivity. The author argues that we can make sense of the transition by attending to Hegel's account of the metaphysical structure of forces and laws, on the one hand, and the (...)
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  5. Concerning Evolution.Puri Bhakti Madhava - 2001 - GWFHegel.Org.
    The original intention of my first article was to direct attention to the philosophical aspects of the theory of evolution. I think this is the most significant contribution we can make to this subject. Because we are dealing with Hegel’s Philosophy of Nature it may not be possible to deal with issues from a purely philosophical perspective since Nature necessarily implies that scientific evidences and arguments must be considered. Hegel’s philosophy and the rational necessity in the development of the Concept (...)
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  6. Hegel and Evolution.Puri Bhakti Madhava - 2001 - GWFHegel.Org.
    Hegel clearly established himself against the concept of a Darwinian-type of evolution, i.e. evolution in the objective sense. We have to be mindful that for Hegel the Concept is the Reality of which Nature is the Appearance. So actual movement occurs in the Concept and is only reflected in Nature. For this reason we could not expect Hegel to ever agree with Darwin's theory. It is not that the evidence and theory were not existing during Hegel's time. He was well (...)
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  7. Hegel's Proto-Modernist Conception of Philosophy as Science.Zeyad El Nabolsy - 2020 - Problemata: Revista Internacional de Filosofía 11 (4):81-107.
    I argue that the reception of Hegel in the sub-field of history and philosophy of science has been in part impeded by a misunderstanding of his mature metaphilosophical views. I take Alan Richardson’s influential account of the rise of scientific philosophy as an illustration of such misunderstanding, I argue that the mature Hegel’s metaphilosophical views place him much closer to the philosophers who are commonly taken as paradigms of scientific philosophy than it is commonly thought. Hegel is commonly presented as (...)
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  8. Hegel intérprete de Aristóteles: a questão teleológica na Filosofia da História hegeliana.Lincoln Menezes de França - 2017 - Dissertation, Ufscar, Brazil
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  9. Digestion, Habit, and Being at Home: Hegel and the Gut as Ambiguous Other.Jane Dryden - 2016 - PhaenEx 11 (2):1-22.
    Recent work in the philosophy of biology argues that we must rethink the biological individual beyond the boundary of the species, given that a key part of our essential functioning is carried out by the bacteria in our intestines in a way that challenges any strictly genetic account of what is involved for the biological human. The gut is a kind of ambiguous other within our understanding of ourselves, particularly when we also consider the status of gastro-intestinal disorders. Hegel offers (...)
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  10. The Fiery Crucible, Yorick’s Skull, and Leprosy In the Sky: Hegel and the Otherness of Nature.Jeffrey Reid - 2004 - Idealistic Studies 34 (1):99-115.
    This paper deals with the problematic relationship between thought and nature in Hegel. This entails looking at the philosophy of nature and discovering to what extent it claims to incorporate natural otherness or contingency and how it does so. I briefly summarize other approaches to this question (Maker, Winfield, Braun, Wandschneider, Hoffheimer...) while putting forward my own solution. This is expressed in an argument articulated around the three Hegelian images (and their texts) in the paper’s title. We discover how the (...)
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  11. To Suspend Finitude Itself: Hegel’s Reaction to Kant’s First Antinomy.Reed Winegar - 2016 - Hegel Bulletin 37 (1):81-103.
    Hegel famously criticizes Kant’s resolution of the antinomies. According to Sedgwick, Hegel primarily chastises Kant’s resolution for presupposing that concepts are ‘one-sided’, rather than identical to their opposites. If Kant had accepted the dialectical nature of concepts, then (according to Sedgwick) Kant would not have needed to resolve the antinomies. However, as Ameriks has noted, any such interpretation faces a serious challenge. Namely, Kant’s first antinomy concerns the universe’s physical dimensions. Even if we grant that the concept of the finite (...)
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  12. Anachronism, Antiquarianism, and Konstellationsforschung: A Critique of Beiser.Ioannis Trisokkas - 2015 - Clio: A Journal of Literature, History, and the Philosophy of History 44 (1):87-113.
    In his Introduction to The Cambridge Companion to Hegel and Nineteenth-Century Philosophy (2008), entitled ‘The Puzzling Hegel Renaissance’, Frederick Beiser, the editor of the volume, claims that Anglophone Hegel research has been in the main deeply problematic and proceeds to offer a program of research for its rejuvenation. The paper argues that the reasons based on which he exercises his critique (antiquarianism and anachronism) fail on internal grounds and that, therefore, Hegelforschung should not be reduced to his proposed research program (...)
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