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  1. added 2019-03-09
    Making Sense of History? Thinking About International Relations.Fabien Schang - 2014 - In Leonid Grinin, Ilya V. Ilyin & Andrey V. Korotayev (eds.), Globalistics and Globalization Studies. Aspects & Dimensions of Global Views. Volgograd, Oblast de Volgograd, Russie: pp. 50-60.
    Can international relations (IR) be a distinctive discipline? In the present paper I argue that such a discipline would be a social science that could be formulated within the perspective of comparative paradigms. The objections to scientific methods are thus overcome by the logic of international oppositions, in other words a model takes several paradigms into account and considers three kinds of foreign relation (enemy, friend, and rival) in the light of three main questions: what is IR about (ontology); what (...)
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  2. added 2019-01-16
    Introduction.Attila Tanyi - 2019 - Philosophical Papers 48 (1):1-7.
    Volume 48, Issue 1, March 2019, Page 1-7.
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  3. added 2018-06-20
    Dismantling Enclaves Through Education.Rory J. Conces - 2018 - Bosnia Daily (June 19):3.
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  4. added 2017-08-07
    Rethinking Realism (or Whatever) and the War on Terrorism in a Place Like the Balkans.Rory Conces - 2009 - Theoria: A Journal of Social and Political Theory 56 (120):81-124.
    Political realism remains a powerful theoretical framework for thinking about international relations, including the war on terrorism. For Morgenthau and other realists, foreign policy is a matter of national interest defined in terms of power. Some writers view this tenet as weakening, if not severing, realism's link with morality. I take up the contrary view that morality is embedded in realist thought, as well as the possibility of realism being thinly and thickly moralised depending on the moral psychology of the (...)
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  5. added 2014-06-12
    Political realism and anarchy in international relations.Tvrtko Jolić - 2011 - Prolegomena 10 (1):113-130.
    In this paper I critically examine an influential argument in favor of political realism. The argument claims that international relations, by analogy with Hobbes’s state of nature at the individual level, are governed by anarchy which makes it irrational for states to observe the principles of morality and justice since there are no guarantees that they will be observed by other states. However, this analogy is unsustainable due to the differences that exist between agents on the international and individual levels. (...)
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  6. added 2014-03-30
    History, Theory and Methodological Pluralism in the English School.Richard Little - 2009 - In Cornelia Navari (ed.), Theorising International Society: English School Methods. Palgrave-Macmillan.
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