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  1. Pragmatic Arguments in the Qur'an for Belief.M. Shahid Alam - manuscript
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  2. Comparative Political Theology.Erich Kofmel - manuscript
    For a research project I engaged in from 2004-2007, I gathered and analysed statements made by representatives of Islamist terrorist movements on the Internet and compared key themes of their ideology (such as "democracy", "capitalism", "globalization", "colonialism" and "underdevelopment") to the writings and ideology of authors in various traditions of Christian "political theology". In this paper, it is being established that there are clear similarities in the socio-political analysis advanced by Christian political and liberation theologians and representatives of Islamist terrorist (...)
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  3. Psychoanalysis, Religion and Islamic Radicalization.Andrea Mura - forthcoming - In Y. Stavrakakis (ed.), The Routledge Handbook of Psychoanalytic Political Theory. London, U.K.: Routledge.
    The chapter begins with a brief genealogy of psychoanalytic thinking in the broad area of religion. It first looks at Freud’s early modernist dismissal of religion, comparing this with Lacan’s valorisation of the ethical quests that both religion and psychoanalysis are said to share at the heart of their discourse. It then examines Lacan’s later pessimism in opposing the ‘triumph of religion’ in our times to an increasingly uncertain future for psychoanalysis. Moving from a conceptual discussion of these themes to (...)
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  4. Cometan's Critical Analysis of the Presence of Islam in China and the Current Plight of the Uighur Muslims in Xinjiang.[author unknown] - 2020 - Exploring Religion in China.
    The central postulation made in this essay is that the current plight of the Uighur Muslims in the Xinjiang province of China is two-pronged in its cause. The first involves a deeply-rooted historical rejection, or at least suspicion, of any religion that is not Chinese in origin and secondly involves a concerted effort on behalf of the Chinese Communist Party to gain greater control over a people group whom it sees as representing a threat to its authority and dominance in (...)
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  5. Qur'anic Faith and Reason: An Epistemic Comparison with the Kālāma Sutta.Abdulla Galadari - 2020 - Studies in Interreligious Dialogue 30 (1):45-67.
    The Qur’an frequently abhors blind faith based on tradition in its arguments against non-believers. Nonetheless, the Qur’an repeatedly asks people to believe in its message. How does the Qur’an distinguish between both kinds of faith? This article investigates the type of epistemology the Qur’an expects from its audience. Linguistically, the Qur’anic concept of īmān may be compared to taking refuge in Buddhism, in that it is through experience and insight (prajñā), as portrayed in the Kālāma Sutta, and not zeal. The (...)
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  6. God-Intoxicated Man: The Philosopher Who Denied the World.Yitzhak Melamed & Clare Carlisle - 2020 - TLS: The Times Literary Supplement.
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  7. If Analytic Philosophy of Religion is Sick, Can It Be Cured?Moti Mizrahi - 2020 - Religious Studies 56 (4):558-577.
    In this paper, I argue that, if ‘the overrepresentation of Christian theists in analytic philosophy of religion is unhealthy for the field, since they would be too much influenced by prior beliefs when evaluating religious arguments’ (De Cruz and De Smedt (2016), 119), then a first step toward a potential remedy is this: analytic philosophers of religion need to restructure their analytical tasks. For one way to mitigate the effects of confirmation bias, which may be influencing how analytic philosophers of (...)
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  8. Islamophobia in European Schools: A Multinational Phenomenological Research.Ali Baltacı & Murat Kayacan - 2019 - ULUM Journal of Religious Inquiries 2 (1):5-28.
    This study, which aims to investigate the existence of Islamophobia in European schools, an important part of the social structure, is designed as a phenomenological study. Data were collected through interviews with 36 teachers working in seven different European countries. As a result of the study, Islamophobia has been identified as an unignorable and a major problem in European schools. Moreover, it reveals that the teachers do not have enough knowledge about Islam, but the majority of participants have open or (...)
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  9. Al-Māturīdī and Atomism.Mehmet Bulğen - 2019 - ULUM Journal of Religious Inquiries 2 (2):223-264.
    This study aims to shed light on the position of Imām al-Māturīdī (d. 333/944) on atomism. It consists of three sections. The first section will delineate some theories of matter along with the meaning of certain pertinent terms, which were widely accepted during al-Māturīdī’s time. The following section will discuss whether Imām al-Māturīdī understood such notions as body (jism), substance (jawhar), and accident (ʿaraḍ) within the frame of traditional Islamic atomism. Moreover, this section will give some information on how al-Māturīdī (...)
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  10. Methods and Varieties of Guidance According to Imām Māturīdī.Harun Çağlayan - 2019 - ULUM Journal of Religious Inquiries 2 (1):29-50.
    Māturīdī, one of the prominent Kalām scholar, is mostly considered to have played a significant role in the construction of a sustainable religious approach today. This recognition originates from his joint reference to intellect and divine inspiration with regard to issues in Kalām in addition to his contributions to the Sunni way of thinking. His balanced use of the intellect and divine inspiration in his solutions for issues of Hidāyat increased his popularity. In the Muslim world, just as in any (...)
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  11. Farabi'de Dini Çoğulculuğun Temelleri ve Sınırları.Adem Çelik & Metehan Karakurt - 2019 - In Zuhra Kalakhanova & Ali Söylemez (eds.), IV. International European Conference on Social Sciences. Diyarbakır, Türkiye: Ispec Publishing House.
    Dini çoğulculuk, dini dışlayıcılık ve kapsayıcılıktan farklı olarak, her dinsel inanış taraftarlarının kendi dinleri içinde kalarak ilahi selamete erişeceğini söyler. Temelde, teolojik ve felsefi boyutları olan dini çoğulculuk tartışmasının siyasete bakan bir yönü de vardır. İslam tarihinde Meşşâî felsefenin kurucusu ve mutluluk filozofu olarak bilinen Farabi, bir taraftan hakikate nasıl ulaşılacağı diğer taraftan ise “âlem” adını verdiği kozmopolitanizm nasıl inşa edileceği ile ilgilenmektedir. Siyasal toplumun amacının, insanların uygun ölçekte, en yüce iyi için yardımlaşmalarını sağlamak olduğunu savunan Farabi’ye göre, erdemli bir (...)
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  12. Sufismo Negro. Una breve historia del sufismo en África Occidental.Antonio de Diego González - 2019 - Córdoba: Almuzara.
    La historia de África contemporánea no puede entenderse sin el sufismo. Una espiritualidad vibrante llena de historias increíbles de santos y santas quienes han configurado la identidad de los países del Sahel enlazándola con el resto del mundo islámico. Y es que el sufismo africano no es un fenómeno del pasado ni un proyecto concluido. Al contrario, sigue con mucha fuerza, agrupando a musulmanes y siendo una organización transnacional de primera línea para comprender todo esos procesos políticos y sociales de (...)
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  13. Empathy, a Facility to Reduce Conflict Among Individuals and Societies, and the Qur’Ān.Murat Kayacan - 2019 - ULUM Journal of Religious Inquiries 2 (2):211-221.
    The aim of this study is to clarify whether the content of empathy, which is considered the process that motivates prosocial behaviour and prevents individuals and people doing harm to each other, is in harmony with the Qurʾān or not. If Muslims understand each other and non-Muslims as well, this will help in decreasing the conflicts and contribute to world peace. In this paper, to present the theoretical framework of empathy we will consider the concepts closely related to empathy such (...)
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  14. An Islamic Account of Reformed Epistemology.Jamie B. Turner - 2019 - Philosophy East and West (Early Release).
    In reference to the philosophical theology of medieval Islamic theologian Ibn Taymiyya, this paper outlines a parallel between Taymiyyan thought and Alvin Plantinga’s thesis of ‘Reformed Epistemology’. In critiquing a previous attempt to build an account of ‘Islamic externalism’, the Taymiyyan model offers an account that can be seen as wholly ‘Plantingan’.
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  15. Hüseyin Baysa, Kureyş Kervanları Hukuk Sosyolojisi Açısından Vahiy Döneminde Ticarî Hayat, İz Yayıncılık, İstanbul 2015, 333 s. [REVIEW]Yunus Akyüz - 2018 - Tasavvur - Tekirdag Theology Journal 4 (2):936 - 943.
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  16. A Study and Critique of the «Tark-i Awlà» Approach in Justifying Prophets' Lapses.Hossein Atrak - 2018 - Journal of Philosophical-Theological Research 20 (76):29-56.
    Abstract This article delves into the study of the term «tark-i awlà» (abandoning performance of that which is better and doing that which is less than better) as an approach for defending the infallibility of the prophets when confronting verses from the Holy Qur‘ān that apparently prove the prophets committed sins; and after going into the semantics of «tark-i awlà», the following question has been made the focus of discussion and study: are the intellectual arguments proving the infalliblity of the (...)
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  17. Sıddık BAYSAL, Kur’an’da ve Tefsirlerde Yönetsel Kavramlar- I Ulu’l-Emr Kavramı, Bilge Matbaacılık, Ajans ve Reklamcılık, 1. Baskı, Ankara 2016. [REVIEW]Murat Bıyıklı - 2018 - Tasavvur - Tekirdag Theology Journal 4 (1):383 - 390.
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  18. İmâm Hasan el-Bennâ, Tasavvuf ve Ahlâk Eğitimi, der. İsâm Telime, çev. Ayetullah Güneş, Cuma Karan, İstanbul: Nida Yayınları, 2008, ss.326, ISBN: 978-975-95080-3-6. [REVIEW]Nuran Çınar - 2018 - Tasavvur - Tekirdag Theology Journal 4 (2):920 - 929.
    Hasan el-Bennâ, Tasavvuf ve Ahlâk Eğitimi, der. İsâm Telime, çev. Ayetullah Güneş, Cuma Karan, İstanbul: Nida Yayınları, 2008, ss.326, ISBN: 978-975-95080-3-6.
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  19. Different Interpretations of Abū Ḥanīfa: The Ḥanafī Jurists and the Ḥanafī Theologians.Abdullah Demir - 2018 - ULUM Journal of Religious Inquiries 1 (2):259-279.
    Since the spread of Islam in Transoxiana (Mā-warāʾ al-Nahr), religious understandings based on the opinions of Abū Ḥanīfa (d. 150/767) have always been dominant in the region. Therefore, it was not possible for other understandings, which may seem to be opposite to Abū Ḥanīfa’s opinions, to be influential in the region. That Najjāriyya and Karrāmiyya could not be perennial in the region may be an example of this case. Similarly, Māturīdiyya, which benefited from Abū Ḥanīfa’s treatises of creed and his (...)
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  20. en-Nesh fî’l-Kur’âni’l-Kerim: Mefhûmuhu ve Târihûhu ve Da‘âvâhu. [REVIEW]Zakir Demir - 2018 - Tasavvur - Tekirdag Theology Journal 4 (2):944 - 952.
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  21. Persuasion and Evidence in The Proofs of Faith.Ekrem Sefa Gül - 2018 - Tasavvur - Tekirdag Theology Journal 4 (2):726 - 758.
    Faith is the highest truth that ensures the happiness and salvation of man in the world and in the Hereafter. But the essence of superstitious is invalid and wrong. The realization of this happiness and salvation is possible by having a true faith. Another consequence of the true faith is the ability to recognize that this belief is right. Believing in true faith, ensures rightness and makes possible to prove and disclose this truth. It is important to have true faith (...)
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  22. The Translation Problem Of The “بصر/ba-sa-ra” Verb And its Derıvatıves in Turkısh Quran Translatıons.Habip Gül - 2018 - Tasavvur - Tekirdag Theology Journal 4 (1):95 - 122.
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  23. Muhammed Uleyş - Şer'î Delillerle Ehli Sünnet Akâidi.Vezir Harman - 2018 - Tasavvur - Tekirdag Theology Journal 4 (1):355 - 381.
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  24. The Question Of Translation Of The Ambiguous Statements In The Qur'an.Osman Kara - 2018 - Tasavvur - Tekirdag Theology Journal 4 (1):257 - 282.
    The style and style of expression of the Qur'an is not chronological and detailed, especially in short stories and historical events. This is the fact that some people, places and community names are not mentioned in the Qur'an. The identification of these ambiguities is possible with narrations. For this reason, the ambiguities in the Qur'an have been clarified with the help of the narrations in the commentaries and in the works on the subject. This article deals with how to interpret (...)
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  25. Revilement (al-Sabb) of Sahabah for Each Other and the Factors behind It.Nergis Karaaslan & Hayati Yazıcı - 2018 - Tasavvur - Tekirdag Theology Journal 4 (2):876 - 899.
    There have been some narratives in Hadith literature that the companions of the Prophet Muhammad reviled (sabb) each other. In order to understand the expression of sabb correctly, the reasons of what led companions to curse need to be investigated. In this study, firstly concepts such as sabb, shatam and other related words will be examined and then the reasons for the expressions of sabb among companions and the factors which affected this will be analyzed.
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  26. Mysterıes of Worshıps in Qadı Burhanadden’s Work of Ikseer As-Saadat.Nizamettin Karataş - 2018 - Tasavvur - Tekirdag Theology Journal 4 (1):123 - 165.
    İksîrü’s-seâdât fî esrâri’l-İbâdât was written by Burhaneddin Ahmed es-Sivasî who is one of the most important figures of Turkish Islamic history and a scholar, sufi, poet, judge and ruler on the year h.798/m.1396 in Sivas. In this book, mysteries of the worship are explained after three complementary introductory chapters regarding the conception of being. The author first deals with the being, its nature and its reason in order to clarify the mysteries of the worship in human mind with a meaningful (...)
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  27. Zeyd bin Sabit's Farāiz and Comments by Abu'z-Zinad.Mansur Koçinkağ - 2018 - Tasavvur - Tekirdag Theology Journal 4 (1):329 - 353.
    One of the old law/fiqh texts is Farāiz which is thought to be written by Zaid ibn Thābit (d. 45/665). In many classic texts it has been refered to this book and it is mentioned that Zaid ibn Thābit's expertising on the ilm al farāiz. But our findings show that many of researchers who study on the history of codificaditon of Islamic law have not seen this book. In this study, because of the importance of the book, we publish Zaid's (...)
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  28. Roman and Byzantine Church Structures Used As a Tekke in Istanbul.Fatih Köse - 2018 - Tasavvur - Tekirdag Theology Journal 4 (2):840 - 874.
    In this article, chronological information will be given about the takkas established in the church buildings in Istanbul. After the conquest of Istanbul in 1453 Mehmet II started to establish works of foundation in the city in order to reorganise the city and the statesmen were encouraged the creation of such charitable works. In order to provide the current needs in the city, some of the churches were converted into mosques, masjids, madrasah, lodges- takkas and public soup kitchens. Among these (...)
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  29. Indoctrination, Islamic Schools and the Broader Scope of Harm.Michael Merry - 2018 - Theory and Research in Education 16 (2):162-178.
    Many philosophers argue that religious schools are guilty of indoctrinatory harm. I think they are right to be worried about that. But in this article, I will postulate that there are other harms for many individuals that are more severe outside the religious school. Accordingly the full scope of harm should be taken into account when evaluating the harm that some religious schools may do. Once we do that, I suggest, justice may require that we choose the lesser harm. To (...)
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  30. Assessment of the Prophetic Narrations About Crying After Death.Cemil Cahit Mollaibrahimoğlu - 2018 - Tasavvur - Tekirdag Theology Journal 4 (2):540 - 562.
    Death which is inevitably for every mortal is a sadness for those who are left behind is the cause of sırrrow. While some people reflect this sadness out-word as a tear some of them rebel against this through and cry out. -/- Some of them are traditionally reguired or lamenting as showy. For this reason it is inevitable to reveal the Position of the head of the head In İslam and the fact that it is not permissible to narrate it. (...)
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  31. "Ear" And "Sound" Expressıons Representatıons in the Qur'an.Ayşe Betül Oruç - 2018 - Tasavvur - Tekirdag Theology Journal 4 (1):305 - 328.
    The ear is one of our sensory organs that allow us to perceive our surroundings. We perceive with it the voices that the objects possess by means of the waves within the mass of air surrounding us. In this sense, the ear has an important value for being. In the Qur'an, besides being an ear or a sensory organ, it reveals a person who reflects his level of consciousness and perception, revealing his awareness. It is not just the voices heard; (...)
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  32. Jurisprudential Topics and Their Criticism Discussed By Molla Lutfī Of Tokat In His Manuscript “Risālah Muta'alliqah Bi Ayah Al-Ḥajj”.Hilal Özay - 2018 - Tasavvur - Tekirdag Theology Journal 4 (2):710 - 724.
    Molla Lutfī of Tokat is one of the fifteenth-century Ottoman scholars. His work “Risālah (Kalimāt) Muta'alliqah bi Ayah al- Ḥajj” covers many jurisprudential issues about al- Ḥajj (pilgrimage). In the mentioned work, he criticized the interpretation for the verses 196-198 of surah al Baqarah in the book “al-Kashshāf 'an Haqā'iq Ghawāmid al- Tanzīl wa 'Uyūn al-Aqāwīl fī Wujūh al-Ta'wīl” which is written predominantly in dirāyah method by the Mu’tazilī scholar al-Zamakhsharī, and the commentaries and annotations written on this interpretation. This (...)
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  33. Could Māsarjawayh In The Records Of Ibn Djuljul Be The Same Person Māsarjīs In The Records Of Nadīm?Levent Öztürk & Samet Şenel - 2018 - Tasavvur - Tekirdag Theology Journal 4 (1):191 - 218.
    Ibn Djuljul from Andalusia who wrote in the Western Islamic World and Nadīm from Baghdād who wrote in the Eastern Islamic World, give information about lots of physicians and translators in their books that contributed significantly to history of science. Both authors write their books at same time or very close time. Sometimes they offer similar information, but sometimes they provide different information. -/- One of the physicians whom Ibn Djuljul mentioned in his book, Māsarjawayh lived at the times of (...)
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  34. Hakan Uğur, Tevrat’ın Kur’an’a Arzı -Kur’an’ın Tevrat’ta Tasdik Ettiği Konular-, Emin Yayınları, Bursa, 2011, 400 Sayfa. [REVIEW]Sümeyye Sayğın - 2018 - Tasavvur - Tekirdag Theology Journal 4 (2):914 - 919.
    Eser, yazarın 2008 yılında tamamlamış olduğu “Kur’an’ın Tasdik Ettiği Tevrat’taki Konular” isimli doktora tezinin 2011 yılında “Tevrat’ın Kur’an’a Arzı-Kur’an’ın Tevrat’ta Tasdik Ettiği Konular” ismiyle basılmasıyla yayın hayatına kazandırılmıştır. Kur’an ve Tevrat’taki konular bu çalışmanın öncesinde ve sonrasında genellikle mukayeseli bir biçimde çalışılmıştır. Gerek Kur’an ve Tefsir alanında gerekse Dinler Tarihi alanında kıssalar, tarihi olaylar, hükümler, uygulamalar gibi pek çok açıdan Kur’an ve Tevrat’a dair özellikle mukayese içeren tezler ve eserler bulunmaktadır. Bu çalışmanın alandaki diğer eserlerden farkı Kur’an’ın Tevrat’ı tasdik edici (...)
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  35. Publıcatıon and Analysıs of Poetıc Forty-Hadıth Translatıon by Naw’ı of Malkara.Ali Sever - 2018 - Tasavvur - Tekirdag Theology Journal 4 (1):219 - 256.
    The affection of the Prophet by the ummah (belivers) contributed to keep his words on the agenda so that various formations had emerged. these formations displayed themselves especially in the field of literature. Specifically, variety in the forty hadith literature can be example of this. New‘î who was the literary man and professor of Ottoman’s in the 16. Century and produced the Works of İslamic Science and literature. In this study, the work of New‘î which is about the forty hadith (...)
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  36. The Value of Ahl Al-Kitab’s Belief and Action in Islam according To Classical and Modern Quranic Exegesis.Uğur Sezginer & Muhammet Altaytaş - 2018 - Tasavvur - Tekirdag Theology Journal 4 (2):600 - 623.
    New methods for reading and understanding the religious sources have been applied along with the modern period. Some issues, that have already gained a certain shape in the classical period, have been discussed again as a result of the application of new methods and thus a number of conclusions which exceed the boundaries framed by Ijma (consensus of the Ummah) were reached. In the course of time, these discussions were not limited to transactions [al-Mu`amalat] but also expanded to worship (al-'Ibadah) (...)
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  37. The Similarities and Differences Between Abrahamic Religions.Scott Vitkovic - 2018 - IJASOS- International E-Journal of Advances in Social Sciences 4 (11):455 - 462.
    Our research has surveyed the philological origins of the word ‘science’ and ‘religion’. Furthermore, it has re-examined the definitions of ‘The Science of Religion’ and ‘The Science of Comparative Religion’. Building on this foundation, the author compared the major similarities and differences between the Jewish, Christian and Islamic Religions, especially via the lens of Monotheism, exploring the Jewish Shema, Christian Niceno-Constantinopolitan Creed, and Islam’s Tawheed. This new research aims to contribute to a better understanding of our three major monotheistic religions.
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  38. Sufism and Yoga According to Muhammad Ghawth.Muhammet Bilal Yamak - 2018 - Tasavvur - Tekirdag Theology Journal 4 (2):900 - 912.
    Carl Ernst'ten çevirdiğimiz metinde Şettârî tarikati şeyhlerinden Muhammed Gavs'ın tercüme ettiği eser vasıtası ile Yogiler ile sûfîler arasındaki münâsebet ele alınmaktadır.
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  39. Evaluation of Conflicting Traditions about the Holy Prophet’s Meeting with the Jinn.Mahmut Yazıcı - 2018 - Tasavvur - Tekirdag Theology Journal 4 (2):784 - 825.
    The Jinn, which is regarded as the third kind of entity apart from the angel and the human being, has been the subject matter of several separate works written by both Muslims and non-Muslims in the past and present. In short, such works deal with the nature of jinns and their characteristics, and they cover matters such as the beliefs about jinns in several religions and cultures and their relationship with human beings. Apart from the fact that the primary source (...)
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  40. el-Mevârîs fi’ş-Şerîati’l-İslâmiyye fî dav’i’l-Kitâbi ve’s-Sünne. Muhammed Ali Sâbûnî. Kahire: Dârü’l-hadîs tarih yok. [REVIEW]Ömer Yılmaz - 2018 - Tasavvur - Tekirdag Theology Journal 4 (2):930 - 935.
    el-Mevârîs fi’ş-Şerîati’l-İslâmiyye fî dav’i’l-Kitâbi ve’s-Sünne. Muhammed Ali Sâbûnî. Kahire: Dârü’l-hadîs tarih yok.
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  41. Creatio Ex Nihilo and the Literal Qur’Ān.Abdulla Galadari - 2017 - Intellectual Discourse 25 (2).
    In the modern age, the confl ict between science and religion manifests itself in the debate between evolution and creation. If we adopt a creationist’s reading of the Qur’ān, we discover an interesting anomaly. Reading the Qur’ān literally does not necessarily provide the foundation of creationism. Creationists usually have in mind the concept of creatio ex nihilo, or ‘creation out of nothing’. However, in the Qur’ān, one of the words used for creation, khalaqnā, has the root khlq, which means ‘to (...)
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  42. A Theory of Humanity: Part 2—Conditions for True Universalism.M. Rafiqul Islam - 2017 - International Journal of Political Theory 2 (1):89-121.
    The currently used humanity model is chaotic, devoid of logic or coherence. In Part 1 of this two-part paper, we examined human traits of a scientific model in absence of ‘born sinner’ starting point. We demonstrated that the so-called ‘viceroy model’ that is characterized as scientifically sustainable can replace the existing models that are based on fear and scarcity. Part Two of the paper deals with adequate definition of moral campus that conforms to the viceroy model. In this paper, it (...)
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  43. Religious and Political Authority in the Kingdom of Saudi Arabia.Jon Mahoney & Kamel Alboaouh - 2017 - Manas Journal of Social Science 6 (02):241-257.
    Alfred Stepan’s “twin-tolerations” thesis (2000) is a model for explaining different ways that religious and political authority come to be reconciled. In this paper, we investigate some obstacles and challenges to realizing a reconciliation between religious and political authority in the Kingdom of Saudi Arabia (KSA) that might result in a transition away from a theocratic monarchy to a more consultative form of political authority. Whereas most analyses of religion and politics in KSA focus on geopolitics, the rentier state model, (...)
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  44. A Year Without a Smartphone.Maryam Miller - 2017 - Al-Madina Insitute Iman Wire.
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  45. Soulmates in The Quran and Prophetic Tradition.Maryam Miller - 2017 - Al-Qalam Magazine, The Muslim Vibe, New Age Islam, Medium.
    Just like letters that go together in a word, there are soulmates who came in the symbolic “Be.” Spiritual partnership found in soulmates are far from foreign to Islam: to the contrary The Quran and Prophetic Tradition are replete with them. The need for heart based self-study and self-discovery beyond (including but not limited to) family of origin, into the Muslim meta-history is evident in the erasure of this truth from mainstream narrative. When applied with intellect The Quran and Prophetic (...)
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  46. The Jinn and the Shayatin.Edward Moad - 2017 - In Benjamin McCraw & Robert Arp (eds.), Philosophical Approaches to Demonology. New York, NY, USA: pp. 137-155.
    If by “demon” one understands an evil occult being, then its equivalent in the Islamic narrative is the intersection of the category jinn with that of the shayātīn: a demon is a shaytān from among the jinn. The literature in the Islamic tradition on these subjects is vast. In what follows, we will select some key elements from it to provide a brief summary: first on the nature of the jinn, their nature, and their relationship to God and human beings; (...)
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  47. Māturīdī Theologian Abū Ishāq al-Zāhid al-Saffār’s Vindication of the Kalām = Māturīdī Theologian Abū Ishāq al-Zāhid al-Saffār’s Vindication of the Kalām.Demir Abdullah - 2016 - Cumhuriyet İlahiyat Dergisi 20 (1):445-502.
    Abū Ishāq al-Ṣaffār was one of scholars of the Western Qarakhānids’ period who followed the Kalām thought of al-Māturīdī (d. 333/944). His theological works Talkhīs al-adilla and Risāla fī al-kalām, his method in kalām, and frequent reference to his works by Ottoman and Arab scholars indicate that al-Ṣaffār is a respected and authorative Māturīdī theologian. The article focuses on his defense of the kalām. By adding a long introduction to Talkhīs about the naming, importance, and religious legitimacy of the science (...)
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  48. Reconciling Religion and Philosophy: Nasir-I Khusraw's (D. 1088) Jami' Al-Hikmatayn.Khalil Andani - 2016 - In Khaled El-Rouayheb Sabine Schmidtke (ed.), The Oxford Handbook of Islamic Philosophy. New York: pp. 169-181.
    Nāṣir-i Khusraw (d. 481/1088), the renowned Ismāʿīlī philosopher, poet, travel writer, and missionary (dāʿī), took on the formidable challenge of showing the essential harmony between philosophy and Ismāʿīlī doctrine in his Jāmiʿ al-ḥikmatayn (The Reconciliation of Philosophy and Religion). After introducing his life and works, this chapter explores this text’s central themes and examines the manner in which Nāṣir attempts to achieve this reconciliation. Fundamental to Nāṣir’s method is a form of spiritual hermeneutics, or taʾwīl, through which he demonstrates that (...)
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  49. Striving for God's Attention: Gendered Spaces and Piety.Saba Fatima - 2016 - Hypatia 31 (3):605-619.
    This article looks at the inadequacy of space available to women in the two most holy sites for all Muslims: Masjid al-Haram in Makkah and Masjid an-Nabawi in Madinah, Saudi Arabia. I argue that religious discourse, shaped by geopolitical factors, has framed piety for women primarily in terms of modesty, such that a woman is often considered a good Muslim if she is visible only within her female community but invisible to the larger society. Furthermore, I argue that the allocation (...)
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  50. Wires of Wisdom: Orally, Literally, and Experientially Transmitted Spiritual Traditions in the Digital Era.Martin A. M. Gansinger & Ayman Kole - 2016 - In Ayman Kole & Martin A. M. Gansinger (eds.), Roots Reloaded. Culture, Identity and Social Development in the Digital Age. Anchor. pp. 40-59.
    This article is discussing the possibilities of new media technologies in the context of transmitting ancient spiritual traditions in various cultural and religious backgrounds. The use of internet as a means to preserve the orally transmitted knowledge of the Aboriginals and Maoris, and in doing so transferring their cultural heritage to their younger generations and interest groups. Following is an extended case study of the Naqshbandi Sufi Order and its specific compatibility of a traditional orientation towards spiritual work among people (...)
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