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  1. Pragmatic Arguments in the Qur'an for Belief.M. Shahid Alam - manuscript
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  2. Comparative Political Theology.Erich Kofmel - manuscript
    For a research project I engaged in from 2004-2007, I gathered and analysed statements made by representatives of Islamist terrorist movements on the Internet and compared key themes of their ideology (such as "democracy", "capitalism", "globalization", "colonialism" and "underdevelopment") to the writings and ideology of authors in various traditions of Christian "political theology". In this paper, it is being established that there are clear similarities in the socio-political analysis advanced by Christian political and liberation theologians and representatives of Islamist terrorist (...)
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  3. Identity and Immigration: A Quranic Perspective.Sayed Hassan Akhlaq - 212 - In John- Vensus - Hogan - George - Roralba (ed.), Building Community in a Mobile/Global Age: Migration and Hospitality. Washington DC: The Council for Research in Values and Philosophy. pp. 83-106.
    This article has begun pondering over the question of Islamic identity by narrating an ancient Muslim philosophers’ quotation. It could also be concluded with a poem from a modern Muslim philosopher Muhammad Iqbal (1877-1938): “I have lived a long, long while,” said a fallen shore; “What I am know as ill as I knew of yore.” Then swiftly advanced wave from the Sea upshot; “If I roll, I am,” it said; “if I rest, I am not.” Both the first and (...)
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  4. Jesus Christ.Reza Rezaie Khanghah - 2024 - Qeios.
    In this paper we will discuss about: 1. God is one and has no partner. 2. Discussions by Imam Reza on Prophet Jesus (peace be upon him). 3. Oneness of God 4. Jesus and Imam Mahdi 5. Was Jesus Crucified? 6. Is Jesus the Same as God?
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  5. Old Testament and New Testament Prophecies of Prophet Muhammad.Reza Rezaie Khanghah - 2024 - Qeios.
    In this paper we will discuss about Old Testament and New Testament Prophecies of Prophet Muhammad.
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  6. Titles of Imam Mahdi.Reza Rezaie Khanghah - 2024 - Qeios.
    Imam Mahdi has many titles for which more than 180 titles have been mentioned. Here we mention the most important ones. Some of these titles, as they are, are mentioned in different religions and in their books with the same name, which refers to Imam Mahdi.
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  7. Imam Mahdi Miracles.Reza Rezaie Khanghah - 2024 - Qeios.
    In the story of Moses and Pharaoh, the magicians who were there became the first believers in Moses because they believed in the miraculous power of Moses, which was from Allah. In fact, those sticks (sticks of magicians) did not turn into snakes, but were seen by others as snakes. When Moses dropped his stick and turned into a snake, the sorcerers realized that the stick had become a real snake, and that is why they believed Moses. Today, this magic (...)
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  8. Towards Epistemic Justice in Islam.Fatema Amijee - 2023 - In Mohammad Saleh Zarepour (ed.), Islamic Philosophy of Religion. pp. 241-257.
    Epistemic injustice consists in a wrong done to someone in their capacity as a knower. I focus on epistemic injustice—more specifically, testimonial injustice—as it arises in the Qur’an. Verse 2:282 implies that the worth of a man’s testimony is twice that of a woman’s testimony. The divine norm suggested by the verse is in direct conflict with the norms that govern testimonial justice. These norms require that women should not be judged less reliable simply because they are women. But a (...)
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  9. The demonstrative use of names, and the divine-name co-reference debate.Berman Chan - 2023 - International Journal for Philosophy of Religion 93 (2):107-120.
    Could Christians and Muslims be referring to the same God? For an account of the reference of divine names, I follow Bogardus and Urban (2017) in advocating in favour of using Gareth Evans’s causal theory of reference, on which a name refers to the dominant source of information in the name’s “dossier”. However, I argue further that information about experiences, in which God is simply the object of acquaintance, can dominate the dossier. Thus, this demonstrative use of names offers a (...)
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  10. Occultation (Ghaybah).Reza Rezaie Khanghah - 2023 - Qeios.
    A few days before the death of the fourth ambassador, Ali bin Mohammad al-Samri, Imam Mahdi sent a message to his ambassador saying: “In the name of God, the Most Merciful, the Most Merciful, O Ali bin Mohammad al-Samari, the greatest of God; And between six days, gather your command and do not recommend anyone to take your place after your death, for complete occultation has occurred, and there is no reappearance (advent) except after the permission of Allah, the Exalted, (...)
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  11. Ta'ziyeh.Reza Rezaie Khanghah - 2023 - Qeios.
    The term "Ta'ziyeh" implies an Iranian dramatic genre and is the original drama of the entire Islamic world. This ritual drama has both Islamic and Persian heritage, with the tragic and heroic martyrdom of Imam Husayn as a central theme.
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  12. Antichrist (Dajjal).Reza Rezaie Khanghah - 2023 - Qeios.
    According to the Ibrahimic religions, a person sent by God, called Imam Mahdi will establish justice and righteousness, and according to the opinion of Christians, he is Jesus Christ. Against these survivors there is an enemy called Antichrist, who is powerful with the help of Satan. The formation of the Bible presents an Antichrist (pseudo Messiah) as a person who denies Jesus Christ. In Islamic sources, the killer of the Antichrist is Imam Mahdi and the minister of the future government (...)
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  13. Book Review of Islamic Thought Through Protestant Eyes. [REVIEW]Jeremy Fradkin - 2022 - Global Intellectual History 7 (November 2022).
    In this fascinating book, Mehmet Karabela reveals the many roles assigned to Islam, Islamic history, the Ottoman Empire, Turks and Arabs by northern European Protestant intellectuals, mostly German Lutherans, from 1650 to 1800. The texts cover many topics that famously captivated European thinkers during a period which Karabela elects to call post-Reformation rather than Enlightenment. There are comparative studies of religion, philosophy, and literature. Karabela’s introduction provides a robust review of the historiography and offers context for patterns that emerge from (...)
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  14. Re-Visiting the Meaning of ‘ẓann’ in the Qurʾān.Abdulla Galadari - 2022 - The Muslim World 112 (4):436-456.
    The Qurʾānic term, ‘ẓann,’ is usually understood and translated as conjecture. However, I argue that the Qurʾān uses ‘ẓann’ to mean dogmatic zeal or, in other words, being zealous to a certain belief. For conjecture, the Qurʾān uses the root ‘ḥ-s-b,’ such as, ‘ayaḥsabu.’ Although the Qurʾān may criticize some people's conjectures, it does not criticize the act of formulating opinions with the root ‘ḥ-s-b.’ However, the Qurʾān does criticize the act of ‘ẓann.’ This further emphasizes the distinction between conjecture (...)
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  15. Developing an Ethic of Justice: Maududi and the Solidarity Youth Movement.Thahir Jamal Kiliyamannil - 2022 - American Journal of Islam and Society 39 (1-2):115–145.
    New Muslim movements in South India, such as the Solidarity Youth movement, re-formulated Muslim priorities towards human rights, democracy, development, environmental activism, and minorities. I read Solidarity Youth Movement as proposing an ethic of Islam’s conception of justice, while also drawing inspiration from the influential Islamist Abul A’la Maududi. Focusing on jurisprudential debates, I look at the ways in which Maududi’s intervention informs the praxis of Solidarity Youth Movement. This paper seeks the possibility of examining their activism as an instance (...)
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  16. People of the Book: Empire and Social Science in the Islamic Commonwealth Period.Musa al-Gharbi - 2021 - Socius 7.
    Social science is often described as a product of 19th century Europe, and as a handmaiden to its imperial and colonial projects. However, centuries prior to the Western social science enterprise, Islamic imperial scholars developed their own ‘science of society.’ This essay provides an overview of the historical and cultural milieu in which 'Islamic' social science was born, and then charts its development over time through case studies of four seminal scholars -- al-Razi, al-Farabi, al-Biruni and Ibn Khaldun -- who (...)
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  17. Gnostic Jihadism. A Philosophical Inquiry into Radical Politics.Giacomo Maria Arrigo - 2021 - Milano MI, Italia: Mimesis International.
    This book explores the radical Islamist mindset by adopting the philosophical category of revolutionary Gnosticism. Already used for the study of other revolutionary phenomena such as Nazism, Bolshevism and Jacobinism, never before has this notion been adopted in relation to Salafi -Jihadism, the latest existing revolutionary ideology. The consistency of Salafi -Jihadism with revolutionary Gnosticism reveals a conception of the world that stands in the forgetfulness of a pure transcendent dimension, notwithstanding the apparent spiritual framework and religious justifications that jihadists (...)
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  18. Navigating the #MeToo Terrain in an Islamophobic Environment.Saba Fatima - 2021 - Social Philosophy Today 37:57-74.
    In this paper, I explore the significance of an intersectional lens when it comes to our conversations surrounding the #MeToo movement, in particular the way that such a lens helps us in recognizing narratives of sexual assault and harassment that are not typically viewed as such. The mainstream discourse on #MeToo in the United States has been quite exclusionary when it comes to women who are non-dominantly situated within societal structures. In particular, this paper looks at how Muslim American women’s (...)
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  19. An Islamic Account of Reformed Epistemology.Jamie B. Turner - 2021 - Philosophy East and West 71 (3):767-792.
    In reference to the philosophical theology of medieval Islamic theologian Ibn Taymiyya, this paper outlines a parallel between Taymiyyan thought and Alvin Plantinga’s thesis of ‘Reformed Epistemology’. In critiquing a previous attempt to build an account of ‘Islamic externalism’, the Taymiyyan model offers an account that can be seen as wholly ‘Plantingan’.
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  20. Gorazd Andrejč and Daniel H. Weiss (eds) Interpreting Interreligious Relations with Wittgenstein (Leiden: Brill, 2019). Pp. xiv + 243. £100.00 (Hbk). ISBN 9789004397927. [REVIEW]Robert Vinten - 2021 - Religious Studies 57.
    One of the virtues of this edited collection is the diversity contained within it. There is diversity to be found in the uses made of Wittgenstein's writings, reflecting the diversity of ways of understanding religion found in Wittgenstein's work. Andrejč, in his introduction (3), suggests that there are four dominant ways in which Wittgenstein depicts religion: the nonsensicalist, existentialist, grammaticalist and instinctivist conceptions of religion.
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  21. الإصلاحية الإسلامية والنص القرآني.Mohamed Zekkari - 2021 - المستقبل العربي 513:85-99.
    أَخَذَ النصُّ القرآنيُّ حيّزاً وافراً من الاهتمامِ والتّأليف، على امتدادِ القَرنِ التّاسع عَشَر وبداية القرنِ العشرين. تَقَعُ مُحَاوَلةُ الإصلاحيّةِ الإسْلاميّةِ في إعَادَةِ تَفْسِيرِ القُرْآنِ وفق شُرُوطٍ عَصْريَّةٍ، في مدارِ ما يمكنُ الاصطلاحُ عليه بـــ "التّفسير العقلاني"، وتعني العَقْلَنَةُ، في هذا المقام، إخْراجَ تَفْسِيرِ القرآنِ، وأشكالِ فهمه وتلقّيهِ، من دوائر الأسْطَرةِ التي غلّفتهُ لردحٍ طويل من الزّمنِ، حَيْثُ بلغتْ العَقْلَنَةُ ذروةَ نشاطها معَ بعضٍ من أَعْلَام الفكر الإصلاحيِّ، خاصَّةً معَ محمّد عبده. لكنّ، هذه المحاولة الإصلاحيّة، سرعان ما انكفتْ على أعقابها، وَوَلَجَتْ (...)
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  22. Islam in China and the Plight of the Uighurs.[author unknown] - 2020 - Exploring Religion in China.
    The central postulation made in this essay is that the current plight of the Uighur Muslims in the Xinjiang province of China is two-pronged in its cause. The first involves a deeply-rooted historical rejection, or at least suspicion, of any religion that is not Chinese in origin and secondly involves a concerted effort on behalf of the Chinese Communist Party to gain greater control over a people group whom it sees as representing a threat to its authority and dominance in (...)
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  23. Dataset on Islamic ethical work behavior among Bruneian Malay Muslim teachers with measures concerning religiosity and theory of planned behavior.Nur Amali Aminnuddin - 2020 - Data in Brief 29:105157.
    The data presents an examination of Islamic ethical work behavior of Malay Muslim teachers in Brunei through religiosity and theory of planned behavior. The total number of participants was 370 Bruneian Malay Muslim teachers. The participants were sampled from two different types of school systems being non-religious schools and religious schools, with five schools each. By documenting information of the data, this data article presented the demographic characteristics of participants, and reliability and correlation of measures involved. Analyses of the data (...)
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  24. Perceiving university education as more important for men than for women: Gender differences and predictors of this perception in Muslim societies.Nur Amali Aminnuddin - 2020 - Psychological Thought 13 (1):99-126.
    Education for women in Muslim societies had been discussed widely. However, it remains unclear if the perception of the importance of university education in Muslim societies and its predictors are different between men and women. Therefore, this research examined the following misogynistic perception among both genders: university education is more important for men than for women. This research aimed to determine gender differences and predictors of this perception. Sample populations were from Malaysia (N=820), Singapore (N=320), India (N=447), and Pakistan (N=1195). (...)
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  25. William James and Allama Iqbal on Empirical Faith.Mark J. Boone - 2020 - Heythrop Journal 61 (5):775-787.
    American Pragmatist philosopher William James and subcontinent Islamic philosopher Allama Iqbal both believe that religious experiences are an important class of those experiences with which empiricism is concerned. They both explain and defend religious belief on empirical grounds and argue that the ultimate empirical justification of a religious belief must come by looking at its fruits. This is no accident, for James influenced Iqbal on this very point. -/- However, they diverge in some matters. James defends the right to diverse (...)
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  26. Qur'anic Faith and Reason: An Epistemic Comparison with the Kālāma Sutta.Abdulla Galadari - 2020 - Studies in Interreligious Dialogue 30 (1):45-67.
    The Qur’an frequently abhors blind faith based on tradition in its arguments against non-believers. Nonetheless, the Qur’an repeatedly asks people to believe in its message. How does the Qur’an distinguish between both kinds of faith? This article investigates the type of epistemology the Qur’an expects from its audience. Linguistically, the Qur’anic concept of īmān may be compared to taking refuge in Buddhism, in that it is through experience and insight (prajñā), as portrayed in the Kālāma Sutta, and not zeal. The (...)
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  27. God-Intoxicated Man: The Philosopher who denied the World.Yitzhak Melamed & Clare Carlisle - 2020 - TLS: The Times Literary Supplement.
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  28. If Analytic Philosophy of Religion is Sick, Can It Be Cured?Moti Mizrahi - 2020 - Religious Studies 56 (4):558-577.
    In this paper, I argue that, if ‘the overrepresentation of Christian theists in analytic philosophy of religion is unhealthy for the field, since they would be too much influenced by prior beliefs when evaluating religious arguments’ (De Cruz and De Smedt (2016), 119), then a first step toward a potential remedy is this: analytic philosophers of religion need to restructure their analytical tasks. For one way to mitigate the effects of confirmation bias, which may be influencing how analytic philosophers of (...)
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  29. Psychoanalysis, Religion and Islamic Radicalization.Andrea Mura - 2020 - In Y. Stavrakakis (ed.), The Routledge Handbook of Psychoanalytic Political Theory. London, U.K.: Routledge.
    The chapter begins with a brief genealogy of psychoanalytic thinking in the broad area of religion. It first looks at Freud’s early modernist dismissal of religion, comparing this with Lacan’s valorisation of the ethical quests that both religion and psychoanalysis are said to share at the heart of their discourse. It then examines Lacan’s later pessimism in opposing the ‘triumph of religion’ in our times to an increasingly uncertain future for psychoanalysis. Moving from a conceptual discussion of these themes to (...)
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  30. Islamophobia in European Schools: A Multinational Phenomenological Research.Ali Baltacı & Murat Kayacan - 2019 - ULUM Journal of Religious Inquiries 2 (1):5-28.
    This study, which aims to investigate the existence of Islamophobia in European schools, an important part of the social structure, is designed as a phenomenological study. Data were collected through interviews with 36 teachers working in seven different European countries. As a result of the study, Islamophobia has been identified as an unignorable and a major problem in European schools. Moreover, it reveals that the teachers do not have enough knowledge about Islam, but the majority of participants have open or (...)
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  31. al-Māturīdī and Atomism.Mehmet Bulğen - 2019 - ULUM Journal of Religious Inquiries 2 (2):223-264.
    This study aims to shed light on the position of Imām al-Māturīdī (d. 333/944) on atomism. It consists of three sections. The first section will delineate some theories of matter along with the meaning of certain pertinent terms, which were widely accepted during al-Māturīdī’s time. The following section will discuss whether Imām al-Māturīdī understood such notions as body (jism), substance (jawhar), and accident (ʿaraḍ) within the frame of traditional Islamic atomism. Moreover, this section will give some information on how al-Māturīdī (...)
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  32. Methods and Varieties of Guidance According to Imām Māturīdī.Harun Çağlayan - 2019 - ULUM Journal of Religious Inquiries 2 (1):29-50.
    Māturīdī, one of the prominent Kalām scholar, is mostly considered to have played a significant role in the construction of a sustainable religious approach today. This recognition originates from his joint reference to intellect and divine inspiration with regard to issues in Kalām in addition to his contributions to the Sunni way of thinking. His balanced use of the intellect and divine inspiration in his solutions for issues of Hidāyat increased his popularity. In the Muslim world, just as in any (...)
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  33. Sufismo Negro. Una breve historia del sufismo en África Occidental.Antonio de Diego González - 2019 - Córdoba: Almuzara.
    La historia de África contemporánea no puede entenderse sin el sufismo. Una espiritualidad vibrante llena de historias increíbles de santos y santas quienes han configurado la identidad de los países del Sahel enlazándola con el resto del mundo islámico. Y es que el sufismo africano no es un fenómeno del pasado ni un proyecto concluido. Al contrario, sigue con mucha fuerza, agrupando a musulmanes y siendo una organización transnacional de primera línea para comprender todo esos procesos políticos y sociales de (...)
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  34. Empathy, a Facility to Reduce Conflict Among Individuals and Societies, and the Qur’ān.Murat Kayacan - 2019 - ULUM Journal of Religious Inquiries 2 (2):211-221.
    The aim of this study is to clarify whether the content of empathy, which is considered the process that motivates prosocial behaviour and prevents individuals and people doing harm to each other, is in harmony with the Qurʾān or not. If Muslims understand each other and non-Muslims as well, this will help in decreasing the conflicts and contribute to world peace. In this paper, to present the theoretical framework of empathy we will consider the concepts closely related to empathy such (...)
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  35. القرآن والصراع حول سلطة المعنى: صراع التأويلات.Mohamed Zekkari - 2019 - مركز نماء.
    لا تجدُ الكتبُ المقدّسة واقعيتها إلا حينما تخرج من دائرة الكتابة والمدوّن والطقوسية المغلقة، والمغلّفة بهالة من القدسيّة التي لا يكاد المرء معها أن ينفذ إلى المعاني والمقاصد الحقيقية للنصّ، نحو أفق القراءة المتجددة، وبالتالي سنجدُ أنفسنا أمام نصّ متجدّد لا ينضب معينه. تحقّق الوعي بمسألة العلاقة بين جمود النصّ وفاعلية القراءة في ظل الجدل الذي قام بين الدينيّ والسياسيّ، لحظة حمي الصّراع حول المعنى واقتيدت المعارك تحت ألوية تأويل القرآن، ''فالدين -أيُّ دين- نصوصٌ صامتة بين دفَّتين (= كالقرآن في (...)
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  36. Hüseyin Baysa, Kureyş Kervanları Hukuk Sosyolojisi Açısından Vahiy Döneminde Ticarî Hayat, İz Yayıncılık, İstanbul 2015, 333 s. [REVIEW]Yunus Akyüz - 2018 - Tasavvur - Tekirdag Theology Journal 4 (2):936 - 943.
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  37. A Study and Critique of the «Tark-i Awlà» Approach in Justifying Prophets' Lapses.Hossein Atrak - 2018 - Journal of Philosophical-Theological Research 20 (76):29-56.
    Abstract This article delves into the study of the term «tark-i awlà» (abandoning performance of that which is better and doing that which is less than better) as an approach for defending the infallibility of the prophets when confronting verses from the Holy Qur‘ān that apparently prove the prophets committed sins; and after going into the semantics of «tark-i awlà», the following question has been made the focus of discussion and study: are the intellectual arguments proving the infalliblity of the (...)
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  38. Sıddık BAYSAL, Kur’an’da ve Tefsirlerde Yönetsel Kavramlar- I Ulu’l-Emr Kavramı, Bilge Matbaacılık, Ajans ve Reklamcılık, 1. Baskı, Ankara 2016. [REVIEW]Murat Bıyıklı - 2018 - Tasavvur - Tekirdag Theology Journal 4 (1):383 - 390.
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  39. İmâm Hasan el-Bennâ, Tasavvuf ve Ahlâk Eğitimi, der. İsâm Telime, çev. Ayetullah Güneş, Cuma Karan, İstanbul: Nida Yayınları, 2008, ss.326, ISBN: 978-975-95080-3-6. [REVIEW]Nuran Çınar - 2018 - Tasavvur - Tekirdag Theology Journal 4 (2):920 - 929.
    Hasan el-Bennâ, Tasavvuf ve Ahlâk Eğitimi, der. İsâm Telime, çev. Ayetullah Güneş, Cuma Karan, İstanbul: Nida Yayınları, 2008, ss.326, ISBN: 978-975-95080-3-6.
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  40. Different Interpretations of Abū Ḥanīfa: the Ḥanafī Jurists and the Ḥanafī Theologians.Abdullah Demir - 2018 - ULUM Journal of Religious Inquiries 1 (2):259-279.
    Since the spread of Islam in Transoxiana (Mā-warāʾ al-Nahr), religious understandings based on the opinions of Abū Ḥanīfa (d. 150/767) have always been dominant in the region. Therefore, it was not possible for other understandings, which may seem to be opposite to Abū Ḥanīfa’s opinions, to be influential in the region. That Najjāriyya and Karrāmiyya could not be perennial in the region may be an example of this case. Similarly, Māturīdiyya, which benefited from Abū Ḥanīfa’s treatises of creed and his (...)
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  41. en-Nesh fî’l-Kur’âni’l-Kerim: Mefhûmuhu ve Târihûhu ve Da‘âvâhu. [REVIEW]Zakir Demir - 2018 - Tasavvur - Tekirdag Theology Journal 4 (2):944 - 952.
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  42. Persuasion and Evidence in The Proofs of Faith.Ekrem Sefa Gül - 2018 - Tasavvur - Tekirdag Theology Journal 4 (2):726 - 758.
    Faith is the highest truth that ensures the happiness and salvation of man in the world and in the Hereafter. But the essence of superstitious is invalid and wrong. The realization of this happiness and salvation is possible by having a true faith. Another consequence of the true faith is the ability to recognize that this belief is right. Believing in true faith, ensures rightness and makes possible to prove and disclose this truth. It is important to have true faith (...)
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  43. The Translation Problem Of The “بصر/ba-sa-ra” Verb And its Derıvatıves in Turkısh Quran Translatıons.Habip Gül - 2018 - Tasavvur - Tekirdag Theology Journal 4 (1):95 - 122.
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  44. Muhammed Uleyş - Şer'î Delillerle Ehli Sünnet Akâidi.Vezir Harman - 2018 - Tasavvur - Tekirdag Theology Journal 4 (1):355 - 381.
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  45. The Question Of Translation Of The Ambiguous Statements In The Qur'an.Osman Kara - 2018 - Tasavvur - Tekirdag Theology Journal 4 (1):257 - 282.
    The style and style of expression of the Qur'an is not chronological and detailed, especially in short stories and historical events. This is the fact that some people, places and community names are not mentioned in the Qur'an. The identification of these ambiguities is possible with narrations. For this reason, the ambiguities in the Qur'an have been clarified with the help of the narrations in the commentaries and in the works on the subject. This article deals with how to interpret (...)
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  46. Revilement (al-Sabb) of Sahabah for Each Other and the Factors behind It.Nergis Karaaslan & Hayati Yazıcı - 2018 - Tasavvur - Tekirdag Theology Journal 4 (2):876 - 899.
    There have been some narratives in Hadith literature that the companions of the Prophet Muhammad reviled (sabb) each other. In order to understand the expression of sabb correctly, the reasons of what led companions to curse need to be investigated. In this study, firstly concepts such as sabb, shatam and other related words will be examined and then the reasons for the expressions of sabb among companions and the factors which affected this will be analyzed.
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  47. Mysterıes of Worshıps in Qadı Burhanadden’s Work of Ikseer As-Saadat.Nizamettin Karataş - 2018 - Tasavvur - Tekirdag Theology Journal 4 (1):123 - 165.
    İksîrü’s-seâdât fî esrâri’l-İbâdât was written by Burhaneddin Ahmed es-Sivasî who is one of the most important figures of Turkish Islamic history and a scholar, sufi, poet, judge and ruler on the year h.798/m.1396 in Sivas. In this book, mysteries of the worship are explained after three complementary introductory chapters regarding the conception of being. The author first deals with the being, its nature and its reason in order to clarify the mysteries of the worship in human mind with a meaningful (...)
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  48. Zeyd bin Sabit's Farāiz and Comments by Abu'z-Zinad.Mansur Koçinkağ - 2018 - Tasavvur - Tekirdag Theology Journal 4 (1):329 - 353.
    One of the old law/fiqh texts is Farāiz which is thought to be written by Zaid ibn Thābit (d. 45/665). In many classic texts it has been refered to this book and it is mentioned that Zaid ibn Thābit's expertising on the ilm al farāiz. But our findings show that many of researchers who study on the history of codificaditon of Islamic law have not seen this book. In this study, because of the importance of the book, we publish Zaid's (...)
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  49. Roman and Byzantine Church Structures Used As a Tekke in Istanbul.Fatih Köse - 2018 - Tasavvur - Tekirdag Theology Journal 4 (2):840 - 874.
    In this article, chronological information will be given about the takkas established in the church buildings in Istanbul. After the conquest of Istanbul in 1453 Mehmet II started to establish works of foundation in the city in order to reorganise the city and the statesmen were encouraged the creation of such charitable works. In order to provide the current needs in the city, some of the churches were converted into mosques, masjids, madrasah, lodges- takkas and public soup kitchens. Among these (...)
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  50. Karmic and Abrahamic Faiths: Comparative Themes for Interreligious Dialogue.Domenic Marbaniang - 2018 - Domenic Marbaniang.
    Interreligious dialogue for social harmony and peace is a crucial topic in our times. Comparative religious studies helps to facilitate the peace building process. This book looks at a few comparative themes in some of the Karmic and Abrahamic faiths. Karmic religions include Hinduism, Buddhism, Jainism, and Sikhism that have one central connecting theme, the concept of karma. Similarly, Judaism, Christianity, and Islam are connected through the story of Abraham. So, they are called Abrahamic religions.
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