Christianity

Edited by Daniel von Wachter (International Academy of Philosophy In The Principality of Liechtenstein)
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History/traditions: Christianity

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  1. Diego de Deza y la introducción del tomismo en la universidad española del siglo XVI.David Torrijos-Castrillejo - 2024 - In Enrique Martínez & Lucas Prieto (eds.), Tomismo hispano: Ocho siglos de tradición intelectual. Madrid: Dykinson/Sindéresis. pp. 41-60.
    Diego de Deza was an important ecclesiastic in early 16th century Spain. Before being ordained bishop, he was the first Dominican to occupy the most important chair of theology in Salamanca, which would later be held by Francisco de Vitoria. As bishop he contributed in different ways to the spread of Thomism, especially with the refoundation of the Colegio de San Gregorio in Valladolid and the Colegio de Santo Tomás in Seville. Especially in his college of Seville he gave indications (...)
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  2. Tomismo hispano: Ocho siglos de tradición intelectual.Enrique Martínez & Lucas Prieto (eds.) - 2024 - Madrid: Dykinson/Sindéresis.
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  3. The Influence of John of St. Thomas Upon the Thought of Jacques Maritain.Matthew K. Minerd - 2024 - Studia Poinsotiana.
    Amid the many figures who number among the Thomists writing during the early 20th century period of revival in scholastic thought in the Roman Catholic Church in the wake of the encyclical letter Aeterni Patris (1879) of Leo XIII, there is numbered the French convert, Jacques Maritain (1882–1973). Over the course of his long lifetime, Maritain authored works covering a host of philosophical and theological topics: epistemology, the philosophy of the sciences and natural philosophy, aesthetics, moral philosophy, political philosophy, metaphysics, (...)
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  4. La providencia según Juan Filópono.David Torrijos-Castrillejo - 2024 - In Mercedes López Salvá (ed.), El cristianismo antiguo en su contexto cultural y en su evolución. Madrid: Rhemata. pp. 209-220.
    This article studies the notion of providence as exposed by John Philoponus in two theological works, 'De aeternitate mundi contra Proclum', where he studies providence in contrast with Neoplatonism, and 'De opificio mundi', in which he returns to the same topic in polemic with astral determinism. Drawing on elements of Neoplatonic philosophy, he argues against the thesis of the eternity of the world and harshly criticizes astral determinism in accordance with the antideterminist line previously defended by other Christian authors such (...)
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  5. A Non-Hagiographical Obituary of Fr. Gustavo Gutiérrez and his Contribution to Indian Theologies.Subhasis Chattopadhyay - 2024 - Indian Catholic Matters.
    This article shows why it is important to not "hastily condemn the condemnation of Gutiérrez by ecclesiastical authorities, [instead] we should learn from those censures". Then the essay shows why the last two Popes, John Paul the Great and Pope Bendict were sceptical of liberation theology. Nonetheless, this mode of theological praxis is now pervasive throughout global and Indian academia. The last part of this long essay contextualises how liberation theology has concetreley shaped the Indian Church and also, to an (...)
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  6. Religio est libertas. Resignificación del espacio religioso en una Europa secular.Juan Carlos Valderrama-Abenza - 2024 - In Juan Carlos Valderrama-Abenza, N. Hernández-García & Elena Juaristi-Besalduch (eds.), Retos y amenazas a la Unión Europea. ¿Fin de la herencia cristiana en Europa? Valencia: Tirant lo Blanch. pp. 69-95.
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  7. A Dialogue on the Existence and Nature of God with ChatGPT (Part II).Richard Oxenberg - manuscript
    This is the second part of my theological dialogue with ChatGPT on the meaning of God. We explore the nature of God's agency, will, goodness, the problem of evil and suffering, the meaning of sin, and the meaning and nature of the redemptive act of Christ.
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  8. THE THERAPEUTIC FUNCTION OF PRAYER IN CURA ANIMARUM.Edvard Kristian Foshaugen - manuscript
    Prayer is not just about the composition of a message from the sender to God the receiver. I say this because I believe that prayer is not primarily conversation but fellowship and communion. There is a relation of trust in which the recipient of trust is true and faithful. Prayer loses its theological character and becomes a psychological phenomenon that is an introspection into oneself if there is no trusting faith and God who is faithful. Prayer is far more than (...)
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  9. Hearing God - the character and functionality of situatedness for elucidating the variance in Evangelical doctrine and as the primary criterion for contextual cross-cultural proclamation.Edvard Kristian Foshaugen - manuscript
    God speaks. Hearing God. Two phrases of two words each are perhaps the most critical, misunderstood and even abused words in the existence of the Church and in particular for evangelicals. ‘I think God said’ and ‘I think God is saying’ are the most sagacious, precise, truthful and appropriate manner of responding to the conviction that God speaks and for shared engaging enriched discourse on what God says to ensure He is heard. The Bible must never be seen and interpreted (...)
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  10. The Enigma of Leibniz’s “Catholic” Writings of 1685.Lloyd Strickland - 2024 - Religions 15 (10):1-22.
    The focus of this paper is a suite of Latin papers from 1685, some of which are still unpublished, in which Leibniz writes in the guise of a Catholic in order to defend Catholicism and counter Protestant objections, and this despite him being a lifelong Lutheran. After providing an overview of these writings (which I refer to as Leibniz’s “Catholic” writings) and the grounds for dating them to May–June 1685, I consider their purpose, arguing against the claim that they were (...)
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  11. At the Precipice of Rationalism: Faith and Reason in the Thought of Christos Yannaras.Aleksandar Bradic - manuscript
    This essay examines the contributions of Greek philosopher and theologian Christos Yannaras to the question of the relationship between faith and reason. Although a comprehensive analysis of the entire body of his work is beyond the scope of this project, we will attempt to demonstrate through a selective survey, from the early `On the Absence and Unknowability of God' (1970) to the later `The Effable and the Ineffable' (1999), that he presents a convincing `third way' between rationalism and deism. We (...)
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  12. We Deserve It: An Augustinian Response to Divine Hiddenness Arguments.James Dominic Rooney - forthcoming - New Blackfriars.
    Significant attention as been devoted to the problem of ‘divine hiddenness’ proposed by JL Shellenberg. I propose a novel response that involves denying part of the empirical premise in divine hiddenness arguments, which holds that nonresistant nonbelievers are capable of relationship with God. While Plantinga and others in ‘reformed’ epistemology have at times appealed to original sin as an explanation for divine hiddenness, such responses might seem outlandish to many, given the way that many find nonbelievers to be no more (...)
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  13. And All Shall Be Changed: Virtue in the New Creation.Marshall Bierson - 2022 - In Lara Buchak & Dean W. Zimmerman (eds.), Oxford Studies in Philosophy of Religion Volume 10. Oxford University Press. pp. 1-39.
    Mortality seems important in explaining the value of virtues. It seems that courage is valuable because we face dangers of death and pain, just as it seems temperance is valuable because we can harm our health by overindulgence. This poses a serious problem for Christian ethics. If the virtues are valuable because they ameliorate harms stemming from limitations like mortality, then the virtues will lose much of their value in the new creation, where those limitations are no more. This chapter (...)
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  14. Epistemic Goods, Epistemic Norms, and Evangelization.Walter Scott Stepanenko - 2024 - Religions 15 (8):1002.
    A missionary religious tradition such as Christianity is distinguished from some other traditions by a commitment to the goal of converting others. However, the very nature of this goal and the norms that govern the successful realization of this goal are not often explored. In this article, I argue that evangelization can be undertaken for several distinct reasons, including epistemic reasons, particularly in cases in which evangelizers are aiming at the multivalent goal of fellowship. I argue that this account illuminates (...)
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  15. The Opposition of Traditionalist Catholics to Sex Education in the 1970s.Brandon Reece Taylorian - 2024 - North West Catholic History 51 (1):26-50.
    The 1960s and 1970s in Britain was a time of revolution in attitudes towards sex, especially in the public education system. The campaign to see sex education established as a subject in primary and secondary schools was gaining traction despite fierce opponents like Mary Whitehouse. This article focuses on the story of a traditionalist Catholic couple named Mr Derrick Taylor and Mrs Irene Taylor who set up a campaign to defend their children against what they saw as the encroachment of (...)
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  16. (1 other version)The New Philosophy of Superdeterminism On the Nature of Miracles.John Bannan - manuscript
    The philosophy of superdeterminism is based on a single scientific fact about the universe, namely that cause and effect in physics are not real. In 2020, accomplished Swedish theoretical physicist, Dr. Johan Hansson published a physics proof using Albert Einstein’s Theory of Special Relativity that our universe is superdeterministic meaning a predetermined static block universe without cause and effect in physics. Because of this new scientific understanding of our universe, the nature of miracles must be predetermined events that occur within (...)
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  17. “Chosenness, Agapism, and the Search for Moderation between Nationhood and Universalism”.S. Berman Nadav - 2024 - da'at 92:7-36.
    Chosenness, Agapism, and the Search for Moderation between Nationhood and Universalism -/- Abstract The idea of collective Chosenness (nivḥarut) was interpreted by Jewish thinkers in two initial ways: Chosenness as a divine gift which is somehow encrypted in the body of each Jewish individual, and Chosenness as a normatively acquired (rather than inherited) property. Numerous attempts were made to defend these approaches, and to mediate between them. This paper examine the idea of Chosenness from a novel perspective, by interrogating it (...)
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  18. Out of the Cemetery of the Earth, a Resurrective Commons: Nikolai Fedorov's Common Task against the Biopolitics of Modernity.Kirill Chepurin & Alex Dubilet - 2023 - CR: The New Centennial Review 23 (2):259-293.
    Nikolai Fedorov (1829–1903), the progenitor of so-called Russian Cosmism, is an eccentric figure without parallel in the domain of modern thought. His intellectual vision, elaborated across a number of essays and the sprawling unpublished magnum opus written from the 1870s to the 1890s, The Question of Fraternity, attempted a novel theorization of the trajectory, meaning, and telos of the human species through the fulcrum of resurrection. The speculative dimension of Fedorov's cosmist project has garnered the most sustained theoretical interest, but (...)
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  19. Creation as Divine Absence: A Metaphysical Reframing of the Problem of Evil.Megan Fritts - forthcoming - Religious Studies.
    The philosophical “problem of evil” goes back at least as far as Epicurus and has remained a powerful argument against the existence of God in contemporary philosophy. The argument is rooted in apparent contradictions between God’s divine attributes and various conditions of human existence. But these contradictions arise only given certain assumptions of what we should expect both God and the world to be like given God’s existence. In this paper, I argue that we can utilize the work of the (...)
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  20. Horizons of Hope: Disability, Eschatology, and the Work of the Holy Spirit.Aaron Brian Davis - 2024 - Journal of Disability and Religion:1-23.
    In this paper I propose a model of disability which synthesizes Amos Yong’s disability theology with Elizabeth Barnes’s “value-neutral model” of disability and then draws Sarah Coakley’s account of ante-mortem/post-mortem bodily fluidity in with both. To construct this model, I first outline Yong’s thought and then introduce Barnes’s work to it as a pivot point around which its eschatological imagery can turn. I then address Coakley’s work on bodily fluidity regarding gender and apply it to disability to reveal the model’s (...)
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  21. The Common Good and Human Participation.David Francis Sherwood - 2024 - Voegelinview: A Review of Art, Culture, Politics, Science, and Divine Ground.
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  22. Coloquio Interinstitucional de Estudiantes de Patrología en Colombia.Estiven Valencia Marin - 2024 - Anuário de Historia de la Iglesia 33 (1):472-475.
    Convocado inicialmente por los miembros del Semillero de Investigación «Hermenéutica y Padres de la Iglesia» de la Pontificia Universidad Javeriana de Bogotá, el Coloquio Interinstitucional de Estudiantes de Patrología se erige en 2018 como un espacio académico de reflexión sobre el pensamiento de los autores de los primeros siglos de la era cristiana. Hasta el día de hoy, el Coloquio se ha convertido en una importante iniciativa en Colombia para la visibilización de los trabajos de estudiantes que se han destacado (...)
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  23. İlahi Buyruk Teorisi. [REVIEW]Musa Yanık - 2021 - Mesned İlahiyat Araştırmaları Dergisi 12 (1):191-194.
    Bir şey, Tanrı onu emrettiği için mi iyidir ya da kötüdür? sorusunu merkeze alarak oluşturulan ve yakın dönem içerisinde gerek din felsefesi ve gerekse ahlak felsefesi içerisinde tartışılan konulardan biriside “İlahi Buyruk Teorisi”dir. Bu teori kısaca, ahlaki değerlerin kaynağının, Tanrı’nın buyruklarında, yani onun emir ve yasaklarında belirlendiğini açıklamaya çalışmaktadır. Eylemlerimizin iyi ya da kötü olarak nitelendirilmesinin Tanrı’nın buyruklarıyla mı, yoksa onların Tanrı’dan bağımsız, yani, kendi doğalarından mı kaynaklandığı tartışması, ilk olarak ahlak felsefesi içerisinde Platon’un “Euthyphro” diyaloğunda kendisine yer bulmuştur. Bununla (...)
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  24. Hristiyan Eskatolojsindeki Diriliş İnancının Din Felsefesi Açısından Değerlendirilmesi.Musa Yanık - 2020 - Din Ve Felsefe Araştırmaları Dergisi 3 (5):64-94.
    Hristiyan inancı içerisinde merkezi konuma sahip olan mevzulardan birisi de, İsa’nın ölümünden üç gün sonra diriltildiğine yönelik olan inançtır. Hristiyan eskatolojisinin de dayanak noktasını oluşturan bu mevzu, dinler tarihi ya da teoloji gibi disiplinlerin içerisinde tartışıldığı gibi, çeşitli Hristiyan düşünürlerce, din felsefesi disiplini içerisinde de tartışılmıştır. Din felsefesi açısından bakıldığında, konunun merkezi konumda olması, bu mevzunun rasyonel bir zeminde tartışılıp tartışılamayacağını da beraberinde getirmektedir. Bu bağlamda, özellikle din felsefesi içerisinde birçok Hristiyan düşünür tarafından konu ele alınmış ve farklı çevrelerce de (...)
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  25. A luz e a hipóstase na tradição ortodoxa grega.Tatiana Oliveira Ribeiro & Henrique F. Cairus - 2024 - Revista Eclesiástica Brasileira 84 (327):85–105.
    This article aims to make public part of the research on the concept of ‘light’ in the theological and, above all, liturgical tradition of the Greek Orthodox Church, based on its representation of the concept of ‘hypostasis’. Taking as a point of departure the interpretation of the expression ‘light of light’ [φῶς ἐκ φωτός (phôs ek phōtos)] of the text of the Niceno-Constantinopolitan Symbol, the article presents a proposal for the interpretation of the concept of ‘representation’ for this specific case, (...)
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  26. Theory and Practice in John Wesley's Critique of Calvinism: A Philosophical Examination.Walter Scott Stepanenko - forthcoming - Asbury Journal.
    On more than one occasion, John Wesley found himself engaged in debate with Calvinists in the Methodist revival. In this article, I philosophically re-examine John Wesley’s concerns with the Calvinism of some members of his evangelical cohort. I argue that Wesley’s concerns fall into two types: theoretical concerns about the conceptual coherency of a view that makes God the author of sin and practical concerns about the moral implications of a view that suggests some individuals are elect and others are (...)
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  27. Evangelical Ecotheology: How the Resurrection Entails Creation Care.Martin Jakobsen - 2024 - Studies in Christian Ethics 37 (2):228-247.
    This article advocates evangelical environmental care by grounding an ethic of nature at the centre of evangelical theology, namely, in Christ and his resurrection. As Paul points out in 1 Corinthians 15, the continuity between our earthly bodies and our resurrected bodies entails that we should take care of our bodies. Drawing on Romans 8, I argue that the same line of reasoning applies to nature: the continuity between creation and the new creation entails that we should take care of (...)
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  28. On the Need to Focus on a Catholic Theologate.David Francis Sherwood - 2024 - Homiletic and Pastoral Review.
    This magazine article argues for greater public and popular cooperation amongst Catholic theologians of diverse schools of theology and philosophy. While ongoing academic debates are important in their proper academic forums, the current socio-cultural landscape demands a greater emphasis on teaching the common faith without promotion of inter-school arguments in the public sphere.
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  29. Ouroboros and/or Butterfly: A Book Review of The Rise and Fall of Dispensationalism by David Hummel. [REVIEW]Jill L. Hurley - 2024 - Socio-Historical Examination of Religion and Ministry 6 (1):1-8.
    This article is a review of David Hummel’s The Rise and Fall of Dispensationalism, a book that questions whether the academic debate around dispensationalism is truly dead. By exploring through the lens of metaphorical theology, we look at how commercialization caused academic dispensationalism to self-cannibalize. Applying analysis to both the ouroboros and butterfly metaphors we can examine whether dispensationalism is dead or if there is a potential for a newer, stronger version of academic debate on the topic to resurface once (...)
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  30. Apocalypse Now.Andrej Poleev - 2024 - Enzymes 21.
    Русская культура с самого её начала уже была устремлена к непостигаемым для других народов высотам, и поэтому во все времена звучал в ней голос с неба, говорящий: это скиния Бога с людьми, где Он будет жить с ними; они будут Его народом, а Он будет их Богом. К этой гармонии стремилась она, и хотя теперь многие из русских людей заблудились во тьме невежества и неверия, но стоит лишь заблудшим обратить взоры к новому небу, звёзды русской культуры укажут им верный путь (...)
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  31. The Self as the Personal Scapegoat of Chinese and Japanese Buddhism: A Comparative Analysis and Treatise on the Universal Manifestation of the Christ Figure.Asher Zachman - manuscript
    In this paper, I elucidate the scapegoat construct and its necessary psychological presence within theistic and atheistic variations of the narrative self, as well as the Chinese and Japanese variations of the Buddhist no-self, and enumerate the ritual processes undertaken by these practitioners to create, banish, and sacrifice their respective motifs of applied blame. I attempt to substantiate the inward and outward transcendent manifestations of this construct as the identifying qualities of the Christ figure, and the harmful external manifestations as (...)
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  32. The esse of the Eucharist.David Francis Sherwood - unknown
    This paper investigates the act of existence (esse) of the Eucharist according to the theology of Saint Thomas Aquinas and presuming the Real Presence of Christ in the Eucharist as defined by the Ecumenical Council of Trent. The paper proceeds by presenting the question on the existence of Christ in the Disputed Question on the Union of the Incarnate Word and the tertia pars of the Summa Theologiae before presenting a short synthesis showing that Christ exists by the Divine esse (...)
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  33. Quid est matrimonium? Marriage as an Objective Relation (STL Thesis).David Francis Sherwood - 2022 - Dissertation, Katholische Hochschule Iti
    Licentiate (STL) Thesis of 2022. This study restores the Thomistic understanding of the essence of marriage, shared between natural and sacramental marriage. First, it reviews categorical real relations before summarizing the Scriptural witness to marriage as a form of conjoined relation. Then, marriage as a mutual real relation is presented and expanded upon, following the works Saint Thomas Aquinas.
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  34. Aristotelianism in Eucharistic Theology: Father Thomas Reese and Transubstantiation.David Francis Sherwood - 2023 - Homiletic and Pastoral Review.
    This article is a defense and explication of Aristotelian substance-accident terminology used in the Catholic dogma of transubstantiation following upon Fr. Thomas Reese's denigration of orthodox terminology and theology. It was reworked from a paper entitled “They Must Fall into Being: The Son’s Power as Quasi-Subject of the Accidents of Bread and Wine in the Sacrament of the Eucharist” which I delivered on Feb. 4, 2023, at The Holiness of God and the Mystery of the Eucharist conference at Ave Maria (...)
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  35. Theological Systematization and the Order Between the Literal and Allegorical Senses of Scripture.David Francis Sherwood - 2023 - The Aquinas Review of Thomas Aquinas College 26 (2):151-77.
    This paper demonstrates the inadequacy of the literalist and the allegorist approaches to Sacred Scripture, when isolated from each other, through the lenses of the Antiochian and Alexandrian Schools during the Patristic Era. Then, it turns to the perfection of the literal and allegorical approaches when brought together in proper order in the hands of the Saint Thomas Aquinas.
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  36. Jesus Christ.Reza Rezaie Khanghah - 2024 - Qeios.
    In this paper we will discuss about: 1. God is one and has no partner. 2. Discussions by Imam Reza on Prophet Jesus (peace be upon him). 3. Oneness of God 4. Jesus and Imam Mahdi 5. Was Jesus Crucified? 6. Is Jesus the Same as God?
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  37. Medieval Philosophy Redefined in a Nutshell.Robert Junqueira - 2023 - Divyadaan: Journal of Philosophy and Education 34 (3):367-376.
    Deely's chief orientation, in his Medieval Philosophy field days, was to frame the field's thematic concern in light of the gestation of semiotic awareness. He argued that semiotic awareness was expressed fully for the first time in history by Poinsot, although he said that the process of gestation only resulted in a community-binding Way after the arrival of the Semiotics of Peirce. Between Poinsot and Peirce, a period of darkness preceded a full dawn. In this paper, we provide an introductory (...)
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  38. Pantheism and the Dangers of Hegelianism in Nineteenth-Century France.Kirill Chepurin - 2023 - In Kirill Chepurin, Adi Efal-Lautenschläger, Daniel Whistler & Ayşe Yuva (eds.), Hegel and Schelling in Early Nineteenth-Century France: Volume 2 - Studies. Cham: Springer. pp. 143-169.
    This study rethinks the critical reception of Hegelianism in nineteenth-century France, arguing that this reception orbits around "pantheism" as the central political-theological threat. It is Hegel’s alleged pantheism that French authors often take to be the root cause of the other dangers that become associated with Hegelianism over the course of the century, ranging from the defence of the status quo to radical socialism to pangermanism. Moreover, the widespread fixation on the term "pantheism" as the enemy of all that is (...)
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  39. (12 other versions)Русская идея.Andrej Poleev - 2023 - Enzymes 21.
    Сошествие небесного Иерусалима на землю не может мыслиться как его материализация, потому что Царство Божие внутри нас, и его явление есть результат соприкосновения и соединения прошлого и будущего, земного и небесного, внутреннего и внешнего, психического и космического, совершающихся в каждом человеке в момент познания истины.
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  40. The Eucharist according to Gunk-relational Ontology.Damiano Migliorini - 2023 - Münchener Theologische Zeitschrift 74 (3):315-330.
    The rational explanation of the Eucharist is at the centre of a revived debate in philosophical theology. After describing gunk-relational ontology, I show how it allows us to understand transubstantiation differently than other traditional and contemporary accounts, from which it draws a few points but combining them in a new way. In gunk-relational ontology every substance is its own relations, which constitute a gunky fundamental reality. The liturgical celebration of the Last Supper therefore creates a new relational situation for the (...)
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  41. A Social History of Christofascism.Steven Foertsch & Christopher M. Pieper - 2023 - In Dennis Hiebert (ed.), The Routledge International Handbook of Sociology and Christianity. Routledge. pp. 93-100.
    Recent literature on Christian nationalism by sociologists of religion in the United States identifies a perceived novel phenomenon: the fusion of authoritarian governmental forms with Christianity. However, the socio-historical origin of this international trend has been left relatively unexplored. Therefore, the goal of this chapter is to create a single international account that lends itself to future comparative theoretical frameworks and analyses through the term "Christofascism." -/- The chapter can also be accessed on google books at the link included in (...)
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  42. The Others: Finding and Counting America's Invisible Churches.J. Gordon Melton, Todd Ferguson & Steven Foertsch - 2023 - Journal for the Scientific Study of Religion 62 (4):901-912.
    The 2010 U. S. Religious Census: Religious Congregations and Membership Survey (RCMS) is the most comprehensive picture of U.S. religious life, county by county. How thorough is the RCMS in covering local religious groups? To answer this question, three county snapshots were performed with collected data compared to the RCMS 2010 reported numbers. Data suggest that there has been an underreport by as much as 25 percent of the number of local congregations in these counties. New and emerging religious movements (...)
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  43. On the Spiritual Exploitation of the Poor.Nathan Jun - 2017 - In Michael Truscello & Ajamu Nangwaya (eds.), Why Don't the Poor Rise Up? Organizing the Twenty-First Century Resistance. AK Press. pp. 133-144.
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  44. The Problem of Suffering: The Exemplarist Theodicy.Joshua R. Sijuwade - 2023 - Studies in Christian Ethics 36 (3):497-550.
    This article aims to provide a response to the problem of suffering through an explication of a new theodicy termed the Exemplarist Theodicy. This specific theodicy will be formulated in light of the moral theory provided by Linda Zagzebski, termed the Exemplarist Moral Theory, the notion of transformative experience, as explicated by L.A. Paul, Havi Carel and Ian James Kidd, and the virtue-theoretic approach to suffering proposed by Michael Brady, which, in combination with some further precisifying philosophical concepts—namely, compensation, total (...)
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  45. The Struggle of Traditionalist Catholics in 1970s Northern England.[author unknown] - 2023 - North West Catholic History 50 (1):45-65.
    In the 1960s, the Catholic Church made changes to its liturgy and ecumenical outlook during the Second Vatican Council. These changes sparked a small counter-revolution called the Traditionalists led by rebel Archbishop Marcel Lefebvre to keep the Latin Mass. My grandparents Derrick and Irene Taylor opened their home to the movement during the 1970s, offering their time, money and land for SSPX masses. They received backlash from modernist Catholics and Church leaders but held to their belief that the Traditionalists were (...)
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  46. Ars Amoris: The Breadth and Depth of Chiara Lubich's Instrument of Dialogue.Alexis Deodato Itao - 2012 - In Alfredo P. Co & Paolo A. Bolaños (eds.), ACTA: PROCEEDINGS OF THE QUADRICENTENNIAL INTERNATIONAL PHILOSOPHY CONGRESS (THOMISM AND ASIAN CULTURES: Celebrating 400 Years of Dialogue Across Civilizations). University of Santo Tomas Publishing House. pp. 498-506.
    In this article, I explain that Chiara Lubich's "art of loving" is the secret behind her enormous success in the realm of dialogue, be it within the Catholic Church, within Christianity, with other religions, with those who do not profess any religious conviction, and with the various fields of culture. I further explain that what motivates Lubich to engage in different dialogues is the desire to contribute to the fulfillment of Jesus' prayer on the night before he died: "That all (...)
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  47. El Cristianismo no‑religioso de Gianni Vattimo. Debilitamiento del ser, secularización y kénosis divina.Francisco Fernández Labastida - 2022 - In L. Bastos Andrade & Roberto Casales García (eds.), Dios y la filosofía. Una aproximación histórica al problema de la trascendencia. Tirant Humanidades. pp. 503-528.
    Gianni Vattimo's Non-religious Christianity. Weakening of being, secularization and divine kenosis.
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  48. Aportes de la filosofía analítica a la construcción de sentido sobre el lenguaje religioso.Estiven Valencia Marin - 2020 - Albertus Magnus 11 (1):93-112.
    El esfuerzo humano por la búsqueda del sentido de la existencia se inscribe en la práctica discursiva que las religiones exhiben no sólo de la situación existencial del hombre sino también de la experiencia de este con lo trascendente. De hecho, un lenguaje que expresa lo trascendente es básicamente intuitivo, sin embargo, la idea de carencia de significado para los contenidos de fe aconteció por boca de filósofos analíticos. De ahí que el presente artículo intente reproducir algunas consideraciones pro et (...)
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  49. On the Need for Distinctive Christian Moral Psychologies: How Kant Can Figure into Christian Ethics Today.Jaeha Woo - 2023 - Forum Philosophicum: International Journal for Philosophy 28 (1):149-179.
    I show how those with Kantian habits of mind—those committed to maintaining certain kinds of universality in ethics—can still get involved in the project of securing the distinctiveness of Christian ethics by highlighting parts of his moral philosophy that are amenable to this project. I first describe the interaction among James Gustafson, Stanley Hauerwas, and Samuel Wells surrounding the issue of the distinctiveness of Christian ethics, to explain why Kant is generally understood as the opponent of this project in this (...)
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  50. Culture on the Social Ladder-from the Greek Tradition to the Christian Paideia (2nd edition).Petar Nurkić - 2022 - Synthesis Philosophica 37 (2):429-446.
    In the culture of ancient Greece, the term Paideia (Greek: παιδεία) referred to the upbringing and education of an ideal member of the polis. However, the period from Homer's epic poetry (9th or 8th century BCE) to the Peloponnesian War (5th century BCE) differs notably, concerning the forms of Hellenistic culture after the emergence of Christianity (especially from 2nd to 9th century AD). For that reason, it is necessary to consider what significance Paideia had in different historical periods of Greek (...)
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