Moral Motivation

Edited by Joshua May (University of Alabama, Birmingham)
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  1. added 2019-10-10
    Against the Fallacy of Education as a Source of Ethics.Spyridon Kakos - 2019 - MCDSARE 3:33-41.
    For centuries, the major story of enlightenment was that education is and should be the cornerstone of our society. We try to educate people to make them respectable members of society, something which we inherently relate to being "better persons", firmly believing that education makes humans less prone to evil. Today, modern research seems to validate that premise: statistics verify that more education results to less crime. But is this picture accurate and does this mean anything regarding morality per se? (...)
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  2. added 2019-09-25
    Beyond the Imagery: The Encounters of Kierkegaard and Dostoevsky with an Image of the Dead Christ.Wojciech Kaftanski - 2014 - Dostoevsky Journal. An Independent Review 14 (1): 110–129.
    Through an analysis of Kierkegaard’s and Dostoevsky’s approaches to the theme of the death of Christ – one of the major leitmotifs in the debate of their contemporaries conveyed through theological and philosophical considerations, but also expressed in novels and in art – I show how the thinkers comprehended and articulated in their works the religious challenges awaiting the modern man.
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  3. added 2019-09-23
    Epistemic Worth.Daniel Whiting - forthcoming - Ergo: An Open Access Journal of Philosophy.
    Actions can have, or lack, moral worth. When a person’s action is morally worthy, she not only acts rightly, but does so in a way that reflects well on her and in such a way that she is creditable for doing what is right. In this paper, I introduce an analogue of moral worth that applies to belief, which I call epistemic worth. When a person’s belief is epistemically worthy, she not only believes rightly, but does so in a way (...)
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  4. added 2019-09-13
    The Motives for Moral Credit.Grant Rozeboom - 2017 - Journal of Ethics and Social Philosophy 11 (3):1-30.
    To deserve credit for doing what is morally right, we must act from the right kinds of motives. Acting from the right kinds of motives involves responding both to the morally relevant reasons, by acting on these considerations, and to the morally relevant individuals, by being guided by appropriate attitudes of regard for them. Recent theories of the right kinds of motives have tended to prioritize responding to moral reasons. I develop a theory that instead prioritizes responding to individuals (through (...)
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  5. added 2019-08-26
    Anscombe on the Philosophy of Psychology as Propaedeutic to Ethics.Sergio Volodia Marcello Cremaschi - 2014 - In Matteo Galletti (ed.), La mente morale. Persone, ragioni, virtù. Roma, Italy: Edizioni di Storia e Letteratura. pp. 17-62.
    The chapter reconstructs and criticizes one of Anscombe's famous three these, namely the claim that a ‘philosophy of psychology’ is a preliminary task to the construction of any possible ethical theory, or that moral philosophy ‘should be laid aside at any rate until we have an adequate philosophy of psychology, in which we are conspicuously lacking’. The claim is that Anscombe’s idea of a philosophy of psychology cannot be simply identified with that of moral psychology with which we are familiar (...)
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  6. added 2019-07-31
    One Desire Too Many.Nathan Robert Howard - forthcoming - Philosophy and Phenomenological Research.
    I defend the widely-held view that morally worthy action need not be motivated by a desire to promote rightness as such. Some have recently come to reject this view, arguing that desires for rightness as such are necessary for avoiding a certain kind of luck thought incompatible with morally worthy action. I show that those who defend desires for rightness as such on the basis of this argument misunderstand the relationship between moral worth and the kind of luck that their (...)
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  7. added 2019-07-17
    Links Between Moral Identity and Political Purpose During Emerging Adulthood.Hyemin Han, Parissa Jahromi Ballard & Youn-Jeng Choi - forthcoming - Journal of Moral Education.
    We examined the links between moral identity—the centrality of moral principles to identity—and political purpose during emerging adulthood. We analyzed data from two waves of a longitudinal study of civic purpose. T1 surveys were collected before high school graduation and T2 survey were collected two years later. We categorized people (N = 1,578 at T1 and N = 480 at T2) into political purpose groups based on the person-centered perspective and then performed multinomial logistic regression analysis to test whether moral (...)
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  8. added 2019-07-09
    Restoring Trustworthiness in the Financial System: Norms, Behaviour and Governance.Aisling Crean, Natalie Gold, David Vines & Annie Williamson - 2018 - Journal of the British Academy 6 (S1):131-155.
    Abstract: We examine how trustworthy behaviour can be achieved in the financial sector. The task is to ensure that firms are motivated to pursue long-term interests of customers rather than pursuing short-term profits. Firms’ self-interested pursuit of reputation, combined with regulation, is often not sufficient to ensure that this happens. We argue that trustworthy behaviour requires that at least some actors show a concern for the wellbeing of clients, or a respect for imposed standards, and that the behaviour of these (...)
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  9. added 2019-06-06
    Motivation by Ideal.J. David Velleman - 2002 - Philosophical Explorations 5 (2):89-103.
    I offer an account of how ideals motivate us. My account suggests that although emulating an ideal is often rational, it can lead us to do irrational things.
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  10. added 2019-03-11
    Are All Normative Judgments Desire-Like?Alex Gregory - 2017 - Journal of Ethics and Social Philosophy 12 (1):29-55.
    In this paper I first argue against one attractive formulation of the motivation argument, and against one attractive formulation of noncognitivism. I do so by example: I suggest that other-regarding normative judgments do not seem to have motivational powers and do not seem to be desires. After defending these two claims, I argue that other views can accommodate the motivational role of normative judgment without facing this objection. For example, desire-as-belief theories do so, since such theories only say that some (...)
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  11. added 2019-02-21
    Three Accounts of Cognitivist Internalism Undermined.Anthony Skelton - 1997 - Dissertation, Dalhousie University
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  12. added 2019-01-10
    Perpetual Struggle.Kathryn J. Norlock - 2018 - Hypatia 34 (1):6-19.
    Open Access: What if it doesn’t get better? Against more hopeful and optimistic views that it is not just ideal but possible to put an end to what John Rawls calls “the great evils of human history,” I aver that when it comes to evils caused by human beings, the situation is hopeless. We are better off with the heavy knowledge that evils recur than we are with idealizations of progress, perfection, and completeness; an appropriate ethic for living with such (...)
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  13. added 2018-12-07
    What Is Sentimentalism? What Is Rationalism? Commentary on Joshua May.Antti Kauppinen - forthcoming - Behavioral and Brain Sciences.
    In Regard for Reason in the Moral Mind, Joshua May argues successfully that many claims about the causal influence of affect on moral judgment are overblown. But the findings he cites are compatible with many of the key arguments of philosophical sentimentalists. His account of rationalism, in turn, relies on an overly broad notion of inference, and leaves open crucial questions about how we reason to moral conclusions.
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  14. added 2018-09-17
    The Challenge of Amoralism.Voin Milevski - 2018 - Ratio 31 (2):252-266.
    According to unconditional motivational internalism, there is an a priori constraint on an agent's forming a sincere moral judgement, namely that she is, at least to some minimal extent, motivated to act as it dictates. In order to undermine this internalist position, proponents of motivational externalism typically appeal to the possibility of the amoralist—i.e. an individual who makes sincere moral judgements, but who is completely unmoved to act accordingly. This strategy is known as the challenge of amoralism. Against this strategy, (...)
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  15. added 2018-09-17
    Weakness of Will and Motivational Internalism.Voin Milevski - 2017 - Philosophical Psychology 30 (1-2):44-57.
    The unconditional version of motivational internalism says that if an agent sincerely judges that to φ in circumstances C is the best option available to her, then, as a matter of conceptual necessity, she will be motivated to φ in C. This position faces a powerful counterargument according to which it is possible for various cases of practical irrationality to completely defeat an agent’s moral motivation while, at the same time, leaving her appreciation of her moral reasons intact. In this (...)
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  16. added 2018-08-11
    Précis of Regard for Reason in the Moral Mind.Joshua May - 2019 - Behavioral and Brain Sciences 42 (e146):1-60.
    Regard for Reason in the Moral Mind argues that a careful examination of the scientific literature reveals a foundational role for reasoning in moral thought and action. Grounding moral psychology in reason then paves the way for a defense of moral knowledge and virtue against a variety of empirical challenges, such as debunking arguments and situationist critiques. The book attempts to provide a corrective to current trends in moral psychology, which celebrate emotion over reason and generate pessimism about the psychological (...)
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  17. added 2018-08-03
    Moral Growth Mindset is Associated with Change in Voluntary Service Engagement.Hyemin Han, Youn-Jeng Choi, Kelsie J. Dawson & Changwoo Jeong - 2018 - PLoS ONE 8 (13):e0202327.
    Incremental implicit theories are associated with a belief regarding it is possible to improve one’s intelligence or ability through efforts. Previous studies have demonstrated that incremental implicit theories contributed to better academic achievement and positive youth development. Our study aimed to examine whether incremental implicit theories of morality significantly influenced change in students’ engagement in voluntary service activities. In our study, 54 Korean college students for Study 1 and 180 Korean 8th graders for Study 2 were recruited to conduct two (...)
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  18. added 2018-04-04
    The Puzzle of Pure Moral Motivation.Adam Lerner - forthcoming - Oxford Studies in Metaethics 13.
    People engage in pure moral inquiry whenever they inquire into the moral features of some act, agent, or state of affairs without inquiring into the non-moral features of that act, agent, or state of affairs. This chapter argues that ordinary people act rationally when they engage in pure moral inquiry, and so any adequate view in metaethics ought to be able to explain this fact. The Puzzle of Pure Moral Motivation is to provide such an explanation. This chapter argues that (...)
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  19. added 2018-03-11
    Regard for Reason in the Moral Mind.Joshua May - 2018 - Oxford University Press.
    The burgeoning science of ethics has produced a trend toward pessimism. Ordinary moral thought and action, we’re told, are profoundly influenced by arbitrary factors and ultimately driven by unreasoned feelings. This book counters the current orthodoxy on its own terms by carefully engaging with the empirical literature. The resulting view, optimistic rationalism, shows the pervasive role played by reason, and ultimately defuses sweeping debunking arguments in ethics. The science does suggest that moral knowledge and virtue don’t come easily. However, despite (...)
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  20. added 2017-10-30
    Ethical Judgment and Motivation.David Faraci & Tristram McPherson - 2017 - In Tristram McPherson & David Plunkett (eds.), The Routledge Handbook of Metaethics. Routledge. pp. 308-323.
    This chapter explores the relationship between ethical judgement writ large (as opposed to merely moral judgement) and motivation. We discuss arguments for and against views on which ethical judgement entails motivation, either alone or under conditions of rationality or normalcy, either at the individual or community level.
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  21. added 2017-10-20
    Love Redirected: On Adam Smith's Love of Praiseworthiness.Sveinung Sundfør Sivertsen - 2017 - Journal of Scottish Philosophy 15 (1):101-123.
    Why be moral? Why, in the language of Adam Smith, act on what you think is praiseworthy even when it does not get you praise from other people? Because, answers Smith, you love praiseworthiness. But what is this love of praiseworthiness, and where does it come from? In this article, 1) I argue that we start to love praiseworthiness when we redirect our love of praise away from other people toward the ‘impartial spectator’-aspect of ourselves, and 2) show how this (...)
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  22. added 2017-10-17
    Counterfeit Self: A Confirmatory Factor Analysis Among Indonesians.Juneman Abraham, Bagus Takwin & Julia Suleeman - forthcoming - Kasetsart Journal of Social Sciences:1-8.
    It is questionable whether counterfeiting in many areas of life contributes to unethical behavior to a wider extent. If the notion is supported by data, then the moral damage in a society could be prevented by reducing the counterfeit self and behavior to a bare minimum. This study aimed at empirically testing the measurement model of counterfeit self of Wood et al. (2008) among Indonesians as well as theoretically reviewing counterfeit self roles in unethical behavior. The participants of this study (...)
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  23. added 2017-08-05
    Désir (Avancé).Federico Lauria - 2017 - Encyclopédie Philosophique.
    Les désirs sont centraux pour agir et être heureux. Qu’est-ce qu’un désir ? En quoi les désirs sont-ils importants ? Dans cette entrée, nous tenterons de mettre les mots sur cette expérience si familière et pourtant négligée par la philosophie contemporaine. (1) En guise de préliminaires, nous délimiterons notre objet d’étude à la lumière des principales distinctions entre les désirs et d’autres états mentaux tels que les croyances et intentions, ainsi qu’à l’aide des distinctions classiques parmi les désirs. (2) Notre (...)
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  24. added 2017-07-17
    Sound Advice and Internal Reasons.Ariela Tubert - 2016 - Pacific Philosophical Quarterly 97 (2):181-199.
    Reasons internalism holds that reasons for action contain an essential connection with motivation. I defend an account of reasons internalism based on the advisor model. The advisor model provides an account of reasons for action in terms of the advice of a more rational version of the agent. Contrary to Pettit and Smith's proposal and responding to Sobel's and Johnson's objections, I argue that the advisor model can provide an account of internal reasons and that it is too caught up (...)
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  25. added 2017-03-27
    A Limited Skeptical Threat. [REVIEW]Joshua May - 2018 - Behavioral and Brain Sciences 41:35-6.
    Doris argues that our choices are heavily influenced by forces that we wouldn’t count as genuine reasons. This unsettling conclusion is motivated by a debunking argument so wide-ranging that it isn’t foisted upon us by the sciences. Doris sometimes seems to lower his ambitions when offering instead a skeptical hypothesis argument, but that conflicts with his aims in the book.
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  26. added 2016-12-08
    Moral Uncertainty and Fetishistic Motivation.Andrew Sepielli - 2016 - Philosophical Studies 173 (11):2951-2968.
    Sometimes it’s not certain which of several mutually exclusive moral views is correct. Like almost everyone, I think that there’s some sense in which what one should do depends on which of these theories is correct, plus the way the world is non-morally. But I also think there’s an important sense in which what one should do depends upon the probabilities of each of these views being correct. Call this second claim “moral uncertaintism”. In this paper, I want to address (...)
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  27. added 2016-12-08
    Normative Reasons as Good Bases.Alex Gregory - 2016 - Philosophical Studies 173 (9):2291-2310.
    In this paper, I defend a new theory of normative reasons called reasons as good bases, according to which a normative reason to φ is something that is a good basis for φing. The idea is that the grounds on which we do things—bases—can be better or worse as things of their kind, and a normative reason—a good reason—is something that is just a good instance of such a ground. After introducing RGB, I clarify what it is to be a (...)
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  28. added 2016-11-27
    Was ist der Mensch?Alfred Gierer - 2008 - In D. Ganten, V. Gerhardt, J. Nida-Rümelin & J. C. Heilinger (eds.), Was ist der Mensch? Humanprojekt der BBAW. de Gruyter. pp. 103-105.
    Der Text ist eines von achtzig Kurzessays zum Thema „Was ist der Mensch“, zu denen unsere Arbeitsgruppe „Humanprojekt“ der Berlin-Brandenburgischen Akademie der Wissenschaften eingeladen hat. So genau Aussagen inhaltlicher Naturwissenschaft oft sind, auf der metatheoretischen Ebene bleibt die Gesamtheit unseres Wissens, und damit auch die Stellung des Menschen in der Natur deutungsfähig und deutungsbedürftig; sie ist mit verschiedenen, natürlich nicht mit allen, philosophischen, kulturellen und religiösen Interpretationen vereinbar; erkenntnislogisch gesehen dürfen und können wir wählen. Worum es dabei eigentlich geht, ist (...)
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  29. added 2016-11-07
    Genealogical Inquiry and Universal Moral Values.G. Cavallo - forthcoming - Dialegesthai. Rivista Telematica di Filosofia 2017.
    Inspired by american pragmatism and Hans Joas' proposal of an affirmative genealogy, I argue in this paper that a genealogical inquiry (both on the biografical and on the historical level) can explain what motivates individuals to moral agency better than Kantian moral philosophy, without renouncing an historically-informed conception of universal moral values.
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  30. added 2016-10-19
    Blame and the Humean Theory of Motivation.Adam R. Thompson - 2017 - Philosophia 45 (3):1345-1364.
    A classic, though basically neglected question about motivation arises when we attempt to account for blame’s nature—namely, does the recognition central to blame need help from an independent desire in order to motivate the blame-characteristic dispositions that arise in the blamer? Those who have attended to the question think the answer is yes. Hence, they adopt what I call a Humean Construal of blame on which blame is (a) a judgment that an individual S is blameworthy and (b) an independent (...)
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  31. added 2016-10-16
    Ricoeur’s Transcendental Concern: A Hermeneutics of Discourse.William D. Melaney - 2011 - In Anna-Teresa Tymieniecka (ed.), Analecta Husserliana. Springer. pp. 495-513.
    This paper argues that Paul Ricoeur’s hermeneutical philosophy attempts to reopen the question of human transcendence in contemporary terms. While his conception of language as self-transcending is deeply Husserlian, Ricoeur also responds to the analytical challenge when he deploys a basic distinction in Fregean logic in order to clarify Heidegger’s phenomenology of world. Ricoeur’s commitment to a transcendental view is evident in his conception of narrative, which enables him to emphasize the role of the performative in literary reading. The meaning (...)
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  32. added 2016-08-29
    Lični interes i moralna motivacija vernika.Aleksandar Prnjat - 2012 - Kultura (137):340-347.
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  33. added 2016-07-26
    Neurosurgery for Psychopaths? The Problems of Empathy and Neurodiversity.Erick Ramirez - 2016 - American Journal of Bioethics Neuroscience 7 (3):166-168.
    I argue that deep brain stimulation (DBS) is a bad approach for incarcerated psychopaths for two reasons. First, given what we know about psychopathy, empathy, and DBS, it is unlikely to function as an effective treatment for the moral problems that characterize psychopathy. Second, considerations of neurodiversity speak against seeing psychopathy as a mental illness in the first place.
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  34. added 2016-07-19
    Motivational Internalism and the Challenge of Amoralism.Danielle Bromwich - 2016 - European Journal of Philosophy 24 (2):452-471.
    Motivational internalism is the thesis that captures the commonplace thought that moral judgements are necessarily motivationally efficacious. But this thesis appears to be in tension with another aspect of our ordinary moral experience. Proponents of the contrast thesis, motivational externalism, cite everyday examples of amoralism to demonstrate that it is conceptually possible to be completely unmoved by what seem to be sincere first-person moral judgements. This paper argues that the challenge of amoralism gives us no reason to reject or modify (...)
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  35. added 2016-05-10
    Facing Death From a Safe Distance: Saṃvega and Moral Psychology.Lajos L. Brons - 2016 - Journal of Buddhist Ethics 23:83-128.
    Saṃvega is a morally motivating state of shock that -- according to Buddhaghosa -- should be evoked by meditating on death. What kind of mental state it is exactly, and how it is morally motivating is unclear, however. This article presents a theory of saṃvega -- what it is and how it works -- based on recent insights in psychology. According to dual process theories there are two kinds of mental processes organized in two" systems" : the experiential, automatic system (...)
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  36. added 2016-04-25
    The Good, the Bad, and the Klutzy: Criminal Negligence and Moral Concern.Andrew Ingram - 2015 - Criminal Justice Ethics 34 (1):87-115.
    One proposed way of preserving the link between criminal negligence and blameworthiness is to define criminal negligence in moral terms. On this view, a person can be held criminally responsible for a negligent act if her negligence reflects a deficit of moral concern. Some theorists are convinced that this definition restores the link between negligence and blameworthiness, while others insist that criminal negligence remains suspect. This article contributes to the discussion by applying the work of ethicist Nomy Arpaly to criminal (...)
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  37. added 2016-03-23
    Honor in Political and Moral Philosophy.Peter Olsthoorn - 2015 - State University of New York Press.
    In this history of the development of ideas of honor in Western philosophy, Peter Olsthoorn examines what honor is, how its meaning has changed, and whether it can still be of use. Political and moral philosophers from Cicero to John Stuart Mill thought that a sense of honor and concern for our reputation could help us to determine the proper thing to do, and just as important, provide us with the much-needed motive to do it. Today, outside of the military (...)
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  38. added 2016-03-18
    The Humean Theory of Motivation Reformulated and Defended.Neil Sinhababu - 2009 - Philosophical Review 118 (4):465-500.
    This essay defends a strong version of the Humean theory of motivation on which desire is necessary both for motivation and for reasoning that changes our desires. Those who hold that moral judgments are beliefs with intrinsic motivational force need to oppose this view, and many of them have proposed counterexamples to it. Using a novel account of desire, this essay handles the proposed counterexamples in a way that shows the superiority of the Humean theory. The essay addresses the classic (...)
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  39. added 2016-03-12
    Moral Incompetence.Adam Morton - 2006 - In T. D. J. Chappell (ed.), Values and Virtues: Aristotelianism in Contemporary Ethics. Oxford University Press.
    Moral high-performers have characteristic faults. I describe difficulties in handling moral problems that arise not out of faulty intentions or defective values but because the agents underestimate the complexity of the situation.
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  40. added 2016-03-10
    Moral Motivation and the Externalist Challenge.Shambhavi Shankar - 2015 - Rerum Causae 7 (1):118-128.
    Michael Smith’s Internalist resolution to “The Moral Problem” serves to establish a necessary connection between moral judgement and moral motivation in the rational agent. Externalists, like Brink, counter Smith’s claim with the figure of the Amoralist, whose moral motivation, they argue, is only contingent on antecedently-held desires. In this paper, I draw a distinction between “moral motivation” – if an agent judges it right to Φ, she is, ceteris paribus, motivated to Φ - and “acting on moral motivation” – if (...)
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  41. added 2016-02-26
    The Limits of Human Nature.Keith Horton - 1999 - Philosophical Quarterly 49 (197):452-470.
    It has become increasingly common recently to construe human natureas setting some pretty stringent limits to moral endeavour. Many consequentialists, in particular, take considerations concerning human nature to defeat certain demanding norms that would otherwise follow from their theory. One argument is that certain commitments ground psychological incapacitiesthat prevent us from doing what would maximize the good. Another is that we would be likely to suffer some kind of psychological demoralization if we tried to become significantly more selfless. I argue (...)
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  42. added 2016-02-23
    Die Grundlagen der Normativität bei Kant und Spener.Anna Szyrwińska - 2011 - Argument: Biannual Philosophical Journal 1 (2):225-238.
    English title: The Fundations of Normativity by Kant and Spener. In one of the chapters in Conflict of Faculties, Kant presents so-called “Spener’s problem”. Kant refers to the conception of the 17th century theologian Philipp Jakob Spener, concerning the problem of radical moral transformation of individuals. Spener became famous as one of the founders and main exponents of pietistic theology, which in the 18th century became one of the most significant intellectual trends at the University of Königsberg and about which (...)
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  43. added 2016-01-29
    Getting Less Cynical About Virtue.Joshua May - 2017 - In Walter Sinnott-Armstrong & Christian Miller (eds.), Moral Psychology, Volume V: Virtue and Character. MIT Press. pp. 45-52.
    This is a commentary on a paper by the social psychologist C. Daniel Batson. I too think virtue is rare, but not so rare as Batson seems to think, despite his ingenious experiments on "moral hypocrisy.".
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  44. added 2015-12-23
    The Epistemology of Moral Bioenhancement.Parker Crutchfield - 2016 - Bioethics 30 (5):389-396.
    Moral bioenhancement is the potential practice of manipulating individuals’ moral behaviors by biological means in order to help resolve pressing moral issues such as climate change and terrorism. This practice has obvious ethical implications, and these implications have been and continue to be discussed in the bioethics literature. What have not been discussed are the epistemological implications of moral bioenhancement. This article details some of these implications of engaging in moral bioenhancement. The argument begins by making the distinction between moral (...)
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  45. added 2015-10-08
    The Nature of Motivation (and Why It Matters Less to Ethics Than One Might Think).Robert Noggle - 1997 - Philosophical Studies 87 (1):87-111.
    What my suggestion rules out – if it is right – is the project of using some thesis about the conative or cognitive nature of motivation to argue for some thesis in meta-ethics. [...] facts about human motivation can be captured equally well with conativist or cognitivist language. And if that is true, then nothing about motivation either implies or rules out internalist moral realism.
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  46. added 2015-09-11
    Empathy and Morality in Behaviour Readers.Susana Monsó - 2015 - Biology and Philosophy 30 (5):671-690.
    It is tempting to assume that being a moral creature requires the capacity to attribute mental states to others, because a creature cannot be moral unless she is capable of comprehending how her actions can have an impact on the well-being of those around her. If this assumption were true, then mere behaviour readers could never qualify as moral, for they are incapable of conceptualising mental states and attributing them to others. In this paper, I argue against such an assumption (...)
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  47. added 2015-08-13
    Might Desires Be Beliefs About Normative Reasons?Alex Gregory - 2017 - In Julien Deonna & Federico Lauria (eds.), The Nature of Desire. Oxford University Press. pp. 201-217.
    This paper examines the view that desires are beliefs about normative reasons for action. It describes the view, and briefly sketches three arguments for it. But the focus of the paper is defending the view from objections. The paper argues that the view is consistent with the distinction between the direction of fit of beliefs and desires, that it is consistent with the existence of appetites such as hunger, that it can account for counterexamples that aim to show that beliefs (...)
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  48. added 2015-07-17
    Sustainable Action and Moral Corruption.Roland Mees - 2015 - In Dieter Birnbacher & May Thorseth (eds.), The Politics of Sustainability: Philosophical perspectives. Routledge. pp. 109-126.
    The concept of moral corruption has been pointed at as the root cause of our failure to make progress with acting towards a sustainable future. This chapter defines moral corruption as the agent’s strategy not to form the intentions needed to overcome the motivational obstacles of sustainable action. Moral corruption is considered similar to Kant’s radical evil; it causes our practical identities to be divided. The question then arises: how could we possibly strive for moral integrity, while simultaneously being infected (...)
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  49. added 2015-06-22
    Consequentialism, Moral Motivation and the Deontic Relevance of Motives.Seven Sverdlik - forthcoming - In Iakovos Vasiliou (ed.), Moral Motivation: A History. Oxford University press.
    This paper surveys the history of consequentialist thinking about the deontic relevance of motives in the period of its development, 1789-1912. If a motive is relevant deontically it is a factor that determines whether the action it leads to is right or wrong. Bentham, Austin, Mill, Sidgwick and Moore all either stated or implied that motives are never relevant deontically. Their related views on moral motivation—or which motives are morally praiseworthy—are also examined. Despite the arguments given by Mill and Moore, (...)
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  50. added 2015-06-07
    Hegel and the Problem of Particularity in Moral Judgment.Jeffrey A. Gauthier - 1999 - Women's Philosophy Review 22:58-79.
    Barbara Herman's account of rules of moral salience goes far in explaining how Kantian moral theory can integrate historically emergent normative criticisms such as that offered by feminists. The ethical motives that initially lead historical agents to expand our moral categories, however, are often at odds with Kant's (and Herman's) theory of moral motivations. I argue that Hegel offers a more accurate account of ethical motivation under oppressive conditions.
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