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  1. added 2020-04-01
    The Humility Heuristic Or: People Worth Trusting Admit to What They Don't Know.Mattias Skipper - manuscript
    People don’t always speak the truth. When they don’t, we do better not to trust them. Unfortunately, that’s often easier said than done. People don’t usually wear a ‘Not to be trusted!’ badge on their sleeves, which lights up every time they depart from the truth. Given this, what can we do to figure out whom to trust, and whom not? Here I attempt to provide part of the answer. I propose a simple heuristic—I call it the “Humility Heuristic”—which is (...)
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  2. added 2020-03-09
    Skepticism Motivated: On the Skeptical Import of Motivated Reasoning.J. Adam Carter & Robin McKenna - forthcoming - Canadian Journal of Philosophy.
    Empirical work on motivated reasoning suggests that our judgments are influenced to a surprising extent by our wants, desires and preferences (Kahan 2016; Lord, Ross, and Lepper 1979; Molden and Higgins 2012; Taber and Lodge 2006). How should we evaluate the epistemic status of beliefs formed through motivated reasoning? For example, are such beliefs epistemically justified? Are they candidates for knowledge? In liberal democracies, these questions are increasingly controversial as well as politically timely (Beebe et al. 2018; Lynch forthcoming, 2018; (...)
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  3. added 2020-02-26
    Schlechte Nachrichten: Fake News in Politik und Öffentlichkeit.Romy Jaster & David Lanius - forthcoming - In Fake News und Desinformation: Herausforderungen für die vernetzte Gesellschaft und die empirische Forschung. Nomos.
    Das Funktionieren moderner Demokratien hängt von der Informiertheit der Öffentlichkeit ab. Durch den Erfolg von Fake News und post-faktischer Politik ist die Informiertheit der Öffentlichkeit jedoch in Gefahr, zumal parallele Öffentlichkeiten zunehmend sogenannte alternative analoge und digitale Medienangebote nutzen. In diesem Beitrag untersuchen wir, wie sich Fake News verbreiten und Einfluss auf Öffentlichkeit und Politik gewinnen. Dazu analysieren wir das Zusammenspiel einer Reihe kognitiver Verzerrungen mit der Funktionsweise sozialer Medien sowie die strukturellen Anreize, die der digitalisierte Medienkapitalismus setzt. Beides spielt (...)
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  4. added 2020-02-26
    Wenn Wahrheit wertlos wird: Demonstrativer Bullshit in der digitalisierten Öffentlichkeit.Romy Jaster & David Lanius - forthcoming - In Politische Bildung für die «neue» Öffentlichkeit? Springer.
    Das aktuelle politische Zeitgeschehen offenbart zunehmend ein Phänomen, das in der philosophischen Fachliteratur als „Bullshit“ bezeichnet wird. Im Unterschied zum Lügner, der über die Fakten täuschen will, stellt der Bullshitter seine Behauptungen ohne jedwede Orientierung an der Wahrheitsfindung auf. Wir unterscheiden verschiedene Arten von Bullshit und führen das Konzept des demonstrativen Bullshits ein. Wie wir zeigen, hat demonstrativer Bullshit im politischen Diskurs besondere Sprengkraft. Bullshitten politische Akteure demonstrativ, untergraben sie damit die Norm der Wahrheit im gesellschaftlichen Diskurs und tragen auf (...)
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  5. added 2020-02-26
    Comment on David G. Anderson & Dmitry V. Arzyutov, “The Etnos Archipelago: Sergei M. Shirokogoroff and the Life History of a Controversial Anthropological Concept”.Jeff Kochan - 2019 - Current Anthropology 60 (6):741-73 (pp. 760-1).
    In response to Anderson and Arzyutov’s paper, I argue that ambiguities in the Russian social-scientific concept of “etnos” reveal its place in what I call a “field style” for thinking and doing science. Tolerance for ambiguity is, I suggest, a methodological strength of the field sciences. I support these reflections by also addressing the etnos concept’s origins in the complex history of Ukrainian nationalism.
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  6. added 2020-02-25
    Vulnerability in Social Epistemic Networks.Emily Sullivan, Max Sondag, Ignaz Rutter, Wouter Meulemans, Scott Cunningham, Bettina Speckmann & Mark Alfano - forthcoming - International Journal of Philosophical Studies.
    Social epistemologists should be well-equipped to explain and evaluate the growing vulnerabilities associated with filter bubbles, echo chambers, and group polarization in social media. However, almost all social epistemology has been built for social contexts that involve merely a speaker-hearer dyad. Filter bubbles, echo chambers, and group polarization all presuppose much larger and more complex network structures. In this paper, we lay the groundwork for a properly social epistemology that gives the role and structure of networks their due. In particular, (...)
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  7. added 2020-02-10
    Disentangling the Epistemic Failings of the 2008 Financial Crisis.Lisa Warenski - 2018 - In David Coady & James Chase (eds.), The Routledge Handbook of Applied Epistemology. Routledge. pp. 196-210.
    I argue that epistemic failings are a significant and underappreciated moral hazard in the financial services industry. I argue further that an analysis of these epistemic failings and their means of redress is best developed by identifying policies and procedures that are likely to facilitate good judgment. These policies and procedures are “best epistemic practices.” I explain how best epistemic practices support good reasoning, thereby facilitating accurate judgments about risk and reward. Failures to promote and adhere to best epistemic practices (...)
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  8. added 2020-02-08
    Towards a Sensible Evidentialism.Stephen Wykstra - 1989 - In William Rowe & William J. Wainwright (eds.), Philosophy of Religion: Selected Readings. Harcourt College Publishers. pp. 426-437.
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  9. added 2020-01-28
    Statistical Evidence, Normalcy, and the Gatecrasher Paradox.Michael Blome-Tillmann - forthcoming - Mind.
    Martin Smith has recently proposed, in this journal, a novel and intriguing approach to puzzles and paradoxes in evidence law arising from the evidential standard of the Preponderance of the Evidence. According to Smith, the relation of normic support provides us with an elegant solution to those puzzles. In this paper I develop a counterexample to Smith's approach and argue that normic support can neither account for our reluctance to base affirmative verdicts on bare statistical evidence, nor resolve the pertinent (...)
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  10. added 2020-01-24
    Epistemologia delle fake news.Tommaso Piazza & Michel Croce - 2019 - Sistemi Intelligenti 31 (3):433-461.
    Questo articolo prende in esame il fenomeno della proliferazione di fake news da un punto di vista filosofico—anzi, per meglio dire, prettamente epistemologico—con particolare attenzione a tre questioni fondamentali: cosa sono le fake news e come debbano essere definite; quali meccanismi ne favoriscono la proliferazione sui social media; chi debba essere ritenuto responsabile e degno di biasimo nel processo sotteso alla generazione, pubblicazione e diffusione di fake news. A partire dall'analisi dei principali lavori nella letteratura filosofica sul tema, ci proponiamo (...)
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  11. added 2020-01-03
    Epistemic Paternalism, Personal Sovereignty, and One’s Own Good.Michel Croce - forthcoming - In Guy Axtell & Amiel Bernal (eds.), Epistemic Paternalism Reconsidered: Conceptions, Justifications, and Implications. Rowman & LIttlefield.
    A recent paper by Bullock (2018) raises a dilemma for proponents of epistemic paternalism. If epistemic paternalists contend that epistemic improvements contribute to one’s wellbeing, then their view conflates with general paternalism. Instead, if they appeal to the notion of a distinctive epistemic value, their view is unjustified, in that concerns about epistemic value fail to outweigh concerns about personal sovereignty. In this chapter, I address Bullock’s challenge in a way that safeguards the legitimacy of epistemic paternalism, albeit restricting its (...)
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  12. added 2019-11-22
    Introduction: When Difference Makes a Difference.Alison Wylie - 2006 - Episteme 3 (1-2):1-7.
    Taking seriously the social dimensions of knowledge puts pressure on the assumption that epistemic agents can usefully be thought of as autonomous, interchangeable individuals, capable, insofar as they are rational and objective, of transcending the specificities of personal history, experience, and context. If this idealization is abandoned as the point of departure for epistemic inquiry, then differences among situated knowers come sharply into focus. These include differences in cognitive capacity, experience, and expertise; in access to information and the heuristics that (...)
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  13. added 2019-11-13
    Legal Epistemology.Georgi Gardiner - 2019 - Oxford Bibliographies Online.
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  14. added 2019-11-06
    Speciesism, Prejudice, and Epistemic Peer Disagreement.Samuel Director - 2020 - Journal of Value Inquiry 1:1-20.
    Peter Singer famously argues that speciesism, like racism and sexism, is based on a preju-dice. As Singer argues, since we reject racism and sexism, we must also reject speciesism. Since Singer articulated this line of reasoning, it has become a widespread argument against speciesism. Shelly Kagan has recently critiqued this argument, claiming that one can endorse speciesism with-out doing so on the basis of a prejudice. In this paper, I defend Kagan’s conclusion (that one can endorse speciesism without being prejudiced). (...)
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  15. added 2019-10-24
    Epistemic Norms as Social Norms.David Henderson & Peter Graham - 2019 - In Miranda Fricker, Peter Graham, David Henderson & Nikolaj Jang Lee Linding Pedersen (eds.), The Routledge Handbook of Social Epistemology. New York, USA: Routledge. pp. 425-436.
    This chapter examines how epistemic norms could be social norms, with a reliance on work on the philosophy and social science of social norms from Bicchieri (on the one hand) and Brennan, Eriksson, Goodin and Southwood (on the other hand). We explain how the social ontology of social norms can help explain the rationality of epistemic cooperation, and how one might begin to model epistemic games.
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  16. added 2019-10-23
    The Harm of Ableism: Medical Error and Epistemic Injustice.David M. Peña-Guzmán & Joel Michael Reynolds - 2019 - Kennedy Institute of Ethics Journal 29 (3):205-242.
    This paper argues that epistemic errors rooted in group- or identity- based biases, especially those pertaining to disability, are undertheorized in the literature on medical error. After sketching dominant taxonomies of medical error, we turn to the field of social epistemology to understand the role that epistemic schemas play in contributing to medical errors that disproportionately affect patients from marginalized social groups. We examine the effects of this unequal distribution through a detailed case study of ableism. There are four primary (...)
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  17. added 2019-10-21
    The Information Environment and Blameworthy Beliefs.Boyd Millar - 2019 - Social Epistemology 33 (6):525-537.
    Thanks to the advent of social media, large numbers of Americans believe outlandish falsehoods that have been widely debunked. Many of us have a tendency to fault the individuals who hold such beliefs. We naturally assume that the individuals who form and maintain such beliefs do so in virtue of having violated some epistemic obligation: perhaps they failed to scrutinize their sources, or failed to seek out the available competing evidence. I maintain that very many ordinary individuals who acquire outlandish (...)
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  18. added 2019-10-11
    Persuasion and Epistemic Paternalism.Robin McKenna - forthcoming - In Guy Axtell & Amiel Bernal (eds.), Epistemic Paternalism: Conceptions, Justifications, and Implications. Rowman & Littlefield.
    Many of us hold false beliefs about matters that are relevant to public policy such as climate change and the safety of vaccines. What can be done to rectify this situation? This question can be read in two ways. According to the descriptive reading, it concerns which methods will be effective in persuading people that their beliefs are false. According to the normative reading, it concerns which methods we are permitted to use in the service of persuading people. Some effective (...)
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  19. added 2019-10-08
    Epistemology.Elizabeth Jackson - forthcoming - In Paul Allen (ed.), The T&T Clark Encyclopedia of Christian Theology. New York: T&T Clark/Bloomsbury.
    Epistemology is the study of knowledge. This entry covers epistemology in two parts: one historical, one contemporary. The former provides a brief theological history of epistemology. The latter outlines three categories of contemporary epistemology: traditional epistemology, social epistemology, and formal epistemology, along with corresponding theological questions that arise in each.
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  20. added 2019-09-09
    The Social Epistemology of Consensus and Dissent.Boaz Miller - 2019 - In David Henderson, Peter Graham, Miranda Fricker & Nikolaj Jang Lee Linding Pedersen (eds.), The Routledge Handbook of Social Epistemology. New York: Routledge. pp. 228-237.
    This paper reviews current debates in social epistemology about the relations ‎between ‎knowledge ‎and consensus. These relations are philosophically interesting on their ‎own, but ‎also have ‎practical consequences, as consensus takes an increasingly significant ‎role in ‎informing public ‎decision making. The paper addresses the following questions. ‎When is a ‎consensus attributable to an epistemic community? Under what conditions may ‎we ‎legitimately infer that a consensual view is knowledge-based or otherwise ‎epistemically ‎justified? Should consensus be the aim of scientific inquiry, and (...)
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  21. added 2019-08-30
    Silencing, Epistemic Injustice, and Epistemic Paternalism.Jonathan Matheson & Valerie Joly Chock - forthcoming - In Amiel Bernal & Guy Axtell (eds.), Epistemic Paternalism Reconsidered: Conceptions, Justifications and Implications. Rowman & LIttlefield.
    Members of oppressed groups are often silenced. One form of silencing is what Kristie Dotson calls “testimonial smothering”. Testimonial smothering occurs when a speaker limits her testimony in virtue of the reasonable risk of it being misunderstood or misapplied by the audience. Testimonial smothering is thus a form of epistemic paternalism since the speaker is interfering with the audience’s inquiry for their benefit without first consulting them. In this paper, we explore the connections between epistemic injustice and epistemic paternalism through (...)
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  22. added 2019-08-27
    Exploring Epistemic Vices: A Review of Cassam's Vices of the Mind. [REVIEW]Jonathan Matheson, Valerie Joly Chock, Benjamin Beatson & Jamie Lang - 2019 - Social Epistemology Review and Reply Collective 8 (8):48-55.
    In Vices of the Mind, Cassam provides an accessible, engaging, and timely introduction to the nature of epistemic vices and what we can do about them. Cassam provides an account of epistemic vices and explores three broad types of epistemic vices: character traits, attitudes, and ways of thinking. Regarding each, Cassam draws insights about the nature of vices through examining paradigm instances of each type of vice and exploring their significance through real world historical examples. With his account of vices (...)
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  23. added 2019-08-20
    The Iniquity of the Conspiracy Inquirers.M. R. X. Dentith - 2019 - Social Epistemology Review and Reply Collective 8 (8):1-11.
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  24. added 2019-07-11
    Celebrity, Democracy, and Epistemic Power.Alfred Archer, Amanda Cawston, Benjamin Matheson & Machteld Geuskens - forthcoming - Perspectives on Politics.
    What, if anything, is problematic about the involvement of celebrities in democratic politics? While a number of theorists have criticized celebrity involvement in politics (Meyer 2002; Mills 1957; Postman 1987) none so far have examined this issue using the tools of social epistemology, the study of the effects of social interactions, practices and institutions on knowledge and belief acquisition. This paper will draw on these resources to investigate the issue of celebrity involvement in politics, specifically as this involvement relates to (...)
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  25. added 2019-07-08
    Implanting a Discipline: The Academic Trajectory of Nuclear Engineering in the USA and UK.Sean F. Johnston - 2009 - Minerva 47 (1):51-73.
    The nuclear engineer emerged as a new form of recognised technical professional between 1940 and the early 1960s as nuclear fission, the chain reaction and their applications were explored. The institutionalization of nuclear engineering channelled into new national laboratories and corporate design offices during the decade after the war, and hurried into academic venues thereafter proved unusually dependent on government definition and support. This paper contrasts the distinct histories of the new discipline in the USA and UK (and, more briefly, (...)
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  26. added 2019-07-08
    Professional Identity and Organisation in a Technical Occupation: The Emergence of Chemical Engineering in Britain, C . 1915–30.Colin Divall, James F. Donnelly & Sean F. Johnston - 1999 - Contemporary British History 13:56-81.
    The emergence in Britain of chemical engineering, by mid‐century the fourth largest engineering specialism, was a hesitant and drawn out process. This article analyses the organisational politics behind the recognition of the technical occupation and profession from the First World War through to the end of the 1920s. The collective sense of professional identity among nascent ‘chemical engineers’ developed rapidly during this time owing to associations which promoted their cause among potential patrons. -/- .
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  27. added 2019-07-04
    Epistemic Corruption and Social Oppression.Ian James Kidd - forthcoming - In Ian James Kidd, Quassim Cassam & Heather Battaly (eds.), Vice Epistemology. London: Routledge.
    I offer a working analysis of the concept of 'epistemic corruption', then explain how it can help us to understand the relations between epistemic vices and social oppression, and use this to motivate a style of vice epistemology, inspired by the work of Robin Dillon, that I call critical character epistemology.
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  28. added 2019-06-06
    “Knowing Things in Common”: Sheila Jasanoff and Helen Longino on the Social Nature of Knowledge.Jaana Eigi - 2013 - Acta Baltica Historiae Et Philosophiae Scientiarum 1 (2):26-37.
    In her analysis of the politics of biotechnology, Sheila Jasanoff argued that modern democracy cannot be understood without an analysis of the ways knowledge is created and used in society. She suggested calling these ways to “know things in common” civic epistemologies. Jasanoff thus approached knowledge as fundamentally social. The focus on the social nature of knowledge allows drawing parallels with some developments in philosophy of science. In the first part of the paper, I juxtapose Jasanoff’s account with the philosopher (...)
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  29. added 2019-06-05
    Review: Cass R. Sunstein. Conspiracy Theories and Other Dangerous Ideas. 304 Pp. Simon & Schuster, 2014. [REVIEW]Ori Freiman - 2016 - Spontaneous Generations 8 (1):100-104.
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  30. added 2019-06-05
    Knowledge and Cognitive Integration.Spyridon Orestis Palermos - 2014 - Synthese 191 (8):1931-1951.
    Cognitive integration is a defining yet overlooked feature of our intellect that may nevertheless have substantial effects on the process of knowledge-acquisition. To bring those effects to the fore, I explore the topic of cognitive integration both from the perspective of virtue reliabilism within externalist epistemology and the perspective of extended cognition within externalist philosophy of mind and cognitive science. On the basis of this interdisciplinary focus, I argue that cognitive integration can provide a minimalist yet adequate epistemic norm of (...)
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  31. added 2019-06-02
    Commenti sui social: comunicazione digitale, partecipazione politica e social media.Pietro Salis - 2019 - Critical Hermeneutics 3 (2019):105-126.
    Among the many features that go hand in hand with the recent onset of populism in many countries, an interesting phenomenon is surely the shift of public discourse in the direction of social media. Is there any-thing special about communication in social media that is particularly suitable for the development of such movements and ideas? In what fol-lows, I provide an attempt to read Facebook comments as showing an anaphoric structure. This analysis permits me to give emphasis on a number (...)
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  32. added 2019-05-16
    Objective Expertise and Functionalist Constraints.Michel Croce - 2019 - Social Epistemology Review and Reply Collective 8 (5):25-35.
    Christian Quast has recently embarked on the project of systematizing the debate about the notion of expertise, an extremely fascinating and important issue addressed by scholars of many disciplines yet still in need of an interdisciplinary take. He sheds light on a number of relevant features of this notion and defends what he calls a “balanced” account of expertise, namely one that defines this concept in light of an expert’s dispositions, manifestations of their dispositions, and social role or function. In (...)
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  33. added 2019-05-10
    What's Wrong with Moral Deference?Jonathan Matheson - 2019 - Florida Philosophical Review 17 (1):1-6.
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  34. added 2019-05-07
    What's New About Fake News?Jessica Pepp, Eliot Michaelson & Rachel Katharine Sterken - 2019 - Journal of Ethics and Social Philosophy 16 (2).
    The term "fake news" ascended rapidly to prominence in 2016 and has become a fixture in academic and public discussions, as well as in political mud-slinging. In the flurry of discussion, the term has been applied so broadly as to threaten to render it meaningless. In an effort to rescue our ability to discuss—and combat—the underlying phenomenon that triggered the present use of the term, some philosophers have tried to characterize it more precisely. A common theme in this nascent philosophical (...)
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  35. added 2019-04-26
    What is Fake News?M. R. X. Dentith - 2018 - University of Bucharest Review (2):24-34.
    Talk of fake news is rife in contemporary politics, but what is fake news, and how, if anything, does it differ from news which is fake? I argue that in order to make sense of the phenomenon of fake news, it is necessary to first define it and then show what does and does not fall under the rubric of ‘fake news’. I then go on to argue that fake news is not a new problem. Rather, if there is problem (...)
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  36. added 2019-04-12
    The Obligation to Diversify One's Sources: Against Epistemic Partisanship in the Consumption of News Media.Alex Worsnip - 2019 - In Carl Fox & Joe Saunders (eds.), Media Ethics: Free Speech and the Requirements of Democracy. London: Routledge. pp. 240-264.
    In this paper, I defend the view that it is wrong for us to consume only, or overwhelmingly, media that broadly aligns with our own political viewpoints: that is, it is wrong to be politically “partisan” in our decisions about what media to consume. We are obligated to consume media that aligns with political viewpoints other than our own – to “diversify our sources”. This is so even if our own views are, as a matter of fact, substantively correct.
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  37. added 2019-04-08
    For A Service Conception of Epistemic Authority: A Collective Approach.Michel Croce - 2019 - Social Epistemology (2):1-11.
    This paper attempts to provide a remedy to a surprising lacuna in the current discussion in the epistemology of expertise, namely the lack of a theory accounting for the epistemic authority of collective agents. After introducing a service conception of epistemic authority based on Alvin Goldman’s account of a cognitive expert, I argue that this service conception is well suited to account for the epistemic authority of collective bodies on a non-summativist perspective, and I show in detail how the defining (...)
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  38. added 2019-03-25
    Global Ethics, Epistemic Colonialism, and Paths to More Democratic Knowledges in Advance.Shari Stone-Mediatore - forthcoming - Radical Philosophy Review.
    Drawing on the work of Enrique Dussel, Linda Tuhiwai Smith, and other scholars of colonialism, this essay traces colonialist legacies in the popular global-ethics literature. I argue that colonialist elements implicit in prominent global-ethics anthologies can foster attitudes of superiority over and aloofness toward economically struggling communities, even when the texts argue for aid to “the global poor.” Finally, I offer suggestions for how those of us who study and teach global ethics in the affluent world might begin to unsettle (...)
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  39. added 2019-03-21
    Secrecy and Conspiracy.Matthew R. X. Dentith & Martin Orr - 2017 - Episteme 15 (4):433-450.
    In the literature on conspiracy theories, the least contentious part of the academic discourse would appear to be what we mean by a “conspiracy”: a secretive plot between two or more people toward some end. Yet what, exactly, is the connection between something being a conspiracy and it being secret? Is it possible to conspire without also engaging in secretive behavior? To dissect the role of secrecy in con- spiracies – and thus contribute to the larger debate on the epistemology (...)
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  40. added 2019-03-14
    Epistemology of Disagreement, Bias, and Political Deliberation: The Problems for a Conciliatory Democracy.Jay Carlson - forthcoming - Topoi:1-11.
    In this paper, I will discuss the relevance of epistemology of disagreement to political disagreement. The two major positions in the epistemology of disagreement literature are the steadfast and the conciliationist approaches: while the conciliationist says that disagreement with one’s epistemic equals should compel one to epistemically “split the difference” with those peers, the steadfast approach claims that one can maintain one’s antecedent position even in the face of such peer disagreement. Martin Ebeling applies a conciliationist approach to democratic deliberations, (...)
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  41. added 2019-03-09
    How To Be Rational: How to Think and Act Rationally.David Robert - manuscript
    This book is divided into 4 chapters. In Chapters 1 and 2, I address (1) how to acquire rational belief attitudes and (2) how to make rational choices. Building on Chapters 1 and 2, I then answer two of the most pressing questions of our time: (3) Should you be skeptical of climate change? (4) Should you invest in life-extension medical research?
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  42. added 2019-03-09
    The Ordinary Language Argument Against Skepticism—Pragmatized.Sinan Dogramaci - 2019 - Philosophical Studies 176 (4):879-896.
    I develop a new version of the ordinary language response to skepticism. My version is based on premises about the practical functions served by our epistemic words. I end by exploring how my argument against skepticism is interestingly non-circular and philosophically valuable.
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  43. added 2019-02-27
    The Solution to Poor Opinions is More Opinions: Peircean Pragmatist Tactics for the Epistemic Long Game.Catherine Legg - 2018 - In Michael Peters, Sharon Rider, Tina Besley & Mats Hyvonen (eds.), Post-Truth, Fake News: Viral Modernity & Higher Education. Dordrecht: Springer. pp. 43-58.
    Although certain recent developments in mendacious political manipulation of public discourse are horrifying to the academic mind, I argue that we should not panic. Charles Peirce’s pragmatist epistemology with its teleological arc, long horizon, and rare balance between robust realism and contrite fallibilism offers guidance to weather the storm, and perhaps even see it as inevitable in our intellectual development. This paper explores Peirce’s classic “four methods of fixing belief”, which takes us on an entertaining and still very pertinent tour (...)
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  44. added 2019-01-29
    A Dilemma for Saulish Skepticism: Either Self-Defeating or Not Even Skepticism.Samuel Director - 2018 - Disputatio 10 (48):43-55.
    Jennifer Saul argues that the evidence from the literature on implicit biases entails a form of skepticism. In this paper, I argue that Saul faces a dilemma: her argument is either self-defeating, or it does not yield a skeptical conclusion. For Saul, both results are unacceptable; thus, her argument fails.
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  45. added 2019-01-25
    Heidegger Today: On Jeff Kochan's Science as Social Existence. [REVIEW]Paolo Palladino - 2018 - Social Epistemology Review and Reply Collective 7 (8):41-46.
    Book review of: Jeff Kochan (2017), Science as Social Existence: Heidegger and the Sociology of Scientific Knowledge (Cambridge UK: Open Book Publishers).
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  46. added 2019-01-17
    Philosophers and Scientists Are Social Epistemic Agents.Seungbae Park - 2018 - Social Epistemology Review and Reply Collective.
    In this paper, I reply to Markus Arnold’s comment and Amanda Bryant’s comment on my work “Can Kuhn’s Taxonomic Incommensurability be an Image of Science?” in Moti Mizrahi’s edited collection, The Kuhnian Image of Science: Time for a Decisive Transformation?. Philosophers and scientists are social epistemic agents. As such, they ought to behave in accordance with epistemic norms governing the behavior of social epistemic agents.
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  47. added 2019-01-11
    Inaccurate Ambitions and Missing Methodologies: Thoughts on Jeff Kochan and the Sociology of Scientific Knowledge. [REVIEW]Pablo Schyfter - 2018 - Social Epistemology Review and Reply Collective 7 (8):8-14.
    Book review of: Jeff Kochan (2017). Science as Social Existence: Heidegger and the Sociology of Scientific Knowledge (Cambridge UK: Open Book Publishers).
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  48. added 2019-01-11
    The Very Being of a Conceptual Scheme: Disciplinary and Conceptual Critiques. [REVIEW]Adam Riggio - 2018 - Social Epistemology Review and Reply Collective 7 (11):53-59.
    Book review of: Jeff Kochan (2017), Science as Social Existence: Heidegger and the Sociology of Scientific Knowledge.
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  49. added 2018-12-18
    Disassembling the System: A Reply to Paolo Palladino and Adam Riggio.Jeff Kochan - 2018 - Social Epistemology Review and Reply Collective 7 (12):29-38.
    Final instalment of a book-review symposium on: Jeff Kochan (2017), Science as Social Existence: Heidegger and the Sociology of Scientific Knowledge (Cambridge UK: Open Book Publishers). -- Author's response to: Paolo Palladino (2018), 'Heidegger Today: On Jeff Kochan’s Science and Social Existence,' Social Epistemology Review and Reply Collective 7(8): 41-46; and Adam Riggio (2018), 'The Very Being of a Conceptual Scheme: Disciplinary and Conceptual Critiques,' Social Epistemology Review and Reply Collective 7(11): 53-59.
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  50. added 2018-12-14
    The Problem of Post-Truth. Rethinking the Relationship Between Truth and Politics.Frieder Vogelmann - 2018 - Behemoth. A Journal on Civilisation 2 (11):18-97.
    ‘Post-truth’ is a failed concept, both epistemically and politically because its simplification of the relationship between truth and politics cripples our understanding and encourages authoritarianism. This makes the diagnosis of our ‘post-truth era’ as dangerous to democratic politics as relativism with its premature disregard for truth. In order to take the step beyond relativism and ‘post-truth’, we must conceptualise the relationship between truth and politics differently by starting from a ‘non-sovereign’ understanding of truth.
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