This book brings together papers from a conference that took place in the city of L'Aquila, 4–6 April 2019, to commemorate the 10th anniversary of the earthquake that struck on 6 April 2009. Philosophers and scientists from diverse fields of research debated the problem that, on 6 April 1922, divided Einstein and Bergson: the nature of time. For Einstein, scientific time is the only time that matters and the only time we can rely on. Bergson, however, believes that scientific time (...) is derived by abstraction, even in the sense of extraction, from a more fundamental time. The plurality of times envisaged by the theory of Relativity does not, for him, contradict the philosophical intuition of the existence of a single time. But how do things stand today? What can we say about the relationship between the quantitative and qualitative dimensions of time in the light of contemporary science? What do quantum mechanics, biology and neuroscience teach us about the nature of time? The essays collected here take up the question that pitted Einstein against Bergson, science against philosophy, in an attempt to reverse the outcome of their monologue in two voices, with a multilogue in several voices. (shrink)

Persistence in Time No person ever steps into the same river twice—or so goes the Heraclitean maxim. Obscure as it is, the maxim is often taken to express two ideas. The first is that everything always changes, and nothing remains perfectly similar to how it was just one instant before. The second is that nothing … Continue reading Persistence in Time →.

The culture-economy dialectic (CED) – the opposition of the concepts and phenomena of culture and economy – is one of the most important ideas in the modern history of ideas. Both disciplinary boundaries and much theoretical thought in social science are strongly influenced or even determined by the CED. For that reason, a thorough analysis and evaluation of the CED is needed to improve understanding of the history of ideas in social science and the currently fashionable research on the cultural (...) influences on economic differences between countries and regions. This thesis is an attempt to do just that. The concepts of “culture” and “economy” (and related concepts) and the (assumed) relations therebetween are compared and analyzed. Empirical results from earlier studies are summarized and some new test are presented. These new tests are partly based on a measurement of Dutch regional culture. However, most theories of the CED are (nearly) impossible to verify (empirically). There appears to be some influence of wealth on specific cultural phenomena (such as individualism and post-materialism), but the often assumed influence of culture on entrepreneurship and economic growth remains unconfirmed. Moreover, from an analysis of the theories themselves, it appears that most of these cannot be falsified and are, therefore, hardly 'scientific'. Many of the theories of the CED and, in fact, many theories of social science in general are of a conceptual rather than a causal nature. These theories cannot be falsified (or verified) by empirical means alone, but must be studied by means of conceptual analysis. In the final conclusions, this thesis, therefore, argues for conceptual analysis in – and a more anarchist approach to – social science. (shrink)

In order to defend mental explanations dualists may appeal to dispositions (powers). By accepting a powers theory of causation, a dualist can more plausibly defend mental explanations that are given independently of physical explanations. Accepting a power-based theory still comes with a price. Absences and double preventers are not causes in a powers theory, and solutions based on them can only defend their explanatory relevance in mental explanations. There is still a chance that such mental explanations can be causal explanations, (...) though they do not refer to real causes. (shrink)

This paper discusses three approaches to the semantics of event nominalizations and adverbial modification: the Davidsonian account, the Kimian account, and the truthmaker account. It argues that a combination of all three accounts is needed for the semantics of the full range of event, trope, and state nominalizations in English.

The special composition question is the question, ‘When do some things compose something?’ The answers to this question in the literature have largely been at odds with common sense, either by allowing that any two things compose something, or by denying the existence of most ordinary composite objects. I propose a new ‘series-style’ answer to the special composition question that accords much more closely with common sense, and I defend this answer from van Inwagen's objections. Specifically, I will argue that (...) the proposed answer entails the transitivity of parthood, that it is non-circular, and that it casts some light on the ancient puzzle about the Ship of Theseus. (shrink)

Many philosophers have argued that the past must be finite in duration because otherwise reaching the present moment would have involved something impossible, namely, the sequential occurrence of an actual infinity of events. In reply, some philosophers have objected that there can be nothing amiss in such an occurrence, since actually infinite sequences are ‘traversed’ all the time in nature, for example, whenever an object moves from one location in space to another. This essay focuses on one of the two (...) available replies to this objection, namely, the claim that actual infinities are not traversed in nature because space, time, and other continuous wholes divide into parts only in so far as we divide them in thought, and thus divide into only a finite number of parts. I grant that this reply succeeds in blunting the anti-finitist objection, but I argue that it also subverts the very argument against an eternal past that it was intended to save. (shrink)

A critical survey of the main philosophical theories about events and event talk, organized in three main sections: (i) Events and Other Categories (Events vs. Objects; Events vs. Facts; Events vs. Properties; Events vs. Times); (ii) Types of Events (Activities, Accomplishments, Achievements, and States; Static and Dynamic Events; Actions and Bodily Movements; Mental and Physical Events; Negative Events); (iii) Existence, Identity, and Indeterminacy.

Events are center stage in several fields of psychological research. There is a long tradition in the study of event perception, event recognition, event memory, event conceptualization and segmentation. There are studies devoted to the description of events in language and to their representation in the brain. There are also metapsychological studies aimed at assessing the nature of mental events or the grounding of intentional action. Outside psychology, the notion of an event plays a prominent role in various areas of (...) philosophy as well as in such diverse disciplines as linguistics, probability theory, artifical intelligence, physics, and�of course� history. This plethora of concerns and applications is indicative of the prima facie centrality of the notion of an event in our conceptual scheme, but it also gives rise to some important methodological questions. Can we identify a core notion that is preserved across disciplines? Does this notion, or some such notion, correspond to the pre-theoretical conception countenanced by common sense? Does it correspond to a genuine metaphysical category? (shrink)

Assuming that events form a genuine ontological category, shall we say that a good inventory of the world ought to include “negative” events—failures, omissions, things that didn’t happen—along with positive ones? I argue that we shouldn’t. Talk of non-occurring events is like talk of non-existing objects and should not be taken at face value. We often speak as though there were such things, but deep down we want our words to be interpreted in such a way as to avoid serious (...) ontological commitment. (shrink)

A critical review of the main themes arising out of recent literature on the semantics of ordinary event talk. The material is organized in four sections: (i) the nature of events, with emphasis on the opposition between events as particulars and events as universals; (ii) identity and indeterminacy, with emphasis on the unifier/multiplier controversy; (iii) events and logical form, with emphasis on Davidson’s treatment of the form of action sentences; (iv) linguistic applications, with emphasis on issues concerning aspectual phenomena, the (...) telicity/atelicity distinction, the treatment of statives, and temporal quantification. (shrink)

The discovery of the importance of mereology follows and does not precede the formalisation of the theory. In particular, it was only after the construction of an axiomatic theory of the part-whole relation by the Polish logician Stanisław Leśniewski that any attempt was made to reinterpret some periods in the history of philosophy in the light of the theory of parts and wholes. Secondly, the push for formalisation - and the individuation of mereology as a specific theoretical field - arise (...) from several particular theories, first from biology and then from psychology. Mereological considerations were explicitly developed within the school of Brentano, by Brentano himself- starting from the problem of the unity of consciousness - and by his students, particularly Stumpl, Twardowski and the Gestaltists. The most complete result of this tradition is undoubtedly the third of Husserl's Logical Investigations, called "the single most important contribution to realist (Aristotelian) ontology in the modern period". (shrink)

Nominalizations are expressions that are particularly challenging philosophically in that they help form singular terms that seem to refer to abstract or derived objects often considered controversial. The three standard views about the semantics of nominalizations are [1] that they map mere meanings onto objects, [2] that they refer to implicit arguments, and [3] that they introduce new objects, in virtue of their compositional semantics. In the second case, nominalizations do not add anything new but pick up objects that would (...) be present anyway in the semantic structure of a corresponding sentence without a nominalization. In the first and third case, nominalizations in a sense ‘create’ new objects’, enriching the ontology on the basis of the meaning of expressions. I will argue that there is a fourth kind of nominalization which requires a quite different treatment. These are nominalizations that introduce ‘new’ objects, but only partially characterize them. Such nominalizations generally refer to events or tropes. I will explore an account according on which such nominalizations refer to truth makers. (shrink)

Quantified expressions in natural language generally are taken to act like quantifiers in logic, which either range over entities that need to satisfy or not satisfy the predicate in order for the sentence to be true or otherwise are substitutional quantifiers. I will argue that there is a philosophically rather important class of quantified expressions in English that act quite differently, a class that includes something, nothing, and several things. In addition to expressing quantification, such expressions act like nominalizations, introducing (...) a new domain of objects that would not have been present in the semantic structure of the sentence otherwise. The entities those expressions introduce are of just the same sort as those that certain ordinary nominalizations refer to (such as John's wisdom or John's belief that S), namely they are tropes or entities related to tropes. Analysing certain quantifiers as nominalizing quantifiers will shed a new light on philosophical issues such as the status of properties and the nature of propositional attitudes. (shrink)

Most event-referring expressions are vague; it is utterly difficult, if not impossible, to specify the exact spatiotemporal location of an event from the words that we use to refer to it. We argue that in spite of certain prima facie obstacles, such vagueness can be given a purely semantic (broadly supervaluational) account.

A crucial question for a process view of life is how to identify a process and how to follow it through time. The genidentity view can contribute decisively to this project. It says that the identity through time of an entity X is given by a well-identified series of continuous states of affairs. Genidentity helps address the problem of diachronic identity in the living world. This chapter describes the centrality of the concept of genidentity for David Hull and proposes an (...) extension of Hull’s view to the ubiquitous phenomenon of symbiosis. Finally, using immunology as a key example, it shows that the genidentity view suggests that the main interest of a process approach is epistemological rather than ontological and that its principal claim is one of priority, namely that processes precede and define things, and not vice versa. (shrink)

Are identity criteria grounding principles? A prima facie answer to this question is positive. Specifically, two-level identity criteria can be taken as principles related to issues of identity among objects of a given kind compared with objects of a more basic kind. Moreover, they are grounding metaphysical principles of some objects with regard to others. In the first part of the paper we criticise this prima facie natural reading of identity criteria. This result does not mean that identity criteria could (...) not be taken as grounding principles. In the second part, we propose some basic steps towards a conceptual reading of grounding. Such a way of understanding it goes along with an epistemic reading of identity criteria. (shrink)

Le parole “metafisica” e “ontologia” si dicono in molti modi diversi nella filosofia del XX secolo, tanto all’interno della filosofia analitica quanto altrove. Sono spesso usate per parlare della teoria o dell’analisi di ciò che c’è, delle specie principali di ciò che c’è e dei loro rapporti. Ma i positivisti viennesi, per esempio, chiamavano “metafisiche” le filosofie che non amavano (Carnap, 1985; Campbell, 1976, cap. 2); e se Quine parla dell’impegno ontologico o ontico di una teoria, non intende con ciò (...) un qualsivoglia impegno metafisico o esistenziale. (shrink)

The creators of equilibrium and irreversible thermodynamics developed a conception of processes which bears on metaphysical discussions of change, occurrents, and continuants and merits the attention of contemporary analytic metaphysicians. It concerns the macroscopic domain, from which metaphysicians normally take their examples, and is unjustly ignored on the grounds that it is not ‘fundamental science’. Why this often-voiced view should disqualify just thermodynamics, and not the broad range of considerations normally raised, is a moot point. But even if there were (...) an adequate reductive argument, that wouldn’t eliminate the ontological claims. It is argued that processes cannot be defined as changes in the state of enduring objects, but should be considered autonomous entities. The relational character of processes involving several continuants is developed, alongside their mereological features and their relation to space and time. Some aspects of the historical development of the notions of reversible and irreversible processes in thermodynamics are taken up in the course of the discussion, but the paper is not concerned with the mathematical foundations of equilibrium and irreversible thermodynamics. 1 Introduction2 Change3 Distinguishing Processes from States4 Causings5 The Relational Character and Mereological Structure of Processes6 Concluding Comments. (shrink)

Dynamic events such as a rolling ball moving from one place to another involve change and time intervals and thus presumably successions of static events occurring one after the other, e.g., the ball’s being at a certain place and then at another place during the interval in question. When dynamic events are experienced they should count as present and thus as existent from a presentist point of view. But this seems to imply the existence of the static events involved in (...) them. This in turn seems to imply that there exist past and perhaps even future static events. Therefore, there is a problem for presentism. A possible way out for the presentist is proposed, based on allowing for time-indexed past-oriented and future-oriented properties. One may raise objections regarding the ontological status of these properties and the commitment to past and future objects and times that they seem to bring with them, but these objections can be put to rest. (shrink)

This paper is concerned with the debate in evolutionary epistemology about the nature of the evolutionary process at work in the development of science: whether it is Darwinian or Lamarckian. It is claimed that if we are to make progress through the many arguments that have grown up around this issue, we must return to an examination of the concepts of change and evolution, and examine the basic kinds of mechanism capable of bringing evolution about. This examination results in two (...) kinds of processes being identified, dubbed direct and indirect, and these are claimed to exhaust all possibilities. These ideas are then applied to a selection of the debates within evolutionary epistemology. It is shown that while arguments about the pattern and rate of evolutionary change are necessarily inconclusive, those concerning the origin of novel variations and the mode of inheritance can be resolved by means of the distinctions made here. It is claimed that the process of selection in the evolution of science can also be clarified. The conclusion is that the main process producing the evolution of science is a direct or Lamarckian one although, if realism is correct, an indirect or Darwinian process plays a vital role. (shrink)

What are the relationships between an entity and the space at which it is located? And between a region of space and the events that take place there? What is the metaphysical structure of localization? What its modal status? This paper addresses some of these questions in an attempt to work out at least the main coordinates of the logical structure of localization. Our task is mostly taxonomic. But we also highlight some of the underlying structural features and we single (...) out the interactions between the notion of localization and nearby notions, such as the notions of part and whole, or of necessity and possibility. A theory of localization—we argue—is needed in order to account for the basic relations between objects and space, and runs afoul a pure part-whole theory. We also provide an axiomatization of the relation of localization and examine cases of localization involving entities different from material objects. (shrink)

John goes out for a walk. If John endures and his walk perdures, they are different entities. However, what if both John and his walk perdure? Is John’s walk identical to his relevant temporal part? Some philosophers answer in the affirmative. Their motivations rest on ontological parsimony and the quest for clear-cut identity criteria for existing things. By contrast, one of the most widely accepted theories of events – the theory of events as property-exemplifications – allows us to formulate an (...) argument to the effect that objects’ temporal parts are distinct from the events they participate in: the AID argument, as I shall call it. In this paper, I argue that accepting austere nominalism is the best strategy a supporter of the identification between events and temporal parts of objects can take in order to resist the AID argument. (shrink)

The theory of events as property-instances has been considered one of the most widely accepted metaphysical theories of events. On the other hand, several philosophers claim that if both events and objects perdure, then objects must be identified with events. In this work, I investigate whether these two views can be held together. I shall argue that if they can, it depends on the particular theory of instantiation one is to adopt. In particular, I shall conclude that the theory of (...) events as property-instances and the view that identifies objects with events can be held together only if instances of eventive universals are temporal parts of objects – namely, those temporal parts that have the universals in question. (shrink)

If the wedding had taken place an hour later, it would have been rained out. When we make counterfactual claims like this, we indicate that events are not terribly fragile things. That is, we typically think of events as particulars which can survive small changes in nearby possible worlds, such that one and the same event could have occurred under slightly different circumstances. I argue, however, that any account of “non-fragile” event individuation is subject to what is known as the (...) recycling problem. This was a problem initially raised against origin essentialism, or the view that individuals are individuated by their origins, and is roughly the difficulty that arises in cases where the criteria of individuation for a particular individual are duplicated. I then examine a potential solution, which takes its cue from predecessor essentialism, the leading response to the recycling problem in the origins literature. I argue that the predecessor essentialist’s solution yields unacceptably counter-intuitive results when applied to the recycling problem for event individuation, and conclude that, if events have qualitative individuating essences, then they must be—contrary to intuition—modally fragile entities. I then suggest three alternatives to qualitative essentialism which could accommodate our intuitions about the modal non-fragility of events. (shrink)

Two arguments are offered here for postulating individual essences of concrete individuals on top of their sortal essences. One is the explanatory gap argument, the other draws on the analogy with the individual essences of events presupposed in single causal explanations. These arguments support qualitative individual essences with explanatory goals as opposed to hybrid impure relational essences accounting for origin and numerical identity. It is highlighted why origin properties as parts of impure relational essences do not yield genuine de re (...) constructions. The distinction between the two types of individual essences is traced back to the ambiguity of the very notion of individuation. (shrink)

I shall refine in this article Jaegwon Kim's theory of events by appealing to modes, i.e., particular properties that also depend on their 'bearers' for their identity. Events will turn out to be occurrent modes, i.e., relational modes having further modes and times as their relata. In Section 1 I shall briefly present Kim's theory and some difficulties that affect it. In Section 2, after having made some preliminary assumptions on modes and universals, I shall introduce occurrent modes. In Section (...) 3 I shall show how my theory can deal with the difficulties discussed in Section 1. (shrink)

Humean compatibilism combines a Humean conception of laws of nature with a strong dual-ability condition for free will that requires that agents possess the ability to decide differently when they make a free decision. On the Humean view of laws of nature, laws of nature are taken to be contingent non-governing descriptions of significant regularities that obtain in the entire history of the universe. On Humean compatibilism, agents are taken to possess dual ability when making free decisions because what the (...) laws of nature will finally be is (at least partially) dependent upon how an agent decides. In this paper, I argue that the tenability of Humean compatibilism depends in part upon what theory of time is correct. More specifically, I argue that Humean compatibilism is untenable in a deterministic universe if eternalism is true. (shrink)

According to Kim, events are constituted by objects exemplifying property(ies) at a time. In this paper I wish to defend Kim's theory of events from one source of criticism, extending it by taking into account a number of ideas developed by Davidson. In particular, I shall try to avoid events proliferation – one of the most serious problems in Kim's theory – by using a suggestion Kim himself advances, that is, by taking adverbs and the like to be events' rather (...) than properties' modifiers. Keywords: events, properties, adverbs, modifiers. (shrink)

The aim of this thesis is to increase our ontological understanding of musical works in two ways. We’ll increase our understanding of their categorial nature and we’ll increase our understanding of what the identity of each musical work consists in. In chapter 1, I introduce the basic question of the thesis: what are musical works? This question is broken down into four separate questions which guide the structure and argument of the thesis. One question asks if musical works exist, the (...) other asks about the ontological category to which musical works belong. In the first half of the thesis, I argue that musical works exist and that the best explanation of their features is given by assigning them to the category of universals. I argue for this conclusion by elaborating and defending a view according to which musical works are properties. I then show that this conception is superior to the strongest rivals. One rival takes musical works to be historical individuals (Rohrbaugh 2003). The other takes them to be actions of composition (Davies 2004). In chapter 6, I turn to two questions about identity. One question asks about the identity criteria for musical works, the other question asks for an explanation of musical work identity. In the remainder of chapter 6, I argue by reference to contextualist intuitions that a superficially appealing view, sonicism is problematic. The critique of sonicism is used to draw out certain contextualist assumptions that our ontology of music ought to explain. In chapter 7, I examine a family of Levinsonian contextualist proposals. I argue that the original formulations (Levinson 1980) give incorrect results, and that attempts to modify them (Davies, S: 2001) slip into obscurity, or undermine the aims of the project (Levinson 1992). I end chapter 7 by presenting the performance theory in a more flattering light. I argue that as a theory of musical work identity, the performance theory is the best on the market because it overcomes the problems associated with the Levinsonian views and deepens our understanding of contextualist intuitions. In chapter 8, I present an account of the ontology of music which integrates the property theory of category with the performance theory of identity by construing musical works as impure relational properties. I then defend the integrated account against various objections. In this defence, I elaborate a view of compositional actions as belonging to the ontological category of processes. (shrink)

A shift in emphasis can change the truth-value of a singular causal sentence. This poses a challenge to the view that singular sentences predicate a relation. I argue that emphasized causal sentences conjoin predication of a causal relation between events with predication of a relation of causal relevance between states of affairs (or perhaps facts). This is superior to the treatments of such sentences offered by Achinstein, Dretske, Kim, Sanford, Bennett, and Levin. My proposal affords clarity regarding logical structure, at (...) least at a certain level of detail. It makes the relation between the content of an emphasized causal sentence and the unemphasized version clear. It answers some questions about the ontological requirements of the truth of emphasized causal sentences, without introducing new entities (as do some other accounts) or unacceptable consequences for identity and individuation of events. (shrink)

I offer a formal ontological theory where the basic building blocks of the world are timeless events. The composition of events results in processes. Spacetime emerges as the system of all events. Things are construed as bundles of processes. I maintain that such a view is in accord with General Relativity and offers interesting prospects for the foundations of classical and quantum gravity.

All’inizio degli anni Sessanta Frank Sibley pubblicava un articolo dal titolo inequivocabile, Aesthetic and Non Aesthetic; in esso, riprendendo alcuni spunti presenti in un altro suo celebre articolo, precedente di pochi anni, il filosofo americano affrontava esplicitamente il problema del rapporto tra giudizi, qualità, descrizioni e concetti estetici e non estetici. Aveva così inizio un dibattito tra i più fecondi sviluppatisi in seno all’estetica analitica, dibattito che ancora oggi è al ce...

We show that finitely axiomatized first-order theories that involve some criterion of identity for entities of a category C can be reformulated as conjunctions of a non-triviality statement and a criterion of identity for entities of category C again. From this, we draw two conclusions: First, criteria of identity can be very strong deductively. Second, although the criteria of identity that are constructed in the proof of the theorem are not good ones intuitively, it is difficult to say what exactly (...) is wrong with them once the modern metaphysical view of identity criteria is presupposed. (shrink)

(First paragraph.) Different views on the relation between phenomenal reality, the world as we consciously experience it, and noumenal reality, the world as it is independent from an experiencing subject, have different implications for a collection of interrelated issues of meaning and reality including aspects of metaphysics, the philosophy of language, and philosophical methodology. Exploring some of these implications, this paper compares and brings together analytic, continental, and Buddhist approaches, focusing on relevant aspects of the philosophy of Donald Davidson, Jacques (...) Derrida, Dharmakīrti, and Dōgen. Prima facie, these philosophers have little in common, and indeed the differences are vast. Even in case of the two Western thinkers there is a fundamental difference between Davidson’s anti-dualist identification of phenomenal, experienced reality with the noumenal, real, external world on the one hand, and the bracketing or elimination of noumenal reality at the base of Derrida’s thought on the other, which lead to radically different ideas with regards to (the possibility and nature of) objectivity and our linguistic access to the real/external/noumenal world. Nevertheless, there are important similarities between Dharmakīrti’s theory of apoha and Davidson’s and Derrida’s theories of triangulation and différance respectively, and these similarities can be exploited to bridge some of the differences and attempt a constructive engagement. (shrink)

The semantics of our event talk is a complex affair. What is it that we are talking about when we speak of Brutus’s stabbing of Caesar? Exactly where and when did it take place? Was it the same event as the killing of Caesar? Some take questions such as these to be metaphysical questions. I think they are questions of semantics—questions about the way we talk and about what we mean. And I think that this conflict between metaphysic and semantic (...) concerns is indicative of a “deep indeterminacy” (Bennett’s phrase) in our event concept. We do talk about events; but what events a statement is about is not something that can be inferred from the event names we use; it depends heavily (more heavily than with ordinary material objects) on local context and unprincipled intuitions. This paper illustrates this view in connection with two examples: the phenomenon of vagueness and the dispute over identity statements. (shrink)

In our paper, we propose a relativisticand metaphysically neutral identity criterionfor biological entities. We start from thecriterion of genidentity proposed by K. Lewinand H. Reichenbach. Then we enrich it to renderit more philosophical powerful and so capableof dealing with the real transformations thatoccur in the extremely variegated biologicalworld.

We propose an account of dynamic predicates which draws on the notion of force, eliminating reference to events in the linguistic semantics. We treat dynamic predicates as predicates of forces, represented as functions from an initial situation to a final situation that occurs ceteris paribus, that is, if nothing external intervenes. The possibility that opposing forces might intervene to prevent the transition to a given final situation leads us to a novel analysis of non-culminating accomplishment predicates in a variety of (...) languages, including the English progressive. We then apply the force-theoretic framework to the composition of basic Vendlerian eventuality types within a lexical-decomposition syntax. The difference between predicates of forces and predicates of situations is argued to underlie the dynamic/stative contrast, and also to allow for a formal treatment of the difference between be and stay. Consequences for the relationship between language and cognition are discussed. (shrink)

In this article, I challenge the dominant view of the importance of the debate over action-individuation. On the dominant view, it is held that the conclusions we reach about action-individuation make little or no difference for other debates in the philosophy of action, much less in other areas of philosophy. As a means of showing that the dominant view is mistaken, I consider the implications of accepting a given theory of action-individuation for thinking about doxastic agency. In particular, I am (...) interested in the implications for thinking about the variety of evaluative control we can exercise over the formation of our doxastic attitudes. I show that our assumptions about how to individuate actions matters for how we think about doxastic agency and, hence, the conclusions we reach about action-individuation are of greater significance than some have thought. (shrink)

This paper analyses and criticizes the idea that powers are representable as vectors. Mumford and Anjum have recently developed a vector model of powers as part of their account of dispositional causation. The purpose of this model is to represent dispositionality, i.e. a sui generis type of modality introduced by their power-based ontology, as well as to explain various features of their account of causation. In this paper, we criticise both the claim that powers are vectors and the concomitant claim (...) that the composition of causes can be understood as vector addition. We argue that powers cannot be thought of as even analogous to vectors, and that the vector model is simply misleading. We show that the root of the problem is in Mumford and Anjum’s thought that powers have magnitude and direction. (shrink)

In a series of recent papers, Cynthia MacDonald and Graham MacDonald offer a resolution to the twin problems of mental causation and mental causal relevance. They argue that the problem of mental causation is soluble via token monism – mental events are causally efficacious physical events. At the same time, the problem of mental causal relevance is solved by combining this causally efficacious mental property instance with the systematic co-variation between distinct mental properties of the cause and the action-theoretic properties (...) of the effect in question. In this paper we argue that the solution offered by Mac- Donald and MacDonald faces significant difficulties in resolving both of the twin problems of mental causation and mental causal relevance. (shrink)