A formalização dos raciocínios a que Aristóteles se consagra nos Primeiros Analíticos é restrita, como sabemos, a proposições da forma categórica. Embora reco- nheça certas especificidades formais nas proposições encerrando predicados relacionais, Aristóteles parece reservar-lhes um estatuto secundário, considerando-as, em alguma medida, redutíveis a proposições categóricas. Neste artigo, pretendo examinar algumas passagens de Categorias 7 que possam lançar alguma luz sobre o estatuto que Aristóte- les confere às atribuições relativas, visando melhor precisar as razões que o teriam conduzido a negligenciar (...) um tratamento formal mais rigoroso das proposições relacionais nos Primeiros Analíticos. (shrink)

In the first book of the Prior Analytics, Aristotle sets out, for the first time in Greek philosophy, a logical system. It consists of a deductive system (I.4-22), meta-logical results (I.23-26), and a method for finding and giving deductions (I.27-29) that can apply in “any art or science whatsoever” (I.30). After this, Aristotle compares this method with Plato’s method of division, a procedure designed to find essences of natural kinds through systematic classification. This critical comparison in APr I.31 raises an (...) interpretive puzzle: how can Aristotle reasonably juxtapose two methods that differ so much in their aims and approach? What can be gained by doing so? Previous interpreters have failed to show how this comparison is legitimate or what important point Aristotle is making. The goal of this paper is to resolve the puzzle. In resolving this puzzle we not only learn more about the relationship be- tween division and the syllogistic in Aristotle. We will also learn something about the motivation for the syllogistic itself, by seeing the role that it plays in his philosophy of science. (shrink)

Em diversas ocasiões, Leibniz recorre à autoridade de Aristóteles a fim de roborar sua tese da verdade como inerência do predicado ao sujeito da proposição. Não é, contudo, evidente em que medida a filosofia aristotélica poderia oferecer amparo a essa reivindica- ção. Afinal, a Aristóteles tradicionalmente se atribui uma concepção de verdade diferente, consistente em uma relação de correspondência entre a proposição e a realidade que ela se destina a descrever. Sem discutir a conhecida tese da verdade como correspondência, este (...) trabalho é dedicado a investigar em que medida os escritos de Aristóteles permitem que Leibniz respalde neles as suas afirmações. Para tanto, a presente investigação estará focada nos Primeiros e os Segundos Analíticos, obras em que Aristóteles expõe sua teoria do racio- cínio e da demonstração. Visa-se averiguar se, e sob que condições, a noção de inerência ali mobilizada pode ser assimilada à noção leibniziana de inerência. (shrink)

The goal of this paper is to present a new reconstruction of Aristotle's assertoric logic as he develops it in Prior Analytics, A1-7. This reconstruction will be much closer to Aristotle's original...

This article is intended to examine specific passages from the section of Metaphysics IV 3-4 to be found between 1005a19-1006b34 in the light of the discussions made by Aristotle in the Prior Analytics. The aim is to understand better the argumentative strategies directed at proving the Principle of Non-Contradiction adopted in the above- mentioned section, based on the logic structured by Aristotle.

In this paper, we provide a detailed critical review of current approaches to ecthesis in Aristotle’s Prior Analytics, with a view to motivate a new approach, which builds upon previous work by Marion & Rückert (2016) on the dictum de omni. This approach sets Aristotle’s work within the context of dialectic and uses Lorenzen’s dialogical logic, hereby reframed with use of Martin-Löf's constructive type theory as ‘immanent reasoning’. We then provide rules of syllogistic for the latter, and provide proofs of (...) e-conversion, Darapti and Bocardo and e-subalternation, while showing how close to Aristotle’s text these proofs remain. (shrink)

ABSTRACTIn this paper, I explore the contrast drawn by Aristotle in two parallel passages of the Posterior Analytics between ‘signs’ and ‘demonstration’. I argue that while at APo. I.6 Aristotle contrasts demonstration proper with a deductively valid sign-syllogism, at APo. II.17 the contrast is rather between a demonstration proper and a deductively invalid sign-syllogism.

I examine Aristotle’s definition of scientific knowledge in Posterior Analytics 71b 9-12 and try to understand how it relates to the sophistical way of knowing and to "kata sumbebekos knowledge". I claim that scientific knowledge of p requires knowing p by its appropriate cause, and that this appropriate cause is a universal (katholou) in the restricted sense Aristotle proposes in 73b 26-27 ff., i.e., an attribute coextensive with the subject (an extensional feature) and predicated of the subject in itself (an (...) intensional feature). Kata sumbebekos knowledge, on the other hand, can occur even when the predicate of a conclusion is coextensive with its subject and is proved by a convertible meson which is not the most appropriate from an explanatory standpoint. (shrink)

I argue that Topics VI does not contain any serious theory about definitions, but only a collection of advices for formulating definitions in a dialectical context, namely, definitions aiming to catch what the opponent means. Topics VI is full of inconsistencies that can be explained away by this approach: the inconsistencies reflect "acceptable opinions about definitions" that distinct groups of interlocutors accept. I also argue that the "topoi" need not be pieces of serious theory Aristotle is commited to. The "topoi" (...) must also be considered as "endoxa", namely, as accepted opinions about how it is legitimate to draw an inference. (shrink)

This article examines three passages of De caelo in order to discuss Aristotle’s epistemological attitude towards the theories advanced by him and towards the possibility of progress in the scientific research of the celestial world. I argue that, although the possibility of progress in scientific investigation is not central in Aristotle’s reflections, progress is not ruled out either as impossible or as undesirable.

This paper explores some aspects of Aristotle’s notion of subject for predications. I examine the argument Aristotle develops in Posterior Analytics I.22, 83a1-14. I argue that the notion advanced by Aristotle in that argument is different from the one found in his Categories, although they are far from being incompatible with each other. I also add some philological considerations to justify the Portuguese translation of “hypokeimenon” as “algo subjacente” (“underlying thing”) instead of “sujeito” (“subject”).

Aristotle’s modal syllogistic is his study of patterns of reasoning about necessity and possibility. Many scholars think the modal syllogistic is incoherent, a ‘realm of darkness’. Others think it is coherent, but devise complicated formal modellings to mimic Aristotle’s results. This volume provides a simple interpretation of Aristotle’s modal syllogistic using standard predicate logic. Rini distinguishes between red terms, such as ‘horse’, ‘plant’ or ‘man’, which name things in virtue of features those things must have, and green terms, such as (...) ‘moving’, which name things in virtue of their non-necessary features. By applying this distinction to the Prior Analytics, Rini shows how traditional interpretive puzzles about the modal syllogistic melt away and the simple structure of Aristotle’s own proofs is revealed. The result is an applied logic which provides needed links between Aristotle’s views of science and logical demonstration. The volume is particularly valuable to researchers and students of the history of logic, Aristotle’s theory of modality, and the philosophy of logic in general. (shrink)

a single life-span. Philosophers, then, do not see more or know more, and they do not see less or know less. They aim to see less detail and more of the abstract. Their details, if you like, are abstractions. Walking on God’s earth as a pedestrian, as a farmer working his fields or as a passer-by, one’s picture of one’s surroundings is every bit as intelligent as that of the pilot riding the sky. The views of the field are radically (...) different, however. One sees only a specific field and in all lively detail: the exact pattern of the land, or even the exact outline of a given leaf, grasshopper, grain of sand even. Acquaintance with minute detail is not without its price: details may stand in the way of conjuring the big picture. It may be difficult to compare whichever field one happens to be in with far off fields, with respect to their size or shape or any other quality. One may wish to inquire if far off fields were already planted, harvested, or even if they exist. A pedestrian may find it hard or even impossible to do so. The pedestrian view contains fine points that the pilot’s map never would, but it does not necessarily contain more information, for it lacks the general context. After all, there are only so many items that one can observe and account for at a single glance, a single map, a single book, a single life-span. (shrink)

Two main claims are defended. The first is that negative categorical statements are not to be accorded existential import insofar as they figure in the square of opposition. Against Kneale and others, it is argued that Aristotle formulates his o statements, for example, precisely to avoid existential commitment. This frees Aristotle's square from a recent charge of inconsistency. The second claim is that the logic proper provides much thinner evidence than has been supposed for what appears to be the received (...) view, that is, for the view that insofar as they occur in syllogistic negative categoricals have existential import. At most there is a single piece of evidence in favor of the view?a special case of echthesis or the setting out of a case in proof. (shrink)

This paper sets out to evaluate the claim that Aristotle’s Assertoric Syllogistic is a relevance logic or shows significant similarities with it. I prepare the grounds for a meaningful comparison by extracting the notion of relevance employed in the most influential work on modern relevance logic, Anderson and Belnap’s Entailment. This notion is characterized by two conditions imposed on the concept of validity: first, that some meaning content is shared between the premises and the conclusion, and second, that the premises (...) of a proof are actually used to derive the conclusion. Turning to Aristotle’s Prior Analytics, I argue that there is evidence that Aristotle’s Assertoric Syllogistic satisfies both conditions. Moreover, Aristotle at one point explicitly addresses the potential harmfulness of syllogisms with unused premises. Here, I argue that Aristotle’s analysis allows for a rejection of such syllogisms on formal grounds established in the foregoing parts of the Prior Analytics. In a final section I consider the view that Aristotle distinguished between validity on the one hand and syllogistic validity on the other. Following this line of reasoning, Aristotle’s logic might not be a relevance logic, since relevance is part of syllogistic validity and not, as modern relevance logic demands, of general validity. I argue that the reasons to reject this view are more compelling than the reasons to accept it and that we can, cautiously, uphold the result that Aristotle’s logic is a relevance logic. (shrink)

I consider the proper interpretation of the process of ecthesis which Aristotle uses several times in the Prior analytics for completing a syllogistic mood, i.e., showing how to produce a deduction of a conclusion of a certain form from premisses of certain forms. I consider two interpretations of the process which have been advocated by recent scholars and show that one seems better suited to most passages while the other best fits a single remaining passage. I also argue that ecthesis (...) for Aristotle really means ?setting out? the case to be proved using letters. Aristotle?s remarks about the use of letters in mathematical proofs suggest that he had some understanding of rules equivalent to universal generalization and existential instantiation; the ?proofs through ecthesis? are so called because they rest on the latter rule, with which use of letters is involved in a special way. (shrink)

Abstract“Natural syllogisms” are arguments formally identifiable with categorical syllogisms that have an implicit universal affirmative premise retrieved from semantic memory rather than explicitly stated. Previous studies with adult participants (Politzer, 2011) have shown that the rate of success is remarkably high. Because their resolution requires only the use of a simple strategy (known as ecthesis in classic logic) and an operational use of the concept of inclusion (the recognition that an element that belongs to a subset must belong to the (...) set but not vice versa), it was hypothesized that these syllogisms would be within the grasp of non‐adult participants, provided they have acquired the notion of deductive validity. Here, 11‐year‐old children were presented with natural syllogisms embedded in short dialogs. The first experiment showed that their performance was equivalent to adults' highest level of performance in standard experiments on syllogisms. The second experiment, while confirming children's proficiency in solving natural syllogisms, showed that they outperformed children who solved non‐natural matched syllogisms in the same experimental setting. The results are also in agreement with the argumentation theory of reasoning. (shrink)

We elaborate on the approach to syllogistic reasoning based on “case identification” (Stenning & Oberlander, 1995; Stenning & Yule, 1997). It is shown that this can be viewed as the formalisation of a method of proof that dates back to Aristotle, namely proof by exposition ( ecthesis ), and that there are traces of this method in the strategies described by a number of psychologists, from St rring (1908) to the present day. We hypothesised that by rendering individual cases explicit (...) in the premises, the chance that reasoners would engage in a proof by exposition would be enhanced, and thus performance improved. To do so, we used syllogisms with singular premises (e.g., this X is Y ). This resulted in a uniform increase in performance as compared to performance on the associated standard syllogisms. These results cannot be explained by the main theories of syllogistic reasoning in their current state. (shrink)

In this paper we provide an interpretation of Aristotle's rule for the universal quantifier in Topics Θ 157a34–37 and 160b1–6 in terms of Paul Lorenzen's dialogical logic. This is meant as a contribution to the rehabilitation of the role of dialectic within the Organon. After a review of earlier views of Aristotle on quantification, we argue that this rule is related to the dictum de omni in Prior Analytics A 24b28–29. This would be an indication of the dictum’s origin in (...) the context of dialectical games. One consequence of our approach is a novel explanation of the doctrine of the existential import of the quantifiers in dialectical terms. After a brief survey of Lorenzen's dialogical logic, we offer a set of rules for dialectical games based on previous work by Castelnérac and Marion, to which we add here the rule for the universal quantifier, as interpreted in terms of its counterpart in dialogical logic. We then give textual evidence of the use of that rule in Plato's dialogues, thus showing that Aris... (shrink)

In modern times the so?called consequentia mirabilis (if not-P, then P). then P) was first enthusiastically applied and commented upon by Cardano (1570) and Clavius (1574). Of later passages where it occurs Saccheri?s use (1697) has drawn a good deal of attention. It is less known that about the middle of the 17th century this remarkable mode of arguing became the subject of an interesting debate, in which the Belgian mathematician Andreas Tacquet and Christiaan Huygens were the main representatives of (...) opposite views concerning its probative force. In this article the several phases and moves of that debate are delineated. (shrink)

This paper offers an interpretation of the arguments Aristotle offers in "Metaphysics" 9.4, 1047b14-30, for the two modal theses [1] if (if A is the case then B is the case) then (if A is possible then B is possible) [2] if (if A is possible then B is possible) then (if A is the case then B is the case) Aristotle's arguments for these theses have not typically impressed commentators. I offer two arguments which are relatively faithful to Aristotle's (...) text. The arguments rest on the following pair of claims concerning conditionals and possibility respectively [COND] 'if A then B' is true if and only if in any circumstances in which A obtains, B obtains also [TEST] 'possibly A' is true in a range of circumstances C1... $\text{C}_{\text{n}}$ if and only if assuming A true in any C1 gives rise to no impossibilities, once any further required adjustments are taken into account The arguments and the premises on which they rest are stated without formalisation of the theses [1] and [2]. The argument for [1] is a defensible and persuasive argument. The argument for [2] is invalid, though plausible. That is consistent with our differential verdicts on [1] and [2]. [2] appears to be false: the argument provided for [2] explains why Aristotle might nevertheless have asserted it. The aim of the paper is to justify a more positive verdict on Aristotle's arguments than is usual among commentators. (shrink)

In his 1910 book On the principle of contradiction in Aristotle, Jan Łukasiewicz claims that syllogistic is independent of the principle of contradiction . He also argues that Aristotle would have defended such a thesis in the Posterior Analytics. In this paper, we first show that Łukasiewicz's arguments for these two claims have to be rejected. Then, we show that the thesis of the independence of assertoric syllogistic vis-à-vis PC is nevertheless true. For that purpose, we first establish that there (...) is no possibility to account for Aristotle's original views on syllogistic without using per impossibile deductions. At last, following an idea due to Smith 1983, we prove that there is a complete reconstruction of assertoric syllogistic using ecthesis instead of reductio ad absurdum. Contrary to what is claimed in Smith 1983, we show that Smith's system SE has to be improved for such a reconstruction. This results in an ecthetic system which is complete with respect to syllogistic arguments, not explosi.. (shrink)

John Corcoran’s natural deduction system for Aristotle’s syllogistic is reconsidered.Though Corcoran is no doubt right in interpreting Aristotle as viewing syllogisms as arguments and in rejecting Lukasiewicz’s treatment in terms of conditional sentences, it is argued that Corcoran is wrong in thinking that the only alternative is to construe Barbara and Celarent as deduction rules in a natural deduction system.An alternative is presented that is technically more elegant and equally compatible with the texts.The abstract role assigned by tradition and Lukasiewicz (...) to Barbara and Celarent is retained.The two ‘ perfect syllogisms’ serve as ‘basic elements’ in the construction of an inductively defined set of valid syllogisms.The proposal departs from Lukasiewicz, and follows Corcoran, however, in construing the construction as one in natural deduction.The result is a sequent system with fewer rules and in which Barbara and Celarent serve as basic deductions.To compare the theory to Corcoran’s, his original is reformulated in current terms and generalized.It is shown to be equivalent to the proposed sequent system, and several variations are discussed.For all systems mentioned, a method of Henkin‐style completeness proofs is given that is more direct and intuitive than Corcoran’s original. (shrink)

Three distinctly different interpretations of Aristotle’s notion of a sullogismos in Prior Analytics can be traced: (1) a valid or invalid premise-conclusion argument (2) a single, logically true conditional proposition and (3) a cogent argumentation or deduction. Remarkably the three interpretations hold similar notions about the logical relationships among the sullogismoi. This is most apparent in their conflating three processes that Aristotle especially distinguishes: completion (A4-6)reduction(A7) and analysis (A45). Interpretive problems result from not sufficiently recognizing Aristotle’s remarkable degree of metalogical (...) sophistication to distinguish logical syntax from semantics and, thus, also from not grasping him to refine the deduction system of his underlying logic. While it is obvious that Aristotle most often uses ‘sullogimos’ to denote a valid argument of a certain kind, we show that at Prior Analytics A4-6, 7, 45 Aristotle specifically treats a sullogismos as an elemental argument pattern having only valid instances and that such a pattern then serves as a rule of deduction in his syllogistic logic. By extracting Aristotle’s understanding of three proof-theoretic processes, this paper provides new insight into what Aristotle thinks reasoning syllogistically is and, moreover, it resolves three problems in the most recent interpretation that takes a sullogismos to be a deduction. (shrink)

In the Posterior Analytics (I 6, 75a18–27) Aristotle discusses a puzzle which endangers the possibility of inferring a non-necessary conclusion. His solution relies on the distinction between the necessity of the conclusion's being the case and the necessity of admitting the conclusion once one has admitted the premisses. The former is a factual necessity, whereas the latter is meant to be a normative or deontic necessity that is independent of the facts stated by the premisses and the conclusion. This paper (...) maintains that Aristotle resorts to this distinction because he thinks that, as long as it is conceived as a factual relation, logical consequence cannot exist independently of the facts expressed by the premisses and the conclusion. As a corollary, the necessity of such a consequence relation always requires the necessity of these facts. Aristotle holds this factual conception of logical consequence responsible for the puzzle, since it cannot account for valid syllogisms with contingent or false premisses. The alternative conception of necessity is then introduced by him in order to make good this deficiency. The distinction between the necessity of being and the necessity of saying was revived by the Oxford logician E. W. B. Joseph, and taken over by Frank Ramsey in his seminal Truth and Probability, but has not received attention from recent interpreters of Aristotle's logic. This paper, however, argues that, in spite of its intrinsic interest, the distinction bore no significant fruit in Aristotle's logical doctrine. (shrink)

The question as to what makes a perfect Aristotelian syllogism a perfect one has long been discussed by Aristotelian scholars. G. Patzig was the first to point the way to a correct answer: it is the evidence of the logical necessity that is the special feature of perfect syllogisms. Patzig moreover claimed that the evidence of a perfect syllogism can be seen for Barbara in the transitivity of the a-relation. However, this explanation would give Barbara a different status over the (...) other three first figure syllogisms. I argue that, taking into account the role of the being-contained-as-in-a-whole formulation, transitivity can be seen to be present in all four first figure syllogisms. Using this wording will put the negation sign with the predicate, similar to the notation in modern predicate calculus. (shrink)

This paper discusses the following question: why was the term “dunatos” (“possible”) employed by Aristotle as an alternative label for imperfect syllogisms in his discussion of assertoric syllogistic? My answer ascribes to Aristotle a bottom up perspective, in which he stresses what is necessary in the premise-pairs to attain target conclusions of a given form within a given figure. I argue that “dunatos” is employed by Aristotle to stress that an imperfect syllogism is always one of the possible options to (...) attain a conclusion of a given form within a given figure. I also argue that this picture sheds some light on Aristotle’s clarifications of the final clause in his definition of syllogism. (shrink)

The following is a critical and historical account of Aristotelian Essentialism informed by recent work on Aristotle’s modal syllogistic. The semantics of the modal syllogistic are interpreted in a way that is motivated by Aristotle, and also make his validity claims in the Prior Analytics consistent to a higher degree than previously developed interpretative models. In Chapter One, ancient and contemporary objections to the Aristotelian modal syllogistic are discussed. A resolution to apparent inconsistencies in Aristotle’s modal syllogistic is proposed and (...) developed out of recent work by Patterson, Rini, and Malink. In particular, I argue that the semantics of negation is distinct in modal context from those of assertoric negative claims. Given my interpretive model of Aristotle’s semantics, in Chapter Two, I provide proofs for each of the mixed apodictic syllogisms, and propose a method of using Venn Diagrams to visualize the validity claims Aristotle makes in the Prior Analytics. Chapter Three explores how Aristotle’s syllogistic fits within Aristotle’s philosophy of science and demonstration, particularly within the context of the Posterior Analytics. Consideration is given to the Aristotelian understanding of the relationship among necessity, explanation, definition, and essence. Chapter Four applies Aristotelian modal logic in contemporary contexts. I contrast Aristotelian modality and essentialism with contemporary modalism based upon the semantics of possible worlds, e.g. Kripke and Putnam. I also develop an account of how Aristotelian modal logic can ground a sortal dependent theory of identity, as discussed by Wiggins. (shrink)

No tratado intitulado Segundos Analíticos, Aristóteles desenvolve uma teoria da demonstração científica e da ciência demonstrativa. Ali, o conhecimento científico é descrito pelo filósofo como envolvendo uma certa "necessidade". Alguns intérpretes associam esta noção de necessidade à necessidade modal, pertinente à silogística modal de Aristóteles. Esta interpretação, todavia, tornaria o modelo de ciência proposto nos Analíticos incompatível com os explananda das ciências da natureza, cuja cientificidade o próprio Aristóteles reiteradamente defendeu. A fim de evitar este inconveniente, abordamos e reconstruímos a (...) mencionada interpretação, reconhecemos suas falhas e propomos, seguindo outra tendência da literatura secundária, uma leitura alternativa da noção de necessidade como adequação explanatória, a qual garantiria a cientificidade dos fenômenos naturais. (shrink)

The dissertation is an investigation into the structure of Aristotle's modal propositions through careful attention to the text of the Prior Analytics. I take account not only of recent attempts to formalize Aristotle's modal syllogistic but also of the discussion that Aristotle himself provides about modal statements. I provide evidence that his modal propositions are to be construed in a de re manner and then go on to investigate the problems raised by a de re analysis, particularly those problems concerned (...) with Aristotle's modal conversion principles. A large part of my project is to show that these can be given a valid de re analysis that sits well with the results Aristotle sketches. Terms in modal syllogistic premises are shown to be restricted in ways that reflect Aristotle's early metaphysics and notions of predication. (shrink)

Natural syllogisms are expressed in terms of classes and properties of the real world. They exploit a categorisation present in semantic memory that provides a class inclusion structure. they are enthymematic and typically occur within a dialogue. Their form is identical to a formal syllogism once the minor premise is made explicit. It is claimed that reasoners routinely execute natural_syllogisms in an effortless manner based on ecthesis, which is primed by the class inclusion structure kept in long term memory.

Aristotle's General Definition of the Syllogism may be taken as consisting of two parts: the Inferential Conditions and the Final Clause. Although this distinction is well known, traditional interpretations neglect the Final Clause and its influence on syllogistic. Instead, the aforementioned tradition focuses on the Inferential Conditions only. We intend to show that this neglect has severe consequences not just on syllogistic but on the whole exegesis of Aristotle's Prior Analytics I. Due to these consequences, our objective is to analyse (...) the General Definition's Final Clause and its consequences on syllogistic. We propose a reading of the Final Clause as an additional criterion for distinguishing some arguments as properly syllogistic ones and as a main theme which connects all parts of the Prior Analytics I into one coherent piece of work. (shrink)

Aristotle's theory of demonstration, developed in the Posterior Analytics, is not restricted to determining the formal requirements for formulating probative arguments that establish properly the results of scientific investigation. To the probative aspect of demonstration it shall be added its primarily explanatory character, orientated by theses of strong ontological and metaphysical content and involving notions like substance, essence and causation. We shall analyze the relation between those two ranges of Aristotle's philosophy of science and investigate how the formal features of (...) demonstration maintain an affinity with the metaphysical background to which scientific activity is conditioned. (shrink)

We can now recognize Aristotle's many accomplishments in logical theory, not the least of which is treating the deduction process itself as a subject matter and thus establishing the science of logic. Aristotle took logic to be that part of epistemolo gy used to establish knowledge of logical consequence. Prior Analytics is a metalogical treatise on his syllogistic system in which Aristotle modelled his deduction system to demonstrate certain logical relationships among its rules. Aristotle's n otion of substitution distinguishes logical (...) syntax from semantics and enabled him to distinguish validity from deducibility sufficiently to note the completeness of his logic. (shrink)