Results for 'Paolo Fait'

210 found
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  1.  60
    Material Cause and Syllogistic Necessity in Posterior Analytics II 11.Paolo Fait - 2019 - Manuscrito 42 (4):282-322.
    The paper examines Posterior Analytics II 11, 94a20-36 and makes three points. (1) The confusing formula ‘given what things, is it necessary for this to be’ [τίνων ὄντων ἀνάγκη τοῦτ᾿ εἶναι] at a21-22 introduces material cause, not syllogistic necessity. (2) When biological material necessitation is the only causal factor, Aristotle is reluctant to formalize it in syllogistic terms, and this helps to explain why, in II 11, he turns to geometry in order to illustrate a kind of material cause that (...)
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  2. Metafisica Ingenua. Il Problema Delle Categorie in Paolo Bozzi E Carl Stumpf.R. Martinelli - 2013 - Teorie and Modelli 18 (1):63-76.
    The paper compares the ideas developed by Bozzi and Stumpf with regard to unity, identity, and causality. Although Bozzi’s formulation is independent from the one made by Stumpf in his Erkenntnislehre, these two positions share the same innovative importance granted to perceptual experience and to the problem of the origin of categories. Thus, despite different levels of awareness and formalization, in both authors we see the features of what we can call – analogous- ly to Bozzi’s naïve physics – a (...)
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  3. Enactivism and Cognitive Science: Triple Review of J. Stewart, O. Gapenne, and E. A. Di Paolo (Eds.), Enaction: Towards a New Paradigm for Cognitive Science; Anthony Chemero, Radical Embodied Cognitive Science; and Mark Rowlands, The New Science of the Mind”. [REVIEW]Robert D. Rupert - 2016 - Mind 125 (497):209-228.
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  4. Fenomenologia, empirismo e costruttivismo nella filosofia positiva di Paolo Parrini.Andrea Pace Giannotta - 2018 - In Federica Buongiorno, Vincenzo Costa & Roberta Lanfredini (eds.), La fenomenologia in Italia. Autori, scuole, tradizioni. Rome: Inschibboleth. pp. 255-283.
    In this work, I discuss the role of Husserl’s phenomenology in Paolo Parrini’s philosophical view. In the first section, I highlight the presence of both empiricist and constructivist elements in Parrini’s anti-foundationalist and anti-absolutist conception of knowledge. In the second section, I stress Parrini’s acknowledgement of the crucial role of phenomenology in investigating the empirical basis of knowledge, thanks to its analysis of the relationship between form and matter of cognition. In the third section, I point at some lines (...)
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  5. Early-Modern Magnetism: Uncovering New Textual Links Between Leonardo Garzoni SJ (1543–1592), Paolo Sarpi OSM (1552–1623), Giambattista Della Porta (1535–1615), and the Accademia Dei Lincei.Sander Christoph - 2016 - Archivum Historicum Societatis Iesu 85 (2):303-363.
    William Gilbert’s work, De magnete (1600), often is referred to as the first monographic study on magnetism in the early-modern period. Recently, however, it has been argued that the Jesuit, Leonardo Garzoni, wrote an experimental study on the subject twenty years earlier and that his research influenced particularly the work of Giambattista Della Porta and Paolo Sarpi,two important protagonists in the history of studies in magnetism. However, to date, Garzoni’s authorship of an anonymous treatise in manuscript, located at the (...)
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  6. Phenomenology, Empiricism, and Constructivism in Paolo Parrini's Positive Philosophy.Andrea Pace Giannotta - 2020 - In Federica Buongiorno, Vincenzo Costa & Roberta Lanfredini (eds.), Phenomenology in Italy. Authors, Schools, Traditions. Dordrecht: Springer. pp. 161-178.
    In this work, I discuss the role of Husserl’s phenomenology in Paolo Parrini’s positive philosophy. In the first section, I highlight the presence of both empiricist and constructivist elements in Parrini’s anti-foundationalist and anti-absolutist conception of knowledge. In the second section, I stress Parrini’s acknowledgement of the crucial role of phenomenology in investigating the empirical basis of knowledge, thanks to its analysis of the relationship between form and matter of cognition. In the third section, I point out some lines (...)
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  7.  77
    Homo Sacer E Acta Populi: Exclusão Social Nos Fait Divers da Mídia.Rafael Duarte Oliveira Venancio - 2008 - Biblioteca Online de Ciências da Comunicação 2008:sn-sn.
    O objetivo desse paper é mostrar como que se opera a temática da exclusão social dentro da esfera espectacularizadora da mídia. Usando o conceito, retirado do Direito Romano por Giorgio Agamben, de Homo sacer, mostraremos como esses indíviduos que estão às margens dos direitos estatais aparecem em temáticas que “esquecem” do seu problema fundamental. Relembrando os jornais romanos conhecidos como acta populi e o termo, difundido filosoficamente por Roland Barthes, de fait divers, podemos ver como que os excluídos (cuja (...)
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  8. Disassembling the System: A Reply to Paolo Palladino and Adam Riggio.Jeff Kochan - 2018 - Social Epistemology Review and Reply Collective 7 (12):29-38.
    Final instalment of a book-review symposium on: Jeff Kochan (2017), Science as Social Existence: Heidegger and the Sociology of Scientific Knowledge (Cambridge UK: Open Book Publishers). -- Author's response to: Paolo Palladino (2018), 'Heidegger Today: On Jeff Kochan’s Science and Social Existence,' Social Epistemology Review and Reply Collective 7(8): 41-46; and Adam Riggio (2018), 'The Very Being of a Conceptual Scheme: Disciplinary and Conceptual Critiques,' Social Epistemology Review and Reply Collective 7(11): 53-59.
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  9. Schede-Giovanni Pico della Mirandola, Apologia. L'autodifesa di Pico di fronte al Tribunale dell'Inquisizione, a cura di Paolo Edoardo Fornaciari.Andrea Suggi - 2011 - Rivista di Storia Della Filosofia 66 (3):589.
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  10. Un Fait Injustifiable: How Else to Approach Memory and Intentionality in Sartre?Basil Vassilicos - 2014 - Bulletin D’Analyse Phénoménologique 10 (5):1-28.
    Involuntary memories raise worries for any notion of constitution of memorial experiences and of the relationship between subjectivity, the past, and intentionality. However, this does not mean they are wholly intractable for an intentional analysis of consciousness. To the contrary, if one avoids conflating the will with thetic or express intentional acts, the Sartrean notion of intentionality is well-placed to account for the most salient features of involuntary memories, without resorting to appeals to non-subjective memorial processes in which any sense (...)
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  11.  82
    Paolo D. Bubbio & Philip A. Quadrio , The Relationship of Philosophy to Religion Today.Mark Manolopoulos - 2014 - European Journal for Philosophy of Religion 6 (4):189-192.
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  12.  66
    Verità E Significato: Scritti di Filosofia Del Linguaggio – By Paolo Casalegno. [REVIEW]Andrea Bianchi & Marco Santambrogio - 2012 - Dialectica 66 (2):300-303.
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  13.  90
    Martin Buber, Una terra e due popoli. Sulla questione ebraico-araba, testi scelti e introdotti da Paul Mendes-Flohr, edizione italiana a cura di Irene Kajon e Paolo Piccolella, Firenze, Giuntina, 2008, pp. 372. [REVIEW]Luca Bertolino - 2009 - Rivista di Filosofia 100 (2):295-296.
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  14.  36
    Paolo D. Bubbio & Philip A. Quadrio , The Relationship of Philosophy to Religion Today.Mark Manolopoulos - 2015 - European Journal for Philosophy of Religion 7 (4):269.
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  15. O FANTASMA DE SALÒ: Pulsão Midiática No Último Filme de Pier Paolo Pasolini.Rafael Duarte Oliveira Venancio - 2016 - Passagens 7 (3).
    O presente artigo deseja entender como a lógica diegética de Salò, último filme de Pier Paolo Pasolini, engendra um fascismo pulsional. Isso é demonstrado a partir da lógica lacaniana do desejo centrado na figura conceitual do fantasma. Com a leitura sexual do conceito feita por Contardo Calligaris, o artigo mostra que o fascismo que Pasolini critica não precisa ser apenas o político, mas também pode ser posto em uma situação econômica tal como aquela que o capitalismo midiatizado coloca em (...)
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  16.  34
    Paolo Barbò da Soncino: Questioni di Metafisica Introduzione alla vita ed al pensiero di un tomista rinascimentale con l’edizione critica del IV libro delle sue Acutissimae Quaestiones Metaphysicales.Efrem Jindracek - 2017 - Řím, Itálie: Angelicum University Press.
    Paolo Barbò da Soncino conosciuto anche come il „Soncinas" (Soncinate) fu un domenicano italiano, filosofo e teologo tomista. Visse durante il periodo del rinascimento italiano nel XV secolo tra Bologna e Milano, morto a Cremona nel 1495. La suo apiù importante opera è proprio il commento alla Metafisica di Aristotele (Acutissimae quaestiones metaphysicales, 1 ed. Venezia 1498) che rappresenta una particolare sintesi del commentatore arabo Averrè, Tommaso d'Aquino, Erveo Natale († 1323) e Giovanni Capreolo († 1444). L'opera filosofica del (...)
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  17.  12
    Paolo Rossi (preface), I newtonianesimi del Settecento. [REVIEW]Sergio Volodia Marcello Cremaschi - 1985 - Rivista di Filosofia Neo-Scolastica 77 (4):676-677.
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  18.  49
    Commentary on Bozzi’s Untimely Meditations on the Relation Between Self and Non-Self.Robert M. Kelly & Barry Smith - 2019 - In Ivana Bianchi & Richard Davies (eds.), Paolo Bozzi’s Experimental Phenomenology. London and New York: Routledge. pp. 125-129.
    Independently of whether an object of experience becomes a candidate for being a part of the self or a part of the external world, it is always given to us as just an object of experience. The observer-observed relation can be seen as a type of relation with many instances, both between the self and different objects of experience and between any given object of experience and different selves. The self is situated in a spatial grid, where the latter can (...)
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  19. La sostanza della verità.Paolo Leonardi - forthcoming - In R. Lanfredini & A. Peruzzi (eds.), A plea for balance in philosophy / Essays in honour of Paolo Parrini.
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  20.  95
    Groups, Sets, and Wholes.Barry Smith - 2003 - Rivista di Estetica 43 (24):126-127.
    As he recalls in his book Naive Physics, Paolo Bozzi’s experiments on naïve or phenomenological physics were partly inspired by Aristotle’s spokesman Simplicio in Galileo’s Dialogue. Aristotle’s ‘naïve’ views of physical reality reflect the ways in which we are disposed perceptually to organize the physical reality we see. In what follows I want to apply this idea to the notion of a group, a term which I shall apply as an umbrella expression embracing ordinary visible collections (of pieces of (...)
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  21. La neutralité axiologique, une exigence épistémologique ou éthique?Marc-Kevin Daoust - 2013 - In Éliot Litalien (ed.), Peut-on tirer une éthique de l'observation de la nature? Les Cahiers d'Ithaque. pp. 07-23.
    L’objectif de cette article est de comprendre la neutralité axiologique non pas comme une exigence épistémologique, mais plutôt comme un idéal éducationnel. Max Weber propose une science basée sur la description factuelle, de laquelle on exclut la formulation de jugements de valeur. Or, il faut démontrer pourquoi il est préférable de séparer les jugements descriptifs des jugements évaluatifs. L’objectif de Weber est de préserver l'autonomie intellectuelle des étudiants. Pour Weber, la classe et l'académie en général sont des lieux politiques. Ces (...)
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  22. "Io dirò la verità". Intervista a Giordano Bruno.Guido del Giudice - 2013 - la Biblioteca di Via Senato (6):51-54.
    Non fu Bellarmino il vero carnefice del Nolano.
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  23. “I Will Tell the Truth”. Interviewing Giordano Bruno.Guido del Giudice - 2013 - la Biblioteca di Via Senato (6):51-54.
    Bellarmino was not the actual executioner of the Nolan.
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  24.  70
    Die Struktur der Common-Sense Welt.Barry Smith - 1994 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 1:422-449.
    Die zeitgenössischen Philosophen haben zwar der Sprache, die wir verwenden, um die Welt der alltäglichen Erfahrung zu beschreiben oder um uns in dieser Welt zurechtzufinden, große Aufmerksamkeit geschenkt, sie haben sich jedoch – von einigen Ausnahmen abgesehen – geweigert, diese Welt selbst als passendes Objekt theoretischer Betrachtungen anzusehen. Im folgenden werde ich versuchen zu zeigen, wie es möglich ist, die Common-Sense-Welt als ontologisch eigenständiges Untersuchungsobjekt zu verstehen. Gleichzeitig werde ich mich bemühen, deutlich zu zeigen, wie eine solch eigenständige Behandlung uns (...)
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  25. Dialogo tra Giordano Bruno e gli Inquisitori Beccaria e Isaresi.Guido del Giudice (ed.) - 2013 - Di Renzo.
    Brano tratto dal libro di Guido del Giudice “Io dirò la verità”. Intervista a Giordano Bruno.
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  26. Defining Agency: Individuality, Normativity, Asymmetry, and Spatio-Temporality in Action.Xabier Barandiaran, E. Di Paolo & M. Rohde - 2009 - Adaptive Behavior 17 (5):367-386.
    The concept of agency is of crucial importance in cognitive science and artificial intelligence, and it is often used as an intuitive and rather uncontroversial term, in contrast to more abstract and theoretically heavy-weighted terms like “intentionality”, “rationality” or “mind”. However, most of the available definitions of agency are either too loose or unspecific to allow for a progressive scientific program. They implicitly and unproblematically assume the features that characterize agents, thus obscuring the full potential and challenge of modeling agency. (...)
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  27.  32
    Using Corpus Linguistics to Investigate Mathematical Explanation.Juan Pablo Mejía Ramos, Lara Alcock, Kristen Lew, Paolo Rago, Chris Sangwin & Matthew Inglis - 2019 - In Eugen Fischer & Mark Curtis (eds.), Methodological Advances in Experimental Philosophy. London: Bloomsbury Academic. pp. 239–263.
    In this chapter we use methods of corpus linguistics to investigate the ways in which mathematicians describe their work as explanatory in their research papers. We analyse use of the words explain/explanation (and various related words and expressions) in a large corpus of texts containing research papers in mathematics and in physical sciences, comparing this with their use in corpora of general, day-to-day English. We find that although mathematicians do use this family of words, such use is considerably less prevalent (...)
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  28. Indeterminacy and Triviality.Paolo Santorio & Robert Williams - manuscript
    Suppose that you're certain that a certain sentence, e.g. "Frida is tall", lacks a determinate truth value. What cognitive attitude should you take towards it—reject it, suspend judgment, or what else? We show that, by adopting a seemingly plausible principle connecting credence in A and Determinately A, we can prove a very implausible answer to this question: i.e., all indeterminate claims should be assigned credence zero. The result is striking similar to so-called triviality results in the literature on modals and (...)
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  29. Will Done Better: Selection Semantics, Future Credence, and Indeterminacy.Fabrizio Cariani & Paolo Santorio - 2018 - Mind 127 (505):129-165.
    Statements about the future are central in everyday conversation and reasoning. How should we understand their meaning? The received view among philosophers treats will as a tense: in ‘Cynthia will pass her exam’, will shifts the reference time forward. Linguists, however, have produced substantial evidence for the view that will is a modal, on a par with must and would. The different accounts are designed to satisfy different theoretical constraints, apparently pulling in opposite directions. We show that these constraints are (...)
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  30.  32
    Triangulating on Thought and Norms.Kirk Ludwig - 2020 - Dialogue 59 (2):175-206.
    This article raises two questions about Robert Myers and Claudine Verheggen's terrific book, Donald Davidson's Triangulation Argument: A Philosophical Inquiry. The first question, concerning the first part of the book, is whether, starting from the assumption that a solitary individual cannot have thought contents, we can show that adding another individual to the picture cannot resolve the problem. The second question, concerning the second part, is whether a more sophisticated, decision-theoretic, Humean about the pro-attitudes can respond to the objections to (...)
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  31. From Participatory Sense-Making to Language: There and Back Again.Elena Clare Cuffari, Ezequiel Di Paolo & Hanne De Jaegher - 2015 - Phenomenology and the Cognitive Sciences 14 (4):1089-1125.
    The enactive approach to cognition distinctively emphasizes autonomy, adaptivity, agency, meaning, experience, and interaction. Taken together, these principles can provide the new sciences of language with a comprehensive philosophical framework: languaging as adaptive social sense-making. This is a refinement and advancement on Maturana’s idea of languaging as a manner of living. Overcoming limitations in Maturana’s initial formulation of languaging is one of three motivations for this paper. Another is to give a response to skeptics who challenge enactivism to connect “lower-level” (...)
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  32. La alegoría del carro del alma en Platón y en la Kaṭha Upaniṣad.Paolo Magnone - 2012 - In Gerardo Rodriguez (ed.), Textos y contextos (II). Exégesis y hermenéutica de obras tardoantiguas y medievales. Universidad Nacional de Mar del Plata. pp. 87-126.
    [The Soul Chariot Allegory in Plato and the Kaṭha Upaniṣad].
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  33. Credence for Epistemic Discourse.Paolo Santorio - manuscript
    Many recent theories of epistemic discourse exploit an informational notion of consequence, i.e. a notion that defines entailment as preservation of support by an information state. This paper investigates how informational consequence fits with probabilistic reasoning. I raise two problems. First, all informational inferences that are not also classical inferences are, intuitively, probabilistically invalid. Second, all these inferences can be exploited, in a systematic way, to generate triviality results. The informational theorist is left with two options, both of them radical: (...)
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  34. Confidence Reports.Fabrizio Cariani, Paolo Santorio & Alexis Wellwood - manuscript
    We advocate and develop a states-based semantics for both nominal and adjectival confidence reports, as in "Ann is confident/has confidence that it's raining", and their comparatives "Ann is more confident/has more confidence that it's raining than that it's snowing". Other examples of adjectives that can report confidence include "sure" and "certain". Our account adapts Wellwood's account of adjectival comparatives in which the adjectives denote properties of states, and measure functions are introduced compositionally. We further explore the prospects of applying these (...)
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  35.  55
    Sure-Wins Under Coherence: A Geometrical Perspective.Stefano Bonzio, Tommaso Flaminio & Paolo Galeazzi - 2019 - In Symbolic and Quantitative Approaches to Reasoning with Uncertainty. ECSQARU 2019. Lecture Notes in Computer Science.
    In this contribution we will present a generalization of de Finetti's betting game in which a gambler is allowed to buy and sell unknown events' betting odds from more than one bookmaker. In such a framework, the sole coherence of the books the gambler can play with is not sucient, as in the original de Finetti's frame, to bar the gambler from a sure-win opportunity. The notion of joint coherence which we will introduce in this paper characterizes those coherent books (...)
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  36. The Problem of Future Contingents: Scoping Out a Solution.Patrick Todd - forthcoming - Synthese:1-22.
    Various philosophers have long since been attracted to the doctrine that future contingent propositions systematically fail to be true - what is sometimes called the doctrine of the open future. However, open futurists have always struggled to articulate how their view interacts with standard principles of classical logic - most notably, with the Law of Excluded Middle (LEM). For consider the following two claims: (a) Trump will be impeached tomorrow; (b) Trump will not be impeached tomorrow. According to the kind (...)
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  37.  27
    The Road Not Taken – Reading Calabresi’s “The Future of Law and Economics”.Paolo Silvestri - 2019 - Global Jurist 19 (3):1-7.
    The publication of Guido Calabresi’s book “The Future of Law and Economics” has drawn a substantial amount of attention among law and economics scholars. We thought that the best way to devote special attention to this book was to devote a Special issue to it. This article situates Calabresi’s book among other reflections on the future of the discipline, introduces and explains the reasons behind this Special issue and discuss the organization and content of it. -/- We emphasize how Calabresi’s (...)
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  38.  14
    L’infinité et l’idéalité du fini : une lecture sur la théorie de la véritable infinité dans la Science de la logique.Arif Yildiz - 2020 - In D. Ferrer F. Orsini M. Bordignon A. Bavaresco C. Iber (ed.), A Autobiografia do Pensamento. A Ciência da Lógica de Hegel. Brasília - Brasilia, Federal District, Brazil: pp. 143-166.
    Le passage spéculatif de la catégorie du mauvais infini dans le véritable infini reste l’un des plus importants dans la Science de la logique. Comme il est bien connu, ce passage est expliqué par Hegel à travers sa théorie de l’idéalité du fini. Pourtant, du fait de sa structure complexe, le surgissement du véritable infini au sein du fini par l’idéalisation peut être considéré comme un processus abstrait, consistant seulement à supprimer la dualité de l’infinité. Cet article se propose (...)
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  39. Introduction à la Philosophie Morale.Olivier Massin - 2008 - Swiss Philosophical Preprints.
    Il est courant de diviser le champ d’investigation de l’éthique entre trois sous- domaines : la méta-éthique, l’éthique normative et l’éthique appliquée. L’éthique appliquée est le domaine le plus concret : on y traite par exemple des questions de savoir s’il faut autoriser l’avortement, l’euthanasie, la peine de mort... L’éthique normative traite de ces questions à un niveau plus abstrait : elle se demande ce qui fait qu’une action ou un type d’action est moralement bonne ou mauvaise. La relation (...)
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  40. Il Buon Europeo di Nietzsche Oltre Nichilismo E Morale Cristiana.Pietro Gori & Paolo Stellino - 2016 - Giornale Critico Della Filosofia Italiana:98-124.
    ITA: Quello del “buon europeo” è in Nietzsche un tema significativo, che si presenta originariamente connesso alle riflessioni di Nietzsche sulla cultura europea, arricchendosi col tempo di una portata filosofica che si lega agli obiettivi del suo pensiero maturo. Scopo del presente articolo è di mostrare la genesi e l’evoluzione di tale concetto, a partire dalle sue prime occorrenze in Umano, troppo umano I fino al suo compiuto sviluppo negli scritti del 1885-87. Tale studio permetterà di evidenziare il particolare valore (...)
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  41. On the Relationship Between Plane and Solid Geometry.Andrew Arana & Paolo Mancosu - 2012 - Review of Symbolic Logic 5 (2):294-353.
    Traditional geometry concerns itself with planimetric and stereometric considerations, which are at the root of the division between plane and solid geometry. To raise the issue of the relation between these two areas brings with it a host of different problems that pertain to mathematical practice, epistemology, semantics, ontology, methodology, and logic. In addition, issues of psychology and pedagogy are also important here. To our knowledge there is no single contribution that studies in detail even one of the aforementioned areas.
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  42. Hans Jonas E Il Tramonto Dell'uomo.Roberto Franzini Tibaldeo & Paolo Becchi - 2016 - Annuario Filosofico 32:245-264.
    The article deals with present day challenges related to the employ of technology in order to reduce the exposition of the human being to the risks and vulnerability of his or her existential condition. According to certain transhumanist and posthumanist thinkers, as well as some supporters of human enhancement, essential features of the human being, such as vulnerability and mortality, ought to be thoroughly overcome. The aim of this article is twofold: on the one hand, we wish to carry out (...)
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  43. The Development of Mathematical Logic From Russell to Tarski, 1900-1935.Paolo Mancosu, Richard Zach & Calixto Badesa - 2009 - In Leila Haaparanta (ed.), The Development of Modern Logic. Oxford University Press.
    The period from 1900 to 1935 was particularly fruitful and important for the development of logic and logical metatheory. This survey is organized along eight "itineraries" concentrating on historically and conceptually linked strands in this development. Itinerary I deals with the evolution of conceptions of axiomatics. Itinerary II centers on the logical work of Bertrand Russell. Itinerary III presents the development of set theory from Zermelo onward. Itinerary IV discusses the contributions of the algebra of logic tradition, in particular, Löwenheim (...)
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  44.  22
    Economics, Law, Humanities: Homo-What? An Introduction.Paolo Silvestri - 2019 - Teoria E Critica Della Regolazione Sociale 19 (2):7-14.
    This introduction explains the reasons behind this Special issue and discuss the organization and content of it. The difficulty of a genuine dialogue and understanding between economics, law and humanities, seems to be due not only to the fragmentation of reflections on man, but to a real ‘conflict of anthropologies’. What kind of conceptions of man and human values are presupposed by and / or privileged by economics, law, economic approaches to law and social sciences? How and when do these (...)
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  45. Holism, Organicism and the Risk of Biochauvinism.Charles T. Wolfe - 2014 - Verifiche: Rivista Trimestrale di Scienze Umane 43 (1-3):39-57.
    In this essay I seek to critically evaluate some forms of holism and organicism in biological thought, as a more deflationary echo to Gilbert and Sarkar's reflection on the need for an 'umbrella' concept to convey the new vitality of holistic concepts in biology (Gilbert and Sarkar 2000). Given that some recent discussions in theoretical biology call for an organism concept (from Moreno and Mossio’s work on organization to Kirschner et al.’s research paper in Cell, 2000, building on chemistry to (...)
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  46. Projetivismo dos valores em Nietzsche.Paolo Stellino - 2017 - Cadernos Nietzsche 38 (3):259-271.
    Abstract: The aim of this paper is to claim Nietzsche’s place within the philosophical tradition of projectivism. Indeed, as will be shown, although Nietzsche is almost unanimously ignored by scholars working on projectivism, during the whole development of his philosophical thought, he holds a position which can be reasonably defined as “projectivist”. -/- Resumo: Este artigo tem por objetivo reivindicar o lugar da filosofia nietzschiana na tradição filosófica do projetivismo. Com efeito, como mostrarei, mesmo se Nietzsche é quase unanimemente ignorado (...)
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  47. Né darwinismo né intelligent design. Un confronto tra Hans Jonas e Joseph Ratzinger.Roberto Franzini Tibaldeo & Paolo Becchi - 2013 - Annuario Filosofico 29:242-275.
    A comparison between the thinking of Hans Jonas and Joseph Ratzinger on Darwinism and Intelligent Design.
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  48. Le partage du monde: Husserl et la constitution des animaux comme "autres moi".Christiane Bailey - 2013 - Chiasmi International: Trilingual Studies Concerning Merleau-Ponty’s Thought 15:219-250.
    Alors que les phénoménologues prétendent avoir dépassé le solipsisme, la plupart n’ont en fait que repousser les frontières de l’intersubjectivité des individus humains aux individus des autres espèces. Pourtant, Husserl reconnaît l’existence d’une intersubjectivité interspécifique, c’est-à-dire d’une intersubjectivité dépassant les limites de l’espèce. Il va même jusqu’à affirmer qu’on comprend parfois mieux un animal familier qu’un humain étranger. Toutefois, même s’il admet que plusieurs animaux sont capables d’une vie de conscience subjective et qu’ils vivent dans un monde de sens (...)
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  49.  16
    The All Too Human Welfare State: Freedom Between Gift and Corruption.Paolo Silvestri - 2019 - Teoria E Critica Della Regolazione Sociale 19 (2):123-145.
    Can taxation and the redistribution of wealth through the welfare state be conceived as a modern system of circulation of the gift? But once such a gift is institutionalized, regulated and sanctioned through legal mechanisms, does it not risk being perverted or corrupted, and/or not leaving room for genuinely altruistic motives? What is more: if the market’s utilitarian logic can corrupt or ‘crowd out’ altruistic feelings or motivations, what makes us think that the welfare state cannot also be a source (...)
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  50. God, Incarnation, and Metaphysics in Hegel’s Philosophy of Religion.Paolo Diego Bubbio - 2014 - Sophia (4):1-19.
    In this article, I draw upon the ‘post-Kantian’ reading of Hegel to examine the consequences Hegel’s idea of God has on his metaphysics. In particular, I apply Hegel’s ‘recognition-theoretic’ approach to his theology. Within the context of this analysis, I focus especially on the incarnation and sacrifice of Christ. First, I argue that Hegel’s philosophy of religion employs a distinctive notion of sacrifice (kenotic sacrifice). Here, sacrifice is conceived as a giving up something of oneself to ‘make room’ for the (...)
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