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Adorno: The Recovery of Experience

State University of New York Press (2007)

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  1. Walter Benjamin: An Aesthetic of Redemption.Richard Wolin - 1994 - University of California Press.
    Few twentieth-century thinkers have proven as influential as Walter Benjamin, the German-Jewish philosopher and cultural and literary critic. Richard Wolin's book remains among the clearest and most insightful introductions to Benjamin's writings, offering a philosophically rich exposition of his complex relationship to Adorno, Brecht, Jewish Messianism, and Western Marxism. Wolin provides nuanced interpretations of Benjamin's widely studied writings on Baudelaire, historiography, and art in the age of mechanical reproduction. In a new Introduction written especially for this edition, Wolin discusses the (...)
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  • Tales of the Mighty Dead: Historical Essays in the Metaphysics of Intentionality.Robert B. Brandom - 2004 - Philosophical Quarterly 54 (217):631-634.
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  • Philosophie als strenge Wissenschaft.Edmund Husserl - 1911 - Philosophical Review 20:575.
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  • (1 other version)Philosophical Investigations.Ludwig Wittgenstein - 1953 - New York, NY, USA: Wiley-Blackwell. Edited by G. E. M. Anscombe.
    Editorial preface to the fourth edition and modified translation -- The text of the Philosophische Untersuchungen -- Philosophische untersuchungen = Philosophical investigations -- Philosophie der psychologie, ein fragment = Philosophy of psychology, a fragment.
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  • (1 other version)59. Sources of the Self: The Making of the Modern Identity.Charles Taylor - 2014 - In Bernard Williams (ed.), Essays and Reviews: 1959-2002. Princeton: Princeton University Press. pp. 301-311.
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  • (1 other version)Sources of the Self: The Making of Modern Identity.Charles Taylor - 1994 - Philosophy and Phenomenological Research 54 (1):187-190.
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  • Walter Benjamin and the Antinomies of Tradition.John McCole - 2018 - Cornell University Press.
    Few modern thinkers have been as convinced of the necessity of recovering the past in order to redeem the present as Walter Benjamin (1892-1940). Benjamin at once mourned and celebrated what he took to be an inevitable liquidation of traditional culture, and his determination to think both of these attitudes through to their conclusions lends his work its peculiar honesty, along with its paradoxical, antinomial coherence. In a landmark interpretation of the whole of Benjamin's career, John McCole demonstrates a way (...)
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  • History and Class Consciousness: Studies in Marxist Dialectics.Georg Lukacs - 1971 - MIT Press.
    A series of essays treating, among other topics, the definition of orthodox Marxism, the question of legality and illegality, Rosa Luxemburg as a Marxist, the changing function of Historic Marxism, class consciousness, and the ...
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  • Modern German philosophy.Rüdiger Bubner - 1981 - New York: Cambridge University Press.
    Translated from the author's unpublished manuscript. Includes bibliographical references and index.
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  • Adorno on popular culture.Robert Winston Witkin - 2003 - New York: Routledge.
    In the decades since his death, Adorno's thinking has lost none of its capacity to unsettle the settled, and has proved hugely influential in social and cultural thought. To most people, the entertainment provided by television, radio, film, newspapers, astrology charts and CD players seem harmless enough. For Adorno, however, the culture industry that produces them is ultimately toxic in its effect on the social process. Here, Robert Witkin unpacks Adorno's notoriously difficult critique of popular culture in an engaging and (...)
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  • Tales of the mighty dead: historical essays in the metaphysics of intentionality.Robert Brandom - 2002 - Cambridge, Mass.: Harvard University Press.
    A work in the history of systematic philosophy that is itself animated by a systematic philosophic aspiration, this book by one of the most prominent American ...
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  • Walter Benjamin: the colour of experience.Howard Caygill - 1998 - New York: Routledge.
    In this major reinterpretation, Howard Caygill argues that all of Benjamin's work is characterized by its focus on a concept of experience derived from Kant but applied by Benjamin to objects as diverse as urban experience, visual art, literature and philosophy. The book analyzes the development of Benjamin's concept of experience in his early writings showing that it emerges from an engagement with visual experience, and in particular the experience of colour. By representing Benjamin as primarily a thinker of the (...)
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  • The limits of disenchantment: essays on contemporary European philosophy.Peter Dews - 1995 - New York: Verso.
    Peter Dews explores some of the most urgent problems confronting contemporary European thought: the status of the subject, the ethical dimensions of Critical ...
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  • Philosophie als strenge Wissenschaft.Edmund Husserl - 1910 - Rivista di Filosofia 1:289.
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  • Phänomenologie des Geistes.G. W. F. Hegel & J. Hoffmeister - 1807 - Tijdschrift Voor Filosofie 15 (3):528-528.
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  • Contingency, Irony, and Solidarity.Richard Rorty - 1989 - New York: Cambridge University Press.
    In this 1989 book Rorty argues that thinkers such as Nietzsche, Freud, and Wittgenstein have enabled societies to see themselves as historical contingencies, rather than as expressions of underlying, ahistorical human nature or as realizations of suprahistorical goals. This ironic perspective on the human condition is valuable on a private level, although it cannot advance the social or political goals of liberalism. In fact Rorty believes that it is literature not philosophy that can do this, by promoting a genuine sense (...)
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  • (1 other version)Philosophy and the Adventure of the Virtual: Bergson and the Time of Life.Keith Ansell-Pearson & Keith Ansell Pearson - 2001 - New York: Routledge.
    With the development of new technologies and the Internet, the notion of the virtual has grown increasingly important. In this lucid collection of essays, Pearson bridges the continental-analytic divide in philosophy, bringing the virtual to centre stage and arguing its importance for re-thinking such central philosophical questions as time and life. Drawing on philosophers from Bergson, Kant and Nietzsche to Proust, Russell, Dennett and Badiou, Pearson examines the limits of continuity, explores relativity, and offers a concept of creative evolution.
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  • John Dewey and the Lessons of Art.Philip Wesley Jackson - 1998 - Yale University Press.
    Annotation In this provocative book, Philip W. Jackson examines John Dewey's thinking about the arts and its implications for educational practices. Jackson discusses Dewey's aesthetic theory, considers the transformative power of the experience of art, and shows in specific instances how the application of Dewey's view of the arts would improve learning experiences.
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  • Hegel et la critique de la métaphysique.Beatrice Longuenesse - 2012 - Paris: Vrin.
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  • McDowell on Kant: Redrawing the Bounds of Sense.Christopher Norris - 2000 - Metaphilosophy 31 (4):382-411.
    John McDowell’s Mind and World is a notable attempt to redirect the interest of analytic philosophers toward certain themes in Kantian and more recent continental thought. Only thus, he believes, can we move beyond the various failed attempts – by Quine, Davidson, Rorty, and others – to achieve a naturalised epistemology that casts off the various residual “dogmas” of old-style logical empiricism. In particular, McDowell suggests that we return to Kant's ideas of “spontaneity” and “receptivity” as the two jointly operative (...)
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  • Adorno.Martin Jay - 1984 - Harvard University Press.
    Examines the development of the philosophy of Theodor W. Adorno and discusses his theories concerning music, culture, and society.
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  • Wittgenstein Und Adorno: Zwei Spielarten Modernen Philosophierens.Rolf Wiggershaus - 2000 - Wallstein Verlag.
    Vorwort Auf den ersten Blick scheinen Adorno und Wittgen- stein nicht unbedingt nahe ... Dabei ergab sich dann die Anregung zum Vergleich von Adorno und ...
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  • The spirit of Utopia.Ernst Bloch - 2000 - Stanford, Calif.: Stanford University Press.
    Bloch's The Spirit of Utopia, here presented for the first time in English translation, is one of the great historic books from the beginning of the twentieth-century. A peculiar amalgam of biblical, Marxist, and Expressionist turns, drawing on both Hegel and Schopenhauer for the groundwork of its metaphysics of music, but consistently interpreting the cultural legacy in the light of a certain Marxism, The Spirit of Utopia is a unique attempt to rethink the history of Western civilizations as a process (...)
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  • Philosophy as fiction: self, deception, and knowledge in Proust.Joshua Landy - 2004 - New York: Oxford University Press.
    Philosophy as Fiction seeks to account for the peculiar power of philosophical literature by taking as its case study the paradigmatic generic hybrid of the twentieth century, Marcel Proust's In Search of Lost Time. At once philosophical--in that it presents claims, and even deploys arguments concerning such traditionally philosophical issues as knowledge, self-deception, selfhood, love, friendship, and art--and literary, in that its situations are imaginary and its stylization inescapably prominent, Proust's novel presents us with a conundrum. How should it be (...)
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  • Recovering ethical life: Jürgen Habermas and the future of critical theory.J. M. Bernstein - 1995 - New York: Routledge.
    Jurgen Habermas' construction of a critical social theory of society grounded in communicative reason is one of the very few real philosophical inventions of recent times that demands and repays extended engagement. In this elaborate and sympathetic study which places Habermas' project in the context of critical theory as a whole past and future, J. M. Bernstein argues that despite its undoubted achievements, it contributes to the very problems of ethical dislocation and meaninglessness it aims to diagnose and remedy. Bernstein (...)
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  • Bergson, Proust, and the Revaluation of Memory.David Gross - 1985 - International Philosophical Quarterly 25 (4):369-380.
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  • (1 other version)Demonstrative concepts and experience.Sean Dorrance Kelly - 2001 - Philosophical Review 110 (3):397-420.
    A number of authors have argued recently that the content of perceptual experience can, and even must, be characterized in conceptual terms. Their claim, more precisely, is that every perceptual experience is such that, of necessity, its content is constituted entirely by concepts possessed by the subject having the experience. This is a surprising result. For it seems reasonable to think that a subject’s experiences could be richer and more fine-grained than his conceptual repertoire; that a subject might be able, (...)
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  • (1 other version)Demonstrative Concepts and Experience.Sean Dorrance Kelly - 2001 - Philosophical Review 110 (3):397-420.
    A number of authors have argued recently that the content of perceptual experience can, and even must, be characterized in conceptual terms. Their claim, more precisely, is that every perceptual experience is such that, of necessity, its content is constituted entirely by concepts possessed by the subject having the experience. This is a surprising result. For it seems reasonable to think that a subject’s experiences could be richer and more fine-grained than his conceptual repertoire; that a subject might be able, (...)
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  • Proust: philosophie du roman.Vincent Descombes - 1987 - Les Editions de Minuit.
    En plus d'un excellent ouvrage analytique sur Proust, cette thèse dépasse son objet en distinguant bien la pensée du romancier de celle du théoricien. Ainsi la notion de philosophie du roman est profondément explorée et la proposition d'une réforme de la théorie du récit (narratologie) est esquissée. Suppose lecture de la ##Recherche##.
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  • Concepts and intuitions: Adorno after the linguistic turn.Ståle Finke - 2001 - Inquiry: An Interdisciplinary Journal of Philosophy 44 (2):171 – 200.
    Adorno's conception of conceptually articulated experience can be defended and made fruitful for a critical philosophy after the so-called linguistic turn. The aim is both to answer the criticisms raised by Jürgen Habermas and others that Adorno's philosophy remains bound by the premises of a subject-centred philosophy, and to criticize social-pragmatism from the vantage-point of Adorno's philosophy of language. It is shown that Adorno is committed to a picture of experience very much in line with the recent views of John (...)
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  • Diskursethik und implizites Gerechtigkeitskonzept.Axel Honneth - 1986 - In Wolfgang Kuhlmann & Georg Wilhelm Friedrich Hegel (eds.), Moralität und Sittlichkeit: das Problem Hegels und die Diskursethik. Frankfurt am Main: Suhrkamp.
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  • Melancholy Dialectics: Walter Benjamin and the Play of Mourning.Max Pensky - 2001 - Univ of Massachusetts Press.
    A new interpretation of the work of one of the major critical thinkers of the twentieth century.
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  • Realism with a Human Face.Hilary Putnam - 2011 - In Robert B. Talisse & Scott F. Aikin (eds.), The Pragmatism Reader: From Peirce Through the Present. Princeton University Press. pp. 309-330.
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  • The Basic Problems of Phenomenology.M. Heidegger - 1982 - In Trans Albert Hofstadter (ed.).
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  • Concluding unscientific postscript to Philosophical fragments.Søren Kierkegaard - 1992 - Princeton, N.J.: Princeton University Press. Edited by Howard Vincent Hong, Edna Hatlestad Hong & Søren Kierkegaard.
    In Philosophical Fragments the pseudonymous author Johannes Climacus explored the question: What is required in order to go beyond Socratic recollection of eternal ideas already possessed by the learner? Written as an afterword to this work, Concluding Unscientific Postscript is on one level a philosophical jest, yet on another it is Climacus's characterization of the subjective thinker's relation to the truth of Christianity. At once ironic, humorous, and polemical, this work takes on the "unscientific" form of a mimical-pathetical-dialectical compilation of (...)
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  • Contingency, Irony, and Solidarity.Richard Rorty - 1989 - The Personalist Forum 5 (2):149-152.
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  • Bergson ou les deux sens de la vie: étude inédite.Frédéric Worms - 2004 - Paris: Presses universitaires de France.
    Propose une hypothèse originale sur les sources de la pensée de Bergson et sa portée profonde, sur le mouvement de son oeuvre et la méthode qui s'impose pour la lire, sur la place de sa philosophie dans l'histoire.
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  • Ethics without Philosophy: Wittgenstein and the Moral Life.James C. Edwards - 1982 - Philosophy 62 (240):247-249.
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  • The role of rules.Michael Rosen - 2001 - International Journal of Philosophical Studies 9 (3):369 – 384.
    The question of rules is not an issue that separates the 'analytical' and 'Continental' traditions from one another; rather it is an issue that is a source of division within each tradition. Within Continental philosophy the problem of the rule-governed character of cognition goes back to Kant's dualism of sense and understanding. Many philosophers in the Continental tradition (notably, Nietzsche, Gadamer and Adorno) have retained a quasi-Kantian conception of judgement while rejecting the idea of it as rule-governed. But there have (...)
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  • Die Entstehung der Werte.Hans Joas - 1997 - Frankfurt am Main: Suhrkamp.
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  • Die Grundlosigkeit der Wahrheit: zum Verhältnis von Sprache, Geschichte und Theologie bei Walter Benjamin.Michael Bröcker - 1993
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  • Kritik der Urteilskraft.Immanuel Kant & Karl Kehrbach - 1797 - BoD – Books on Demand.
    Immanuel Kant: Kritik der Urteilskraft Erstdruck: Berlin und Libau (Lagarde und Friedrich) 1790. Der Text folgt der 2. Auflage: Berlin (Lagarde) 1793. Vollständige Neuausgabe mit einer Biographie des Autors. Herausgegeben von Karl-Maria Guth. Berlin 2016. Textgrundlage ist die Ausgabe: Immanuel Kant: Werke in zwölf Bänden. Herausgegeben von Wilhelm Weischedel. Frankfurt am Main: Suhrkamp, 1977. Die Paginierung obiger Ausgabe wird in dieser Neuausgabe als Marginalie zeilengenau mitgeführt. Umschlaggestaltung von Thomas Schultz-Overhage. Gesetzt aus der Minion Pro, 11 pt.
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  • Insight and Illusion.P. M. S. Hacker - 1974 - Canadian Journal of Philosophy 4 (1):201-211.
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  • Proust ou le réel retrouvé.Anne Simon - 2002 - Tijdschrift Voor Filosofie 64 (4):801-801.
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