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  1. Ontological Relativity and Other Essays.Willard Van Orman Quine - 1969 - New York: Columbia University Press.
    This volume consists of the first of the John Dewey Lectures delivered under the auspices of Columbia University's Philosophy Department as well as other essays by the author. Intended to clarify the meaning of the philosophical doctrines propounded by Professor Quine in 'Word and Objects', the essays included herein both support and expand those doctrines.
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  • Stephen P Stich: The Fragmentation of Reason: Preface to a Pragmatic Theory of Cognitive Evaluation. [REVIEW]E. J. Lowe - 1992 - Philosophical Quarterly 42 (166):98.
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  • (2 other versions)On the Very Idea of a Conceptual Scheme.Donald Davidson - 1973 - Proceedings and Addresses of the American Philosophical Association 47:5-20.
    Davidson attacks the intelligibility of conceptual relativism, i.e. of truth relative to a conceptual scheme. He defines the notion of a conceptual scheme as something ordering, organizing, and rendering intelligible empirical content, and calls the position that employs both notions scheme-content dualism. He argues that such dualism is untenable since: not only can we not parcel out empirical content sentence per sentence but also the notion of uninterpreted content to which several schemes are relative, and the related notion of a (...)
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  • Naturalizing Epistemology.Hilary Kornblith (ed.) - 1985 - Cambridge: Mass.: Mit Press.
    explores the interaction between psychology and epistemology and addresses empirical questions about how we should arrive at our beliefs, and whether the processes by which we arrive at our beliefs are the ones by which we ought to arrive at our beliefs.
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  • (4 other versions)Is Justified True Belief Knowledge?Edmund L. Gettier - 1963 - Analysis 23 (6):121-123.
    Edmund Gettier is Professor Emeritus at the University of Massachusetts, Amherst. This short piece, published in 1963, seemed to many decisively to refute an otherwise attractive analysis of knowledge. It stimulated a renewed effort, still ongoing, to clarify exactly what knowledge comprises.
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  • (2 other versions)On the Very idea of a Conceptual Scheme.Donald Davidson - 1984 - In Inquiries Into Truth And Interpretation. Oxford, GB: Oxford University Press. pp. 183-198.
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  • The idea of justice and the problem of argument.Chaim Perelman - 1963 - New York,: Humanities Press.
    This book comprises a series of studies devoted to an analytic examination of reasoning in the field of conduct. The first is analysis of the idea of justice undertaken in a spirit of positivism; the series continues in a different vein necessitated by compelling obligation the author found himself under to work out a logic of value judgments. This logic is in fact the Rhetoric and Topics of antiquity: the author's "Traité de l' Argumentation gave this new life, and the (...)
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  • Ways of worldmaking.Nelson Goodman - 1978 - Hassocks [Eng.]: Harvester Press.
    Required reading at more than 100 colleges and universities throughout North America.
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  • Reality and representation.David Papineau - 1987 - New York: Blackwell.
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  • (2 other versions)Fact, Fiction, and Forecast.Nelson Goodman - 1983 - Cambridge: Harvard University Press.
    In his new foreword to this edition, Hilary Putnam forcefully rejects these nativist claims.
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  • Rationality and relativism.Martin Hollis & Steven Lukes (eds.) - 1982 - Cambridge: MIT Press.
    The contributors represent the complete spectrum of positions between a relativism that challenges the very concept of a single world and the idea that there are ascertainable, objective universals.
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  • Reflections on Goodman's ways of worldmaking.Hilary Putnam - 1979 - Journal of Philosophy 76 (11):603-618.
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  • The Inverse Gambler’s Fallacy: The Argument from Design. The Anthropic Principle Applied to Wheeler Universes.Ian Hacking - 1987 - Mind 96 (383):331-340.
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  • Change in View: Principles of Reasoning.Gilbert Harman - 1986 - Cambridge, MA, USA: MIT Press.
    Change in View offers an entirely original approach to the philosophical study of reasoning by identifying principles of reasoning with principles for revising one's beliefs and intentions and not with principles of logic. This crucial observation leads to a number of important and interesting consequences that impinge on psychology and artificial intelligence as well as on various branches of philosophy, from epistemology to ethics and action theory. Gilbert Harman is Professor of Philosophy at Princeton University. A Bradford Book.
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  • Judgment Under Uncertainty: Heuristics and Biases.Daniel Kahneman, Paul Slovic & Amos Tversky (eds.) - 1982 - Cambridge University Press.
    The thirty-five chapters in this book describe various judgmental heuristics and the biases they produce, not only in laboratory experiments but in important...
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  • Human Inference: Strategies and Shortcomings of Social Judgment.Richard E. Nisbett & Lee Ross - 1980 - Englewood Cliffs, NJ, USA: Prentice-Hall.
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  • Minimal Rationality.Christopher Cherniak - 1986 - MIT Press. Edited by Christopher Cherniak.
    In Minimal Rationality, Christopher Cherniak boldly challenges the myth of Man the the Rational Animal and the central role that the "perfectly rational...
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  • Can human irrationality be experimentally demonstrated?L. Jonathan Cohen - 1981 - Behavioral and Brain Sciences 4 (3):317-370.
    The object of this paper is to show why recent research in the psychology of deductive and probabilistic reasoning does not have.
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  • Semantics, wisconsin style.Jerry A. Fodor - 1984 - Synthese 59 (3):231-50.
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  • (1 other version)Brainstorms.Daniel C. Dennett - 1978 - MIT Press.
    This collection of 17 essays by the author offers a comprehensive theory of mind, encompassing traditional issues of consciousness and free will.
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  • The Language of Thought.Jerry Fodor - 1975 - Harvard University Press.
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  • Could man be an irrational animal?Stephen P. Stich - 1985 - Synthese 64 (1):115-35.
    1. When we attribute beliefs, desires, and other states of common sense psychology to a person, or for that matter to an animal or an artifact, we are assuming or presupposing that the person or object can be treated as an intentional system. 2. An intentional system is one which is rational through and through; its beliefs are those it ought to have, given its perceptual capacities, its epistemic needs, and its biography…. Its desires are those it ought to have, (...)
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  • From Folk Psychology to Cognitive Science: The Case Against Belief.Stephen P. Stich - 1983 - MIT Press.
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  • Reference, meaning, and belief.Richard Grandy - 1973 - Journal of Philosophy 70 (14):439-452.
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  • Recent Obituaries of Epistemology.Susan Haack - 1990 - American Philosophical Quarterly 27 (3):199 - 212.
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  • Neurocomputational Perspective.P. M. Churchland - 1993 - Behavior and Philosophy 20 (2):75-88.
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  • The Problem of Universals. A Symposium.I. M. Bocheński, A. Church & N. Goodman - 1961 - Studia Logica 11:233-235.
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