Results for 'Andrés Gutiérrez'

377 found
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  1. Filosofía y religión en la Grecia antigua.Jorge Luis Gutiérrez, David Torrijos Castrillejo, Andre da Paz, Luiz Eduardo Freitas & Pedro Maurício Garcia Dotto (eds.) - 2024 - Madrid: Pontificia Universidad de Salamanca / Sindéresis.
    This book brings together a number of researchers of different nationalities to reflect on religion and philosophy in ancient Greece. These scholars have been convened by the Brazilian research group Delphos and discuss, in particular, how religious and philosophical thought intertwined during this period. Among the papers collected here, several are devoted to epic and philosophical literature before Plato. The others deal, alongside this great classical philosopher, with Aristotle and Philo of Alexandria. These contributions allow us to recognise how the (...)
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  2. Societal-Level Versus Individual-Level Predictions of Ethical Behavior: A 48-Society Study of Collectivism and Individualism.David A. Ralston, Carolyn P. Egri, Olivier Furrer, Min-Hsun Kuo, Yongjuan Li, Florian Wangenheim, Marina Dabic, Irina Naoumova, Katsuhiko Shimizu, María Teresa Garza Carranza, Ping Ping Fu, Vojko V. Potocan, Andre Pekerti, Tomasz Lenartowicz, Narasimhan Srinivasan, Tania Casado, Ana Maria Rossi, Erna Szabo, Arif Butt, Ian Palmer, Prem Ramburuth, David M. Brock, Jane Terpstra-Tong, Ilya Grison, Emmanuelle Reynaud, Malika Richards, Philip Hallinger, Francisco B. Castro, Jaime Ruiz-Gutiérrez, Laurie Milton, Mahfooz Ansari, Arunas Starkus, Audra Mockaitis, Tevfik Dalgic, Fidel León-Darder, Hung Vu Thanh, Yong-lin Moon, Mario Molteni, Yongqing Fang, Jose Pla-Barber, Ruth Alas, Isabelle Maignan, Jorge C. Jesuino, Chay-Hoon Lee, Joel D. Nicholson, Ho-Beng Chia, Wade Danis, Ajantha S. Dharmasiri & Mark Weber - 2014 - Journal of Business Ethics 122 (2):283–306.
    Is the societal-level of analysis sufficient today to understand the values of those in the global workforce? Or are individual-level analyses more appropriate for assessing the influence of values on ethical behaviors across country workforces? Using multi-level analyses for a 48-society sample, we test the utility of both the societal-level and individual-level dimensions of collectivism and individualism values for predicting ethical behaviors of business professionals. Our values-based behavioral analysis indicates that values at the individual-level make a more significant contribution to (...)
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  3. El otro y la configuración del sí mismo en Ser y Tiempo.Andrés-Francisco Contreras - 2009 - In Margarita Cepeda & Rodolfo Arango (eds.), Amistad y Alteridad: Homenaje a Carlos B. Gutiérrez. Ediciones Uniandes. pp. 213-223.
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  4. Musical Ontology and the Audibility of Musical Works.Sofía Meléndez Gutiérrez - 2023 - British Journal of Aesthetics 63 (3):333-350.
    There are compelling reasons to believe that musical works are abstract. However, this hypothesis conflicts with the platitude that musical works are appreciated by means of audition: the things that enter our ear canals and make our eardrums vibrate must be concrete, so how can musical works be listened to if they are abstract? This question constitutes the audibility problem. In this paper, I assess Julian Dodd’s elaborate attempt to solve it, and contend that Dodd’s attempt is unsuccessful. Then I (...)
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  5. Esperanza y verdad: Prolegómenos a una filosofía de la esperanza.Einar Iván Monroy Gutiérrez - 2022 - Cuestiones de Filosofía 8 (30).
    Aunque una filosofía de la esperanza pareciera ser una propuesta del todo contemporánea (Bloch, Fromm, Husserl, Laín, Marcel, Heidegger, Patočka, Stein), sus esbozos tuvieron lugar en el siglo VI a.n.e. El objetivo principal de esta investigación es exponer los ejercicios preliminares en torno a una filosofía de la esperanza en el marco de la controversia de Heráclito con Pitágoras. Desde un enfoque cualitativo, mediante el método histórico hermenéutico, se hizo un análisis de datos. Como muestra tomamos fuentes primarias sobre los (...)
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  6. Brief Essay on the Nature and Method of Epistemology.Andres Ayala - 2024 - The Incarnate Word 11 (1):67-80.
    These thirteen paragraphs portray epistemology as the study, not directly of knowing as a human action (which could be considered the object also of anthropology) but as the study of the mode of being of the object in the subject and, in this sense, of intentional being. Moreover, intentional being is not understood as the being of the cognitional species or representation, which is real and subjective, but as the being of the known, as the presence of the known to (...)
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  7. Necropolítica e os limites da soberania.Flavia Regina Gutierrez & Luis Gustavo Liberato Tizzo - 2023 - Revista Jurídica Luso-Brasileira 9 (2):741-781.
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  8. The Pragmatic Turn in Explainable Artificial Intelligence.Andrés Páez - 2019 - Minds and Machines 29 (3):441-459.
    In this paper I argue that the search for explainable models and interpretable decisions in AI must be reformulated in terms of the broader project of offering a pragmatic and naturalistic account of understanding in AI. Intuitively, the purpose of providing an explanation of a model or a decision is to make it understandable to its stakeholders. But without a previous grasp of what it means to say that an agent understands a model or a decision, the explanatory strategies will (...)
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  9. Seeing Water: Building International Justice Beyond Embodied Metaphysics.Andre Ye - manuscript
    In the discourse on International Justice, traditional frameworks are deeply rooted in 'embodied metaphysics'—a perspective embedded in the tangible experiences of human existence. By contrasting the physical with the digital realms, I suggest that our current global justice systems are ill-equipped to address the complexities of the digital age. Utilizing the metaphor of water to highlight the often-unseen environment shaping justice theories and practices, I argue that International Justice, as conventionally understood, reflects the constraints akin to fish oblivious to the (...)
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  10. Políticas de la subjetividad urbana. Baudelaire Y Benjamin.Juan José Gómez Gutiérrez - 2018 - Alpha (Osorno) 46:277-286.
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  11. Wittgenstein E a medida da circunferência.André Porto - 2007 - Philósophos - Revista de Filosofia 12 (2).
    Wittgenstein’s philosophy of mathematics involves two highly controversial theses: the idea that mathematical propositions are not about (abstract) objects and the idea that no mathematical conjecture is ever answered as such, because the advent of the proof always determines a semantical shift of the meanings of the terms involved in the conjecture. The present article offers a reconstruction of Wittgenstein’s arguments supporting these theses within a very restricted setting: Archimedes’ discovery of an algorithm for calculating the number Pi.
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  12. Filosofía de la praxis como crítica de la hegemonía en Antonio Gramsci.Juan José Gómez Gutiérrez - 2018 - Ideas Y Valores 67 (166):93-114.
    RESUMEN Se exploran las relaciones entre hegemonía y filosofía de la praxis en A. Gramsci. Se examina la influencia de la filosofía hegeliana sobre estas nociones en los Cuadernos de la cárcel. Asimismo, se estudia la crítica a estas nociones a la luz del feminismo de la diferencia y del debate sobre hegemonía, universalidad y contingencia iniciado por E. Laclau, J. Butler y S. Žižek. Se concluye que concebir la hegemonía desde la perspectiva de la filosofía de la praxis significa (...)
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  13. El otro cuya palabra puede transformarme. El papel de la alteridad en la hermenéutica de Gadamer [The other whose word can transform me. The role of otherness in Gadamer’s hermeneutics].Andrés-Francisco Contreras - 2018 - Eidos: Revista de Filosofía de la Universidad Del Norte 28:124-152.
    El artículo expone el papel del otro y de lo otro en la hermenéutica de Gadamer a la luz de la idea de diálogo. Para comprender se requiere reconocer lo otro en su carácter de tú, asumir que no se tiene distancia frente a él y estar abierto a acoger lo dicho por él como una posible verdad. La compresión posee una estructura dialéctica que implica la cancelación de las propias expectativas y el acceso a un saber más abarcante. Aunque (...)
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  14. Polysemy and Co-predication.Marina Ortega AndrÉs & Agustin Vicente - forthcoming - Glossa: A Journal of General Linguistics.
    Many word forms in natural language are polysemous, but only some of them allow for co-predication, that is, they allow for simultaneous predications selecting for two different meanings or senses of a nominal in a sentence. In this paper, we try to explain (i) why some groups of senses allow co-predication and others do not, and (ii) how we interpret co-predicative sentences. The paper focuses on those groups of senses that allow co-predication in an especially robust and stable way. We (...)
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  15. Soberania e violência biopolítica neoliberal: revisitando o paradigma.Andre Yazbek - 2021 - Revista Natureza Humana 23 (2):46-62.
    O presente artigo recupera as noções de guerra de raças e de biopoder nas lições ministradas por Michel Foucault no Collège de France intituladas Il faut défendre la Société (1976), para refletir sobre a relação entre neoliberalismo e violência política. Nesse sentido, interessa-me examinar como o pensamento de Foucault formulou o problema do biopoder vinculado ao da violência de raça para analisar nossa atual política (neo)liberal em termos de paradigmas raciais e coloniais.
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  16. A Larger Space for Moral Reflection.Judith Andre - 1998 - Ethical Currents (53):6-8.
    Margaret Urban Walker argues that hospital ethics committees should think of their task as "keeping moral space open." I develop her suggestion with analogies: Enlarge the windows (i.e., expand what counts as an ethical issue); add rooms and doors (i.e., choose particular issues to engage). Examples include confidentiality defined as information flow, and moral distress in the healthcare workplace.
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  17. Explicación, Comprensión e Interpretación.Andrés Páez - 2004 - In Carlos Bernardo Gutiérrez (ed.), No hay hechos, sólo interpre­taciones. Ediciones Uniandes. pp. pp. 347-372.
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  18. The Radical Difference Between Aquinas and Kant: Human Understanding and the Agent Intellect in Aquinas.Andres Ayala - 2020 - Chillum, MD, USA: IVE Press.
    Did we get Aquinas’ Epistemology right? St. Thomas is often interpreted according to Kantian principles, particularly in Transcendental Thomism. When this happens, it can appear as though Aquinas, too—along with Kant—had made the “turn to the subject”; as if Aquinas were no longer the Aristotelian “believer” who thinks nature is what it is but, instead, the Kantian “thinker” who holds that nature is what we think of it; as if St. Thomas, like Kant, had concluded that nature is intelligible not (...)
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  19. La empecinada herejía de Adolfo Sánchez Vázquez. [REVIEW]Gilberto Valdés Gutiérrez & José Ramón Fabelo Corzo - 1996 - Revista Casa de Las Américas, 203:203.
    El texto constituye una reseña-comentario a dos volúmenes que celebraban desde México, con inteligente selección, abierta a la controversia, el 80 aniversario (1995) del destacado pensador hispano-mexicano. Se trataba de los libros Adolfo Sánchez Vázquez: los trabajos y los días y En torno a la obra de Adolfo Sánchez Vázquez, editados por Federico Álvarez y Gabriel Vargas Lozano, respectivamente. El título del comentario hace alusión a la permanente actitud de principios de Sánchez Vázquez, quien mantuvo, primero, una actitud crítica ante (...)
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  20. The Cultural Evolution of Extended Benevolence.Andres Luco - 2021 - In Johan De Smedt & Helen De Cruz (eds.), Empirically Engaged Evolutionary Ethics. Synthese Library. Springer - Synthese Library. pp. 153-177.
    Abstract In The Descent of Man (1879), Charles Darwin proposed a speculative evolutionary explanation of extended benevolence—a human sympathetic capacity that extends to all nations, races, and even to all sentient beings. This essay draws on twenty-first century social science to show that Darwin’s explanation is correct in its broad outlines. Extended benevolence is manifested in institutions such as legal human rights and democracy, in behaviors such as social movements for human rights and the protection of nonhuman animals, and in (...)
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  21. The Incarnation in Hegel’s Phenomenology of Spirit and Lectures on the Philosophy of Religion.Andres Ayala - 2021 - The Incarnate Word 8 (2):45-69.
    Why I thought it useful to offer an explanation of Hegel’s doctrine on the Incarnation was so that the reader may be empowered to identify Hegel’s influence in modern accounts of this mystery. Even if, in my view, Hegel’s interpretation of revealed religion differs greatly from Catholic Doctrine, it is not surprising to find the presence of some of his concepts in modern theology. In truth, what matters is not the theologian’s self-identification as Hegelian or as non-Hegelian, but whether or (...)
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  22. (1 other version)Henri Poincaré, ciência e materialismo: o papel das hipóteses na oscilação entre atomismo e continuísmo.Andre Carli Philot & Antonio A. P. Videira - 2013 - Kairos: Revista de Filosofia and Ciência 7:167-186.
    This article was produced as an introduction to a Portuguese translation of an article by Henri Poincaré titled "The new conceptions of matter". The aim of this introduction was to shortly summarize Poincaré's scientific and philosophical production, to approach the circumstances on which the text was originally presented and, finally, to analyze the relationship - or the lack of it - that Poincaré establishes between science and materialism.
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  23. Le scientisme au-delà de ses détracteurs.Andrés Pereyra Rabanal - 2022 - Mεtascience: Discours Général Scientifique 2:245-265.
    Le scientisme a plus de notoriété que l’histoire proprement dite, car il a été identifié avec le « positivisme », le « réductionnisme », le « matérialisme » ou le « marxisme », ou même tenu responsable de la domination de la science sur leur autres activités humaines. L’idée que la recherche scientifique produit les meilleures connaissances possible réside dans la définition même du « scientisme ». Cependant, alors même que la science peut se prévaloir d’un nombre considérable de succès (...)
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  24. Neanderthals in Plato's Cave - A Tribute to Lucian Blaga.André Poenaru - unknown
    Following Michael S. Jones’ call for articles showing the contemporary value of the great 20th century Romanian philosopher Lucian Blaga in various spheres of expertise, I have immediately thought of George F. Steiner’s recently published book, Neanderthals in Plato’s Cave. The evolutionary model forwarded by Steiner draws heavily on philosophical insights provided by Blaga and, although the volume was written for a scientifically-minded public, the author has adopted, updated and expanded some of Blaga’s anthropological perspectives. In our e-mail correspondence, Steiner (...)
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  25. Philippe Pinel en contexto. El origen del alienismo desde la antropología filosófica.Andrés Ortigosa - 2023 - Naturaleza y Libertad. Revista de Estudios Interdisciplinares 17:163-187.
    In this research I present a study on the origin of alienism in the 19th century in the work of Phillipe Pinel in context. The purpose of the paper is to show how the French physician proposes alienism inspired by the anthropological ideas of his time. After the introduction, a brief historical overview of the anthropology of modernity is given to place Pinel's work in context. This is followed by a survey of Pinel's anthropological ideas, which are in a sense (...)
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  26. Axe the X in XAI: A Plea for Understandable AI.Andrés Páez - forthcoming - In Juan Manuel Durán & Giorgia Pozzi (eds.), Philosophy of science for machine learning: Core issues and new perspectives. Springer.
    In a recent paper, Erasmus et al. (2021) defend the idea that the ambiguity of the term “explanation” in explainable AI (XAI) can be solved by adopting any of four different extant accounts of explanation in the philosophy of science: the Deductive Nomological, Inductive Statistical, Causal Mechanical, and New Mechanist models. In this chapter, I show that the authors’ claim that these accounts can be applied to deep neural networks as they would to any natural phenomenon is mistaken. I also (...)
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  27. Considerações sobre a Noção Construtiva de Verdade.André Porto & Luiz Carlos Pereira - 2003 - O Que Nos Faz Pensar 17:107-123.
    This paper deals with the recent Swedish proposals of a Intuitionistic notion of Truth, by Dag Prawitz and Per Martin-Löf.
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  28. Rule-following and Functions.André Porto - 2013 - O Que Nos Faz Pensar 33:95-141.
    This paper presents a new reconstruction of Wittgenstein’s famous (and controversial) rule-following arguments. Two are the novel features offered by our reconstruction. In the first place, we propose a shift of the central focus of the discussion, from the general semantics and the philosophy of mind to the philosophy of mathematics and the rejection of the notion of a function. The second new feature is positive: we argue that Wittgenstein offers us a new alternative notion of a rule (to replace (...)
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  29. Understanding with Toy Surrogate Models in Machine Learning.Andrés Páez - 2024 - Minds and Machines 34 (4):45.
    In the natural and social sciences, it is common to use toy models—extremely simple and highly idealized representations—to understand complex phenomena. Some of the simple surrogate models used to understand opaque machine learning (ML) models, such as rule lists and sparse decision trees, bear some resemblance to scientific toy models. They allow non-experts to understand how an opaque ML model works globally via a much simpler model that highlights the most relevant features of the input space and their effect on (...)
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  30. Epistemic injustice in criminal procedure.Andrés Páez & Janaina Matida - 2023 - Revista Brasileira de Direito Processual Penal 9 (1):11-38.
    There is a growing awareness that there are many subtle forms of exclusion and partiality that affect the correct workings of a judicial system. The concept of epistemic injustice, introduced by the philosopher Miranda Fricker, is a useful conceptual tool to understand forms of judicial partiality that often go undetected. In this paper, we present Fricker’s original theory and some of the applications of the concept of epistemic injustice in legal processes. In particular, we want to show that the seed (...)
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  31. La democracia tocquevilliana: entre el dualismo y la dialéctica de la libertad.Andrés Stark Azócar - 2016 - Estudios Filosóficos:311-322.
    For Alexis de Tocqueville, a faithful son of the Enlightenment, the priority given to the individual in the pursuit of truth represents the starting point of an inexorable march of equality towards individual autonomy. In other words, in agreement with the historicist movements of the 19th Century, Tocqueville interprets history as a dialectical progress: History understood as progress in the Hegelian sense, whose becoming unfolds in virtue of a steady and unalterable progress towards a better society-civilization as a creation of (...)
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  32. OmniSearch: a semantic search system based on the Ontology for MIcroRNA Target Gene Interaction data.Huang Jingshan, Gutierrez Fernando, J. Strachan Harrison, Dou Dejing, Huang Weili, A. Blake Judith, Barry Smith, Eilbeck Karen, A. Natale Darren & Lin Yu - 2016 - Journal of Biomedical Semantics 7 (1):1.
    In recent years, sequencing technologies have enabled the identification of a wide range of non-coding RNAs (ncRNAs). Unfortunately, annotation and integration of ncRNA data has lagged behind their identification. Given the large quantity of information being obtained in this area, there emerges an urgent need to integrate what is being discovered by a broad range of relevant communities. To this end, the Non-Coding RNA Ontology (NCRO) is being developed to provide a systematically structured and precisely defined controlled vocabulary for the (...)
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  33. The USA: A Motif for the Individual and Society.Andre Houle - 1995 - SKOLE - The Journal of Alternative Education 12 (3):88-98.
    First publication of the word synthisophy, and definition: Synthisophy - to put together the wisdoms of history.
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  34. Religión y Libertad en la Independencia de los Estados Unidos de Norteamérica: desde la Emancipación Reformada a la Emancipación Ilustrada.Andrés Stark Azócar - 2014 - Intus Legere -Historia-, Universidad Adolfo Ibáñez, Chile 7:99-120.
    The main characteristic of the so called "American Dream" lies in the fact of being strongly rooted in historical consciousness as the basis of identity and, therefore, as germ of custom and culture. Consequently, to fully understand the history of the United States, it is essential to refer to its origins, specifically with regard to the central role played by religion in the process of independence of the thirteen colonies. Does the history of the United States represent a unique and (...)
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  35. (1 other version)PRESENÇA DE AGOSTINHO NA TESE DE TOMÁS DE AQUINO SOBRE O CONHECIMENTO HUMANO: A PRIMEIRA PARTE DA SUMA DE TEOLOGIA.André de Deus Berger - 2012 - Dissertation, Ufscar, Brazil
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  36. INFORMAL EMPLOYMENT AS AN ALTERNATIVE TO WORK IN THE FORMAL SECTOR, WITH SPECIAL REFERENCE TO IMMIGRANT OWNED BUSINESSES.Andre D. Slabbert & Robertson K. Tengeh - 2013 - Conference of the International Journal of Arts & Sciences.
    In a world of more than 7 billion people, 80% live on less than $10 per day. Five (5) percent of global income is generated by the poorest 40 percent of the world’s population; while the wealthiest 20% of the population generates 75 percent of world income. Economics attempts to define or describe behavior and it ventures into the realm of predicting. Economics should therefore accept responsibility for controlling/directing realities. If we can understand, define and predict behavior, we should accept (...)
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  37. A função e natureza das convenções e hipóteses segundo o convencionalismo francês da virada do século XIX para o XX: relações entre ciência e metafísica nas obras de Henri Poincaré, Pierre Durem e Édouard Le Roy.Andre Philot - 2015 - Dissertation, Rio de Janeiro State University
    In this work we present the function and we determine the nature of conventions and hypotheses for the scientific foundations according with the conventionalist doctrine that arose in France during the turning of the XIX century to the XX. The doctrine was composed by Henri Poincaré, Pierre Duhem and Édouard Le Roy. Moreover, we analyze the relation that conventions and hypotheses can establish with metaphysical thesis through criteria used by scientists in order to determine the preference for certain theories. Thereunto, (...)
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  38. Pascal’s Wager and Decision-making with Imprecise Probabilities.André Neiva - 2022 - Philosophia 51 (3):1479-1508.
    Unlike other classical arguments for the existence of God, Pascal’s Wager provides a pragmatic rationale for theistic belief. Its most popular version says that it is rationally mandatory to choose a way of life that seeks to cultivate belief in God because this is the option of maximum expected utility. Despite its initial attractiveness, this long-standing argument has been subject to various criticisms by many philosophers. What is less discussed, however, is the rationality of this choice in situations where the (...)
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  39.  91
    O justo cívico em Ethica Nicomachea V.6.André Luiz Cruz Sousa - 2023 - Journal of Ancient Philosophy 17 (2):90-133.
    The present study aims at understanding how Ethica Nicomachea V.6 relates to its preceding chapters, V.1-5. On the one hand, the interpreter wonders for what purpose Aristotle introduces a topic named ‘the civic just’ (to politikon dikaion) in V.6, since V.1-5 treats extensively of matters of justice in the city. On the other hand, the same text posits that there is a certain ‘just without qualification’ (to haplōs dikaion), which may or may not be the civic just itself; compared to (...)
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  40.  69
    Transparencia, explicabilidad y confianza en los sistemas de aprendizaje automático.Andrés Páez - forthcoming - In Juan David Gutiérrez & Rubén Francisco Manrique (eds.), Más allá del algoritmo: oportunidades, retos y ética de la Inteligencia Artificial. Bogotá: Ediciones Uniandes.
    Uno de los principios éticos mencionados más frecuentemente en los lineamientos para el desarrollo de la inteligencia artificial (IA) es la transparencia algorítmica. Sin embargo, no existe una definición estándar de qué es un algoritmo transparente ni tampoco es evidente por qué la opacidad algorítmica representa un reto para el desarrollo ético de la IA. También se afirma a menudo que la transparencia algorítmica fomenta la confianza en la IA, pero esta aseveración es más una suposición a priori que una (...)
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  41.  92
    Rethinking Identity: Dialectics, Quasi-Sets, and Metalogic.André Henrique Rodrigues - manuscript
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  42. Los sesgos cognitivos y la legitimidad racional de las decisiones judiciales.Andrés Páez - 2021 - In Federico Arena, Pau Luque & Diego Moreno Cruz (eds.), Razonamiento Jurídico y Ciencias Cognitivas. Bogotá: Universidad Externado de Colombia. pp. 187-222.
    Los sesgos cognitivos afectan negativamente la toma de decisiones en todas las esferas de la vida, incluyendo las decisiones de los jueces. La imposibilidad de eliminarlos por completo de la práctica del derecho, o incluso de controlar sus efectos, contrasta con el anhelo de que las decisiones judiciales sean el resultado exclusivo de un razonamiento lógico-jurídico correcto. Frente el efecto sistemático, recalcitrante y porfiado de los sesgos cognitivos, una posible estrategia para disminuir su efecto es enfocarse, no en modificar el (...)
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  43. Políticas del urbanismo lúdico. Contracultura y ciudad del situacionismo al neohistoricismo (1943-1989).Juan José Gómez Gutiérrez - 2017 - Arquitectura, Ciudad y Entorno 12 (35):121-136.
    Este artículo ofrece una introducción histórica a la teoría y la práctica situacionista en conexión con la arquitectura funcionalista, las economías urbanas, ejemplos de acción política contracultural y su reincorporación a las lógicas de organización tecnocrática de las ciudades. Ello permite definir, desde una perspectiva histórica, algunas claves interpretativas de los rasgos ideológicos y económicos fundamentales de los sistemas urbanos contemporáneos, lo cual, a su vez puede establecer un contexto desde el que reflexionar sobre las posibilidades actuales de un urbanismo (...)
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  44. Language Models as Critical Thinking Tools: A Case Study of Philosophers.Andre Ye, Jared Moore, Rose Novick & Amy Zhang - manuscript
    Current work in language models (LMs) helps us speed up or even skip thinking by accelerating and automating cognitive work. But can LMs help us with critical thinking -- thinking in deeper, more reflective ways which challenge assumptions, clarify ideas, and engineer new concepts? We treat philosophy as a case study in critical thinking, and interview 21 professional philosophers about how they engage in critical thinking and on their experiences with LMs. We find that philosophers do not find LMs to (...)
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  45. The Agent Intellect in Aquinas: A Metaphysical Condition of Possibility of Human Understanding as Receptive of Objective Content.Andres Ayala - 2018 - Dissertation, University of St. Michael's College
    The following is an interpretation of Aquinas’ agent intellect focusing on Summa Theologiae I, qq. 75-89, and proposing that the agent intellect is a metaphysical rather than a formal a priori of human understanding. A formal a priori is responsible for the intelligibility as content of the object of human understanding and is related to Kant’s epistemological views; whereas a metaphysical a priori is responsible for intelligibility as mode of being of this same object. We can find in Aquinas’ text (...)
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  46. Anaximandro. Con-textos e interpretaciones.Einar Iván Monroy Gutiérrez - 2021 - Bogotá, Colombia: Sello Editorial UNAD.
    a Anaximandro, procurando una lectura de los mismos a partir de su contexto. Para esto, por un lado, se recabaron las principales y más recientes fuentes y, por el otro, se indagó la influencia que el milesio pudo haber ejercido en autores posteriores. Como resultados tenemos, de una parte, aunque no en la misma intensidad y extensión que otros filósofos clásicos como Platón y Aristóteles, que Anaximandro fue de gran consideración para Bruno, Hegel, Nietzsche, Heidegger y Gadamer; de la otra, (...)
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  47. Humor y filosofía en los diálogos de Platón. La carcajada de Platón sobre la utilidad de la filosofía.Einar Iván Monroy Gutiérrez - 2021 - Barcelona, España: Anthropos Editorial.
    Entre el ingente volumen de estudios sobre los diálogos platónicos no hay mayor acuerdo sobre el lugar que pueda tener el humor como forma de conocimiento. Aunque no es nuestro propósito liquidar tal asunto, sí se pretende contribuir con una lectura de algunos de sus diálogos en tal sentido, pues igual que el mito, el humor era acogido en el ambiente cultural y político de la Atenas de Platón y, como es de suponer, el filósofo nunca estuvo al m argen (...)
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  48. The Principle of Causality and the Notion of Participation: Deepening into Fabro’s Defense of this Principle.Andres Ayala - 2024 - The Incarnate Word 11 (1):81-99.
    Given the importance of the principle of causality for the demonstration of God’s existence, this paper attempts to justify the evidence and necessity of the principle of causality, by following Fr. Fabro’s Thomistic defense—based on the notion of participation—but adding a particular emphasis on the notion of “being which is not per se,” this latter as an explanatory notion of the notion of “being which is by participation.” The introductory remarks touch upon two misunderstandings regarding the notion of participation employed (...)
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  49. Historia y télos de la filosofía: El debate de Husserl, Heidegger y Gadamer en torno al humanismo.Andrés-Francisco Contreras - 2016 - In Diana M. Muñoz González (ed.), ¿El fin del hombre? Humanismo y antihumanismo en la filosofía contemporánea. Editorial Bonaventuriana, Sociedad Colombiana de filosofía. pp. 13-49.
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  50. The Thomistic Distinction between the Act of Understanding and the Formation of a Mental Word: Intelligere and Dicere in Aquinas.Andres Ayala - 2022 - The Incarnate Word 9 (1):33-49.
    What is the distinction between understanding and forming a concept? In my view, for Aquinas, intelligere (the act of understanding) and dicere (the forming of a verbum or mental word) are not two different acts, but simply two different aspects of the same act of understanding. In the following, I will explore more in depth what this distinction means for Aquinas. Firstly, I will give a mostly doctrinal or systematic overview of the issue and, secondly, I will support my claims (...)
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