Results for 'Ho-Beng Chia'

204 found
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  1. Societal-Level Versus Individual-Level Predictions of Ethical Behavior: A 48-Society Study of Collectivism and Individualism.David A. Ralston, Carolyn P. Egri, Olivier Furrer, Min-Hsun Kuo, Yongjuan Li, Florian Wangenheim, Marina Dabic, Irina Naoumova, Katsuhiko Shimizu, María Teresa Garza Carranza, Ping Ping Fu, Vojko V. Potocan, Andre Pekerti, Tomasz Lenartowicz, Narasimhan Srinivasan, Tania Casado, Ana Maria Rossi, Erna Szabo, Arif Butt, Ian Palmer, Prem Ramburuth, David M. Brock, Jane Terpstra-Tong, Ilya Grison, Emmanuelle Reynaud, Malika Richards, Philip Hallinger, Francisco B. Castro, Jaime Ruiz-Gutiérrez, Laurie Milton, Mahfooz Ansari, Arunas Starkus, Audra Mockaitis, Tevfik Dalgic, Fidel León-Darder, Hung Vu Thanh, Yong-lin Moon, Mario Molteni, Yongqing Fang, Jose Pla-Barber, Ruth Alas, Isabelle Maignan, Jorge C. Jesuino, Chay-Hoon Lee, Joel D. Nicholson, Ho-Beng Chia, Wade Danis, Ajantha S. Dharmasiri & Mark Weber - 2014 - Journal of Business Ethics 122 (2):283–306.
    Is the societal-level of analysis sufficient today to understand the values of those in the global workforce? Or are individual-level analyses more appropriate for assessing the influence of values on ethical behaviors across country workforces? Using multi-level analyses for a 48-society sample, we test the utility of both the societal-level and individual-level dimensions of collectivism and individualism values for predicting ethical behaviors of business professionals. Our values-based behavioral analysis indicates that values at the individual-level make a more significant contribution to (...)
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  2.  80
    Nature sẽ ủng hộ kế hoạch Plan S.Hồ Mạnh Toàn - 2020 - EASE Vietnam Scicomm 3 (2):1-2.
    Tại thị trường Châu Âu, Springer Nature cho biết có đến 4 quốc gia có hơn 70% tác giả đang lựa chọn công bố mở. Tuy nhiên, để đạt được 30% còn lại thì các nhà xuất bản như Springer Nature cần đưa ra các lựa chọn hấp dẫn và thuyết phục hơn là ép buộc các tác giả phải lựa chọn Open Access như yêu cầu hiện nay.
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  3. Các vấn đề đương đại về đạo đức trong nghiên cứu khoa học tại Nhật Bản và bài học cho Việt Nam.Hồ Mạnh Tùng - 2020 - OSF Preprints.
    Nhật Bản thường được biết đến là một cường quốc khoa học không chỉ ở Châu Á mà trên toàn thế giới với rất nhiều giải thưởng khoa học cao quý và sản lượng khoa học ổn định ở mức cao nhiều thập niên qua. Tuy nhiên, trong khoảng 10 năm trở lại đây, thế giới đã thường xuyên ghi nhận những vụ bê bối về đạo đức nghiên cứu tại Nhật Bản. Xem xét kĩ lưỡng nội dung chi tiết (...)
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  4. Contrived Self‐Defense: A Case of Permissible Wrongdoing.Tsung-Hsing Ho - 2021 - Wiley: The Philosophical Forum 52 (3):211-220.
    The Philosophical Forum, Volume 52, Issue 3, Page 211-220, Fall 2021.
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  5. Trung tâm ISR có bài ra mừng 130 năm Ngày sinh Chủ tịch Hồ Chí Minh.Hồ Mạnh Toàn - 2020 - ISR Phenikaa 2020 (5):1-3.
    Bài mới xuất bản vào ngày 19-5-2020 với tác giả liên lạc là NCS Nguyễn Minh Hoàng, cán bộ nghiên cứu của Trung tâm ISR, trình bày tiếp cận thống kê Bayesian cho việc nghiên cứu dữ liệu khoa học xã hội. Đây là kết quả của định hướng Nhóm nghiên cứu SDAG được nêu rõ ngay từ ngày 18-5-2019.
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  6. A Philosophy of Evidence Law: Justice in the Search for Truth.H. L. Ho - 2008 - Oxford University Press.
    This book examines the legal and moral theory behind the law of evidence and proof, arguing that only by exploring the nature of responsibility in fact-finding can the role and purpose of much of the law be fully understood. Ho argues that the court must not only find the truth to do justice, it must do justice in finding the truth.
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  7. Ho de Diôkei Men Hapasa Psychê Kai Toutou Heneka Panta Prattei.Rafael Ferber - 2013 - In .
    The article first gives an exegesis of the famous passage in the "Republic", 505d11-506a2. Attention is drawn to the fact that the principle that every soul does everything for the Good can be translated in two ways: Every soul does everything for the sake of the Good, or goes to all lengths for the sake of the Good. Depending on the different translations, we have a different picture of the platonic Socrates in the Republic, an intellectualistic Socrates for whom irrational (...)
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  8. Are There Any Epistemic Consequentialists?Tsung-Hsing Ho - 2022 - Episteme 19 (2):220-230.
    Selim Berker argues that epistemic consequentialism is pervasive in epistemology and that epistemic consequentialism is structurally flawed. is incorrect, however. I distinguish between epistemic consequentialism and epistemic instrumentalism and argue that most putative consequentialists should be considered instrumentalists. I also identify the structural problem of epistemic consequentialism Berker attempts to pinpoint and show that epistemic instrumentalism does not have the consequentialist problem.
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  9. A Defense of Egoism.Bach Ho - manuscript
    This paper defends the strong thesis of ethical egoism, the view that self-interest is the exclusive standard of morally right action. The method of defense is that of reflective equilibrium, viz., back and forth reflection on intuitive judgments in particular cases and the principles that seem to explain our judgments, with the goal of aligning the two. The defense proceeds in three steps. First, I define what selfishness is and characterize what selfishness looks like in real life; an accurate depiction (...)
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  10.  84
    Probing Vietnam’s Legal Prospects in the South China Sea Dispute.Hong Kong To Nguyen, Manh-Tung Ho & Quan-Hoang Vuong - 2021 - Asia Policy 16 (3):105-132.
    Although most Asian states are signatories to UNCLOS, which offers options for dispute resolution by either voluntary or compulsory processes, in reality fewer than a dozen Asian states have taken advantage of such an approach. The decision to adopt third-party mechanisms comes under great scrutiny and deliberation, not least because of the entailing legal procedures and the politically sensitive nature of disputes. Vietnam claims the second-largest maritime area in the South China Sea dispute after China. A comparison of two recent (...)
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  11.  46
    反思機器人的道德擬人主義.Tsung-Hsing Ho - 2020 - EurAmerica 50 (2):179-205.
    如果機器人的發展要能如科幻想像一般,在沒有人類監督下自動地工作,就必須確定機器人不會做出道德上錯誤的行為。 根據行為主義式的道德主體觀,若就外顯行為來看,機器人在道德上的表現跟人類一般,機器人就可被視為道德主體。從這很自然地引伸出機器人的道德擬人主義:凡適用於人類的道德規則就適用於機器人。我反對道德擬人主義 ,藉由史特勞森對於人際關係與反應態度的洞見,並以家長主義行為為例,我論述由於機器人缺乏人格性,無法參與人際關係,因此在關於家長主義行為上,機器人應該比人類受到更嚴格的限制。.
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  12. On How Religions Could Accidentally Incite Lies and Violence: Folktales as a Cultural Transmitter.Quan-Hoang Vuong, Manh-Tung Ho, Hong-Kong T. Nguyen, Thu-Trang Vuong, Trung Tran, Khanh-Linh Hoang, Thi-Hanh Vu, Phuong-Hanh Hoang, Minh-Hoang Nguyen, Manh-Toan Ho & Viet-Phuong La - 2020 - Palgrave Communications 6 (1):82.
    Folklore has a critical role as a cultural transmitter, all the while being a socially accepted medium for the expressions of culturally contradicting wishes and conducts. In this study of Vietnamese folktales, through the use of Bayesian multilevel modeling and the Markov chain Monte Carlo technique, we offer empirical evidence for how the interplay between religious teachings (Confucianism, Buddhism, and Taoism) and deviant behaviors (lying and violence) could affect a folktale’s outcome. The findings indicate that characters who lie and/or commit (...)
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  13. On How Religions Could Accidentally Incite Lies and Violence: Folktales as a Cultural Transmitter.Quan-Hoang Vuong, Ho Manh Tung, Nguyen To Hong Kong, La Viet Phuong, Vuong Thu Trang, Vu Thi Hanh, Nguyen Minh Hoang & Manh-Toan Ho - manuscript
    This research employs the Bayesian network modeling approach, and the Markov chain Monte Carlo technique, to learn about the role of lies and violence in teachings of major religions, using a unique dataset extracted from long-standing Vietnamese folktales. The results indicate that, although lying and violent acts augur negative consequences for those who commit them, their associations with core religious values diverge in the final outcome for the folktale characters. Lying that serves a religious mission of either Confucianism or Taoism (...)
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  14. Survival is the Ultimate End.Bach Ho - manuscript
    According to the neo-Aristotelian moral tradition, every living thing has an ultimate end: To flourish as a member of its species. This view of the ultimate end shapes inquiry into what is the ultimate end of human living things. In this paper, I develop an alternative view of the ultimate end of a living thing: The ultimate end is only to survive, not as a member of a species, but as a living thing. There are four steps to my development. (...)
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  15. Well-Being is Survival.Bach Ho - manuscript
    This paper defends the view that intrinsic benefit to a human being consists exclusively in survival. It takes as its point of departure the neo-Aristotelian view that inquiry into intrinsic benefit to a human being should take place within a wider theory of intrinsic benefit to living things, generally. The paper first argues that the neo-Aristotelian view that intrinsic benefit to a living thing consists in flourishing as a member of its species, is mistaken. Rather, intrinsic benefit to a living (...)
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  16. How Digital Natives Learn and Thrive in the Digital Age: Evidence From an Emerging Economy.Trung Tran, Manh-Toan Ho, Thanh-Hang Pham, Minh-Hoang Nguyen, Khanh-Linh P. Nguyen, Thu-Trang Vuong, Thanh-Huyen T. Nguyen, Thanh-Dung Nguyen, Thi-Linh Nguyen, Quy Khuc, Viet-Phuong La & Quan-Hoang Vuong - 2020 - Sustainability 12 (9):3819.
    As a generation of ‘digital natives,’ secondary students who were born from 2002 to 2010 have various approaches to acquiring digital knowledge. Digital literacy and resilience are crucial for them to navigate the digital world as much as the real world; however, these remain under-researched subjects, especially in developing countries. In Vietnam, the education system has put considerable effort into teaching students these skills to promote quality education as part of the United Nations-defined Sustainable Development Goal 4 (SDG4). This issue (...)
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  17. Healthcare Consumers’ Sensitivity to Costs: A Reflection on Behavioural Economics From an Emerging Market.Quan-Hoang Vuong, Tung-Manh Ho, Hong-Kong Nguyen & Thu-Trang Vuong - 2018 - Palgrave Communications 4:70.
    Decision-making regarding healthcare expenditure hinges heavily on an individual's health status and the certainty about the future. This study uses data on propensity of general health exam (GHE) spending to show that despite the debate on the necessity of GHE, its objective is clear—to obtain more information and certainty about one’s health so as to minimise future risks. Most studies on this topic, however, focus only on factors associated with GHE uptake and overlook the shifts in behaviours and attitudes regarding (...)
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  18.  28
    Abstraction and Solidarity: Improving Public Health with Ethics.Dien Ho - 2022 - Chronicle of Healthcare and Narrative Medicine.
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  19. ‘The Painting Can Be Fake, but Not the Feeling’: An Overview of the Vietnamese Market Through the Lens of Fake, Forgery and Copy Paintings.Ho Manh Toan, Thu-Trang Vuong, Hong-Kong T. Nguyen, Manh-Tung Ho & Quan-Hoang Vuong - manuscript
    A work of Vietnamese art crossed a million-dollar mark in the international art market in early 2017. The event was reluctantly seen as a sign of maturity from the Vietnamese art amidst the many existing problems. Even though the Vietnamese media has discussed the issues enthusiastically, there is a lack of literature from the Vietnamese academics examining the subject, and even rarer in from the market perspective. This paper aims to contribute an insightful perspective on the Vietnamese art market, and (...)
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  20. Ontic Indeterminacy: Chinese Madhyamaka in the Contemporary Context.Chien-Hsing Ho - 2020 - Australasian Journal of Philosophy 98 (3):419-433.
    A number of analytical philosophers have recently endorsed the view that the world itself is indeterminate in some respect. Intriguingly, ideas similar to the view are expressed by thinkers from Chinese Madhyamaka Buddhism, which may shed light on the current discussion of worldly indeterminacy. Using as a basis Chinese Madhyamaka thought, together with Jessica Wilson’s account of indeterminacy, I develop an ontological conception of indeterminacy, termed ontic indeterminacy, which centres on two complementary ideas—conclusive indeterminability and provisional determinability. I show that (...)
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  21. The Individualist Model of Autonomy and the Challenge of Disability.Anita Ho - 2008 - Journal of Bioethical Inquiry 5 (2-3):193-207.
    In recent decades, the intertwining ideas of self-determination and well-being have received tremendous support in bioethics. Discussions regarding self-determination, or autonomy, often focus on two dimensions—the capacity of the patient and the freedom from external coercion. The practice of obtaining informed consent, for example, has become a standard procedure in therapeutic and research medicine. On the surface, it appears that patients now have more opportunities to exercise their self-determination than ever. Nonetheless, discussions of patient autonomy in the bioethics literature, which (...)
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  22. Ho Pote on Esti and Coupled Entities: A Form of Explanation in Aristotle's Natural Philosophy.Harvey Lederman - 2014 - Oxford Studies in Ancient Philosophy 46:109-64.
    The difficult phrase ὅ ποτε ὄν ἐστι (hereafter ‘OPO’), which occurs in key passages in Aristotle’s discussions of blood and of time, has long vexed interpreters of Aristotle. This paper proposes a new interpretation of OPO, which resolves some textual and interpretative problems about Aristotle’s theories of blood and of time. My interpretation will also shed light on more general issues in Aristotle’s metaphysics. In the passages I will discuss, Aristotle takes both blood and time to be examples of his (...)
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  23. Beyond the Classic Receptive Field: The Effect of Contextual Stimuli.Lothar Spillmann, Birgitta Dresp-Langley & Chia-Huei Tseng - 2015 - Journal of Vision 15:1-22.
    Following the pioneering studies of the receptive field (RF), the concept gained further significance for visual perception by the discovery of input effects from beyond the classical RF. These studies demonstrated that neuronal responses could be modulated by stimuli outside their RFs, consistent with the perception of induced brightness, color, orientation, and motion. Lesion scotomata are similarly modulated perceptually from the surround by RFs that have migrated from the interior to the outer edge of the scotoma and in this way (...)
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  24.  99
    Causation and Ontic Indeterminacy.Chien-Hsing Ho - 2021 - Res Philosophica 98 (1):43-61.
    In this article, I first introduce an Indian Madhyamaka Buddhist critique of causality and discuss critically a contemporary Humean interpretation of the critique. After presenting a Chinese Madhyamaka interpretation, I resort to an ontological conception of indeterminacy, termed ontic indeterminacy, which draws on Chinese Madhyamaka thought together with Jessica Wilson’s account of metaphysical indeterminacy, to show that the conception is well equipped to unravel two puzzling issues that arise from the critique. I suggest that a world that consists of things (...)
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  25. Horizontal Integration of Warfighter Intelligence Data: A Shared Semantic Resource for the Intelligence Community.Barry Smith, Tatiana Malyuta, William S. Mandrick, Chia Fu, Kesny Parent & Milan Patel - 2012 - In Proceedings of the Conference on Semantic Technology in Intelligence, Defense and Security (STIDS), CEUR. pp. 1-8.
    We describe a strategy that is being used for the horizontal integration of warfighter intelligence data within the framework of the US Army’s Distributed Common Ground System Standard Cloud (DSC) initiative. The strategy rests on the development of a set of ontologies that are being incrementally applied to bring about what we call the ‘semantic enhancement’ of data models used within each intelligence discipline. We show how the strategy can help to overcome familiar tendencies to stovepiping of intelligence data, and (...)
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  26. Epistemic Normativity as Performance Normativity.Tsung-Hsing Ho - 2016 - Theoria 82 (3):274–284.
    Virtue epistemology maintains that epistemic normativity is a kind of performance normativity, according to which evaluating a belief is like evaluating a sport or musical performance. I examine this thesis through the objection that a belief cannot be evaluated as a performance because it is not a performance but a state. I argue that virtue epistemology can be defended on the grounds that we often evaluate a performance through evaluating the result of the performance. The upshot of my account is (...)
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  27.  34
    The Fine Line Between Compounds and Portmanteau Words in English: A Prototypical Analysis.Hicham Lahlou & Imran Ho Abdullah - 2021 - Journal of Language and Linguistic Studies 17 (4):1684-1694.
    The current paper investigates two productive morphological processes, namely compounds and portmanteau words (or blends). While compounds, a productive, regular and predicable morphological process, have received much attention in the literature, little attention was paid to portmanteau words, a creative, irregular and unpredictable word formation process. The present paper aims to find the commonalities and differences between these morphological devices, using Rosch et al.’s (1975; 1976) theory of prototypes and basic-level categories to achieve this goal. This theory will also be (...)
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  28. The Pandemic Dilemma: When Philosophy Conflicts with Public Health.Dien Ho - 2022 - Cambridge Quarterly of Healthcare Ethics 31 (1):1-3.
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  29. Naturalism and the Space of Reasons in Mind and World.T. H. Ho - 2014 - International Journal of Philosophical Studies 22 (1):49-62.
    This paper aims to show that many criticisms of McDowell’s naturalism of second nature are based on what I call ‘the orthodox interpretation’ of McDowell’s naturalism. The orthodox interpretation is, however, a misinterpretation, which results from the fact that the phrase ‘the space of reasons’ is used equivocally by McDowell in Mind and World. Failing to distinguish two senses of ‘the space of reasons’, I argue that the orthodox interpretation renders McDowell’s naturalism inconsistent with McDowell’s Hegelian thesis that the conceptual (...)
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  30. Bycie i świat. Metamorfozy pojęcia „świat” w filozofii Martina Heideggera.Magdalena HOŁY-ŁUCZAJ - 2013 - Argument: Biannual Philosophical Journal 3 (2):339-356.
    Artykuł rekonstruuje przemiany pojęcia „świat” w filozofii Martina Heideggera na podstawie: Bycia i czasu, Podstawowych problemów fenomenologii, rozprawy O istocie podstawy, Die Grundbegriffe der Metaphysik, Źródła dzieła sztuki, Przyczynków do filozofii oraz esejów Język, Rzecz i Budować, mieszkać, myśleć. Niniejsza analiza pokazuje, że kolejne odsłony problemu świata nie unieważniają wcześniejszych rozwiązań, ale rozwijają ich sens, zgodnie z którym bycie ujawnia się tylko wtedy, gdy byty postrzegane są w ich wspólnocie. Tak też różne ujęcia problemu świata wskazują na odmienne aspekty wspólnoty (...)
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  31. "Cultural Additivity" and How the Values and Norms of Confucianism, Buddhism, and Taoism Co-Exist, Interact, and Influence Vietnamese Society: A Bayesian Analysis of Long-Standing Folktales, Using R and Stan.Quan-Hoang Vuong, Manh-Tung Ho, Viet-Phuong La, Dam Van Nhue, Bui Quang Khiem, Nghiem Phu Kien Cuong, Thu-Trang Vuong, Manh-Toan Ho, Hong Kong T. Nguyen, Viet-Ha T. Nguyen, Hiep-Hung Pham & Nancy K. Napier - manuscript
    Every year, the Vietnamese people reportedly burned about 50,000 tons of joss papers, which took the form of not only bank notes, but iPhones, cars, clothes, even housekeepers, in hope of pleasing the dead. The practice was mistakenly attributed to traditional Buddhist teachings but originated in fact from China, which most Vietnamese were not aware of. In other aspects of life, there were many similar examples of Vietnamese so ready and comfortable with adding new norms, values, and beliefs, even contradictory (...)
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  32.  52
    Disability and Uncertainty: How to Proceed When We Do Not Know.Dien Ho - forthcoming - Surgery.
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  33.  95
    The Need for Economics Education in Vietnam High School Curriculum: A Preliminary Observation.Quan-Hoang Vuong & Manh-Toan Ho - 2021 - Academia Letters 1 (1):1053.
    Vietnam is a fast-growing economy with a population of more than 100 million people. Along with the stable development of the country’s economy, a mindset focusing on making money is also growing in Vietnam. Nonetheless, there has been a noticeable lack of formal education in economics for young people, especially in high school curriculum. Thus, this paper provides a quick look at the issue from the perspective of influential journal articles and books on Vietnam economy. Currently, as the high school (...)
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  34. Lucky Achievement: Virtue Epistemology on the Value of Knowledge.Tsung‐Hsing Ho - 2018 - Ratio 31 (3):303-311.
    Virtue epistemology argues that knowledge is more valuable than Gettierized belief because knowledge is an achievement, but Gettierized belief is not. The key premise in the achievement argument is that achievement is apt (successful because competent) and Gettierized belief is inapt (successful because lucky). I first argue that the intuition behind the achievement argument is based wrongly on the fact that ‘being successful because lucky’ implicates ‘being not competent enough’. I then offer an argument from moral luck to argue that (...)
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  35. The Trilemma of Sustainable Industrial Growth: Evidence From a Piloting OECD’s Green City.Quan-Hoang Vuong, Ho Manh Tung, Nguyen To Hong Kong & Nguyen Minh Hoang - 2019 - Palgrave Communications 5:156.
    Can green growth policies help protect the environment while keeping the industry growing and infrastructure expanding? The City of Kitakyushu, Japan has actively implemented eco-friendly policies since 1967 and recently inspired the pursuit of sustainable development around the world, especially in the Global South region. However, empirical studies on the effects of green growth policies are still lacking. This study explores the relationship between road infrastructure development and average industrial firm size with air pollution in the city through the Environmental (...)
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  36. Resolving the Ineffability Paradox.Chien-Hsing Ho - 2015 - In Arindam Chakrabarti & Ralph Weber (eds.), Comparative Philosophy without Borders. London: Bloomsbury Academic. pp. 69-82.
    A number of contemporary philosophers think that the unqualified statement “X is unspeakable” faces the danger of self-referential absurdity: if this statement is true, it must simultaneously be false, given that X is speakable by the predicate word “unspeakable.” This predicament is in this chapter formulated as an argument that I term the “ineffability paradox.” After examining the Buddhist semantic theory of apoha (exclusion) and an apoha solution to the issue, I resort to a few Chinese Buddhist and Hindu philosophical (...)
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  37. Anthropic Reasoning Does Not Conflict with Observation.Dien Ho & Bradley Monton - 2005 - Analysis 65 (1):42–45.
    We grant that anthropic reasoning yields the result that we should not expect to be in a small civilization. However, regardless of what civilization one finds oneself in, one can use anthropic reasoning to get the result that one should not expect to be in that sort of civilization. Hence, contra Ken Olum, anthropic reasoning does not conflict with observation.
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  38. 評:謝世民編《理由轉向:規範性之哲學研究》. [REVIEW]Tsung-Hsing Ho - 2017 - Soochow Journal of Philosophical Studies 36:133-144.
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  39. Saying the Unsayable.Chien-Hsing Ho - 2006 - Philosophy East and West 56 (3):409-427.
    A number of traditional philosophers and religious thinkers advocated an ineffability thesis to the effect that the ultimate reality cannot be expressed as it truly is by human concepts and words. However, if X is ineffable, the question arises as to how words can be used to gesture toward it. We can't even say that X is unsayable, because in doing so, we would have made it sayable. In this article, I examine the solution offered by the fifth-century Indian grammarian-philosopher (...)
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  40.  37
    Evidentialists’ Internalist Argument for Pragmatism.Tsung-Hsing Ho - 2021 - Logos and Episteme 12 (4):427-436.
    A popular evidentialist argument against pragmatism is based on reason internalism: the view that a normative reason for one to φ must be able to guide one in normative deliberation whether to φ. In the case of belief, this argument maintains that, when deliberating whether to believe p, one must deliberate whether p is true. Since pragmatic considerations cannot weigh in our deliberation whether p, the argument concludes that pragmatism is false. I argue that evidentialists fail to recognize that the (...)
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  41. Does Communicative Retributivism Necessarily Negate Capital Punishment?Jimmy Chia-Shin Hsu - 2015 - Criminal Law and Philosophy 9 (4):603-617.
    Does communicative retributivism necessarily negate capital punishment? My answer is no. I argue that there is a place, though a very limited and unsettled one, for capital punishment within the theoretical vision of communicative retributivism. The death penalty, when reserved for extravagantly evil murderers for the most heinous crimes, is justifiable by communicative retributive ideals. I argue that punishment as censure is a response to the preceding message sent by the offender through his criminal act. The gravity of punishment should (...)
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  42. Moral Difference Between Humans and Robots: Paternalism and Human-Relative Reason.Tsung-Hsing Ho - forthcoming - AI and Society:1-11.
    According to some philosophers, if moral agency is understood in behaviourist terms, robots could become moral agents that are as good as or even better than humans. Given the behaviourist conception, it is natural to think that there is no interesting moral difference between robots and humans in terms of moral agency. However, such moral differences exist: based on Strawson’s account of participant reactive attitude and Scanlon’s relational account of blame, I argue that a distinct kind of reason available to (...)
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  43. The Emerging Business of Science in Vietnam.Manh-Tung Ho, Khanh-Linh Hoang, Minh-Hoang Nguyen & Manh-Toan Ho - 2019 - In Quan-Hoang Vuong & Trung Tran (eds.), The Vietnamese Social Sciences at a Fork in the Road. Warsaw, Poland: De Gruyter. pp. 163-177.
    Manh-Tung Ho, Khanh-Linh Hoang, Minh-Hoang Nguyen, Manh-Toan Ho (2019). Chapter 8. The emerging business of science in Vietnam. In Quan-Hoang Vuong, Trung Tran (Eds.), The Vietnamese Social Sciences at a Fork in the Road (pp. 163–177). Warsaw, Poland: De Gruyter. DOI:10.2478/9783110686081-013. -/- Online ISBN: 9783110686081 © 2019 Sciendo / De Gruyter.
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  44.  23
    A Cognitive Corpus-Based Study of Exocentric Compounds in English.Hicham Lahlou & Imran Ho Abdullah - 2022 - Journal of Language and Linguistic Studies 18 (1):1021-1032.
    Exocentric compounding is a creative morphological process that contributes to the English lexicon. However, because it lacks a syntactic or semantic head, it was deemed an exceptional case in most word-formation literature and hence neglected. Previous work has only been limited to syntax-based grammar and the notion of headedness and thus failed to address the other linguistic rules that constrain exocentric compounds. The current paper aims to identify the frequency of exocentric compounds and thus to determine their viability. The research (...)
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  45.  46
    How to Locate Pain in Mandarin: Reply to Liu and Klein.Tsung-Hsing Ho - 2021 - National Taiwan University Philosophical Review 61:75-80.
    Some philosophers argue that pain is an object located in bodily parts because the locative form of pain report is permissible in English. To examine this argument, Liu and Klein recently argue that the linguistic argument cannot work because the locative form is impermissible in Mandarin. They are wrong, however. I demonstrate that the locative form in Mandarin is not only permissible but also common.
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  46. Influences of Religions on the Japanese Conception of Robots.Ho Manh Tung - unknown
    The studies on the Japanese conception of robots and artificial intelligence (AI) represent an example of the unexpected way cultural specificities influence people’s emotions, thoughts, and behaviors. There is a general view of Western researchers that Japanese people have a strangely high affinity with robots. While Americans associate advanced robots with the image of the Terminators, a killer robot, Japanese tend to associate with Mighty Atom (Astro Boy), a beloved manga character.
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  47. Cultural Evolution in Vietnam’s Early 20th Century: A Bayesian Networks Analysis of Hanoi Franco-Chinese House Designs.Quan-Hoang Vuong, Quang-Khiem Bui, Viet-Phuong La, Thu-Trang Vuong, Manh-Toan Ho, Hong-Kong T. Nguyen, Hong-Ngoc Nguyen, Kien-Cuong P. Nghiem & Manh-Tung Ho - 2019 - Social Sciences and Humanities Open 1 (1):100001.
    The study of cultural evolution has taken on an increasingly interdisciplinary and diverse approach in explicating phenomena of cultural transmission and adoptions. Inspired by this computational movement, this study uses Bayesian networks analysis, combining both the frequentist and the Hamiltonian Markov chain Monte Carlo (MCMC) approach, to investigate the highly representative elements in the cultural evolution of a Vietnamese city’s architecture in the early 20th century. With a focus on the façade design of 68 old houses in Hanoi’s Old Quarter (...)
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  48. Công ước UNCLOS 1982 và vấn đề Biển Đông.Ho Manh-Toan - 2021 - Kinh Tế Và Dự Báo 1 (1):1-10.
    Cuối tháng 7/2021, Tạp chí Asia Policy, thuộc Nhà xuất bản The National Bureau of Asian Research đã xuất bản bài nghiên cứu “Probing Vietnam’s Legal Prospects in the South China Sea Dispute” do ba tác giả Nguyễn Tô Hồng Kông, Hồ Mạnh Tùng và Vương Quân Hoàng thực hiện [1]. Các tác giả đã tìm hiểu sâu về Công ước Liên Hiệp Quốc về Luật biển (UNCLOS) 1982 và gợi ý các lựa chọn cho Việt Nam, trong trường hợp (...)
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  49. Social Organizations and Cultural Influences in the Age of Social Media Concerning Societal Fragmentation.Ho Manh Tung - 2020 - OSF Preprints 2020 (9):1-5.
    In this essay, I argue non-profit and non-governmental social organizations can play a crucial role in enhancing social solidarity in the age of social media. Their strengths lie in their adaptability, memetic power, and credibility. Future research should focus on social organizations' role in rehabilitating public shaming, public epistemology, and cultural dimensions.
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  50. The Essentialist and Constructivist Views of Emotions: Implications for Parents.Ho Manh Tung - 2020 - In OSF Preprints. Beppu, Oita, Japan: Open Science Framework. pp. 1-7.
    As parents, we want to raise our children to become creative, happy, and productive individuals in the future. I am currently raising two small children. More than anything, I find parents’ job is to explore with and educate your children on the landscape of different emotions and how to deal with emotional situations appropriately. However, it is important to acknowledge that even as an adult, I cannot say I have full emotional control and a full scientific understanding of emotions. This (...)
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