Results for 'Jose Pla-Barber'

779 found
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  1. Societal-Level Versus Individual-Level Predictions of Ethical Behavior: A 48-Society Study of Collectivism and Individualism.David A. Ralston, Carolyn P. Egri, Olivier Furrer, Min-Hsun Kuo, Yongjuan Li, Florian Wangenheim, Marina Dabic, Irina Naoumova, Katsuhiko Shimizu, María Teresa Garza Carranza, Ping Ping Fu, Vojko V. Potocan, Andre Pekerti, Tomasz Lenartowicz, Narasimhan Srinivasan, Tania Casado, Ana Maria Rossi, Erna Szabo, Arif Butt, Ian Palmer, Prem Ramburuth, David M. Brock, Jane Terpstra-Tong, Ilya Grison, Emmanuelle Reynaud, Malika Richards, Philip Hallinger, Francisco B. Castro, Jaime Ruiz-Gutiérrez, Laurie Milton, Mahfooz Ansari, Arunas Starkus, Audra Mockaitis, Tevfik Dalgic, Fidel León-Darder, Hung Vu Thanh, Yong-lin Moon, Mario Molteni, Yongqing Fang, Jose Pla-Barber, Ruth Alas, Isabelle Maignan, Jorge C. Jesuino, Chay-Hoon Lee, Joel D. Nicholson, Ho-Beng Chia, Wade Danis, Ajantha S. Dharmasiri & Mark Weber - 2014 - Journal of Business Ethics 122 (2):283–306.
    Is the societal-level of analysis sufficient today to understand the values of those in the global workforce? Or are individual-level analyses more appropriate for assessing the influence of values on ethical behaviors across country workforces? Using multi-level analyses for a 48-society sample, we test the utility of both the societal-level and individual-level dimensions of collectivism and individualism values for predicting ethical behaviors of business professionals. Our values-based behavioral analysis indicates that values at the individual-level make a more significant contribution to (...)
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  2. Lying, Misleading, and Dishonesty.Alex Barber - 2020 - The Journal of Ethics 24 (2):141-164.
    An important moral category—dishonest speech—has been overlooked in theoretical ethics despite its importance in legal, political, and everyday social exchanges. Discussion in this area has instead been fixated on a binary debate over the contrast between lying and ‘merely misleading’. Some see lying as a distinctive wrong; others see it as morally equivalent to deliberately omitting relevant truths, falsely insinuating, or any other species of attempted verbal deception. Parties to this debate have missed the relevance to their disagreement of the (...)
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  3. Freedom of expression meets deepfakes.Alex Barber - 2023 - Synthese 202 (40):1-17.
    Would suppressing deepfakes violate freedom of expression norms? The question is pressing because the deepfake phenomenon in its more poisonous manifestations appears to call for a response, and automated targeting of some kind looks to be the most practically viable. Two simple answers are rejected: that deepfakes do not deserve protection under freedom of expression legislation because they are fake by definition; and that deepfakes can be targeted if but only if they are misleadingly presented as authentic. To make progress, (...)
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  4. Is Metaphysics Immune to Moral Refutation?Alex Barber - 2020 - Acta Analytica 35 (4):469-492.
    When a novel scientific theory conflicts with otherwise plausible moral assumptions, we do not treat that as evidence against the theory. We may scrutinize the empirical data more keenly and take extra care over its interpretation, but science is in some core sense immune to moral refutation. Can the same be said of philosophical theories (or the non-ethical, ‘metaphysical’ ones at least)? If a position in the philosophy of mind, for example, is discovered to have eye-widening moral import, does that (...)
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  5. A pragmatic treatment of simple sentences.Alex Barber - 2000 - Analysis 60 (4):300–308.
    Semanticists face substitution challenges even outside of contexts commonly recognized as opaque. Jennifer M. Saul has drawn attention to pairs of simple sentences - her term for sentences lacking a that-clause operator - of which the following are typical: -/- (1) Clark Kent went into the phone booth, and Superman came out. (1*) Clark Kent went into the phone booth, and Clark Kent came out. -/- (2) Superman is more successful with women than Clark Kent. (2*) Superman is more successful (...)
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  6.  39
    Sigal R Ben-Porath, Cancel Wars: How Universities Can Foster Free Speech, Promote Inclusion, and Renew Democracy. [REVIEW]Zachary Barber - 2023 - Theory and Research in Education 21 (2):232-234.
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  7. Science’s Immunity to Moral Refutation.Alex Barber - 2013 - Australasian Journal of Philosophy 91 (4):633-653.
    Our moral convictions cannot, on the face of it, count in evidence against scientific claims with which they happen to conflict. Moral anti-realists of whatever stripe can explain this easily: science is immune to moral refutation because moral discourse is defective as a trustworthy source of true and objective judgments. Moral realists, they can add, are unable to explain this immunity. After describing how anti-realists might implement this reasoning, the paper argues that the only plausible realist comeback turns on the (...)
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  8. José Martí, escritor y pensador.José Ramón Fabelo Corzo - 2001 - El Cuervo 25 (25):8-13.
    : En el trabajo se busca constatar y analizar los fundamentos de la simbiosis armoniosa que se da entre lo poético y lo filosófico en el pensamiento de José Martí. Tal imbricación la encontramos no sólo en él. Ha llegado a ser bastante frecuente en un contexto como el latinoamericano. Pero, tal vez sea en Martí en quien esa fusión se acrisola de manera más brillante. Nunca se preocupó demasiado por el contenido filosófico de su poesía ni por la forma (...)
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  9.  47
    Book review: Jonathan Zimmerman and Emily Robertson, The Case for Contention: Teaching Controversial Issues in American Schools. [REVIEW]Zachary Barber - 2019 - Theory and Research in Education 17 (3):311-313.
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  10. Metaphysics for Lovers.José A. Benardete - 1986 - Graduate Faculty Philosophy Journal 11 (2):37-48.
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  11. Traditional logic and the early history of sets, 1854-1908.José Ferreirós - 1996 - Archive for History of Exact Sciences 50 (1):5-71.
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  12. (1 other version)José Martí, el pensamiento crítico de Nuestra América y los desafíos del siglo XXI (a modo de Prólogo).José Ramón Fabelo Corzo - 2013 - In Camilo Valqui Cachi, Miguel Rojas Gómez & Homero Bazán Zurita (eds.), El pensamiento crítico de Nuestra América y los desafíos del siglo XXI. pp. 17-26.
    El ensayo busca fundamentar la vigencia del concepto martiano de Nuestra América y del proyecto de sociedad y de pensamiento que este entraña. Se realiza un análisis comparativo de la idea compartida por Hegel y Martí sobre la centralidad que pueden asumir ciertos pueblos en la Historia y el diferente papel que cada uno le asigna a América en el concierto universal de naciones. Se analiza la posibilidad de que sea por fin el XXI el siglo de Nuestra América, los (...)
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  13. La obra de José Martí: fusión de poesía y filosofía.José Ramón Fabelo Corzo - 2004 - Graffylia 3 (3):104-110.
    En este trabajo se busca constatar y analizar los fundamentos de la simbiosis armoniosa que se da entre lo poético y lo filosófico en el pensamiento de José Martí. Tal imbricación la encontramos no sólo en él. Ha llegado a ser bastante frecuente en un contexto como el latinoamericano. Pero, tal vez sea en Martí en quien esa fusión se acrisola de manera más brillante. Nunca se preocupó demasiado por el contenido filosófico de su poesía ni por la forma poética (...)
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  14. (1 other version)Hermeneutical Injustice in the Attribution of Psychotic Symptoms with Religious Content.José Eduardo Porcher - 2024 - Philosophy Psychiatry and Psychology 31 (3):223-234.
    In this paper, I argue that a special kind of hermeneutical injustice occurs when someone is not permitted to interpret their experiences in a meaning-making way. I suggest that this occurs in certain cases where the possibility that the patient has a genuine religious experience is excluded by a medical diagnosis. In such cases, it is not that an experience is incomprehensible because of the absence of a valid interpretation. Instead, one perspective is not only dominant but exclusive, so the (...)
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  15. Delusion and double bookkeeping.José Eduardo Porcher - 2024 - In Ema Sullivan-Bissett (ed.), The Routledge Handbook of the Philosophy of Delusion. Routledge. pp. 202-214.
    This chapter connects the phenomenon of double bookkeeping to two critical debates in the philosophy of delusion: one from the analytic tradition and one from the phenomenological tradition. First, I will show how the failure of action guidance on the part of some delusions suggests an argument to the standard view that delusions are beliefs (doxasticism about delusion) and how its proponents have countered it by ascribing behavioral inertia to avolition, emotional disturbances, or a failure of the surrounding environment in (...)
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  16. Awe at Natural Beauty as a Religious Experience.José Eduardo Porcher & Daniel De Luca-Noronha - 2023 - Síntese: Revista de Filosofia 50 (158):423-445.
    In this paper, we discuss an abductive argument for the existence of God from the experience of awe at natural beauty. If God's creative work is a viable explanation for why we experience awe at natural beauty, and there is no satisfactory naturalistic explanation for the origins of such experiences, then we have defeasible evidence that God exists. To evaluate the argument's tenability, we assess the merits of the two main theocentric frameworks that can be marshaled to answer the question (...)
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  17.  59
    (1 other version)La triple dinámica: educación, ética y estética.José Emilio Silvaje Aparisi - 2018 - In Adela Cortina Orts & Domingo García Marzá (eds.), Ética y filosofía política: homenaje a Adela Cortina. Madrid: Editorial Tecnos. pp. 132-138.
    The importance of this article for society lies in its exploration of the intersection between ethics and aesthetics as a foundation for quality education. In today's rapidly evolving and complex world, there is a pressing need to cultivate individuals who are not only knowledgeable but also ethically conscious and culturally sensitive. By integrating ethical and aesthetic considerations into educational practices, this article advocates for a holistic approach that fosters the full development of human personality and promotes a culture of peace. (...)
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  18. Struggle Is Real: The Experiences and Challenges Faced by Filipino Tertiary Students on Lack of Gadgets Amidst the Online Learning.Janelle Jose, Kristian Lloyd Miguel P. Juan, John Patrick Tabiliran, Franz Cedrick Yapo, Jonadel Gatchalian, Melanie Kyle Baluyot, Ken Andrei Torrero, Jayra Blanco & Jhoselle Tus - 2023 - Psychology and Education: A Multidisciplinary Journal 7 (1):174-181.
    Education is essential to life, and the epidemic affected everything. Parents want to get their kids the most important teaching. However, since COVID-19 has affected schools and other institutions, providing education has become the most significant issue. Online learning pedagogy uses technology to provide high-quality learning environments for student-centered learning. Further, this study explores the experiences and challenges faced by Filipino tertiary students regarding the lack of gadgets amidst online learning. Employing the Interpretative Phenomenological Analysis, the findings of this study (...)
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  19. A natural negation completion of Urquhart's many-valued logic C.José M. Mendez & Francisco Salto - 1998 - Journal of Philosophical Logic 27 (1):75-84.
    Etude de l'extension par la negation semi-intuitionniste de la logique positive des propositions appelee logique C, developpee par A. Urquhart afin de definir une semantique relationnelle valable pour la logique des valeurs infinies de Lukasiewicz (Lw). Evitant les axiomes de contraction et de reduction propres a la logique classique de Dummett, l'A. propose une semantique de type Routley-Meyer pour le systeme d'Urquhart (CI) en tant que celle-la ne fournit que des theories consistantes pour la completude de celui-ci.
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  20. The Doxastic Status of Delusion and the Limits of Folk Psychology.José Eduardo Porcher - 2018 - In Inês Hipólito, Jorge Gonçalves & João G. Pereira (eds.), Schizophrenia and Common Sense: Explaining the Relation Between Madness and Social Values. Cham: Springer. pp. 175–190.
    Clinical delusions are widely characterized as being pathological beliefs in both the clinical literature and in common sense. Recently, a philosophical debate has emerged between defenders of the commonsense position (doxasticists) and their opponents, who have the burden of pointing toward alternative characterizations (anti-doxasticists). In this chapter, I argue that both doxasticism and anti- doxasticism fail to characterize the functional role of delusions while at the same time being unable to play a role in the explanation of these phenomena. I (...)
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  21. Llave maestra. Fabelo Corzo, José Ramón.José Ramón Fabelo Corzo - 2010 - Mesa Redonda de la Revista Bohemia 1 (1):1-9.
    Cambios estructurales en el modelo económico apuntan a revalorizar el papel del trabajo en Cuba, indican expertos en mesa redonda convocada por BOHEMIA. Apremia descentralizar gestiones administrativas y que cada individuo sea responsable y participante, coinciden. Las motivaciones efectivas han de convertir al trabajo en primera necesidad y, junto a la educación de la familia, borrar la cultura del "rebusque". Formar en los valores del trabajo debe encontrar sustento en la realidad y sus ejemplos.
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  22. There are no good objections to substance dualism.José Gusmão Rodrigues - 2014 - Philosophy 89 (2):199-222.
    This article aims to review the standard objections to dualism and to argue that will either fail to convince someone committed to dualism or are flawed on independent grounds. I begin by presenting the taxonomy of metaphysical positions on concrete particulars as they relate to the dispute between materialists and dualists, and in particular substance dualism is defined. In the first section, several kinds of substance dualism are distinguished and the relevant varieties of this kind of dualism are selected. The (...)
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  23. The Necessity of Feeling in Unamuno and Kant: For the Tragic as for the Beautiful and Sublime.José Luis Fernández - 2019 - In Anthony Malagon & Abi Doukhan (eds.), The Religious Existentialists and the Redemption of Feeling. Lanham: Lexington Books. pp. 103-115.
    Miguel de Unamuno’s theory of tragic sentiment is central to understanding his unique contributions to religious existential thought, which centers on the production of perhaps the most unavoidable and distinctive kind of human feeling. His theory is rightly attributed with being influenced by the gestational thought of, inter alios, Schopenhauer, Kierkegaard, and Nietzsche, but within these pages I should like to suggest a peculiar kinship between seemingly strange bedfellows, namely, between Unamuno and Immanuel Kant. Although the relationship between Unamuno and (...)
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  24. Princípios da natureza na Física A, de Aristóteles: pré-socráticos, Platão.José Trindade Santos - 2011 - Anais de Filosofia Clássica 9:17-45.
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  25. The Contradiction of Crimmigation.José Jorge Mendoza - 2018 - APA Newsletter on Hispanic/Latino Issues in Philosophy 17 (2):6-9.
    This essay argues that we should find Crimmigration, which is the collapsing of immigration law with criminal law, morally problematic for three reasons. First, it denies those who are facing criminal penalties important constitutional protections. Second, it doubly punishes those who have already served their criminal sentence with an added punishment that should be considered cruel and unusual (i.e., indefinite imprisonment or exile). Third, when the tactics aimed at protecting and serving local communities get usurped by the federal government for (...)
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  26. Emergent narrativity.José Angel García Landa - manuscript
    This paper deals with those dimensions of narrative which define it as such (i.e. narrativity). It examines some current conceptions of narrativity, and puts forward an emergentist theory of narrativity, one which takes into account the narrative structuring effected by narratological analysis itself as a distinct cognitive activity.
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  27. Enforcement Matters: Reframing the Philosophical Debate over Immigration.José Jorge Mendoza - 2015 - Journal of Speculative Philosophy 29 (1):73-90.
    In debating the ethics of immigration, philosophers have focused much of their attention on determining whether a political community ought to have the discretionary right to control immigration. They have not, however, given the same amount of consideration to determining whether there are any ethical limits on how a political community enforces its immigration policy. This article, therefore, offers a different approach to immigration justice. It presents a case against legitimate states having discretionary control over immigration by showing both how (...)
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  28. Risieri Frondizi. Pensamiento Axiológico. Antología ([Selección, Prólogo y Epílogo de José Ramón Fabelo].José Ramón Fabelo-Corzo & Risieri Frondizi (eds.) - 1993 - Cali, La Habana: Biblioteca Americana, Universidad del Valle-Instituto Cubano del Libro.
    Se trata de una antología que recoge los más importantes pasajes del pensamiento sobre los valores de Risieri Frondizi (1910-1983), uno de los más importantes axiólogos de América Latina. Además de la selección de fragmentos que integra la antología, José Ramón Fabelo Corzo escribe el Prólogo (que busca ubicar a Frondizi en el contexto histórico del pensamiento axiológico latinoamericano) y el Epílogo (en el que se realiza una valoración crítica de las propuestas de este destacado pensador argentino.
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  29. O político, O sensual/sexual eo religioso nos videoclipes de madonna: Uma análise Das marcas textuais não-verbais.José Antonio Pereira Júnior - forthcoming - Human Nature.
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  30. Experience and Objectification. The Language of Pain in Wittgenstein.Sanguineti Juan Jose - 2017 - Tópicos 52:239-276.
    The article examines Wittgenstein’s thought on the language of pain in first and third person. Relevant grammatical differences, according to the typical analytical method of this philosopher, are highlighted not only in relation to the two perspectives, but also regarding the use of cognitive verbs such as ‘feeling’ and ‘knowing’. The exam of many texts suggests some issues concerning the relationship between personal experiences, empathic grasping of other’s feelings and their conceptual translation. A brief comparison with some Thomas Aquinas’ texts (...)
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  31. A propósito de un anunciado conflicto entre civilizaciones.José Ramón Fabelo Corzo - 1996 - Contracorriente 2 (3):76-89.
    El trabajo, escrito originalmente en octubre de 1994, propone un análisis crítico del ensayo del norteamericano Samuel Huntington titulado “El conflicto entre civilizaciones, próximo campo de batalla”, difundido en el año 1993 y precursor de su libro El choque de civilizaciones (1996). El texto confronta sobre todo la idea de Huntington de que en el futuro los conflictos no serán ideológicos ni económicos, ni tendrán otro sustento que no sean las culturas y las religiones.
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  32. Neither a State of Nature nor a State of Exception.José Jorge Mendoza - 2011 - Radical Philosophy Review 14 (2):187-195.
    Since at least the second half of the 19th century, the U.S. federal government has enjoyed “plenary power” over its immigration policy. Plenary power allows the federal government to regulate immigration free of judicial review and thereby, with regard to immigration cases, minimize the Constitutional protections afforded to non-citizens. The justification for granting the U.S federal government such broad powers comes from a certain understanding of sovereignty; one where limiting sovereign authority in cases like immigration could potentially undermine its legitimacy (...)
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  33. Does Cosmopolitan Justice Ever Require Restrictions on Migration?José Jorge Mendoza - 2015 - Public Affairs Quarterly 29 (2):175-186.
    In this essay, I argue that even when they appear to help, restrictions on migration are usually only an impediment, not an aid, to cosmopolitan justice. Even though some egalitarian cosmopolitans are well intentioned in their support of migration restrictions, I argue that migration restrictions are (i) not truly cosmopolitan and (ii) will not have the kinds of consequences they expect. My argument in defense of this claim begins, in section 1, by outlining a defense of migration restrictions based on (...)
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  34. Instituciones, evolución y delincuencia racional: Hacia una perspectiva posthumeana.José L. Tasset - 2018 - Araucaria 20 (40).
    Este trabajo pretende mostrar las líneas generales de la propuesta humeana de una teoría de la evolución de las instituciones en clave utilitarista; en segundo lugar, analizará la objeción interna a esta teoría que supone la existencia de posibles sujetos no cooperadores pero inteligentes, en tercer lugar, intentará también defender dicha teoría de la acusación externa de no tener un auténtico carácter normativo; y al no haber desarrollado el propio Hume con detalle su contestación al problema del conflicto Moral/Racionalidad, tal (...)
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  35. Toward a political-economy of evils: Responding to Ophir plea for a hermeneutic ethics.Jose Brunner - 1992 - Philosophical Forum 23 (3):231-247.
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  36. The Aristotelian conception of habit and its contribution to human neuroscience.José Ignacio Murillo & Javier Bernacer - 2014 - Frontiers in Human Neuroscience 8:1-10.
    The notion of habit used in neuroscience is an inheritance from a particular theoretical origin, whose main source is William James. Thus, habits have been characterized as rigid, automatic, unconscious, and opposed to goal-directed actions. This analysis leaves unexplained several aspects of human behavior and cognition where habits are of great importance. We intend to demonstrate the utility that another philosophical conception of habit, the Aristotelian, may have for neuroscientific research. We first summarize the current notion of habit in neuroscience, (...)
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  37. Latinx and the Future of Whiteness in American Democracy.José Jorge Mendoza - 2017 - APA Newsletter on Hispanic/Latino Issues in Philosophy 16 (2):6-10.
    Given the oncoming demographic changes—which are primarily driven by the growth in the Latinx community—the United States is predicted to become a minority-majority country by around 2050. This seems to suggest that electoral strategies that employ “dog-whistle” politics are destined for the dust-bin of history. Following the work of critical race theorists, such as Ian Haney-Lopez and Derrick Bell, I want to suggest that pronouncing the inevitable demise of dog-whistle politics is premature. This is because there are reasons to suspect (...)
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  38. Afro-Brazilian Religions and the Prospects for a Philosophy of Religious Practice.José Eduardo Porcher & Fernando Carlucci - 2023 - Religions 14 (2):146.
    In this paper, we take our cue from Kevin Schilbrack’s admonishment that the philosophy of religion needs to take religious practices seriously as an object of investigation. We do so by offering Afro-Brazilian traditions as an example of the methodological poverty of current philosophical engagement with religions that are not text-based, belief-focused, and institutionalized. Anthropologists have studied these primarily orally transmitted traditions for nearly a century. Still, they involve practices, such as offering and sacrifice as well as spirit possession and (...)
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  39. Los jóvenes harán su propia historia. Fabelo Corzo, José Ramón.José Ramón Fabelo Corzo - 2010 - Mesa Redonda de la Revista Bohemia 1 (1):1-6.
    Se trata de una Mesa Redonda organizada por la revista Bohemia de Cuba sobre los jóvenes, la historia y la formación de valores. El texto es la transcripción del debate en el que participaron 7 especialistas de diferentes áreas.
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  40. confianza lucida.José Andrés Murillo - 2012 - Santiago: Uqbar Editorial.
    La confianza ciega ya no corre. Estamos en tiempos de crisis. La pérdida de confianza está generalizada, va desde lo privado a lo público. Pasa por las desconfianzas políticas, los organismos financieros y llega hasta nuestros líderes espirituales. La ruptura de la confianza, sobre todo ante situaciones de abuso, muchas veces parece definitiva, pero vivir en la total desconfianza es imposible. Conocido por haber denunciado públicamente los abusos de un poderoso sacerdote chileno, el filósofo José Andrés Murillo ha creado el (...)
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  41. Delusion as a Folk Psychological Kind.Jose Eduardo Porcher - 2016 - Filosofia Unisinos 17 (2):212-226.
    In this paper I discuss the scientific respectability of delusion as a psychiatric category. First, I present the essentialist objection to the natural kindhood of psychiatric categories, as well as non-essentialism about natural kinds as a response to that objection. Second, I present a nuanced classification of kinds of kinds. Third, drawing on the claim that the attribution of delusion relies on a folk psychological underpinning, I present the mind-dependence objection to the natural kind status of delusion. Finally, I argue (...)
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  42. A função do Poder Militar na vida política segundo Maquiavel.José Luiz Ames - 2005 - Etica E Politica 8 (1):0-0.
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  43. UMA TEORIA DO CONFLITO: MAQUIAVEL E MARX.José Luiz Ames - 2008 - Educere Et Educare 3 (6):55-66.
    This article intends to establish a contact between two proscribed thinkers: Machiavelli and Marx. Although apart in time and in political vision, they offer the possibility of a reflection which is able to provide mutual fecundation. We want to show that Machiavelli’s pessimism and Marx’s optimism both derive from the diverse understanding of what provokes the fundamental division of society into two fundamental antagonistic groups. Whereas one treats it as a division of opposite desires, to the other it is determined (...)
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  44. Uso político da religião e uso religioso da política: uma análise a partir de duas interpretações exemplares - Marsílio e Maquiavel.José Luiz Ames - 2014 - Clareira: Revista de Filosofia da Região Amazônica 1 (2):220-239.
    We are presently confronted with an impressive growth of the religious phenomenon. This can be observed not only related to both the outbreak of new religions and the increasing attendance to worship services, but also for the presence of the religious language in the political discourse. We can see nowadays a political use of religion and a religious use of politics. When we approach the religions in a large scale perspective is possible to verify that in all of them both (...)
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  45. A Philosophy of Art in Plato's Republic: An Analysis of Collingwood's Proposal.José Juan González - 2010 - Proceeding of the European Society for Aesthetics 2:161-177.
    The status of art in Plato's philosophy has always been a difficult problem. As a matter of fact, he even threw the poets out from his ideal state, a passage that has led some interpreters to assess that Plato did not develop a proper philosophy of art. Nevertheless, R. G. Collingwood, wrote an article titled “Plato's Philosophy of Art”. How can it be? What could lead one of the most important aesthetic scholars of the first half of the twentieth century (...)
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  46. Resolving the Gettier Problem in the Smith Case: The Donnellan Linguistic Approach.Joseph Martin M. Jose & Mabaquiao Jr - 2018 - Kritike 12 (2):108-125.
    In this paper, we contend that the “Smith case” in Gettier’s attempt to refute the justified true belief (JTB) account of knowledge does not work. This is because the said case fails to satisfy the truth condition, and thus is not a case of JTB at all. We demonstrate this claim using the framework of Donnellan’s distinction between the referential and attributive uses of definite descriptions. Accordingly, the truth value of Smith’s proposition “The man who will get the job has (...)
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  47. Borges and the Third Man: Toward an Interpretation of ‘Unánime noche’ in “The Circular Ruins”.José Luis Fernández - 2018 - In Alfonso J. García-Osuna (ed.), Borges, Language and Reality: The Transcendence of the Word. Palgrave-Macmillan. pp. 15-32.
    I aim to show how the enigmatic phrase 'Unánime noche' in the famous first sentence of “The Circular Ruins” is inextricably linked to the story’s last words. Toward this purpose, I argue—against plausible foundational interpretations of the story—for a nonfoundational reading of the text and, moreover, that Borges’s use of ‘unánime’ (one soul) can be understood as one character or one form; namely, as an archetype of “Dreamanity” that leads to a vertiginous Third Man regress.
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  48. PREÂMBULO DO ARGUMENTO CONTRA OS “AMADORES DE ESPETÁCULOS”: REPÚBLICA V 475E4-477A4.José Gabriel Trindade Santos - 2015 - Trilhas Filosóficas (2):11-30.
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  49. La vida humana ante los desafíos del capital (II): el capitalismo actual.José Ramón Fabelo Corzo - 2005 - Docencia, Revista de Educación y Cultura 15 (15):67-70.
    Tal vez el rasgo que más tipifica los cambios operados en el capitalismo actual sea la mundialización de sus atributos fundamentales. El capital se desprende del rostro nacional que lo había identificado durante su etapa clásica. No sólo la materia prima, tampoco los trabajadores, los dueños de las acciones, ni el proceso productivo mismo quedan enmarcados en fronteras nacionales precisas. El modelo económico en que se enmarca la mundialización posee los mismos fundamentos liberales del capitalismo clásico. La globalización neoliberal actual (...)
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  50. Natureza humana, dever moral e finalidade do Estado em Maquiavel.José Luiz Ames - 2006 - Reflexão 31 (90):63-70.
    Partimos do estudo na noção de homem presente no pensamento de Maquiavel para estabelecer a idéia de Estado e sua relação com a ética. Existe, quanto a esta questão, uma vasta polêmica na tradição interpretativa e que podemos reduzir a duas perspectivas fundamentais. Primeira: Maquiavel compreende a natureza humana como corrompida de forma definitiva, o que transforma o Estado em instrumento puramente coator da malevolência humana. Nesta ótica, não há espaço para pensar em finalidades éticas do Estado. Segunda: mesmo partindo (...)
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