Results for 'Cody R. Criss'

966 found
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  1. Clarifying Our Stance on BMI and Accessibility in Gender-Affirming Surgery: A Commitment to Inclusive Care and Dialogue – A Reply to Castle & Klein (2024).Luke R. Allen, Noah Adams, Cody Dodd, Diane Ehrensaft, Lin Fraser, Maurice Garcia, Simona Giordano, Jamison Green, Thomas Johnson, Justin Penny, Katherine Rachlin & Jaimie Veale - forthcoming - International Journal of Transgender Health.
    We respond to a Letter to the Editor regarding "Principlism and contemporary ethical considerations for providers of transgender health care." We address criticisms by Castle & Klein (2024) of blatant fatphobia related to the ethical elements concerning BMI restrictions for gender-affirming surgery. Our response corrects several mischaracterizations of the article and clarifies our position. My co-authors and I remain focused on advocating for patient-centered, ethically sound, evidence-based, and equitable healthcare policies.
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  2. Psychologists’ responsibility to society: Public policy and the ethics of political action.Luke R. Allen & Cody G. Dodd - 2018 - Journal of Theoretical and Philosophical Psychology 38 (1):42-53.
    In the United States, prohibitionist policies are used as the primary approach to combat the negative effect of substance use on society. An extensive academic literature spanning the disciplines of economics, political science, and multiculturalism documents the great social costs of the United States’ “War on Drugs” both nationally and internationally. These costs come with at best marginal effect on substance abuse and other crimes linked to the drug trade. In many cases, there is a reason to believe that these (...)
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  3. Destruction or Persistence? New Perspectives on the Relationship between Feudalism and Capitalism.Cody Franchetti - 2014 - International Review of Social Sciences and Humanities Vol. 6, 6 (2):121-125.
    This essay is a short but impacting observation of the economy of the Middle Ages in light of recent economic historians’ discoveries: not only are some conventional beliefs such as the absence of a financial and trading economy of the period discredited, but a more nuanced view of feudalism also emerges from such revelations. The new, groundbreaking work of Michael McCormick is pitted against Henri Pirenne’s classic theory; in addition, seminal works by Marc Bloch, S.R. Epstein, and lesser known work (...)
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  4. Homunculi Are People Too! Lewis's Definition of Personhood Debugged.Cody Gilmore - 2017 - Thought: A Journal of Philosophy 6 (1):54-60.
    David Lewis defends the following "non-circular definition of personhood": "something is a continuant person if and only if it is a maximal R-interrelated aggregate of person-stages. That is: if and only if it is an aggregate of person-stages, each of which is R-related to all the rest (and to itself), and it is a proper part of no other such aggregate." I give a counterexample, involving a person who is a part of another, much larger person, with a separate mental (...)
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  5. Slots in Universals.Cody Gilmore - 2013 - Oxford Studies in Metaphysics 8:187-233.
    Slot theory is the view that (i) there exist such entities as argument places, or ‘slots’, in universals, and that (ii) a universal u is n-adic if and only if there are n slots in u. I argue that those who take properties and relations to be abundant, fine-grained, non-set-theoretical entities face pressure to be slot theorists. I note that slots permit a natural account of the notion of adicy. I then consider a series of ‘slot-free’ accounts of that notion (...)
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  6. Quasi-supplementation, plenitudinous coincidentalism, and gunk.Cody Gilmore - forthcoming - In Robert K. Garcia (ed.), Substance: New Essays. Philosophia Verlag.
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  7. Parts of Propositions.Cody Gilmore - 2014 - In Shieva Kleinschmidt (ed.), Mereology and Location. Oxford: Oxford University Press. pp. 156-208.
    Do Russellian propositions have their constituents as parts? One reason for thinking not is that if they did, they would generate apparent counterexamples to plausible mereological principles. As Frege noted, they would be in tension with the transitivity of parthood. A certain small rock is a part of Etna but not of the proposition that Etna is higher than Vesuvius. So, if Etna were a part of the given proposition, parthood would fail to be transitive. As William Bynoe has noted (...)
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  8. Augmented Reality, Augmented Epistemology, and the Real-World Web.Cody Turner - 2022 - Philosophy and Technology 35 (1):1-28.
    Augmented reality (AR) technologies function to ‘augment’ normal perception by superimposing virtual objects onto an agent’s visual field. The philosophy of augmented reality is a small but growing subfield within the philosophy of technology. Existing work in this subfield includes research on the phenomenology of augmented experiences, the metaphysics of virtual objects, and different ethical issues associated with AR systems, including (but not limited to) issues of privacy, property rights, ownership, trust, and informed consent. This paper addresses some epistemological issues (...)
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  9. Doing for circular time what Shoemaker did for time without change: How one could have evidence that time is circular rather than linear and infinitely repeating.Cody Gilmore & Brian Kierland - 2024 - Philosophies 9 (4):92.
    There are possible worlds in which time is circular and finite in duration, forming a loop of, say, 12,000 years. There are also possible worlds in which time is linear and infinite in both directions and in which history is repetitive, consisting of infinitely many 12,000-year epochs, each two of which are exactly alike with respect to all intrinsic, purely qualitative properties. Could one ever have empirical evidence that one inhabits a world of the first kind rather than a world (...)
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  10. Why Parthood Might Be a Four Place Relation, and How it Behaves if it Is.Cody Gilmore - 2009 - In Benedikt Schick, Edmund Runggaldier & Ludger Honnefelder (eds.), Unity and Time in Metaphysics. Walter de Gruyter. pp. 83--133.
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  11. The Metaverse: Virtual Metaphysics, Virtual Governance, and Virtual Abundance.Cody Turner - 2023 - Philosophy and Technology 36 (4):1-8.
    In his article ‘The Metaverse: Surveillant Physics, Virtual Realist Governance, and the Missing Commons,’ Andrew McStay addresses an entwinement of ethical, political, and metaphysical concerns surrounding the Metaverse, arguing that the Metaverse is not being designed to further the public good but is instead being created to serve the plutocratic ends of technology corporations. He advances the notion of ‘surveillant physics’ to capture this insight and introduces the concept of ‘virtual realist governance’ as a theoretical framework that ought to guide (...)
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  12. Online Echo Chambers, Online Epistemic Bubbles, and Open-Mindedness.Cody Turner - 2023 - Episteme 21:1-26.
    This article is an exercise in the virtue epistemology of the internet, an area of applied virtue epistemology that investigates how online environments impact the development of intellectual virtues, and how intellectual virtues manifest within online environments. I examine online echo chambers and epistemic bubbles (Nguyen 2020, Episteme 17(2), 141–61), exploring the conceptual relationship between these online environments and the virtue of open-mindedness (Battaly 2018b, Episteme 15(3), 261–82). The article answers two key individual-level, virtue epistemic questions: (Q1) How does immersion (...)
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  13. Relativity and Three Four‐dimensionalisms.Cody Gilmore, Damiano Costa & Claudio Calosi - 2016 - Philosophy Compass 11 (2):102-120.
    Relativity theory is often said to support something called ‘the four-dimensional view of reality’. But there are at least three different views that sometimes go by this name. One is ‘spacetime unitism’, according to which there is a spacetime manifold, and if there are such things as points of space or instants of time, these are just spacetime regions of different sorts: thus space and time are not separate manifolds. A second is the B-theory of time, according to which the (...)
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  14. When Do Things Die?Cody Gilmore - 2012 - In Ben Bradley, Fred Feldman & Jens Johansson (eds.), The Oxford Handbook of Philosophy of Death. Oxford University Press USA.
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  15. Neuromedia, Cognitive Offloading, and Intellectual Perseverance.Cody Turner - 2022 - Synthese 200 (1):1-26.
    This paper engages in what might be called anticipatory virtue epistemology, as it anticipates some virtue epistemological risks related to a near-future version of brain-computer interface technology that Michael Lynch (2014) calls 'neuromedia.' I analyze how neuromedia is poised to negatively affect the intellectual character of agents, focusing specifically on the virtue of intellectual perseverance, which involves a disposition to mentally persist in the face of challenges towards the realization of one’s intellectual goals. First, I present and motivate what I (...)
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  16. HoloFoldit and Hologrammatically Extended Cognition.Cody Turner - 2022 - Philosophy and Technology 35 (106):1-9.
    How does the integration of mixed reality devices into our cognitive practices impact the mind from a metaphysical and epistemological perspective? In his innovative and interdisciplinary article, “Minds in the Metaverse: Extended Cognition Meets Mixed Reality” (2022), Paul Smart addresses this underexplored question, arguing that the use of a hypothetical application of the Microsoft HoloLens called “the HoloFoldit” represents a technologically high-grade form of extended cognizing from the perspective of neo-mechanical philosophy. This short commentary aims to (1) carve up the (...)
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  17. Coinciding Objects and Duration Properties: Reply to Eagle.Cody Gilmore - 2009 - In Dean Zimmerman (ed.), Oxford Studies in Metaphysics: Volume 5. Oxford University Press UK. pp. 95-111.
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  18. Keep in touch.Cody Gilmore - 2012 - Philosophia Naturalis 49 (1):85-111.
    I introduce a puzzle about contact and de re temporal predication in relativistic spacetime. In particular, I describe an apparent counterexample to the following principle, roughly stated: if B is never in a position to say ‘I was touching A, I am touching A, and I will be touching A’, then (time travel aside) A is never in a position to say ‘I was touching B, I am touching B, and I will be touching B’. In the case I present, (...)
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  19. Could You Merge With AI? Reflections on the Singularity and Radical Brain Enhancement.Cody Turner & Susan Schneider - 2020 - In Markus Dirk Dubber, Frank Pasquale & Sunit Das (eds.), The Oxford Handbook of Ethics of Ai. Oxford Handbooks. pp. 307-325.
    This chapter focuses on AI-based cognitive and perceptual enhancements. AI-based brain enhancements are already under development, and they may become commonplace over the next 30–50 years. We raise doubts concerning whether radical AI-based enhancements transhumanists advocate will accomplish the transhumanists goals of longevity, human flourishing, and intelligence enhancement. We urge that even if the technologies are medically safe and are not used as tools by surveillance capitalism or an authoritarian dictatorship, these enhancements may still fail to do their job for (...)
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  20. Building enduring objects out of spacetime.Cody Gilmore - 2014 - In Claudio Calosi & Pierluigi Graziani (eds.), Mereology and the Sciences: Parts and Wholes in the Contemporary Scientific Context. Cham: Springer Verlag. pp. 5-34.
    Endurantism, the view that material objects are wholly present at each moment of their careers, is under threat from supersubstantivalism, the view that material objects are identical to spacetime regions. I discuss three compromise positions. They are alike in that they all take material objects to be composed of spacetime points or regions without being identical to any such point or region. They differ in whether they permit multilocation and in whether they generate cases of mereologically coincident entities.
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  21. The introspectibility thesis.Cody S. Gilmore - 2003 - PSYCHE: An Interdisciplinary Journal of Research On Consciousness 9.
    According to what Barry Dainton calls the 'Strong Introspectibility thesis', it is a necessary truth that mental states S and S* are co-conscious (experienced together) if and only if they are 'jointly introspectible', i.e., if and only if it is possible for there to be some single state of introspective awareness that represents both S and S*. Dainton offers two arguments for the conclusion that joint introspectibility is unnecessary for co-consciousness. In these comments I attempt to show, first, that Dainton's (...)
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  22. Composition and the Logic of Location: An Argument for Regionalism.Cody Gilmore & Matt Leonard - 2020 - Mind 129 (513):159-178.
    Ned Markosian has recently defended a new theory of composition, which he calls regionalism : some material objects xx compose something if and only if there is a material object located at the fusion of the locations of xx. Markosian argues that regionalism follows from what he calls the subregion theory of parthood. Korman and Carmichael agree. We provide countermodels to show that regionalism does not follow from, even together with fourteen potentially implicit background principles. We then show that regionalism (...)
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  23. The Cognitive Phenomenology Argument for Disembodied AI Consciousness.Cody Turner - 2020 - In Steven S. Gouveia (ed.), The Age of Artificial Intelligence: An Exploration. Vernon Press. pp. 111-132.
    In this chapter I offer two novel arguments for what I call strong primitivism about cognitive phenomenology, the thesis that there exists a phenomenology of cognition that is neither reducible to, nor dependent upon, sensory phenomenology. I then contend that strong primitivism implies that phenomenal consciousness does not require sensory processing. This latter contention has implications for the philosophy of artificial intelligence. For if sensory processing is not a necessary condition for phenomenal consciousness, then it plausibly follows that AI consciousness (...)
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  24. The extended mind argument against phenomenal intentionality.Cody Turner - 2021 - Phenomenology and the Cognitive Sciences 21 (4):747-774.
    This paper offers a novel argument against the phenomenal intentionality thesis (or PIT for short). The argument, which I'll call the extended mind argument against phenomenal intentionality, is centered around two claims: the first asserts that some source intentional states extend into the environment, while the second maintains that no conscious states extend into the environment. If these two claims are correct, then PIT is false, for PIT implies that the extension of source intentionality is predicated upon the extension of (...)
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  25. Individual Responsibility and the Ethics of Hoping for a More Just Climate Future.Arthur Obst & Cody Dout - 2023 - Environmental Values 32 (3):315-335.
    Many have begun to despair that climate justice will prevail even in a minimal form. The affective dimensions of such despair, we suggest, threaten to make climate action appear too demanding. Thus, despair constitutes a moral challenge to individual climate action that has not yet received adequate attention. In response, we defend a duty to act in hope for a more just (climate) future. However, as we see it, this duty falls differentially upon the shoulders of more and less advantaged (...)
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  26. The metaphysics of mortals: death, immortality, and personal time.Cody Gilmore - 2016 - Philosophical Studies 173 (12):3271-3299.
    Personal time, as opposed to external time, has a certain role to play in the correct account of death and immortality. But saying exactly what that role is, and what role remains for external time, is not straightforward. I formulate and defend accounts of death and immortality that specify these roles precisely.
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  27. Why 0-adic Relations Have Truth Conditions: Essence, Ground, and Non-Hylomorphic Russellian Propositions.Cody Gilmore - 2019 - In Chris Tillman & Adam Murray (eds.), The Routledge Handbook of Propositions. Routledge.
    I formulate an account, in terms of essence and ground, that explains why atomic Russellian propositions have the truth conditions they do. The key ideas are that (i) atomic propositions are just 0-adic relations, (ii) truth is just the 1-adic version of the instantiation (or, as I will say, holding) relation (Menzel 1993: 86, note 27), and (iii) atomic propositions have the truth conditions they do for basically the same reasons that partially plugged relations, like being an x and a (...)
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  28. Sider, the inheritance of intrinsicality, and theories of composition.Cody Gilmore - 2010 - Philosophical Studies 151 (2):177-197.
    I defend coincidentalism (the view that some pluralities have more than one mereological fusion) and restricted composition (the view that some pluralities lack mereological fusions) against recent arguments due to Theodore Sider.
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  29. Speaks’s Reduction of Propositions to Properties: A Benacerraf Problem.T. Scott Dixon & Cody Gilmore - 2016 - Thought: A Journal of Philosophy 5 (3):275-284.
    Speaks defends the view that propositions are properties: for example, the proposition that grass is green is the property being such that grass is green. We argue that there is no reason to prefer Speaks's theory to analogous but competing theories that identify propositions with, say, 2-adic relations. This style of argument has recently been deployed by many, including Moore and King, against the view that propositions are n-tuples, and by Caplan and Tillman against King's view that propositions are facts (...)
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  30. Intellectual Humility without Open-mindedness: How to Respond to Extremist Views.Katherine Peters, Cody Turner & Heather Battaly - forthcoming - Episteme.
    How should we respond to extremist views that we know are false? This paper proposes that we should be intellectually humble, but not open-minded. We should own our intellectual limitations, but be unwilling to revise our beliefs in the falsity of the extremist views. The opening section makes a case for distinguishing the concept of intellectual humility from the concept of open-mindedness, arguing that open-mindedness requires both a willingness to revise extant beliefs and other-oriented engagement, whereas intellectual humility requires neither. (...)
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  31. Anticipations of Hans Georg Gadamer’s Epistemology of History in Benedetto Croce’s Philosophy of History.Cody Franchetti - 2013 - Open Journal of Philosophy 3 (2):273-277.
    In "Truth and Method" Hans Georg Gadamer revealed hermeneutics as one of the foundational epistemological elements of history, in contrast to scientific method, which, with empiricism, constitutes natural sciences’ epistemology. This important step solved a number of long-standing arguments over the ontology of history, which had become increasingly bitter in the twentieth century. But perhaps Gadamer’s most important contribution was that he annulled history’s supposed inferiority to the natural sciences by showing that the knowledge it offers, though different in nature (...)
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  32. The Giants of Doubt: A Comparison between Epistemological Aspects of Descartes and Pascal.Cody Franchetti - 2012 - Open Journal of Philosophy 2 (3):183-188.
    The essay is a comparative look at Descartes' and Pascal's epistemology. For so vast a topic, I shall confine myself to comparing three crucial epistemological topics, through which I hope to evince Descartes' and Pascal's differences and points of contact. Firstly, I will concentrate on the philosophers' engagement with skepticism, which, for each, had different functions and motivations. Secondly, the thinkers' relation to Reason shall be examined, since it is the fulcrum of their thought—and the main aspect that separates them. (...)
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  33. What It Is To Die.Cody Gilmore - 2020 - In Michael Cholbi & Travis Timmerman (eds.), Exploring the Philosophy of Death and Dying: Classic and Contemporary Perspectives. New York, NY: Routledge.
    A defense of the view that (i) to be alive is to be actively undergoing (not merely capable of undergoing) certain vital processes, that (ii) to die is cease to be capable of undergoing those processes (not to cease undergoing them), and that (iii) organisms in cryptobiosis (suspended animation) are not undergoing those processes but are capable of doing so, and are neither alive nor dead.
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  34. Forward models.D. M. Wolpert & J. R. Flanagan - 2009 - In Patrick Wilken, Timothy J. Bayne & Axel Cleeremans (eds.), The Oxford Companion to Consciousness. New York: Oxford University Press. pp. 294--296.
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  35. Did Foucault Revolutionize History?Cody Franchetti - 2011 - Open Journal of Philosophy 1 (2):84-89.
    With the pretext of analyzing Foucault’s contribution to history, the paper is an essay on the philosophy of history. It is shaped, fundamentally, as an answer to the historian Paul Veyne’s essay, “Foucault Revolutionizes History” (1978) and his assertions on Foucault and historical methodology; Veyne claimed Foucault to have revolutionized the discipline of history thanks to his singular gaze and his profound skepticism. The paper counters Veyne’s assertions on both Foucault and Veyne’s historiography and seeks to provide a concept of (...)
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  36. Nominalism and History.Cody Franchetti - 2013 - Open Journal of Philosophy 3 (3):401-412.
    The paper focuses on Nominalism in history, its application, and its historiographical implications. By engaging with recent scholarship as well as classic works, a survey of Nominalism’s role in the discipline of history is made; such examination is timely, since it has been done but scantily in a purely historical context. In the light of recent theoretical works, which often display aporias over the nature and method of historical enquiry, the paper offers new considerations on historical theory, which in the (...)
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  37. A Processual Approach To Friction in Quadruple Helix Collaborations.O. E. Popa, V. Blok & R. Wesselink - 2021 - Science and Public Policy 47 (6):876-889.
    R&D collaborations between industry, government, civil society, and research ) have recently gained attention from R&D theorists and practitioners. In aiming to come to grips with their complexity, past models have generally taken a stakeholder-analytical approach based on stakeholder types. Yet stakeholder types are difficult to operationalise. We therefore argue that a processual model is more suited for studying the interaction in QHCs because it eschews matters of titles and identities. We develop such a model in which the QHC is (...)
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  38. An Everlasting Antiquity: Aspects of Peter Brown’s "The World of Late Antiquity".Cody Franchetti - 2014 - Global Journal of HUMAN-SOCIAL SCIENCE: History Archaeology and Anthropology 14 (1):1-7.
    Peter Brown’s influential book "The World of Late Antiquity" has had a formidable impact on ancient historiography. Before it, historians who studied the period leading to the deposition of Romolus Agustulus—the last Roman emperor—in 476 AD considered themselves ‘classicists’ or ‘ancient historians’, while those who studied the subsequent period called themselves medievalists; therefore before Brown’s book the collapse of the Roman Empire remained the watershed date that brought upon the Middle Ages. It is not the task of this essay to (...)
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  39. A Contradiction in Nature: The Attitude Toward Nature and Its Implications in James Thomson’s “The Seasons”.Cody Franchetti - 2014 - Literary Imagination, Oxford UP 16 (1):56-67.
    The attitude toward nature in James Thomson’s "The Seasons" has not been duly noted by literary commentators. Instead, the reception of "The Seasons" in modern literary criticism has focused on all sorts of aspects, ranging from visual imagery, to “dislocation, deformity and renewal.” However, when nature as a theme in the poem has been tackled, critics have favored its religious implications—specifically, those pertaining to the historical period in English literature, as well as a number of hypotheses about Thomson’s own relation (...)
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  40. Frederick’s “Greatness”.Cody Franchetti - 2013 - International Review of Social Sciences and Humanities 5 (2):159-167.
    This essay attempts to identify the various qualities that made Frederick II of Prussia’s just appellation ‘the Great’. Frederick employed a completely new type of rule, which was not only unique in the eighteenth century but also prefigured modern governance in many respects. Frederick personified the "raison d’etat" and came to exemplify the rational use of state power for the creation of a completely new standard of judicious kingship. As a visionary ruler of his day, Frederick foreshadowed modern principles of (...)
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  41. A Reconsideration of Werner Sombart’s "Luxury and Capitalism".Cody Franchetti - 2013 - International Review of Social Sciences and Humanities Vol. 5, 5 (2):135-137.
    Werner Sombart’s classic text "Luxury and Capitalism" is revisited in the light of recent economic historians’ works that have analyzed luxury’s role in the development of capitalism. Most of these works, as well as Sombart’s book itself, are focused on the eighteenth century, since it was then that the proliferation—and availability—of luxury manifested itself for the first time most conspicuously. By employing secondary texts by economic historians and primary sources from the debates on luxury in the eighteenth century—some of which (...)
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  42. A Processual Approach to friction in Quadruple Helix Collaborations.E. Popa, Vincent Blok & R. Wesselink - 2020 - Science and Public Policy 6 (47):876-889.
    R&D collaborations between industry, government, civil society, and research (also known as ‘quadruple helix collaborations’ (QHCs)) have recently gained attention from R&D theorists and practitioners. In aiming to come to grips with their complexity, past models have generally taken a stakeholder-analytical approach based on stakeholder types. Yet stakeholder types are difficult to operationalise. We therefore argue that a processual model is more suited for studying the interaction in QHCs because it eschews matters of titles and identities. We develop such a (...)
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  43. When the Longest Jump Doesn’t Win the Long Jump: Against World Athletics' Final 3.Alex Wolf-Root & Kelsey C. Cody - 2022 - FairPlay 22:75-88.
    Part of the draw of athletics is its straightforwardness. There are nuances to competitions to make them more sporting contests, but at the end of a long jump competition whomever records the longest jump should win. Unfortunately, a recent rule-change at the highest level of the sport – the “Final 3” format – undermined this simplicity for the horizontal jumps and the throws for some of the 2020 and much of the 2021 seasons. While fortunately this rule was largely reverted (...)
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    Technology-Driven Solutions to Bridge the Digital Divide in Indian Education.Karthick R. - 2024 - Journal of Science Technology and Research (JSTAR) 5 (1):520-525.
    The shift to digital learning platforms has empowered students with access to a broader array of learning resources, interactive content, and personalized learning paths. However, millions of students, particularly those from rural areas or lower-income families, struggle to access these resources due to a lack of digital infrastructure, reliable internet connectivity, and affordability of devices. Furthermore, the role of teachers has evolved, requiring new pedagogical approaches and technical skills to effectively harness these digital tools.
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  45. SORABJI, R. Emotion and Peace of Mind.R. Sorabji, T. Brennan & P. Brown - 2002 - Philosophical Books 43 (3):169-220.
    A longish (12 page) discussion of Richard Sorabji's excellent book, with a further discussion of what it means for a theory of emotions to be a cognitive theory.
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    The Pendular Nature of Human Experience: Philosophy, Art, and Liberalism.R. Azize - 2023 - Cosmos + Taxis 11 (3 + 4):34-47.
    If we are to escape reification—a sort of cogni- tive neutrality of basic, gnosic apprehension of the world plus a fundamental disrespect of the other as free agent—we should recognize our mode of existence as always already one of existential engagement with and within experience, aiming at articulating and expressing this engagement. One way of fully inhabiting this, let’s call it the proper human stance, is through recognizing a pendular space between the basic attitudes of acknowledging lived, shared interests and (...)
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  47. Principlism and Contemporary Ethical Considers in Transgender Health Care.Luke Allen, Noah Adams, Florence Ashley, Cody Dodd, Diane Ehrensaft, Lin Fraser, Maurice Garcia, Simona Giordano, Jamison Green, Thomas Johnson, Justin Penny, Rachlin Katherine & Jaimie Veale - forthcoming - International Journal of Transgender Health.
    Background: Transgender health care is a subject of much debate among clinicians, political commentators, and policy-makers. While the World Professional Association of Transgender Health (WPATH) Standards of Care (SOC) establish clinical standards, these standards contain implied ethics but lack explicit focused discussion of ethical considerations in providing care. An ethics chapter in the SOC would enhance clinical guidelines. Aims: We aim to provide a valuable guide for healthcare professionals, and anyone interested in the ethical aspects of clinical support for gender (...)
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  48. Concepts without boundaries.R. M. Sainsbury - 1996 - In Rosanna Keefe & Peter Smith (eds.), Vagueness: A Reader. MIT Press. pp. 186-205.
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  49. (1 other version)Decoding the Meno.Wood David R. - 2023 - In Wood Stephen Foster (ed.), On the Origin of Artificial Species. RSG Federal.
    DECODING THE MENO The truth the dialectic Meno attempts to search for is human excellence or virtue. Part of this process is defining exactly what each concept really means. In truth, however, Plato has given the reader the answer – the greatest human virtue or excellence is imagination. The answer is subtly weaved into the dialogue itself. Plato has subliminally communicated the pattern of excellence.
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  50. Reasonableness, Intellectual Modesty, and Reciprocity in Political Justification.R. J. Leland & Han van Wietmarschen - 2012 - Ethics 122 (4):721-747.
    Political liberals ask citizens not to appeal to certain considerations, including religious and philosophical convictions, in political deliberation. We argue that political liberals must include a demanding requirement of intellectual modesty in their ideal of citizenship in order to motivate this deliberative restraint. The requirement calls on each citizen to believe that the best reasoners disagree about the considerations that she is barred from appealing to. Along the way, we clarify how requirements of intellectual modesty relate to moral reasons for (...)
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