Results for 'Conatus'

19 found
Order:
  1. Late-Scholastic and Cartesian Conatus.Rodolfo Garau - 2014 - Intellectual History Review 24 (4):479-494.
    Introduction Conatus is a specific concept within Descartes’s physics. In particular, it assumes a crucial importance in the purely mechanistic description of the nature of light – an issue that Des- cartes considered one of the most crucial challenges, and major achievements, of his natural phil- osophy. According to Descartes’s cosmology, the universe – understood as a material continuum in which there is no vacuum – is composed of a number of separate yet interconnected vortices. Each of these vortices (...)
    Download  
     
    Export citation  
     
    Bookmark  
  2. Spinoza on Conatus, Inertia and the Impossibility of Self-Destruction.F. Buyse - manuscript
    Suicide or self-destruction means in ordinary language “the act of killing oneself deliberately” (intentionally or on purpose). Indeed, that’s what we read in the Oxford dictionary and the Oxford dictionary of philosophy , which seems to be confirmed by the etymology of the term “suicide”, a term introduced around mid-17th century deduced from the modern Latin suicidium, ‘act of suicide’. Traditionally, suicide was regarded as immoral, irreligious and illegal in Western culture. However, during the 17th century this Christian view started (...)
    Download  
     
    Export citation  
     
    Bookmark  
  3. The Reemergence of Spinoza’s Conatus in the Political Sphere.Evan Roane - 2011 - Southwest Philosophical Studies 33.
    Spinoza’s metaphysical concept of striving (conatus) entails that all particular things without exception partake in the similar goal of self-preservation. From this position, he derives psychological principles for humans that account for social behavior in terms of one’s effort to preserve one’s community. His position stands in opposition to common sense descriptions of ‘unselfish’ behaviors such as altruism and Michael Della Rocca’s formulation of “other directed striving.” Spinoza accounts for humans acting in the interest of others via community, without (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  4. The Relation Between Conception and Causation in Spinoza's Metaphysics.John Morrison - 2013 - Philosophers' Imprint 13:1-17.
    Conception and causation are fundamental notions in Spinoza's metaphysics. I argue against the orthodox view that, due to the causal axiom, if one thing is conceived through another thing, then the second thing causes the first thing. My conclusion forces us to rethink Spinoza's entitlement to some of his core commitments, including the principle of sufficient reason, the parallelism doctrine and the conatus doctrine.
    Download  
     
    Export citation  
     
    Bookmark   3 citations  
  5.  52
    “When Having Too Much Power is Harmful? - Spinoza on Political Luck”.Yitzhak Melamed - 2018 - In Yitzhak Melamed & Hasana Sharp (eds.), Spinoza's Political Treatise: A Critical Guide. Cambridge: Cambridge University Press. pp. 161-174.
    Spinoza’s celebrated doctrine of the conatus asserts that “each thing, as far as it can by its own power, strives to persevere in its being” (E3p6). Shortly thereafter Spinoza makes the further claim that the (human) mind strives to increase its power of acting (E3p12). This latter claim is commonly interpreted as asserting that human beings (and their associations) not only strive to persevere in their existence, but also always strive to increase their power. Spinoza’s justification for E3p12 relies (...)
    Download  
     
    Export citation  
     
    Bookmark  
  6.  29
    Chose et subjectivité dans l'Ethique de Spinoza.L. Levy - 1998 - Revue des Sciences Philosophiques Et Théologiques 82 (1):49-64.
    Le but de ce texte est de mettre en évidence les équi­valences entre la façon dont le concept de conatus résout, dans l'Éthique, le problème de l'unité modale complexe. en rendant consis­tant le concept de chose singulière en tant que celle-ci doit être consi­dérée comme un légitime sujet d'attribution d'états, et la façon dont ce même concept dessine le rapport cognitif de l'esprit avec lui-même, rapport par lequel l'esprit se saisit comme sujet de ses états et qui ca­ractérise la (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  7. Affirmation, Judgment, and Epistemic Theodicy in Descartes and Spinoza.Martin Lin - 2019 - In Brian Ball & Christoph Schuringa (eds.), The Act and Object of Judgment. New York: Routledge.
    Download  
     
    Export citation  
     
    Bookmark  
  8. Spinozas Metaphysics of Desire.Martin Lin - 2004 - Archiv für Geschichte der Philosophie 86 (1):21-55.
    Download  
     
    Export citation  
     
    Bookmark   5 citations  
  9. Spinoza's Unorthodox Metaphysics of the Will.Karolina Hübner - 2013 - In Michael Della Rocca (ed.), The Oxford Handbook to Spinoza.
    Download  
     
    Export citation  
     
    Bookmark  
  10. Salvation in a Naturalized World: The Role of the Will and Intellect in the Philosophies of Nietzsche and Spinoza.Tammy Nyden - 1998 - NASS (North American Spinoza Society) Monograph 7:17-31.
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  11.  97
    Schneider and Peterman on Spinoza's Notion of Extension.Matthew Astill - 2015 - Philosophical Percolations.
    A discussion paper on Daniel Schneider's (2015) response to Alison Peterman (2015) for the online 'Philpercs Symposium'. I side with Peterman against Schneider's notion of Infinite Dimensional Extension, with respect to Spinoza's notion of the attribute of extension.
    Download  
     
    Export citation  
     
    Bookmark  
  12. Spinoza's Ethics: Freedom and Determinism.Alfredo Lucero-Montaño - manuscript
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  13. On Bayle’s Interpretation of Spinoza’s Substance and Modes.A. Guilherme - 2009 - Conatus 3 (6):11-16.
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  14. Spinoza’s Substance: A Reply to Curley.A. Guilherme - 2008 - Conatus 3 (2).
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  15. The Battle of the Endeavors: Dynamics of the Mind and Deliberation in New Essays on Human Understanding, Book II, Xx-Xxi.Markku Roinila - 2016 - In Wenchao Li (ed.), “Für unser Glück oder das Glück anderer”. Vorträge des X. Internationalen Leibniz-Kongresses, Hannover, 18. – 23. Juli 2016. G. Olms. pp. Band V, 73-87.
    In New Essays on Human Understanding, book II, chapter xxi Leibniz presents an interesting picture of the human mind as not only populated by perceptions, volitions and appetitions, but also by endeavours. The endeavours in question can be divided to entelechy and effort; Leibniz calls entelechy as primitive active forces and efforts as derivative forces. The entelechy, understood as primitive active force is to be equated with a substantial form, as Leibniz says: “When an entelechy – i.e. a primary or (...)
    Download  
     
    Export citation  
     
    Bookmark  
  16. Spinoza’s Hobbesian Naturalism and Its Promise for a Feminist Theory of Power.Ericka Tucker - 2013 - Revista Conatus - Filosofia de Spinoza 7 (13):11-23.
    This paper examines recent feminist work on Spinoza and identifies the elements of Spinoza’s philosophy that have been seen as promising for feminist naturalism. I argue that the elements of Spinoza’s work that feminist theorists have found so promising are precisely those concepts he derives from Hobbes. I argue that the misunderstanding of Hobbes as architect of the egoist model of human nature has effaced his contribution to Spinoza’s more praised conception of the human individual. Despite misconceptions, I argue that (...)
    Download  
     
    Export citation  
     
    Bookmark  
  17.  71
    L’éthique narrative selon Paul Ricoeur : une passerelle entre l’éthique spinoziste et les éthiques du care.Éric Delassus - 2015 - Les ateliers de l'éthique/The Ethics Forum 10 (3):149-167.
    Éric Delassus | : Selon Fabienne Brugère, un point de rencontre existe entre l’éthique spinoziste et les éthiques du care, le care pouvant être envisagé comme une réactualisation du conatus spinoziste. Cet article vise à démontrer que cette convergence peut s’établir à partir d’une éthique narrative inspirée de la pensée de Paul Ricoeur. Cela concerne principalement la perception que l’on peut avoir de soi en tant que corps et esprit, dans la mesure où l’esprit est défini par Baruch Spinoza (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  18.  15
    Concepts of Force in Spinoza's Psychology.Sergio Volodia Marcello Cremaschi - 1981 - Studia Leibnitiana. Supplementa 20:138-144.
    The paper discusses the role of the concepts of conatus, potentia, vis in Spinoza's project of a new science of the Galilean kind of the passions of the mind and of men’s way of living. I argue that he tries to work out a dynamic – as contrasted with kinematic – approach to psychology.
    Download  
     
    Export citation  
     
    Bookmark  
  19.  20
    O Fenômeno do nada em Spinoza.Gionatan Carlos Pacheco - 2014 - Revista Conatus 8 (16):39-42.
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark