Results for 'Dan Molter'

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Daniel Molter
University of Utah
  1.  24
    Chance in the Modern Synthesis.Anya Plutynski, Kenneth Blake Vernon, Lucas John Matthews & Dan Molter - 2016 - In Grant Ramsey & Charles H. Pence (eds.), Chance in Evolution. Chicago, IL, USA: The University of Chicago Press. pp. 76-102.
    The modern synthesis in evolutionary biology is taken to be that period in which a consensus developed among biologists about the major causes of evolution, a consensus that informed research in evolutionary biology for at least a half century. As such, it is a particularly fruitful period to consider when reflecting on the meaning and role of chance in evolutionary explanation. Biologists of this period make reference to “chance” and loose cognates of “chance,” such as: “random,” “contingent,” “accidental,” “haphazard,” or (...)
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  2. Can Science Explain Consciousness?Bruiger Dan - manuscript
    For diverse reasons, the problem of phenomenal consciousness is persistently challenging. Mental terms are characteristically ambiguous, researchers have philosophical biases, secondary qualities are excluded from objective description, and philosophers love to argue. Adhering to a regime of efficient causes and third-person descriptions, science as it has been defined has no place for subjectivity or teleology. A solution to the “hard problem” of consciousness will require a radical approach: to take the point of view of the cognitive system itself. To facilitate (...)
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  3. Papers, Please and the Systemic Approach to Engaging Ethical Expertise in Videogames.Formosa Paul, Ryan Malcolm & Staines Dan - 2016 - Ethics and Information Technology 18 (3):211-225.
    Papers, Please, by Lucas Pope (2013), explores the story of a customs inspector in the fictional political regime of Arstotzka. In this paper we explore the stories, systems and moral themes of Papers, Please in order to illustrate the systemic approach to designing videogames for moral engagement. Next, drawing on the Four Component model of ethical expertise from moral psychology, we contrast this systemic approach with the more common scripted approach. We conclude by demonstrating the different strengths and weaknesses that (...)
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  4. Professor Dan Markel's Murder.Sally Ramage - 2014 - Current Criminal Lawyer 6 (3):02-09.
    Professor Dan Markel was an expert criminal lawyer at Florida State University. He was murdered in broad daylight at his home. Here is a part of a hypothesis that no one has yet to dispute or otherwise.
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  5. Hubungan antara konformitas dan konsep diri dengan perilaku konsumtif pada remaja putri.Albertina Saady Zebua & Rosyiana D. Nurdjayadi - 2001 - Phronesis 3 (6):72-82.
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  6. What Made Me Want the Cheese? A Reply to Shaun Gallagher and Dan Hutto.Hanne De Jaegher - 2009 - Consciousness and Cognition 18 (2):549-550.
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  7. Filsafat Pendidikan Y.B. Mangunwijaya dan Sumbangannya bagi Pendidikan Indonesia.Ni Nyoman Oktaria Asmarani - manuscript
    Salah satu persoalan yang muncul dalam pendidikan di Indonesia adalah masalah kurikulum yang merupakan kebijakan pemerintah. Kurikulum yang diberlakukan di Indonesia, khususnya pada masa Orde Baru, dipandang oleh sebagian orang memiliki kepentingan politik dan terlalu sentralistik (terpusat). Melihat keadaan dan situasi pendidikan Indonesia yang demikian, ada harapan yang ditumbuhkan dengan munculnya tokoh Y.B. Mangunwijaya yang memiliki perhatian terhadap pendidikan khususnya pada anak miskin. Menurut Mangunwijaya, pola pendidikan Barat yang dibawa oleh para penjajah Belanda telah menggeser pola pendidikan tradisional Jawa yang (...)
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  8. Review: Shaun Gallagher and Dan Zahavi: The Phenomenological Mind: An Introduction to Philosophy of Mind and Cognitive Science. [REVIEW]J. Toribio - 2009 - Mind 118 (469):174-177.
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  9. Budaya Media Sosial dan Game Online Dalam Pandangan Filsafat Teknologi Don Ihde.Mahendra Wibawa - 2015 - In Anik Juwariyah & Prima Vidya Asteria (eds.), Konstelasi Kebudayaan Indonesia 1. Bintang Surabaya. pp. 298-310.
    Berbagai macam aktifitas manusia tidak bisa dipisahkan dari teknologi sebagai wujud alat bantu untuk melaksanakan tugas-tugasnya dengan lebih efektif dan efisien dan terobosan teknologi di bidang informatika telah menghasilkan bentukan teknologi yang berbasis komunikasi yang selain efektif juga bersifat menyenangkan. Media sosial dan game online adalah dua diantara berbagai macam produk hasil pengembangan teknologi di bidang tersebut. Dalam kedua media ini manusia mengalami sebuah perpindahan realitas dari dunia nyata ke dalam dunia virtual. Filsafat teknologi yang dicetuskan oleh Don Ihde digunakan (...)
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  10. Komitmen Organisasi: Karyawan Dengan Kepribadian Tipe a Dan Tipe B.Veronica Ruvina - 2010 - Phronesis (Misc) 9 (2).
    The aim of this study is to describe organizational commitment between type A personality’s and type B is personality’s workers on three companies. Organizational commitment is define as the degree of psychological identification with or attachment to the organization for which we work. Participant of this study was 108 workers from three different companies. Data was obtained by questionnaire and processed with SPSS for Windows ver. 12. Using Mann-Whitney independent t-test for non parametric, the result of organizational commitment U = (...)
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  11.  61
    Motivasi Kerja Guru Ditinjau Dari Self-Efficacy Dan Iklim Sekolah (Studi Pada Guru-Guru Yayasan ”X”). Yufita & Yohanes Budiarto - 2010 - Phronesis (Misc) 8 (2).
    As education institution, school has the biggest role to achieve education qualities. Teacher as the actor of education activities is the important constituent in a school. Highly working motivated teachers should be able to motivate the students in order to get good academic results. Teachers working motivation has affected by teacher’s self efficacy and the organizational climate at school. This research will investigate the influence of teacher’s self efficacy and organizational climate at school to teachers in five schools which hold (...)
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  12.  73
    Review of Dan Arnold's "Brains, Buddhas, and Believing: The Problem of Intentionality in Classical Buddhist and Cognitive-Scientific Philosophy of Mind". [REVIEW]Bronwyn Finnigan - 2015 - Journal of Religion 95 (1):143-146.
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  13.  43
    Explaining Culture: A Naturalistic Approach, by Dan Sperber. [REVIEW]Mahesh Ananth - 2001 - Philosophy of the Social Sciences 31 (4):563-571.
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  14.  51
    Dan Zahavi (Ed.) The Oxford Handbook of Contemporary Phenomenology. [REVIEW]Andreas Elpidorou - 2013 - Notre Dame Philosophical Reviews.
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  15.  23
    On Shame – In Response to Dan Zahavi, Self and Other.Rowland Stout - 2015 - International Journal of Philosophical Studies 23 (5):634-638.
    In chapter 14 of Zahavi’s recent book, Self and Other, the notion of shame is discussed. In feeling shame one experiences oneself as experienced by others. For Sartre, that experience in itself is sufficient for shame, as one experiences oneself as determined in the experience of others and hence as shamefully not self-determining. But Zahavi introduces an extra condition for shame, which is a ‘global decrease in self-esteem’. This paper questions the need for this condition and argues that seeing oneself (...)
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  16.  35
    Fraser, Chris, Dan Robins, and Timothy O'Leary, Eds., Ethics in Early China. [REVIEW]Bryan Van Norden - 2013 - Dao: A Journal of Comparative Philosophy 12 (3):393-398.
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  17. Semantik: Teori Dan Analisis.I. Dewa Putu Wijana - 2008 - Yuma Pustaka.
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  18. Ilmu dan Kapital: Sosiologi Ilmu Pengetahuan Pierre Bourdieu.Moch Najib Yuliantoro - 2016 - Yogyakarta, Indonesia: Penerbit Kanisius.
    Bourdieu percaya bahwa institusi ilmiah adalah salah satu pelaku kekerasan simbolik paling absah dalam relasinya dengan legitimasi tatanan sosial. Celakanya, watak tersebut sering kali dimanfaatkan oleh pemilik kapital untuk merengkuh kepentingan-kepentingan politis dan kapitalistis. Akibatnya, ketergantungan ilmuwan terhadap kapital menyisakan permasalahan-permasalahan yang perlu segera ditemukan solusinya. Bertolak dari pemikiran Pierre Bourdieu, buku ini berupaya mengembangkan relasi yang masuk akal di antara ilmu dan kapital, dengan membedah tiga pokok persoalan. Pertama, melacak genesis kompleksitas pergeseran relasi ilmu dan kapital sejak Abad Yunani (...)
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  19. MEMPOSISIKAN TEORI DAN KONSEP DASAR DALAM RISET KUALITATIF.Moh Zamili Zam - 2016 - Jurnal Pendidikan Islam Indonesia 1 (1):96-110.
    Theory without concepts is blind. Concept without ideas is empty. Ideas lead a researcher to find some phenomenon. Certaintly, phenomenon isn’t come partially or separately. Every act, habit, mindset, and human behavior in everyday activity rise up categorization. The task of researcher is to find out that categorization. Behind that situation and absolutely when we involve with participant, sometimes we can’t avoid from our contruct of ideas or concepts. Sometimes between real context and research perspectives comes differing. So, the important (...)
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  20.  31
    Diskursus Manusia dan Teknologi. [REVIEW]Rangga Kala Mahaswa - 2014 - Cogito: Jurnal Mahasiswa Filsafat 2 (01):57-61.
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  21. Nalar dan Destinasi.Djolly Hudjolly (ed.) - 2010 - Re-Kreasi.
    pemikiran komparatif tentang filsafat nusantara di Indonesia yang dianalisis menggunakan pemikiran filsafat kontemporer. Eksistansialisme Sartre di Papua.
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  22. Pancasila Dan Uud'45 Dalam Paradigma Reformasi.Subandi al Marsudi & Indonesia - 2001
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  23. Nalar dan Destinasi.Hudjolly M. Phil (ed.) - 2010 - Re-Kreasi.
    Cultural epistemology: studies in Indonesia.
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  24.  62
    Inferring Content: Metaphor and Malapropism.Zsófia Zvolenszky - 2015 - Croatian Journal of Philosophy 55 (44):163–182.
    It is traditionally thought that metaphorical utterances constitute a special— nonliteral—kind of departure from lexical constraints on meaning. Dan Sperber and Deirdre Wilson have been forcefully arguing against this: according to them, relevance theory’s comprehension/interpretation procedure for metaphorical utterances does not require details specifi c to metaphor (or nonliteral discourse); instead, the same type of comprehension procedure as that in place for literal utterances covers metaphors as well. One of Sperber and Wilson’s central reasons for holding this is that metaphorical (...)
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  25. In Drift Wijsgerig Festival.Deva Waal (ed.) - 2014 - Drift.
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  26. Gabriel Vacariu (AUGUST 2018 - 2014) The UNBELIEVABLE Similarities Between the Ideas of Some People (2011-2016) and My Ideas (2002-2008) in Physics (Quantum Mechanics, Cosmology), Cognitive Neuroscience, Philosophy of Mind, and Philosophy.Gabriel Vacariu - manuscript
    Some preliminary comments Introduction: The EDWs perspective in my article from 2005 and my book from 2008 -/- I. PHYSICS, COGNITIVE NEUROSCIENCE, PHILOSOPHY (‘REBORN DINOSAURS’ ) • (2016) Did Sean Carroll’s ideas (California Institute of Technology, USA) (within the wrong framework, the “universe”) plagiarize my ideas (2002-2010) (within the EDWs framework) on quantum mechanics, the relationship between Einstein relativity and quantum mechanics, life, the mind-brain problem, etc.? • (2016) The unbelievable similarities between Frank Wilczek’s ideas (Nobel Prize in Physics) and (...)
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  27. The Ethics of Racist Monuments.Dan Demetriou & Ajume Wingo - forthcoming - In David Boonin (ed.), Palgrave Handbook of Philosophy and Public Policy. Palgrave.
    In this chapter we focus on the debate over publicly-maintained racist monuments as it manifests in the mid-2010s Anglosphere, primarily in the US (chiefly regarding the over 700 monuments devoted to the Confederacy), but to some degree also in Britain and Commonwealth countries, especially South Africa (chiefly regarding monuments devoted to figures and events associated with colonialism and apartheid). After pointing to some representative examples of racist monuments, we discuss ways a monument can be thought racist, and neutrally categorize removalist (...)
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  28.  81
    Is There a Reliability Challenge for Logic?Joshua Schechter - forthcoming - Philosophical Issues.
    There are many domains about which we think we are reliable. When there is prima facie reason to believe that there is no satisfying explanation of our reliability about a domain given our background views about the world, this generates a challenge to our reliability about the domain or to our background views. This is what is often called the reliability challenge for the domain. In previous work, I discussed the reliability challenges for logic and for deductive inference. I argued (...)
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  29. From “Thought and Language” to “Thinking for Speaking”.Dan I. Slobin - 1996 - In J. Gumperz & S. Levinson (eds.), Rethinking Linguistic Relativity. Cambridge University Press. pp. 70--96.
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  30.  56
    Self‐Awareness and Self‐Understanding.B. Scot Rousse - forthcoming - European Journal of Philosophy:1-25.
    In this paper, I critically examine Dan Zahavi’s multidimensional account of the self and show how the distinction he makes among ‘pre-reflective minimal’, ‘interpersonal’, and ‘normative’ dimensions of selfhood needs to be refined in order to accommodate what I call ‘pre-reflective self-understanding’. The latter is a normative dimension of selfhood manifest not in reflection and deliberation, but in the habits and style of a person’s pre-reflective absorption in the world. After reviewing Zahavi's multidimensional account and revealing this gap in his (...)
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  31. God, the Meaning of Life, and a New Argument for Atheism.Jason Megill & Dan Linford - 2016 - International Journal for Philosophy of Religion 79 (1):31-47.
    We raise various puzzles about the relationship between God and the meaning of life. These difficulties suggest that, even if we assume that God exists, and even if God’s existence would entail that our lives have meaning, God is not and could not be the source of the meaning of life. We conclude by discussing implications of our arguments: these claims can be used in a novel argument for atheism; these claims undermine an extant argument for God’s existence; and they (...)
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  32. What Makes Weird Beliefs Thrive? The Epidemiology of Pseudoscience.Maarten Boudry, Stefaan Blancke & Massimo Pigliucci - 2015 - Philosophical Psychology 28 (8):1177-1198.
    What makes beliefs thrive? In this paper, we model the dissemination of bona fide science versus pseudoscience, making use of Dan Sperber's epidemiological model of representations. Drawing on cognitive research on the roots of irrational beliefs and the institutional arrangement of science, we explain the dissemination of beliefs in terms of their salience to human cognition and their ability to adapt to specific cultural ecologies. By contrasting the cultural development of science and pseudoscience along a number of dimensions, we gain (...)
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  33.  90
    Ashes of Our Fathers: Racist Monuments and the Tribal Right.Dan Demetriou - forthcoming - In Bob Fischer (ed.), Ethics, Left and Right: The Moral Issues That Divide Us. Oxford University Press.
    In this chapter I sketch a rightist approach to monumentary policy in a diverse polity beleaguered by old ethnic grievances. I begin by noting the importance of tribalism, memorialization, and social trust. I then suggest a policy which 1) gradually narrows the gap between peoples in the heritage landscape, 2) conserves all but the most offensive of the least beloved racist monuments, 3) avoids recrimination (i.e., “keeps it positive”) and eschews ideological commentary in new monuments or revisions to old ones, (...)
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  34. Honor for Intro.Dan Demetriou - manuscript
    This piece is written as a public service to ethics professors and students interested in learning more about honor ethics. To facilitate its use in classrooms, it’s written in the style of many contemporary textbooks: it focuses on ideas, principles, and intuitions and ignores scholarly figures and intellectual history. Readers should note this is an “opinionated” introduction, as it focuses on the agonistic conception of honor. It also takes for granted that the agonistic ethos described counts as a “moral” theory. (...)
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  35. Intentionality: Some Lessons From the History of the Problem From Brentano to the Present.Dermot Moran - 2013 - International Journal of Philosophical Studies 21 (3):317-358.
    Intentionality (?directedness?, ?aboutness?) is both a central topic in contemporary philosophy of mind, phenomenology and the cognitive sciences, and one of the themes with which both analytic and Continental philosophers have separately engaged starting from Brentano and Edmund Husserl?s ground-breaking Logical Investigations (1901) through Roderick M. Chisholm, Daniel C. Dennett?s The Intentional Stance, John Searle?s Intentionality, to the recent work of Tim Crane, Robert Brandom, Shaun Gallagher and Dan Zahavi, among many others. In this paper, I shall review recent discussions (...)
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  36. On The Unimportance of Theistic Belief.Jason Megill & Dan Linford - forthcoming - Essays in the Philosophy of Humanism.
    We first argue that there are cases of “blameless non-belief.” That is, some people—through no fault of their own—fail to enter into a conscious relationship with God. But if so, then it would be unjust of God to make certain particular goods (e.g., one’s salvation, the possibility of an ethical or a meaningful life, or entrance into heaven) depend upon one having a conscious relationship with God. So, given that God is just, then despite what some theists believe, a relationship (...)
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  37. For-Me-Ness: What It is and What It is Not.Dan Zahavi & Uriah Kriegel - 2015 - In D. Dahlstrom, A. Elpidorou & W. Hopp (eds.), Philosophy of Mind and Phenomenology. Routledge. pp. 36-53.
    The alleged for-me-ness or mineness of conscious experience has been the topic of considerable debate in recent phenomenology and philosophy of mind. By considering a series of objections to the notion of for-me-ness, or to a properly robust construal of it, this paper attempts to clarify to what the notion is committed and to what it is not committed. This exercise results in the emergence of a relatively determinate and textured portrayal of for-me-ness as the authors conceive of it.
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  38. There’s Some Fetish in Your Ethics: A Limited Defense of Purity Reasoning in Moral Discourse.Dan Demetriou - 2013 - Journal of Philosophical Research 38:377-404.
    Call the ethos understanding rightness in terms of spiritual purity and piety, and wrongness in terms of corruption and sacrilege, the “fetish ethic.” Jonathan Haidt and his colleagues suggest that this ethos is particularly salient to political conservatives and non-liberal cultures around the globe. In this essay, I point to numerous examples of moral fetishism in mainstream academic ethics. Once we see how deeply “infected” our ethical reasoning is by fetishistic intuitions, we can respond by 1) repudiating the fetishistic impulse, (...)
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  39. Classifying Psychopathology: Mental Kinds and Natural Kinds.Harold Kincaid & Jacqueline Anne Sullivan - 2014 - In Harold Kincaid & Jacqueline Anne Sullivan (eds.), Classifying Psychopathology: Mental Kinds and Natural Kinds. MIT Press. pp. 1-10.
    In this volume, leading philosophers of psychiatry examine psychiatric classification systems, including the Diagnostic and Statistical Manual of Mental Disorders, asking whether current systems are sufficient for effective diagnosis, treatment, and research. Doing so, they take up the question of whether mental disorders are natural kinds, grounded in something in the outside world. Psychiatric categories based on natural kinds should group phenomena in such a way that they are subject to the same type of causal explanations and respond similarly to (...)
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  40. Grief and Recovery.Ryan Preston-Roedder & Erica Preston-Roedder - 2017 - In Anna Gotlib (ed.), The Moral Psychology of Sadness. London: Rowman & Littlefield International.
    Imagine that someone recovers relatively quickly, say, within two or three months, from grief over the death of her spouse, whom she loved and who loved her; and suppose that, after some brief interval, she remarries. Does the fact that she feels better and moves on relatively quickly somehow diminish the quality of her earlier relationship? Does it constitute a failure to do well by the person who died? Our aim is to respond to two arguments that give affirmative answers (...)
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  41. Gender Exaggeration as Trans.Dan Demetriou & Michael Prideaux - manuscript
    Surprisingly, it follows from commonplaces about sex and gender that there is a widely-practiced variety of transgenderism achievable through sex/gender “exaggerating.” Recognizing exaggeration as trans---or at least its moral equivalent---has several important consequences. One is that, since most traditional cultures endorse exaggeration, trans lifestyles have often been mainstream. But more importantly, recognizing that gender exaggeration is trans (or its moral equivalent) reveals a number of sex- and gender-discriminatory practices and intolerant attitudes: from pathologizing hypergender to legally restricting androgenic hormones, many (...)
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  42. The Minimal Self Needs a Social Update.Miriam Kyselo - 2016 - Philosophical Psychology 29 (7):1057-1065.
    REVIEW ESSAY The minimal self needs a social update Self and other: Exploring subjectivity, empathy, and shame, by Dan Zahavi, Oxford, Oxford University Press, 2015, 304 pp.
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  43. Implicit Bias, Character and Control.Jules Holroyd & Dan Kelly - forthcoming - In Jonathan Webber & Alberto Masala (eds.), From Personality to Virtue.
    Our focus here is on whether, when influenced by implicit biases, those behavioural dispositions should be understood as being a part of that person’s character: whether they are part of the agent that can be morally evaluated.[4] We frame this issue in terms of control. If a state, process, or behaviour is not something that the agent can, in the relevant sense, control, then it is not something that counts as part of her character. A number of theorists have argued (...)
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  44. Dilemmas of Political Correctness.Dan Moller - 2016 - Journal of Practical Ethics 4 (1).
    Debates about political correctness often proceed as if proponents see nothing to fear in erecting norms that inhibit expression on the one side, and opponents see nothing but misguided efforts to silence political enemies on the other.1 Both views are mistaken. Political correctness, as I argue, is an important attempt to advance the legitimate interests of certain groups in the public sphere. However, this type of norm comes with costs that mustn’t be neglected–sometimes in the form of conflict with other (...)
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  45. Odors, Objects and Olfaction.Dan Cavedon-Taylor - 2018 - American Philosophical Quarterly 55 (1):81-94.
    Olfaction represents odors, if it represents anything at all. Does olfaction also represent ordinary objects like cheese, fish and coffee-beans? Many think so. This paper argues that it does not. Instead, we should affirm an austere account of the intentional objects of olfaction: olfactory experience is about odors, not objects. Visuocentric thinking about olfaction has tempted some philosophers to say otherwise.
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  46. Fighting Fair: The Ecology of Honor in Humans and Animals.Dan Demetriou - 2015 - In Jonathan Crane (ed.), Beastly Morality. Columbia University Press. pp. 123-154.
    This essay distinguishes between honor-typical and authoritarian behavior in humans and animals. Whereas authoritarianism concerns hierarchies coordinated by control and obedience, honor concerns rankings of prestige determined by fair contests. Honor-typical behavior is identifiable in non-human species, and is to be expected in polygynous species with non-resource-based mating systems. This picture lends further support to an increasingly popular psychological theory that sees morality as constituted by a variety of moral systems. If moral cognition is pluralistic in this way, then the (...)
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  47. Our Reliability is in Principle Explainable.Dan Baras - 2017 - Episteme 14 (2):197-211.
    Non-skeptical robust realists about normativity, mathematics, or any other domain of non- causal truths are committed to a correlation between their beliefs and non- causal, mind-independent facts. Hartry Field and others have argued that if realists cannot explain this striking correlation, that is a strong reason to reject their theory. Some consider this argument, known as the Benacerraf–Field argument, as the strongest challenge to robust realism about mathematics, normativity, and even logic. In this article I offer two closely related accounts (...)
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  48. Honor War Theory: Romance or Reality?Dan Demetriou - 2013 - Philosophical Papers 42 (3):285 - 313.
    Just War Theory (JWT) replaced an older "warrior code," an approach to war that remains poorly understood and dismissively treated in the philosophical literature. This paper builds on recent work on honor to address these deficiencies. By providing a clear, systematic exposition of "Honor War Theory" (HWT), we can make sense of paradigm instances of warrior psychology and behavior, and understand the warrior code as the martial expression of a broader honor-based ethos that conceives of obligation in terms of fair (...)
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  49. Developing Open Intersubjectivity: On the Interpersonal Shaping of Experience.Matt Bower - 2015 - Phenomenology and the Cognitive Sciences 14 (3):455-474.
    The aim of this paper is to motivate the need for and then present the outline of an alternative explanation of what Dan Zahavi has dubbed “open intersubjectivity,” which captures the basic interpersonal character of perceptual experience as such. This is a notion whose roots lay in Husserl’s phenomenology. Accordingly, the paper begins by situating the notion of open intersubjectivity – as well as the broader idea of constituting intersubjectivity to which it belongs – within Husserl’s phenomenology as an approach (...)
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  50. On Anthropological Knowledge.Dan Sperber - 1985 - Cambridge University Press.
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