Results for 'Dilthey'

79 found
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  1. Dilthey and Carnap: The Feeling of Life, the Scientific Worldview, and the Elimination of Metaphysics.Eric S. Nelson - 2018 - In Johannes Feichtinger, Franz L. Fillafer & Jan Surman (eds.), The Worlds of Positivism A Global Intellectual History, 1770–1930. Palgrave.
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  2.  98
    Wilhelm Dilthey y las categorías de la vida: la metamorfosis historicista del apriorismo kantiano.Francisco Fernández Labastida - 2004 - Anuario Filosófico 37 (3):869-883.
    After the collapse of the Hegelian philosophy, many thinkers returned to the main principles of Kantian transcendentalism. In this way, they initiated the neo-kantian movement. Wilhelm Dilthey was among them. Nevertheless, only in spirit can his “Critique of the Historical Reason” be called neo-kantian. In fact, the core of Dilthey’s project, the “Categories of Life”, is a completely new gnoseological proposal, that mediates between transcendental philosophy and empiricism.
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  3. Dilthey, Heidegger und die Hermeneutik des faktischen Lebens.Eric S. Nelson - 2013 - In Scholtz Gunter (ed.), Diltheys Werk und die Wissenschaften. Vandenhoeck & Ruprecht. pp. 97-109.
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  4. Wilhelm Dilthey: Selected Works, Volume II: Understanding the Human World. Edited with Introduction by Rudolf A. Makkreel and Frithjof Rodi: Princeton University Press, 2010, 284 Pp + Index. [REVIEW]Eric S. Nelson - 2011 - Human Studies 34 (4):471-474.
    Wilhelm Dilthey: Selected Works, Volume II: Understanding the Human World. Edited with Introduction by Rudolf A. Makkreel and Frithjof Rodi Content Type Journal Article Category Book Review Pages 471-474 DOI 10.1007/s10746-011-9197-6 Authors Eric S. Nelson, Department of Philosophy, University of Massachusetts, Lowell, MA, USA Journal Human Studies Online ISSN 1572-851X Print ISSN 0163-8548 Journal Volume Volume 34 Journal Issue Volume 34, Number 4.
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  5.  83
    Interpreting Dilthey, Edited by Eric S. Nelson. [REVIEW]Nabeel Hamid - 2020 - British Journal for the History of Philosophy 28 (1):1-2.
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  6. Descriptive Psychology: Brentano and Dilthey.Guillaume Fréchette - 2020 - Hopos: The Journal of the International Society for the History of Philosophy of Science 10 (1):290-307.
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  7. Heidegger and Dilthey: Language, History, and Hermeneutics.Eric S. Nelson - 2014 - In Megan Altman Hans Pedersen (ed.), Horizons of Authenticity in Phenomenology, Existentialism, and Moral Psychology. springer. pp. 109-128.
    The hermeneutical tradition represented by Yorck, Heidegger, and Gadamer has distrusted Dilthey as suffering from the two sins of modernism: scientific “positivism” and individualistic and aesthetic “romanticism.” On the one hand, Dilthey’s epistemology is deemed scientistic in accepting the priority of the empirical, the ontic, and consequently scientific inquiry into the physical, biological, and human worlds; on the other hand, his personalist ethos and Goethean humanism, and his pluralistic life- and worldview philosophy are considered excessively aesthetic, culturally liberal, (...)
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  8.  86
    Wilhelm Dilthey and the Formative-Generative Imagination.Eric S. Nelson - 2018 - In Saulius Geniusas (ed.), Stretching the Limits of Productive Imagination: Studies in Hermeneutics, Phenomenology and Neo-Kantianism.
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  9. The History of Philosophy and the Puzzles of Life. Windelband and Dilthey on the Ahistorical Core of Philosophical Thinking.Katherina Kinzel - 2019 - In Martin Kusch, Katherina Kinzel, Johannes Steizinger & Niels Jacob Wildschut (eds.), The Emergence of Relativism: German Thought from the Enlightenment to National Socialism. London: Routledge. pp. 26-42.
    The professionalization of the study of history in the Nineteenth Century made possible a new way of thinking about the history of philosophy: the thought emerged that philosophy itself might be relative to time, historical culture, and nationality. The simultaneous demise of speculative metaphysics scattered philosophers’ confidence that the historical variance of philosophical systems could be viewed in terms of the teleological self-realization of reason. Towards the late Nineteenth Century, philosophers began to explicitly address the worry that all philosophical systems (...)
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  10. Interpreting Practice: Dilthey, Epistemology, and the Hermeneutics of Historical Life.Eric Sean Nelson - 2008 - Idealistic Studies 38 (1-2):105-122.
    This paper explores Dilthey’s radical transformation of epistemology and the human sciences through his projects of a critique of historically embodied reason and his hermeneutics of historically mediated life. Answering criticisms that Dilthey overly depends on epistemology, I show how for Dilthey neither philosophy nor the human sciences should be reduced to their theoretical, epistemological, or cognitive dimensions. Dilthey approaches both immediate knowing and theoretical knowledge in the context of a hermeneutical phenomenology of historical life. Knowing (...)
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  11. Impure Phenomenology: Dilthey, Epistemology, and the Task of Interpretive Psychology.Eric S. Nelson - 2010 - Studia Phaenomenologica 10:19-44.
    Responding to critiques of Dilthey's interpretive psychology, I revisit its relation with epistemology and the human sciences. Rather than reducing knowledge to psychology and psychology to subjective understanding, Dilthey articulated the epistemic worth of a psychology involving (1) an impure phenomenology of embodied, historically-situated, and worldly consciousness as individually lived yet complicit with its naturally and socially constituted contexts, (2) experience- and communication-oriented processes of interpreting others, (3) the use of third-person structural-functional analysis and causal explanation, and (4) (...)
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  12. La antropología de Wilhelm Dilthey.Francisco Fernández Labastida - 2001 - Roma: Apollinare Studi.
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  13.  94
    Overcoming Naturalism From Within: Dilthey, Nature, and the Human Sciences.Eric S. Nelson - 2017 - In Babette Babich (ed.), Hermeneutic Philosophies of Social Science: Introduction. De Gruyter. pp. 89-108.
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  14. Inner Experience and Articulation: Wilhelm Dilthey’s Foundational Project and the Charge of Psychologism.Katherina Kinzel - 2018 - Hopos: The Journal of the International Society for the History of Philosophy of Science 8 (2):347-375.
    This paper seeks to re-assess Dilthey’s descriptive psychology in light of the charge of “psychologism”. The paper has two goals. First, I seek to give a fine-grained reconstruction of Dilthey’s foundational project. I provide a systematic account of how Dilthey sought to ground the knowledge claims of the human sciences in inner experience. I place special emphasis on Dilthey’s concept of “articulation” which mediates between inner experience and psychological knowledge, as well as between individual psychology and (...)
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  15. Hermeneutics: Schleiermacher and Dilthey.Eric S. Nelson - 2010 - In Alan D. Schrift & Daniel W. Conway (eds.), History of Continental Philosophy: Volume 2; Nineteenth-Century Philosophy: Revolutionary Responses to the Existing Order. Acumen Press.
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  16. The World Picture and its Conflict in Dilthey and Heidegger.Eric S. Nelson - 2011 - Humana Mente 4 (18):19–38.
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  17. Wilhelm Dilthey und die Autobiografie: Georg Misch und Simone de Beauvoir als Grenzgänger zwischen Geschichte und Literatur.Esther Redolfi Widmann - manuscript
    Das Interesse, welches den Autobiografien aktuell entgegengebracht wird, erlebt zur Zeit eine Renaissance. Der retrospektive Blick auf die eigene Lebensgeschichte bzw. das geschichtliche Verstehen findet sich sowohl in Wilhelm Diltheys als auch in Georg Mischs Theorie der Autobiografie wieder. Der Zweck der Autobiografie, die Person, die sich hinter der Selbstbiografie befindet, zu verstehen, bringt uns zu einer Autobiografin "par excellence", zu Simone de Beauvoir. Durch Persönlichkeiten wie Beauvoir ist es für uns heute möglich, sowohl in ihr Leben als auch in (...)
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  18.  47
    Understanding, Psychology, and the Human Sciences: Dilthey and Völkerpsychologie.Lydia Patton - 2022 - In Adam Tamas Tuboly (ed.), The History of Understanding in Analytic Philosophy. London: Bloomsbury. pp. 39-62.
    The framework of the modern Western analysis of culture, in terms of the socio-historical situation of the subject and the reciprocal influence of one on the other, has its roots in nineteenth century discussions. This paper will examine two traditions: the hermeneutic approach of Wilhelm Dilthey, and the Völkerpsychologie of Moses Lazarus and Chajim Steinthal. The account will focus on two elements. First, Lazarus and Steinthal attempted to motivate an account based on collective structures, or forms, of rationality made (...)
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  19. Reorientations of Philosophy in the Age of History: Nietzsche’s Gesture of Radical Break and Dilthey’s Traditionalism.Johannes Steizinger - 2017 - Studia Philosophica: Swiss Journal of Philosophy 76:223-243.
    In this paper, I examine two exemplary replies to the challenge of history that played a crucial role in the controversies on the nature and purpose of philosophy during the so-called long 19th century. Nietzsche and Dilthey developed concepts of philosophy in contrast with one another, and in particular regarding their approach to the history of philosophy. While Nietzsche advocates a radical break with the history of philosophy, Dilthey emphasizes the continuity with the philosophical tradition. I shall argue (...)
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  20. A fundamentação das ciências compreensivas: a posição de Dilthey reconstruí­da a partir de Leibniz, Wolff e Kant.Marcos César Seneda - 2007 - Princípios 14 (22):123-144.
    A obra de Dilthey desempenha um papel fundamental para a filosofia contemporânea, na medida em que Dilthey distingue duas esferas por meio das quais temos acesso ao todo da realidade: a experiência objetiva ( die Erfahrung ) e a vivência ( das Erlebnis ). É esta distinçáo que possibilita a Dilthey, em oposiçáo às ciências da natureza, conceber as condições de evidência e validade das ciências do espírito. Ainda que náo nomeada com estes termos, esta distinçáo vai (...)
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  21.  90
    Overcoming Naturalism From Within: Dilthey, Nature, and the Human Sciences.Eric S. Nelson - 2017 - In Babette Babich (ed.), Hermeneutic Philosophies of Social Science. De Gruyter. pp. 89-108.
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  22. From Factical Life to Art: Reconsidering Heidegger's Appropriation of Dilthey.Rebecca A. Longtin - 2021 - Journal of the History of Philosophy 59 (4):653-678.
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  23.  88
    Religión y filosofía en la teoría de las concepciones de mundo de Wilhelm Dilthey.Francisco Fernández Labastida - 2007 - In Philippe Capelle (ed.), La filosofia como mediación. Universidad Iberoamericana. pp. 145-157.
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  24. Vorbild, Beispiel und Ideal. Zur Bedeutung Goethes für Wilhelm Diltheys Philosophie des Lebens.Johannes Steizinger - 2017 - In Johannes Steizinger, Daniel Weidner & Claude Haas (eds.), Goethe um 1900. Berlin, Germany: Kulturverlag Kadmos. pp. 27‒49.
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  25. Exzentrische Tiere und die Selbstüberwindung des Naturalismus: Dilthey, Plessner, Grene.Eric S. Nelson - 2018 - In Rainer Adolphi, Andrzej Gniazdowski & Zdzislaw Krasnodebski (eds.), Philosophische Anthropologie zwischen Soziologie und Geschichtsphilosophie. Nordhausen: Bautz-Verlag. pp. 369-387.
    In diesem Aufsatz, werde ich die Frage des Naturalismus in Plessners Philosophie des organischen Lebens und seiner amerikanischen Rezeption, in besonders die philosophischen-biologischen Schriften von Marjorie Grene, untersuchen. Die amerikanische Philosophin Grene war die Hauptvertreterin Plessners im Englischen Sprachraum in 20sten Jahrhundert, die Plessners anthropologischen Argumentation in ihren Schriften zur Philosophie der Biologie aufgenommen und verwendet hat. Grene kritisierte in ihren frühen Schriften Heidegger, Sartre, und die Existenzphilosophie, die das menschliche Dasein von der Natur radikal absondert und die negative Affekte (...)
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  26.  97
    Self-Reflection, Interpretation, and Historical Life in Dilthey.Eric S. Nelson - 2011 - In Hans-Ulrich Lessing, Rudolf A. Makkreel & Riccardo Pozzo (eds.), Recent Contributions to Dilthey’s Philosophy of the Human Sciences.
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  27.  24
    Disturbing Truth: Art, Finitude, and the Human Sciences in Dilthey.Eric S. Nelson - 2007 - [email protected] 11:121-142.
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  28.  74
    Language, Nature, and the Self: The Feeling of Life in Kant and Dilthey.Eric S. Nelson - 2014 - In Frank Schalow and Richard VelkleyVelkley (ed.), The Linguistic Dimension of Kant's Thought: Historical and Critical Essays. Northwestern University Press. pp. 263-287.
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  29.  70
    Between Nature and Spirit: Naturalism and Anti-Naturalism in Dilthey.Eric S. Nelson - 2013 - In Anthropologie und Geschichte. Studien zu Wilhelm Dilthey aus Anlass seines 100. Todestages.
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  30.  28
    Biological and Historical Life: Heidegger Between Levinas and Dilthey.Eric S. Nelson - 2013 - In S. Campbell & P. Bruno (eds.), The Science, Politics, and Ontology of Life-Philosophy. Bloomsbury Academic. pp. 15.
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  31. Heritage and Hermeneutics: Towards a Broader Interpretation of Interpretation.Phillip Ablett & Pamela Dyer - 2009 - Current Issues in Tourism 12 (3):209-233.
    This article re-examines the theoretical basis for environmental and heritage interpretation in tourist settings in the light of hermeneutic philosophy. It notes that the pioneering vision of heritage interpretation formulated by Freeman Tilden envisaged a broadly educational, ethically informed and transformative art. By contrast, current cognitive psychological attempts to reduce interpretation to the monological transmission of information, targeting universal but individuated cognitive structures, are found to be wanting. Despite growing signs of diversity, this information processing approach to interpretation remains dominant. (...)
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  32. Methodology of the Sciences.Lydia Patton - 2015 - In Michael Forster & Kristin Gjesdal (eds.), The Oxford Handbook of German Philosophy in the Nineteenth Century. Oxford University Press. pp. 594-606.
    In the growing Prussian university system of the early nineteenth century, "Wissenschaft" (science) was seen as an endeavor common to university faculties, characterized by a rigorous methodology. On this view, history and jurisprudence are sciences, as much as is physics. Nineteenth century trends challenged this view: the increasing influence of materialist and positivist philosophies, profound changes in the relationships between university faculties, and the defense of Kant's classification of the sciences by neo-Kantians. Wilhelm Dilthey's defense of the independence of (...)
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  33. Simmel e a hipótese da compreensão como reconstrução de processos psíquicos no conhecimento histórico.Marcos César Seneda - 2018 - Veritas – Revista de Filosofia da Pucrs 63 (3):1073-1091.
    Esse texto procura explicitar a tese da compreensão atual que Simmel pressupõe como lócus de apreensão e interpretação dos processos humanos dotados de sentido. Para explicitá-la, confronta as posições de Dilthey e Simmel sobre o papel da vivência na fundamentação do conhecimento histórico. Ao contrário de Dilthey, no entanto, Simmel não pressupõe uma vivência que possa ser apreendida em outrem ou circunscrita a partir de um objeto, porque põe o fundamento da compreensão na atualidade daquele que compreende. Assim, (...)
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  34. Neurath’s Debate with Horkheimer and the Critique of Verstehen.Andreas Vrahimis - 2022 - In Adam Tamas Tuboly (ed.), The History of Understanding in Analytic Philosophy: Before and After Logical Empiricism. London: Bloomsbury.
    During the late 1930s, the failed attempt at collaboration between the Frankfurt School and the Vienna Circle culminated in Horkheimer’s 1937 paper ‘The Latest Attack on Metaphysics’. Horkheimer ([1937] 1972), relying on a caricature of positivism as espousing an uncritical myth of the given, drew far-reaching conclusions concerning positivism’s conservative prohibition of the radical questioning of appearances. Horkheimer (1940) later applied some of these criticisms to Dilthey’s conception of Verstehen, while presenting Logical Empiricism as dismissing Dilthey’s proposals nothing (...)
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  35. Jean Starobinski and the Critical Gaze.Peter Shum - 2019 - Interdisciplinary Literary Studies 21 (3):338-358.
    This paper explores Jean Starobinski's often tacit conception of the implied author, with a view to clarifying his intellectual legacy for literary criticism. It argues that it is plausible to trace a certain strand in the intellectual genealogy of Starobinski's literary theory from the descriptive psychology of Wilhelm Dilthey to twentieth-century psychoanalysis and phenomenology. Accordingly, the question "Who is Jean Starobinski?" is formulated in a sense which seeks to move beyond the bare facticity of biographical detail, a sense that (...)
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  36. Tinsel Bilimlerin Yöntemi Olarak Hermeneutiğin Tarihsel Seyri ve Pozitivist Anlayışın Neden Olduğu Yöntemsel Kriz.Alper Bilgehan Yardımcı (ed.) - 2020 - Ankara, Türkiye: Gece Kitaplığı.
    Hermeneutik tarihsel süreç içerisinde hukuk, teoloji, tarih, sanat ve felsefe gibi çeşitli alanlarda farklı şekillerde tanımlanmış ve kullanılmış bir kavramdır. Bu doğrultuda, hermeneutiğin tam olarak belirlenebilmesi amacıyla, hermeneutik kelimesinin kökenine ve bu disiplinin tarihine mümkün olduğunca öz bir şekilde bakma gereksinimi ortaya çıkmaktadır. Çünkü hermeneutik disiplinini tek bir perspektiften değerlendirmek, onun temel gerçekliğini anlamamıza engel olacak çarpıtmaların gün yüzüne çıkmasına sebep olabilir. Genel anlamda bir ifadenin, anlamın, metnin ya da sanat eserinin belirli bir çerçeve içerisinde yorumlanması olarak değerlendirilen hermeneutik, felsefe (...)
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  37. Research Note: The Christian Critique of Phenomenology.Bruce C. Wearne - 2000 - Philosophia Reformata 65 (2):189-194.
    This research note is penned in honour of Johan Vander Hoeven on his retirement as Editor-in-Chief of Philosophia Reformata. It is to acknowledge his helpful contribution to the critical exposition of phenomenology. I first read his work almost 30 years ago and it challenged me to develop a sympathetic Christian critique of this philosophical movement. This note is to offer some reflection upon the Christian interpretation of phenomeology. In particular, it raises questions about how some famous phrases, one by (...), the other by Husserl, have been construed. (shrink)
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  38. Hegel and Hermeneutics.Michael Baur - 2014 - In G.W.F. Hegel: Key Concepts. New York, USA: Routledge. pp. 208-221.
    Understood in its widest sense, the term “hermeneutics” can be taken to refer to the theory and/or practice of any interpretation aimed at uncovering the meaning of any expression, regardless of whether such expression was produced by a human or non-human source. Understood in a narrower sense, the term “hermeneutics” can be taken to refer to a particular stream of thought regarding the theory and/or practice of interpretation, developed mainly by German-speaking theorists from the late eighteenth through to the late (...)
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  39.  19
    Psicologia, Antropologia E Antropologismo Nella Germania de Fine Ottocento-Inizi Novecento.Faustino Fabbianelli - 2014 - Noctua 1 (2):283-311.
    The aim of my paper is to show how the two concepts of psychology and anthropology are linked in the philosophical reflection of some german authors between the end of 19th and the beginning of the 20th century: I discuss in particular the theories of W. Dilthey, W. Wundt, T. Lipps, W. Windelband and H. Cohen. I find a line of demarcation that divides their theoretical positions and concerns the role that psychology should play in relationship to the investigation (...)
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  40. “Textualidad” Y hermenéutica de la acción: Aportes a la polémica epistemológica en ciencias sociales desde Paul Ricoeur.Luis Felipe Rodríguez Manrique - 2011 - Cuadernos de Filosofía Latinoamericana 32 (105).
    El documento expone los antecedentes sugeridos por Paul Ricoeur sobre lo que podría denominarse “la polémica epistemológica en ciencias sociales”, referidos a la formulación de un método legítimo para la investigación en dichas ciencias que responda a las particularidades propias de su objeto de estudio. En este sentido, se rastrea la cuestión en la tradición hermenéutica romántica, concretamente en el pensamiento de Wilhelm Dilthey, pasando por la teoría estructural de estudio del texto escrito y la formulación de una teoría (...)
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  41. The Phenomenology of Language and the Metaphysicalizing of the Real.Robert D. Stolorow & George E. Atwood - 2017 - Language and Psychoanalysis 6 (1):04-09.
    This essay joins Wilhelm Dilthey’s conception of the metaphysical impulse as a flight from the tragedy of human finitude with Ludwig Wittgenstein’s understanding of how language bewitches intelligence. We contend that there are features of the phenomenology of language that play a constitutive and pervasive role in the formation of metaphysical illusion.
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  42. Social Mirrors and Shared Experiential Worlds.Charles Whitehead - 2001 - Journal of Consciousness Studies 8 (4):3-36.
    We humans have a formidable armamentarium of social display behaviours, including song-and-dance, the visual arts, and role-play. Of these, role-play is probably the crucial adaptation which makes us most different from other apes. Human childhood, a sheltered period of ‘extended irresponsibility’, allows us to develop our powers of make-believe and role-play, prerequisites for human cooperation, culture, and reflective consciousness. Social mirror theory, originating with Dilthey, Baldwin, Cooley and Mead, holds that there cannot be mirrors in the mind without mirrors (...)
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  43. Prospective Science Teachers’ Levels of Understanding Science after Experiencing Explicit-Reflective Instruction: Hermeneutical Perspective.Davut Sarıtaş - 2020 - Journal of Bayburt Education Faculty (BAYEF) 15 (29):222-250.
    In this study, we aimed to investigate how prospective science teachers, who participated in a series of explicit-reflective activities for NOS teaching, understood "science in a social and cultural context" in the context of a biographical documentary film. We adopted a phenomenological approach. The data were analyzed descriptively by considering the aspects of nature of science and the levels of understanding as defined in Dilthey's hermeneutic approach. In this way, we determined participants’ levels of hermeneutic understanding regarding the nature (...)
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  44.  72
    The Vienna Circle’s Responses to Lebensphilosophie.Andreas Vrahimis - 2021 - Logique Et Analyse 253:43-66.
    The history of early analytic philosophy, and especially the work of the logical empiricists, has often been seen as involving antagonisms with rival schools. Though recent scholarship has interrogated the Vienna Circle’s relations with e.g. phenomenology and Neo-Kantianism, important works by some of its leading members are involved in responding to the rising tide of Lebensphilosophie. This paper will explore Carnap’s configuration of the relation between Lebensphilosophie and the overcoming of metaphysics, Schlick’s responses to Schopenhauer and Nietzsche, and Neurath’s reaction (...)
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  45. El pensamiento de Gadamer en el contexto de la historia de la hermenéutica.Pedro Karczmarczyk - 2006 - Diálogos. Revista de Filosofía de la Universidad de Puerto Rico 41 (88):93-117.
    The first part of this paper develops an outline of the history of hermeneutics organised around the problem of the method, understood as the question of guarantee of objectivity, the central problem of XIX century hermeneutics. In this outline XX century neo-Wittgensteinian philosophers like Peter Winch and Charles Taylor, appears as establishing the legitimacy of the methodological autonomy of hermeneutically oriented approach to social studies. Second part of the paper follows Georgia Warnke suggestion that specific Gadamerian contribution is to refuse (...)
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  46. Cunoaștere și Informații.Nicolae Sfetcu - 2019 - Drobeta Turnu Severin: MultiMedia Publishing.
    Cunoașterea și informațiile (abordate în ansamblu sau în componentele lor distincte) sunt o preocupare majoră pentru tehnologia informației, sisteme de informații, știința informației și activitatea de informații în general. Procesul obţinerii, prelucrării şi analizei informaţiilor este o preocupare majoră pentru societatea actuală. În acest scop se folosesc procedee şi tehnici specifice pentru culegerea sau generarea de informaţii, prelucrarea acestora prin analiză şi sinteză, generarea de predicţii şi strategii, transmisia şi prezentarea informaţiilor factorilor de decizie, şi stocarea lor. Analiza informațiilor poate (...)
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  47.  43
    Über die Philosophie des Lebens, Nishida Kitarō 西田幾多郎.Ralf Müller - 2017 - European Journal of Japanese Philosophy 2:295-315.
    Original title: 「生の哲學について」『西田幾多郎全集』旧版 [Alte Ausgabe: Gesammelte Werke Nishida Kitarōs]. Tokyo, Iwanami Shoten, 1978, 6: 428–51; 新版 [Neue Ausgabe]. Tokyo, Iwanami Shoten, 2009, 5: 335–53.
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  48. Hermann Lotzes philosophische Synthese.Nikolay Milkov - 2017 - In Hermann Lotze, Mikrokosmos, 3. Bände. Hamburg, Germany: Felix Meiner Verlag. pp. xi-lxvii, 1. Band.
    Hermanns Lotze (1817–1881) hat nachweislich einige der bedeutendsten Philosophen des fin de siècle beeinflusst: (i) die britischen „Neo-Hegelianer“; (ii) Husserls Phänomenologie; (iii) Diltheys Philosophie des Lebens; (iv) die Neukantianer; (v) die frühere analytische Philosophie. Das angegebene Ziel seines dreibändigen Mikrokosmos (1856–1864) war „die Reflexion über den Sinn unseres menschlichen Daseins“. Die Aktualität dieser Aufgabe war eine Folge der wissenschaftlichen und industriellen Revolution Mitte des 19. Jahrhunderts. Sie veränderte die Art, wie sich die Menschen das Universum vorstellten. Lotze sah Gefahr in (...)
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  49. Another Beginning? Heidegger, Gadamer, and Postmodernity.David Liakos - 2019 - Epoché: A Journal for the History of Philosophy 24 (1):221-238.
    Martin Heidegger’s critique of modernity, and his vision of what may come after it, constitutes a sustained argument across the arc of his career. Does Hans-Georg Gadamer follow Heidegger’s path of making possible “another beginning” after the modern age? In this article, I show that, in contrast to Heidegger, Gadamer cultivates modernity’s hidden resources. We can gain insight into Gadamer’s difference from Heidegger on this fundamental point with reference to his ambivalence toward and departure from two of Heidegger’s touchstones for (...)
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  50. Historia y télos de la filosofía: El debate de Husserl, Heidegger y Gadamer en torno al humanismo.Andrés-Francisco Contreras - 2016 - In Diana M. Muñoz González (ed.), ¿El fin del hombre? Humanismo y antihumanismo en la filosofía contemporánea. Editorial Bonaventuriana, Sociedad Colombiana de filosofía. pp. 13-49.
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