Results for 'Extinction and Death'

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  1.  59
    Deterritorialising Death: Queerfeminist Biophilosophy and Ecologies of the Non/Living in Contemporary Art.Marietta Radomska - 2020 - Australian Feminist Studies 35 (104).
    In the contemporary context of environmental crises and the degradation of resources, certain habitats become unliveable, leading to the death of individuals and species extinction. Whilst bioscience emphasises interdependency and relationality as crucial characteristics of life shared by all organisms, Western cultural imaginaries tend to draw a thick dividing line between humans and nonhumans, particularly evident in the context of death. On the one hand, death appears as a process common to all forms of life; on (...)
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  2.  89
    A Revolutionary New Metaphysics, Based on Consciousness, and a Call to All Philosophers.Lorna Green -
    June 2022 A Revolutionary New Metaphysics, Based on Consciousness, and a Call to All Philosophers We are in a unique moment of our history unlike any previous moment ever. Virtually all human economies are based on the destruction of the Earth, and we are now at a place in our history where we can foresee if we continue on as we are, our own extinction. As I write, the planet is in deep trouble, heat, fires, great storms, and record (...)
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  3. Human Extinction and the Value of Our Efforts.Brooke Alan Trisel - 2004 - Philosophical Forum 35 (3):371–391.
    Some people feel distressed reflecting on human extinction. Some people even claim that our efforts and lives would be empty and pointless if humanity becomes extinct, even if this will not occur for millions of years. In this essay, I will attempt to demonstrate that this claim is false. The desire for long-lastingness or quasi-immortality is often unwittingly adopted as a standard for judging whether our efforts are significant. If we accomplish our goals and then later in life conclude (...)
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  4.  57
    Genetic Enhancement, Human Extinction, and the Best Interests of Posthumanity.Jon Rueda - 2022 - Bioethics.
    The cumulative impact of enhancement technologies may alter the human species in the very long-term future. In this article, I will start showing how radical genetic enhancements may accelerate the conversion into a novel species. I will also clarify the concepts of ‘biological species’, ‘transhuman’ and ‘posthuman’. Then, I will summarize some ethical arguments for creating a transhuman or posthuman species with a substantially higher level of well-being than the human one. In particular, I will present what I shall call (...)
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  5.  62
    Love and Death.Daniel Werner - 2016 - In Michael Cholbi (ed.), Immortality and the Philosophy of Death. pp. 135-156.
    It is commonly thought that there is a connection between love and death. But what can be said philosophically about the nature of that connection (if indeed it exists)? Plato's Symposium suggests at least three possible ways in which love and death might be connected: first, that love entails (or ought to entail) a willingness to die for one’s beloved; second, that love is a desire for (or perhaps itself is) a kind of death; and third, that (...)
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  6. Age and Death: A Defence of Gradualism.Joseph Millum - 2015 - Utilitas 27 (3):279-297.
    According to standard comparativist views, death is bad insofar as it deprives someone of goods she would otherwise have had. In The Ethics of Killing, Jeff McMahan argues against such views and in favor of a gradualist account according to which how bad it is to die is a function of both the future goods of which the decedent is deprived and her cognitive development when she dies. Comparativists and gradualists therefore disagree about how bad it is to die (...)
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  7. Belief and Death: Capital Punishment and the Competence-for-Execution Requirement.David M. Adams - 2016 - Criminal Law and Philosophy 10 (1):17-30.
    A curious and comparatively neglected element of death penalty jurisprudence in America is my target in this paper. That element concerns the circumstances under which severely mentally disabled persons, incarcerated on death row, may have their sentences carried out. Those circumstances are expressed in a part of the law which turns out to be indefensible. This legal doctrine—competence-for-execution —holds that a condemned, death-row inmate may not be killed if, at the time of his scheduled execution, he lacks (...)
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  8. Won’T Somebody Please Think of the Mammoths? De-Extinction and Animal Welfare.Heather Browning - 2018 - Journal of Agricultural and Environmental Ethics 31 (6):785-803.
    De-extinction is the process through which extinct species can be brought back into existence. Although these projects have the potential to cause great harm to animal welfare, discussion on issues surrounding de-extinction have focussed primarily on other issues. In this paper, I examine the potential types of welfare harm that can arise through de-extinction programs, including problems with cloning, captive rearing and re-introduction. I argue that welfare harm should be an important consideration when making decisions on de- (...) projects. Though most of the proposed benefits of these projects are insufficient to outweigh the current potential welfare harm, these problems may be overcome with further development of the technology and careful selection of appropriate species as de-extinction candidates. (shrink)
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  9. Love and Death in the First Epistle of John: A Phenomenological Reflection.Richard Oxenberg - manuscript
    “Whoever does not love abides in death,” writes John in his first epistle (1Jn 3:10). This statement presents us with a paradox. Death, so we suppose, is precisely that in which one cannot 'abide.' Our first thought is to interpret this as metaphor. John is saying that a life devoid of love is a life somehow like death. But, having never died, how do we know what death is like? My paper explores these questions with the (...)
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  10. Teleology, Narrative, and Death.Roman Altshuler - 2015 - In John Lippitt & Patrick Stokes (eds.), Narrative, Identity and the Kierkegaardian Self. Edinburgh University Press. pp. 29-45.
    Heidegger, like Kierkegaard, has recently been claimed as a narrativist about selves. From this Heideggerian perspective, we can see how narrative expands upon the psychological view, adding a vital teleological dimension to the understanding of selfhood while denying the reductionism implicit in the psychological approach. Yet the narrative approach also inherits the neo-Lockean emphasis on the past as determining identity, whereas the self is fundamentally about the future. Death is crucial on this picture, not as allowing for the possibility (...)
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  11. Life and Death in a Pandemic.Sfetcu Nicolae - manuscript
    A brief retrospective of the COVID-19 virus that caused the current pandemic, its life cycle and its history. Reactions, measures and effects of the COVID-19 pandemic. A presentation of various philosophical approaches, with an emphasis on the philosophy of death, eco-psychoanalysis, and appeal to the philosophies of Sigmund Freud and Albert Camus. DOI: 10.13140/RG.2.2.14848.25608.
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  12. Kierkegaard and Death.Daniel Watts - 2013 - British Journal for the History of Philosophy 21 (2):415 - 417.
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  13.  71
    "Life" and "Death". An Inquiry Into Essential Meaning of These Phenomena.Andrii Leonov - 2021 - Actual Problems of Mind. Philosophy Journal 22 (22):108-136.
    In this paper, I am dealing with the phenomena of “life” and “death.” The questions that I attempt to answer are “What is life, and what is death?” “Is it bad to die?” and “Is there life after death?” The method that I am using in this paper is that of phenomenology. The latter I understand as an inquiry into meaning, that is, what makes this or that phenomenon as such. Thus, I am approaching the phenomena in (...)
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  14. Importance, Fame, and Death.Guy Kahane - 2021 - Royal Institute of Philosophy Supplement 90:33-55.
    Some people want their lives to possess importance on a large scale. Some crave fame, or at least wide recognition. And some even desire glory that will only be realised after their death. Such desires are either ignored or disparaged by many philosophers. However, although few of us have a real shot at importance and fame on any grand scale, these can be genuine personal goods when they meet certain further conditions. Importance that relates to positive impact and reflects (...)
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  15. Our Global Problems And What We Need To Do About Them.Nicholas Maxwell - 2012 - In Charles Tandy & Jack Lee (eds.), Death and Anti-Death Anthology, vol. 10: Ten Years After John Rawls (1921-2002). Ria University Press.
    How can what is of value associated with our human world exist and best flourish embedded as it is in the physical universe? Or, as we may put it, how can the God-of-Cosmic-Value exist and best flourish embedded as it is in the God-of-Cosmic-Power? This, I argue, is our fundamental problem – fundamental in both intellectual and practical terms. Here, I tackle the practical aspect of the problem. I consider briefly five global problems – climate change, war, population growth, world (...)
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  16. The Birth and Death of Beauty in Western Art.Derek Allan - manuscript
    Examines (1) the birth of art-as-beauty in Western art and the concomitant birth of the idea of art itself; (2) the death of art-of-beauty from Manet onwards. Also looks briefly at some major implications for aesthetics (the philosophy of art). Paper includes some relevant reproductions.
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  17. Unconscious Rationalization, Or: How (Not) to Think About Awfulness and Death.Jake Quilty-Dunn - manuscript
    Many contemporary epistemologists take rational inference to be a conscious action performed by the thinker (Boghossian 2014; 2018; Valaris 2014; Malmgren 2018). It is tempting to think that rational evaluability requires responsibility, which in turn requires conscious action. In that case, unconscious cognition involves merely associative or otherwise arational processing. This paper argues instead for deep rationalism: unconscious inference often exhibits the same rational status and richly structured logical character as conscious inference. The central case study is rationalization, in which (...)
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  18. Climate Change: Life and Death.John Broome - 2015 - In Jeremy Moss (ed.), Climate Change and Justice. Cambridge University Press. pp. 184–200.
    commissioned for the Stern Review of the Economics of Climate Change.
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  19. Taking a New Perspective on Suffering and Death.Chris Tweedt - forthcoming - In Josh Rasmussen & Kevin Vallier (eds.), A New Theist Response to the New Atheists. Routledge. pp. 47-58.
    There is a massive amount of severe suffering and death in the world, and much of this suffering and death is out of our control. The amount and severity of suffering and death in the world can be used to make an argument for (or elicit a reaction against) the existence of God: if God—an all-powerful, all-knowing, and all-good being—exists, God would not allow such massive amounts of suffering and death. I'll propose a line of response (...)
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  20. VIII—Epicurus on Pleasure, a Complete Life, and Death: A Defence.Alex Voorhoeve - 2018 - Proceedings of the Aristotelian Society 118 (3):225-253.
    Epicurus argued that the good life is the pleasurable life. He also argued that ‘death is nothing to us’. These claims appear in tension. For if pleasure is good, then it seems that death is bad when it deprives us of deeply enjoyable time alive. Here, I offer an Epicurean view of pleasure and the complete life which dissolves this tension. This view is, I contend, more appealing than critics of Epicureanism have allowed, in part because it assigns (...)
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  21. Human Extinction, Narrative Ending, and Meaning of Life.Brooke Alan Trisel - 2016 - Journal of Philosophy of Life 6 (1):1-22.
    Some people think that the inevitability of human extinction renders life meaningless. Joshua Seachris has argued that naturalism can be conceptualized as a meta-narrative and that it narrates across important questions of human life, including what is the meaning of life and how life will end. How a narrative ends is important, Seachris argues. In the absence of God, and with knowledge that human extinction is a certainty, is there any way that humanity could be meaningful and have (...)
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  22.  73
    Justice, Knowledge, Life and Death: Philosophical Revelations From Plato, Ayer, Sartre and Heidegger Some Suggestions for Those New to Philosophy.Mike Sutton - 2016 - Academia.Edu.
    "On First Looking into Chapman's Homer" by John Keats, may seem archaic now, especially its language. But it expresses the poet's delight and excitement when he discovers a new literary revelation, hitherto hidden from him. He makes an intellectual discovery. I've had this sense of discovery when reading philosophy. Some new approach, some new idea, has made me see a concept I thought I understood in a different and more rigorous way; made me re- examine what I thought I'd understood (...)
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  23.  89
    La otra luz tras el crepúsculo. Experiencia vital y temple creyente como raíz del ánimo teológico del soneto Night and Death de José Blanco White.Juan Manuel Cabiedas Tejero - 2021 - Mater Clementissima 6:7-32.
    José Blanco White (1775-1841) not only is an active witness of a crucial period in the political life of the Hispanic world on both sides of the Atlantic, but he is also one of the most recognized thinkers and writers of his time. His legacy includes a valuable poetic work. These pages are interested in the theological spirit of one of his most critically admired English sonnets, Night and Death. However, in order to know that own faithful way in (...)
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  24. Ecological Justice and the Extinction Crisis: Giving Living Beings Their Due.Anna Wienhues - 2020 - Bristol, Vereinigtes Königreich: Bristol University Press.
    This book defends an account of justice to nonhuman beings – i.e., to animals, plants etc. – also known as ecological or interspecies justice, and which lies in the intersection of environmental political theory and environmental ethics. More specifically, against the background of the current extinction crisis this book defends a global non-ranking biocentric theory of distributive ecological/interspecies justice to wild nonhuman beings, because the extinction crisis does not only need practical solutions, but also an account of how (...)
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  25. Your Money or Your Life: Comparing Judgements in Trolley Problems Involving Economic and Emotional Harms, Injury and Death.Natalie Gold, Briony D. Pulford & Andrew M. Colman - 2013 - Economics and Philosophy 29 (2):213-233.
    There is a long-standing debate in philosophy about whether it is morally permissible to harm one person in order to prevent a greater harm to others and, if not, what is the moral principle underlying the prohibition. Hypothetical moral dilemmas are used in order to probe moral intuitions. Philosophers use them to achieve a reflective equilibrium between intuitions and principles, psychologists to investigate moral decision-making processes. In the dilemmas, the harms that are traded off are almost always deaths. However, the (...)
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  26. Nitzan Lebovic: The Philosophy of Life and Death. Ludwig Klages and the Rise of a Nazi Biopolitics. Palgrave Mac Millan, New York 2013, 301 S. [REVIEW]Johannes Steizinger - 2015 - Weimarer Beiträge 2015 (1):156−160.
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  27.  86
    Big Bang Spirituality, Life, and Death.Kenneth C. Bausch - 2016 - Journal of Consciousness Exploration and Research 7 (11).
    Abstract Taking the Big Bang as the singular source of universal evolution, gives potent contemporary metaphors for understanding spirituality, life, and death. We can discover the nature of the Universe as we observe that its evolution is radically indeterminate, but manifests tendencies toward connectivity that manifest in self-organizing wholes. Like a traditional deity, the singularity that existed in the moment before the Big Bang is eternal and timeless. Everything that exists or comes into being, no matter how creative, is (...)
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  28.  7
    IF ‘DENIAL OF DEATH’ IS A PROBLEM, THEN ‘REVERENCE FOR LIFE’ IS A MEANINGFUL ANSWER: ERNEST BECKER's RELEVANCE TO APPLIED ANIMAL AND ENVIRONMENTAL ETHICS.Jeremy D. Yunt - manuscript
    The theories of cultural anthropologist Ernest Becker stem from an existential and psychological analysis of the death terror/anxiety deep in the unconscious of every human. Becker explains how this anxiety governs the ideologies and behaviors of our species—a fact confirmed by thousands of experiments performed by psychologists engaged in contemporary terror management theory (TMT). Humans manage this anxiety through what Becker terms “hero systems”—rituals, concepts, beliefs, and myths we create to provide us with a sense of significance and meaning (...)
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  29. Brueckner and Fischer on the Evil of Death.Huiyuhl Yi - 2012 - Philosophia 40 (2):295-303.
    A primary argument against the badness of death (known as the Symmetry Argument) appeals to an alleged symmetry between prenatal and posthumous nonexistence. The Symmetry Argument has posed a serious threat to those who hold that death is bad because it deprives us of life’s goods that would have been available had we died later. Anthony Brueckner and John Martin Fischer develop an influential strategy to cope with the Symmetry Argument. In their attempt to break the symmetry, they (...)
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  30. Survival Egoism: We Are, They Will Be.Tommaso Castiglione Ferrari - 2019 - Dissertation, N/A
    During the last century, the new, exciting field of Artificial Intelligence has risen. With its promises, fears for the uncertain future development of this area started to rise. Is it going to be sentient? Is it going to be smarter than us? Is it going to "understand" our uselessness? Is it going to decide that we are no more fundamental? And consequently decide to end our species? These and more questions emerged, nourished by the apprehension of the possible dangers that (...)
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  31. Study on Logic Reasoning and Ideological Characteristic of “Equivalence of Life and Death” of Chuang-Tzu. Di Wu - 2017 - Theory Horizon 526 (6):46-51.
    The Concept of Life and Death of Chuang-tzu have inherited and developed Confucianism and Taoism thoughts, establishing Ontological foundation of "Life - Body", distinguishing the transcendental concept of "Dead Heart" and the empirical concept of "Death Body", as well as proposing the thought of "Equivalence of Life and Death" finally. The logic Reasoning of Chuang-tzu "Equivalence of Life and Death", start from constructing the equal status of "Life" and “Death" from ontological argument. Life and (...) then are reduced to be a natural phenomenon to dispel its mystery. With emphasizing the social connotation of life and death, the difference between them has been removed, and finally the Thought experiment of "Chuang-tzu dreaming butterfly" has deepened the idea of "Equivalence of Life and Death". The Ideological Characteristic of the Concept of Life and Death of Chuang-tzu mainly reflects in the aspects of Ontology, Epistemology and Ethical practice. (shrink)
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  32. The World of Wolves: Lessons About the Sacredness of the Surround, Belonging, and the Silent Dialogue of Interdependence and Death, and Speciocide.Glen Mazis - 2008 - Environmental Philosophy 5 (2):69-92.
    This essay details wolves’ sense of their surround in terms of how wolves’ perceptual acuities, motor abilities, daily habits, overriding concerns, network of intimate social bonds and relationship to prey gives them a unique sense of space, time, belonging with other wolves, memorial sense, imaginative capacities, dominant emotions (of affection, play, loyalty, hunger, etc.), communicative avenues, partnership with other creatures, and key role in ecological thriving. Wolves are seen to live within a vast sense of aroundness and closeness to aspects (...)
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  33. Harry Potter and Humanity: Choices, Love, and Death.Shawn E. Klein - 2012 - Reason Papers 34 (1):33-41.
    In this article, I analyze how the Harry Potter novels bring to awareness two fundamental aspects of the human condition: the importance of one’s choices and the inevitability of one’s mortality. These are highlighted through the contrast of the characters of Harry Potter and Lord Voldemort.
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  34. BOOK REVIEW: Technologies of Life and Death: From Cloning to Capital Punishment by Kelly Oliver. [REVIEW]Alison Reiheld - 2014 - Environmental Values 23 (2).
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  35. Dukkha, Inaction and Nirvana: Suffering, Weariness and Death? A Look at Nietzsche's Criticisms of Buddhist Philosophy.O. Moad - 2004 - The Philosopher 92 (1).
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  36.  22
    Agency, Identity, and Alienation in The Sickness Unto Death.Justin F. White - 2019 - In Adam Buben, Eleanor Helms & Patrick Stokes (eds.), The Kierkegaardian Mind. Routledge. pp. 305-316.
    In The Sickness unto Death, Kierkegaard describes selfhood as an achievement, specifically claiming that the self’s task ‘is to become itself’ (SUD, 29/SKS 11, 143). But how can one can become who or what one already is, and what sort of achievement is it? This chapter draws on the work of Christine Korsgaard, another philosopher who sees selfhood as an achievement, using her notion of practical identity to explore Kierkegaard’s accounts of the structure of the self and of selfhood (...)
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  37. Robert P. Pippin, Hegel on Self-Consciousness. Desire and Death in The Phenomenology of Spirit. [REVIEW]Elisa Magrì - 2012 - Historia Philosophica (10):102-4.
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  38. Care, Death, and Time in Heidegger and Frankfurt.B. Scot Rousse - 2016 - In Roman Altshuler & Michael Sigrist (eds.), Time and the Philosophy of Action. New York: Routledge. pp. 225-241.
    Both Martin Heidegger and Harry Frankfurt have argued that the fundamental feature of human identity is care. Both contend that caring is bound up with the fact that we are finite beings related to our own impending death, and both argue that caring has a distinctive, circular and non-instantaneous, temporal structure. In this paper, I explore the way Heidegger and Frankfurt each understand the relations among care, death, and time, and I argue for the superiority of Heideggerian version (...)
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  39.  41
    The Death of A.J. Ayer, Rational Actor Models, and the Curriculum.Terence Rajivan Edward - manuscript
    This paper reflects on an article that appeared after the death of A.J. Ayer, which complains about what British philosophers focus on. I propose that the content of the philosophy curriculum can be predicted from a rational actor model.
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  40. Facing Death From a Safe Distance: Saṃvega and Moral Psychology.Lajos L. Brons - 2016 - Journal of Buddhist Ethics 23:83-128.
    Saṃvega is a morally motivating state of shock that -- according to Buddhaghosa -- should be evoked by meditating on death. What kind of mental state it is exactly, and how it is morally motivating is unclear, however. This article presents a theory of saṃvega -- what it is and how it works -- based on recent insights in psychology. According to dual process theories there are two kinds of mental processes organized in two" systems" : the experiential, automatic (...)
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  41. Deprivation and the See-Saw of Death.Christopher Wareham - 2009 - South African Journal of Philosophy 28 (2):246-56.
    Epicurus argued that death can be neither good nor bad because it involves neither pleasure nor pain. This paper focuses on the deprivation account as a response to this Hedonist Argument. Proponents of the deprivation account hold that Epicurus’s argument fails even if death involves no painful or pleasurable experiences and even if the hedonist ethical system, which holds that pleasure and pain are all that matter ethically, is accepted. I discuss four objections that have been raised against (...)
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  42. Ecological Finitude as Ontological Finitude: Radical Hope in the Anthropocene.B. Scot Rousse & Fernando Flores - 2018 - In Richard Polt & Jon Wittrock (eds.), The Task of Philosophy in the Anthropocene: Axial Echoes in Global Space. New York: Rowman & Littlefield International. pp. 175-192.
    The proposal that the earth has entered a new epoch called “the Anthropocene” has touched a nerve . One unsettling part of having our ecological finitude thrust upon us with the term “Anthropocene” is that, as Nietzsche said of the death of God, we ourselves are supposed to be the collective doer responsible here, yet this is a deed which no one individual meant to do and whose implications no one fully comprehends. For the pessimists about humanity, the implications (...)
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  43. Death’s Badness and Time-Relativity: A Reply to Purves.Taylor Cyr - 2016 - The Journal of Ethics 20 (4):435-444.
    According to John Martin Fischer and Anthony Brueckner’s unique version of the deprivation approach to accounting for death’s badness, it is rational for us to have asymmetric attitudes toward prenatal and posthumous nonexistence. In previous work, I have defended this approach against a criticism raised by Jens Johansson by attempting to show that Johansson’s criticism relies on an example that is incoherent. Recently, Duncan Purves has argued that my defense reveals an incoherence not only in Johansson’s example but also (...)
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  44. Death, Faster Than Light Travel, and Einstein.Mark Walker - 2015 - In Charles Tandy (ed.), Death And Anti-Death, Volume 13: Sixty Years After Albert Einstein (1879-1955). Palo Alto, CA, USA: Ria University Press. pp. 1-24.
    This paper describes a thought experiment that shows that people can travel faster than the speed of light: we are not bound by Einstein’s speed limit. Of course, any two-bit sci-fi story can describe faster-than-light travel. The difference is that the thought experiment proposed here is consistent with Einstein’s theory. The way to extricate ourselves from this seeming contradiction is to acknowledge that persons are not entirely physical. In other words, the explanation for why faster-than-light travel is possible for persons, (...)
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  45. A Death Full of Gods: The Arcane Link Between Beauty and Death in the Philosophy of 'Socrates' and Shankaracharya.Anway Mukhopadhyay - manuscript
    Abstract: The present paper seeks to explore the emotional structures that make human beings afraid of death in solitude, the feelings that necessitate the imagining of a peopled death, a death accompanied by fellow humans, gods, or God. In order to do this I take up the works of two great thinkers of the East and the West, and place them on a comparativist spectrum. The discussion covers many areas, including the polytheistic imaginations of ancient Greece and (...)
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  46.  73
    Death and Decline.Aaron Thieme - forthcoming - Philosophical Quarterly.
    In this paper, I investigate backward-looking accounts of death's badness. I begin by reviewing deprivationism—the standard, forward-looking account of death's badness. On deprivationism, death is bad for its victims when it deprives them of a good future. This account famously faces two problems—Lucretius’s symmetry problem and the preemption problem. This motivates turning to backward-looking accounts of death's badness on which death is bad for its victim when it involves a decline from a good life. I (...)
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  47. Death and Eternal Recurrence.Lars Bergström - 2013 - In Feldman Bradley (ed.), The Oxford Handbook of Philosophy of Death. Oxford U P.
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  48. Consequentialism and the Death Penalty.Dominic J. Wilkinson & Thomas Douglas - 2008 - American Journal of Bioethics 8 (10):56-58.
    Comment on "The ethical 'elephant' in the death penalty 'room'". Arguments in defense of the death penalty typically fall into one of two groups. Consequentialist arguments point out beneficial aspects of capital punishment, normally focusing on deterrence, while non-consequentialist arguments seek to justify execution independently of its effects, for example, by appealing to the concept of retribution. Michael Keane's target article "The ethical 'elephant' in the death penalty 'room'" should, we believe, be read as an interesting new (...)
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  49. “Exemplary Deaths in the Peloponnese: Plutarch’s Study of Death and its Revision by Georgius Trapezuntius Cretensis».Georgios Steiris - 2011 - Honouring the Dead in the Peloponesse, Proceedings of the Conference Held at Sparta 23-26 April 2009.
    This article examines the philosophical position of Plutarch on death through the way that he faces the deaths of prominent and non-prominent Lacedaemonians. Then, an analysis of Plutarch's positions by Georgius Trapezuntius in the Renaissance period is attempted, so as to illustrate the degree and the method of using the classical philosophical thought in the Renaissance.
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  50.  50
    Spirit and Dialectic: notes for a comparison between Hegelian Phenomenology and Kierkegaardian Sikness unto death.Gabriel Leiva Rubio - forthcoming - Tópicos: Revista de Filosofía.
    Abstract: The present text compare the concepts of Spirit and Dialectic in Hegel's Phenomenology of Spirit and Kierkegaard's Sikness unto Death respectively. For this, the clarifications made by one author and the other of the concepts to be compared are taken, as a starting point, in order to detect whether or not these concepts have some kind of relationship that serves to bring german and danish closer together. -/- .
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