Results for 'Freud'

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  1. Freud’s Mass Hypnosis with Spinoza’s Superstitious Wonder: Balibar’s Multiple Transindividuality.Christopher Davidson - 2018 - Australasian Philosophical Review 2 (1):77-83.
    This response focuses on Balibar’s method of thinking transindividuality through multiple figures, in their similarities as well as their productive differences. His essay ‘Philosophies of the Transindividual: Spinoza, Marx, Freud’ combines the three titular figures in order to better think the multifaceted idea of ‘classical’ transindividuality. Balibar’s method combines the three but nonetheless maintains their dissimilarities as real differences. This response attempts to test or apply that method in two ways. The first application links Balibar’s analysis of Freud’s (...)
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  2. Freud's (de)Construction of the Conflictual Mind.José Brunner - 2002 - Thesis Eleven 71 (1):24-39.
    Freud uses paradoxical and conflictual rhetoric to create an unstable and conflictual picture of the mind. Thus he diverges from both dominant traditions of thought in the West: the Judeo-Christian way of filling all gaps in meaning by putting a single omnipotent divinity in charge of them, and the Enlightenment quest for a final, causal language to describe reality. By both suggesting and displacing a plurality of perspectives on the unconscious, Freud’s text mirrors what it claims happens in (...)
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  3. Freud Beyond Foucault: Thinking Pleasure as a Site of Resistance.Robert Trumbull - 2018 - Journal of Speculative Philosophy 32 (3):522-532.
    As Derrida showed in a later essay on Foucault’s relationship to psychoanalysis, Foucault displayed a marked ambivalence toward Freud, sometimes putting him on the side of the exclusion of madness and sometimes putting him on the side of those eager to listen to it. Yet, in the final stages of Foucault’s work, this ambivalence hardened into a resistance. By the time of The History of Sexuality, Volume 1, Freud is situated squarely on the side of power. It is (...)
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  4. Freud, S.Jim Hopkins - forthcoming - In E. Neukrug (ed.), Encyclopaedia of Theory in Counselling and Psychotherapy. Sage Publications.
    Brief description of Freud's life and work, emphasising the role of fictive belief and experience (phantasy) in his account of mental disorder.
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  5. Freud Ve Ahlak Düşüncesi Freud And Moral Reflection.Richard Rorty - 2010 - Ethos: Dialogues in Philosophy and Social Sciences 3 (2).
    Freud, kendini Kopernik ve Darwin’in de dahil olduğu merkezsizleştirici düşünce hareketi içinde görmekteydi. Ünlü bir pasajında, psikanalizin, “egoya kendi evinin bile efendisi olmadığını, ancak aklında, bilinçten uzak bir biçimde olup bitenlerin kıt bilgisi ile yetinmesi gerektiğini kanıtlamaya çabaladığını” söyler. Kendimizin önemli olduğu hissi veya özdenetim duygumuz, gerçekten kendimize karşı şeffaf olduğumuz inancına mı dayanmaktadır? Bilinç dışının keşfi neden arzularımızın keşfine değersizlik eklemek zorundadır?Freud thought of himself as part of the same “decentering” movement of thought to which Copernicus and (...)
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  6. Freud, Jung, Lacan: Sobre o inconsciente.Luís M. Augusto - 2013 - Universidade do Porto.
    Introduction - From the Illiad to the Studies on Hysteria: A chronology of the discovery of the unconscious mind - Freud's theories of the unconscious mind - Jung's collective unconscious - Lacan's linguistic paradigm.
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  7. Die Geschlechtstheorie Freuds: Ihre Neuartigkeit Und Anwendung Auf den Feminismus.Yusuke Kaneko - 2017 - HACETTEPE UNIVERSITY JOURNAL OF FACULTY OF LETTERS 33 (2):150-167.
    Not a few feminist writers, such as Kristeva, Irigaray, and Chodorow, have dealt with Freud’s psychoanalysis so far, but it is not clear to what degree the Freudian theory grounds their arguments, because Freud himself developed his psychoanalysis mainly for the male mental world (Seelenleben). In this paper, we shall follow Freud’s train of thought exclusively from this angle. After the geneses of Pcpt.-Cs., id, ego, and super-ego (W-Bw, Es, Ich, and Über-Ich, respectively) are treated (§§7-10), we (...)
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  8. Freud's Critique of Religion.Ian M. Church - forthcoming - In R. Douglas Geivett & Robert B. Stewart (eds.), Dictionary of Christian Apologists and Their Critics. Oxford, UK: Wiley-Blackwell.
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  9. Freud or Nietzsche: The Drives, Pleasure, and Social Happiness.Donovan Miyasaki - 2004 - Dissertation, University of Toronto
    Many commentators have remarked upon the striking points of correspondence that can be found in the works of Freud and Nietzsche. However, this essay argues that on the subject of desire their work presents us with a radical choice: Freud or Nietzsche. I first argue that Freud’s theory of desire is grounded in the principle of inertia, a principle that is incompatible with his later theory of Eros and the life drive. Furthermore, the principle of inertia is (...)
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  10. Conscience and Conflict: Darwin, Freud, and the Origins of Human Aggression.Jim Hopkins - 2004 - In Dylan Evans & Pierre Cruse (eds.), Emotion, Evolution, and Rationality. Oxford University Press.
    Darwin's and Freud's theories cohere in explaining human group conflict.
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  11. Unauthorized Freud: Doubters Confront a Legend: Ed. By Frederick C. Cress. New York: Viking Penguin Publishers, 1998, 301 Pages.Gary Jason - 2005 - Philosophia 33 (1-4):343-349.
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  12. Freud and the Science of Mind.Jim Hopkins - 1999 - In G. Howie (ed.), The Edinburgh Encylopaedia of Continental Philosophy. Edinburgh University Press.
    Freudian theory as an extension of commonsense psychology that is potentially cogent, cumulative, and radical.
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  13.  18
    “Picturing the Mind: Freud on Metapsychology and Methodology.” Die Seele abbilden. Über Freuds Methodologie und Metapsychologie.Francey Russell - 2022 - WestEnd. Neue Zeitschrift für Sozialforschung 1.
    What is the relationship between a philosophical or theoretical conception of mind, and the mind’s conception of itself? Should the latter constrain the former? And how does the mind itself understand a theory of mind, that is, a theory of itself? I raise these questions by means of Freud. Freud suggested that the mind cannot merely theoretically comprehend psychoanalytic concepts but must be able to “recognize” and “sympathize” with them. I call this the recognition requirement. This idea clarifies (...)
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  14. Empedocle e Freud: riflessioni su logica e linguaggio.Federica Montevecchi - 2017 - Aretè: International Journal of Philosophy, Human & Social Science 2:260-274.
    The present piece, first presented on 19 November 2016 at the Centre Léon Robin (CNRS-Univ. Paris-Sorbonne-ENS Ulm) as part of the“Présocratiques” Seminar, is an investigation of the relationship between Empedocles and Freud. The analysis is divided into three parts: the first section examines the nature of Freud’s engagement with Empedocles; next, consideration is given to the similarities between their doctrines, based on the extant fragments of the Empedoclean corpus; finally, I offer a series of observations about Empedocles’ poetic (...)
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  15.  57
    Freud on the First World War.Jasna Koteska - 2019 - Researcher. European Journal of Humanities and Social Sciences 4 (2):53-68.
    The article “Freud on the First World War (Part 1)” by Jasna Koteska analyzes the birth of psychoanalysis as Austro-Hungarian legacy, and the role of the Austrian psychoanalytic Sigmund Freud in the events of the First World War (1914-1918). The article explains how psychoanalysts modified their doctrine in relation to the historical events, because the beginning of the World War 1 overlapped with Freud’s writings about the Thanatos as a more fundamental drive than Eros. The article argues (...)
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  16. Nietzsche Contra Freud on Bad Conscience.Donovan Miyasaki - 2010 - Nietzsche Studien 39 (1):434-454.
    While much has been made of the similarities between the work of Nietzsche and Freud, insufficient attention has been paid to their differences. Even where they have been noted, the degree of these differences, which sometimes approaches direct opposition, has often been underestimated. In the following essay, I will suggest that on the topic of conscience Nietzsche and Freud have radically opposed views, with profoundly different moral consequences. Despite superficial similarities, Nietzsche’s conception of conscience is opposed to that (...)
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  17.  14
    Did Freud Accept or Reject Jewish Mysticism?Robert Waxman PhD - 2008 - EZINE Online Collection.
    In "New Introductory Lectures on Psychoanalysis", Freud discusses his views on mysticism and psychoanalysis. The concept of mysticism has changed throughout the ages. In ancient times, a mystic was one who communed with God. In Freud's world, the word mysticism became an all-inclusive word describing paranormal phenomenon occurring outside the laws of nature and science. Accordingly, science tended to dismiss or ignore mystical ideas because they were viewed as superstitious, irrational and nonsensical. -/- .
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  18. Inconscio e mondo. Freud testimone di un'epoca.Riccardo Martinelli - 2010 - Esercizi Filosofici 5 (2):102-111.
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  19. Compensatory Psychiatric Comorbidity: Freud (and Others) Remembered.Abraham Rudnick - 2012 - Dialogues in Philosophy, Mental and Neuro Sciences 5 (2):54.
    Jakovljevic and Crnčevic review the concept of comorbidity in relation to mental disorders, which is timely. Yet they seem to ignore a longstanding and important notion of comorbidity, highlighted in psychiatry particularly by Sigmund Freud. The ignored notion is that of compensatory comorbidity. Compensatory comorbidity is a special case of compensatory phenomena in relation to disrupted health.
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  20. Narrating the Self: Freud, Dennett and Complexity Theory.Tanya de Villiers & Paul Cilliers - 2004 - South African Journal of Philosophy 23 (1):34-53.
    Adopting a materialist approach to the mind has far reaching implications for many presuppositions regarding the properties of the brain, including those that have traditionally been consigned to “the mental” aspect of human being. One such presupposition is the conception of the disembodied self. In this article we aim to account for the self as a material entity, in that it is wholly the result of the physiological functioning of the embodied brain. Furthermore, we attempt to account for the structure (...)
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  21. Psiche: Platone e Freud. Desiderio, Sogno, Mania, Eros (pdf: indice, prefazione Vegetti, introduzione, capitolo I).Marco Solinas - 2008 - Firenze University Press.
    Psiche sets up a close-knit comparison between the psychology of Plato's Republic and Freud's psychoanalysis. Convergences and divergences are discussed in relation both to the Platonic conception of the oneiric emergence of repressed desires that prefigures the main path of Freud's subconscious, to the analysis of the psychopathologies related to these theoretical formulations and to the two diagnostic and therapeutic approaches adopted. Another crucial theme is the Platonic eros - the examination of which is also extended to the (...)
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  22. Freud, Foucault et les hystériques : résistance contre le pouvoir psychiatrique.Marie-Anne Perreault - 2020 - Ithaque 27 (Automne 2020):47-66.
    Le discours psychiatrique s’établit au XIXe siècle par un corps médical qui reproduit des relations de pouvoir : dans le cas de l’hystérie, le corps médical (majoritairement masculin) impose un discours de vérité sur un corps féminin qui est celui de la patiente. C’est la dimension genrée de ce phénomène que nous chercherons à clarifier en ce qui a trait aux relations de pouvoir, en avançant la thèse que les hystériques se dressent comme figure de résistance devant le pouvoir psychiatrique (...)
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  23. Die Religionskritik Freuds.Godehard Brüntrup - 2014 - In Eckhard Frick & Andreas Hamburger (eds.), Freuds Religionskritik und der "Spiritual Turn". Kohlhammer. pp. 64-74.
    Essay criticizing Sigmund Freud's critique of religion and its philosophical implications.
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  24. Jung in Dialogue with Freud and Patañjali: Instinct, Affective Neuroscience, and the Reconciliation of Science and Religious Experience.Leanne Whitney - 2017 - Cosmos and History 13 (2):298-312.
    For both Jung and Patañjali our human desire to understand “God” is as real as any other instinct. Jung’s and Patañjali’s models further align in their emphasis on the teleological directedness of the psyche, and their aim at reconciling science and religious experience. As an atheist, Freud was in disagreement, but all three scholars align in their emphasis on the study of affect as an empirical means of entering into the psyche. For Patañjali, the nadir of affect lays in (...)
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  25. Socrate e Freud. Due psicoterapie a confronto, in "Kykéion. Semestrale di idee in discussione", 8 , pp. 105-116.Marco Solinas - 2002 - Kykéion. Semestrale di Idee in Discussione 8:105-116.
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  26. Freud‘s Id, Ego and Superego - Irfan Ajvazi.Irfan Ajvazi - 2021 - Idea Books.
    Freud‘s Id, Ego and Superego - Irfan Ajvazi.
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  27.  90
    Freud’s Interpretations of Dreams - Irfan Ajvazi.Irfan Ajvazi - 2021 - Idea Books.
    Freud’s Interpretations of Dreams - Irfan Ajvazi.
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  28. Reading Freud - Theses on Freud’s Civilization and It’s Discontents.Irfan Ajvazi - 2021 - Idea Books.
    Reading Freud- Theses on Freud’s Civilization and it’s Discontents.
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  29. Beyond the Chains of Illusion: My Encounter with Marx and Freud.Erich Fromm - 1962 - Continuum.
    First published in 1962, this is a book about Marx and Freud - the two intellectual giants of the 20th century.
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  30.  81
    Freud, Nietzsche : l’énigme du père.Rogério Miranda de Almeida - 1998 - le Portique. Revue de Philosophie Et de Sciences Humaines 2 (2):153-166.
    On assiste, depuis les années 70, à une interminable littérature sur la vie et la pensée de Nietzsche. Ce foisonnement d’études prend des proportions telles, que même des interprétations relativement récentes (Deleuze, Derrida, Klossowski, Sarah Kofman) se voient déjà élevées au rang des classiques. Les thèmes anciens, mêlés à d’autres plus actuels, sont repris, répétés, relus et réécrits dans des perspectives diverses. Ainsi se noue le dialogue d’une philosophie avec de larges pans de culture : Nietzsche et la métaphysique, Nietzsche (...)
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  31. Sigmund Freud in Agamben's Philosophy.Virgil W. Brower - 2017 - In Adam Kotsko & Carlo Salzani (ed.), Agamben's Philosophical Lineage. Edinburgh, UK: pp. 242-251.
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  32. A Filosofia Após Freud.Vladimir Safatle, Ronaldo Manzi & Antonio Teixeira (eds.) - 2008 - Humanitas.
    Este livro é o resultado do II Encontro Nacional de Pesquisadores em Filosofia e Psicanálise, realizado em 2006 na Universidade de São Paulo, e reúne vários pesquisadores em torno de três temas - a filosofia após Freud, os problemas ...
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  33. The Mark, the Thing, and the Object: On What Commands Repetition in Freud and Lacan.Gertrudis Van de Vijver, Ariane Bazan & Sandrine Detandt - 2017 - Frontiers in Psychology 8.
    In Logique du Fantasme, Lacan argues that the compulsion to repeat does not obey the same discharge logic as homeostatic processes. Repetition installs a realm that is categorically different from the one related to homeostatic pleasure seeking, a properly subjective one, one in which the mark “stands for,” “takes the place of,” what we have ventured to call “an event,” and what only in the movement of return, in what Lacan calls a “thinking of repetition,” confirms and ever reconfirms this (...)
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  34.  53
    The Concept of Painless Civilization and the Philosophy of Biological Evolution: With Reference to Jonas, Freud, and Bataille.Masahiro Morioka - 2022 - The Review of Life Studies 13:16-34.
    In this paper I attempt to open a new horizon in the field of civilization studies by examining the concept of painless civilization from the perspective of the philosophy of biological evolution. Since the space is limited, the priority will be given to the clarification of an overall structure. Modern civilization has created systems that seek “comfort and pleasure” and eliminate “pain and suffering” and has spread them to every corner of our society. It is progressing like a great wave (...)
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  35. Introduction: Philosophical Essays on Freud.Jim Hopkins - 1982 - In R. Wollheim & J. Hopkins (eds.), Philosophical Essays on Freud. Cambridge University Press.
    Psychoanalytic theory can be regarded as a cogent extension of commonsense psychology by interpretive means internal to it.
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  36. La riscoperta della via regia. Freud lettore di Platone.Marco Solinas - 2012 - Psicoterapia E Scienze Umane (4):539-568.
    Starting with the reference to “Plato’s dictum” that Freud added in the second last page of the first edition of The Interpretation of Dreams, the author explains the convergences between the conception of dreams expounded by Plato in the Republic and Freud’s fundamental insights. The analysis of bibliographic sources used by Freud, and of his interests, allow than to suppose not only that Freud omitted to acknowledge the Plato’s theoretical genealogy of “the Via Regia to the (...)
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  37. Paul Ricoeur, Leitor de Freud: Contribuições da Psicanálise Ao Campo da Filosofia Hermenêutica / Paul Ricoeur, Reader of Freud: Contributions of Psychoanalysis to the Field of Hermeneutic Philosophy.Medeiros Jonas Torres - 2015 - Natureza Humana 17 (1):74-107.
    This work aims to spell out clear the tensions manifested by the meeting between the project of a reflexive philosophy and psychoanalysis, from a very specific event: the publication, in 1965, of the thesis De l'interprétation: essai sur Freud by Paul Ricoeur. Our question arises from the fact that psychoanalysis has introduced one of the greatest embarrassments to the philosophies of consciousness, as it established the unconscious psychic as foundation and array of subjectivity. In contrast, Paul Ricoeur strengthens its (...)
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  38. La redécouverte de la « via regia ». Freud lecteur de Platon.Marco Solinas - 2015 - Revue Philosophique De Louvain 113 (4):535-567.
    A partir du renvoi à la « maxime de Platon » insérée dans l’avant dernière page de la première édition de L’interprétation du rêve, l’auteur expose d’abord les convergences entre la conception du rêve de Platon présentée dans La République et les intuitions qui fondent l’édifice métapsychologique freudien. A la lumière des sources textuelles citées par Freud et de ses intérêts, l’auteur avance ensuite l’hypothèse selon laquelle Freud aurait non seulement omis de reconnaître la généalogie théorétique platonicienne de (...)
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  39. Unterdrückung, Traum und Unbewusstes in Platons „Politeia“ und bei Freud.Marco Solinas - 2004 - Philosophisches Jahrbuch 111 (1):90-112.
    The essay concerns the reconstruction of the repression of desires, with reference to the analysis of their oneiric emersions expounded in the Republic, in comparison with Freud’s conception. Plato’s concept of suppression according to which specific desires are enslaved, so that they can find satisfaction usually only in dreams seems consistent with Freud’s concept of remotion; therefore both the condition of the suppressed desires and the intrapsychic place of their enslavement seem to be interpretable in the light of (...)
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  40. La instancia de la letra en el inconsciente o la razón después de Freud.J. Lacan & T. Segovia - forthcoming - Escritos 1.
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  41. Via Platonica zum Unbewussten. Platon und Freud (pdf: Inhaltszerzeichnis, Vegetti Vorwort, Einleitung).Marco Solinas - 2012 - Turia + Kant.
    Solinas’ Studie untersucht den Einfluss von Platons Anschauungen von Traum, Wunsch und Wahn auf den jungen Freud. Anhand der Untersuchung einiger zeitgenössischer kulturwissenschaftlicher Arbeiten, die bereits in die ersten Ausgabe der Traumdeutung Eingang fanden, wird Freuds nachhaltige Vertrautheit mit den platonischen Lehren erläutert und seine damit einhergehende direkte Textkenntnis der thematisch relevanten Stellen aus Platons Staat aufgezeigt. Die strukturelle Analogie von Freud’schem und platonischem Seelenbegriff wird inhaltlich am Traum als »Königsweg zum Unbewussten«, in dem von Freud selbst (...)
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  42. The Unconscious and Conscious Self: The Nature of Psychical Unity in Freud and Lonergan.Paul Symington - 2006 - American Catholic Philosophical Quarterly 80 (4):563-580.
    This article compares the accounts of psychical unity in Freud and Lonergan. Following a detailed account of Freud’s understanding of psychical structure andhis deterministic psycho-biological presuppositions, Lonergan’s understanding of psychical structure in relation to patterns of experience is discussed. As opposed to Freud’s theory, which is based on an imaginative synthesis of the classical laws of natural science, Lonergan considers psychical and organic function as concretely integrated in human functionality according to probabilistic schemes of recurrence. Consequently, Lonergan (...)
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  43. Genetic Protection Modifications: Moving Beyond the Binary Distinction Between Therapy and Enhancement for Human Genome Editing.Rasmus Bjerregaard Mikkelsen, Henriette Reventlow S. Frederiksen, Mickey Gjerris, Bjørn Holst, Poul Hyttel, Yonglun Luo, Kristine Freude & Peter Sandøe - 2019 - CRISPR Journal 2 (6):362-369.
    Current debate and policy surrounding the use of genetic editing in humans often relies on a binary distinction between therapy and human enhancement. In this paper, we argue that this dichotomy fails to take into account perhaps the most significant potential uses of CRISPR-Cas9 gene editing in humans. We argue that genetic treatment of sporadic Alzheimer’s disease, breast- and ovarian-cancer causing BRCA1/2 mutations and the introduction of HIV resistance in humans should be considered within a new category of genetic protection (...)
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  44.  36
    The Necessity of Memory for Self-Identity: Locke, Hume, Freud and the Cyber-Self.Shane J. Ralston - 2000 - Cyberphilosophy Journal 1 (1).
    John Locke is often understood as the inaugurator of the modern discussion of personal human identity—a discussion that inevitably falls back on his own theory with its critical reliance on memory. David Hume and Sigmund Freud would later make arguments for what constituted personal identity, both relying, like Locke, on memory, but parting from Locke's company in respect the role that memory played. The purpose of this paper will be to sketch the groundwork for Locke's own theory of personal (...)
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  45. Successors of Socrates, Disciples of Descartes, and Followers of Freud[REVIEW]Catherine Osborne - 2001 - Apeiron 34 (2):181 - 193.
    All three books reviewed here are turning over again for us the pages of perennially irresistible thinkers whose ideas never cease to hold us transfixed; all three are inviting us to notice that the material that we thought we knew has got more to do with what Nehamas calls 'the art of living' than we might have realised; and all three are making space for attitudes, responses and areas of self-understanding that are, by traditional classifications, irrational and hence sometimes inadequately (...)
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  46.  34
    “Power and the ‘Drive for Mastery’: Derrida’s Freud and the Debate with Foucault.”.Robert Trumbull - 2016 - In Samir Haddad, Penelope Deutscher & Olivia Custer (eds.), Foucault/Derrida Fifty Years Later: The Futures of Genealogy, Deconstruction, and Politics. New York: Columbia University Press. pp. 151-165.
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  47. Unity and Synthesis in the Ego Ideal: Reading Freud’s Concept Through Kant’s Philosophy.Francey Russell - 2012 - American Imago 3 (69):353-383.
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  48. La sublimazione dell'eros. La "Repubblica" e Freud.Marco Solinas - 2007 - Chronos 25 (1):69-92.
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  49.  55
    What Lacan and Freud Did See ? - Irfan Ajvazi.Irfan Ajvazi - 2021
    What Lacan and Freud Did See ? - Irfan Ajvazi.
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  50.  78
    Menschliche Psyche und Gottesverhältnis: Kierkegaard versus Freud.Jörg Disse - 2003 - Theologie Und Philosophie 78 (4).
    Compares Freud's conception of religion being negative for the health of our psyche to Kierkegaard's theory of stages culminating in the necessity of a relationship to God for self-realization.
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