Results for 'H. Hudson'

974 found
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  1. Foreword to ''Parts and Wholes''.Wolfgang Mann & Achille C. Varzi - 2006 - Journal of Philosophy 103 (12):593-596.
    A brief introductory note to the special issue of the Journal of Philosophy on "Parts and Wholes", setting the background for the seven papers included in the rest of the issue (by K. Fine, H. Hudson, M. Johnston, K. Koslicki, C. Normore, P. M. Simons, and P. van Inwagen).
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  2. Why Don’t Physicians Use Ethics Consultation?L. Davies & Leonard D. Hudson - 1999 - Journal of Clinical Ethics 10 (2):116-125.
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  3. The Father of Lies?Hud Hudson - 2014 - Oxford Studies in Philosophy of Religion 5:147-166.
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  4. The Challenge of a New Naturalism.Arran Gare & Wayne Hudson - 2017 - In Arran Gare & Wayne Hudson (eds.), The Challenge of a New Naturalism. Candor, NY, USA: Telos Press.
    Contemporary naturalism is changing and scientific reductionism is under challenge from those who advocate a more comprehensive outlook. This special issue of Telos, based on the first Telos Australia Symposium held at Swinburne University in Melbourne in February 2014, introduces some of the key questions in the current debates. It also poses the question of whether more satisfactory political and social thought can be produced if scientific reductionism is replaced by a richer and more hermeneutical naturalism, one that takes more (...)
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  5. Cantor's Illusion.Hudson Richard L. - manuscript
    This analysis shows Cantor's diagonal definition in his 1891 paper was not compatible with his horizontal enumeration of the infinite set M. The diagonal sequence was a counterfeit which he used to produce an apparent exclusion of a single sequence to prove the cardinality of M is greater than the cardinality of the set of integers N.
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  6. Living in a Land of Epithets: Anonymity in Judges 19-21.Don Michael Hudson - 1994 - Journal for the Study of the Old Testament 62:49-66.
    Judges is about loss: a loss of the individual which leads to a loss of the tribe, and, if circumstances remain unchecked, a loss of the nation.
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  7. Forgetting to Remember: How We Run from Our Stories.Don Michael Hudson - 1997 - Mars Hill Review (8):41-65.
    Aimee did not want to survive; she neither wanted to live nor to die.
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  8. Living by Story.Don Michael Hudson - unknown - Foundations A New Series:36-37.
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  9. Living by Story--A Counselor's Creed.Don Michael Hudson - 1997 - Inklings Magazine:8.
    We live in a world of many odd-shaped pieces, a cosmic jigsaw puzzle that often seems to have been further complicated by cruel fate.
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  10. Reading the Word(l)d. Art, Beauty, and the Voice of God.Don Michael Hudson - 2003 - Sojourners Press:42-47.
    Art, beauty, and the voice of God. And what of beauty?
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  11. "Afterword," Royer's Round Top Cafe: A Relational Odyssey.Don Michael Hudson - 1995 - Favorite Recipes Press:NA.
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  12. Dictionary of Biblical Imagery.Don Michael Hudson - 1998 - Unknown: Intervarsity Press.
    An encyclopedic exploration of the images, symbols, motifs, metaphors, figures of speech and literary patterns of the Bible.
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  13. Everyday Study Bible: "Garden of Eden, Adam, Flood, and Deborah".Don Michael Hudson - 1996 - Nashville, USA: Nelson Bibles.
    What is the relationship between prophetic vision and vision in terms for a hoped-for future? How might vision for a church or person best be defined today?
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  14. Searching for Our Fathers.Don Michael Hudson - 1998 - Mars Hill, USA: Mars Hill Review.
    "I tried to find out for myself, from the start, when I was a child, what was right and what was wrong-because no one around me could tell me. And now that everything is leaving me I realize I need someone to show me the way and to blame me and praise me, by right not ofp ower but ofa uthority, I need my father." -Albert Camus, The First Man.
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  15. When Time Stumbled: Judges as Postmodern.Don Michael Hudson - 1999 - Dissertation, Westminster Theological Seminary
    What do we do with Judges? This two-edged word? This ambidextrous book? These ambivalent heroes? The Judges were drawing their last fleeting breaths shipwrecked and scattered upon the shores of historical-critical-grammatical-linear-modernist-masculine interpretation. "The narrative is primitive," they said. "The editors have made a mess," they exclaimed. "The conclusion is really an appendix," another said. Then the bible-acrobats jumped in pretending there was no literary carnage while at the same time drawing our eyes away from the literary carnage. "No, no, there (...)
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  16. There, In the Shadows: The Grace of Art in a "River Runs Through It".Don Michael Hudson - 2013 - Imagination Et Ratio:1-10.
    "Any man-any artist, as Nietzsche or Cezanne would say- climbs the stairway in the tower of his perfection at the cost of a struggle with a deunde-not with an angel, as some have maintained, or with his muse. This fundamental distinction must be kept in mind if the root of a work of art is to be grasped." -Frederico Garcia Lorca.
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  17. Defending Standards Contextualism.Robert Hudson - 2015 - Logos and Episteme 6 (1): 35-59.
    It has become more common recently for epistemologists to advocate the pragmatic encroachment on knowledge, the claim that the appropriateness ofknowledge ascriptions is dependent on the relevant practical circumstances. Advocacy of practicalism in epistemology has come at the expense of contextualism, the view that knowledge ascriptions are independent of pragmatic factors and depend alternatively on distinctively epistemological, semantic factors with the result that knowledge ascriptions express different knowledge properties on different occasions of use. Overall, my goal here is to defend (...)
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  18. From Chaos to Cosmos: Sacred Space in Genesis.Don Michael Hudson - 1996 - Zeitschrift Für Die Alttestamentliche Wissenschaft:88-97.
    With the appearance of Mircea Eliade's The Sacred and the Profane came the inauguration of theologians and philosophers questioning the preeminence of scholarly attention given to time to the virtual exclusion of space.
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  19. Come, Bring Your Story.Don Michael Hudson - 1994 - Mars Hill Review:73-86.
    It is only the story... that saves our progeny from blundering like blind beggars into the spikes of the cactus fence. The story is our escort. Without we are blind. -Chinua Achebe, Anthills of the Savannah.
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  20. The Three Languages of Mentoring: Saul, Jonathan, and David--Which Will I Be?Don Michael Hudson - 1996 - Mars Hill Review:23-31.
    Our generation is turning to mentoring as an instrument of God to repair the ruin of our personal losses.
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  21. "And what of Beauty?" Compassionate Lifestyle.Don Michael Hudson - unknown - Sojourners (NA):42-46.
    We lose something central to our humanity when we divide our world into neat little packages of sacred and secular.
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  22. Afterword to Relational Odyssey.Don Michael Hudson - unknown - Afterword to Relational Odyssey:171.
    "Everything is a pretext for a good dinner.".
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  23. The Dance of Truth.Don Michael Hudson - manuscript
    We want God to make sense, to be reasonable, to act according to how we think God should act. This kind of thinking, though, is not far from where we live today. If I give money to the church, then God will bless me financially. If I have my “quiet time” in scripture, then God will bless my day. If I raise my children right, then surely they will turn out right. In themselves these actions are good and right; however, (...)
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  24. "Michelangelo's Pieta," Christianity and the Arts.Don Michael Hudson - 2001 - America's Guide to Christian Expresssion 8 (4):24.
    It was the summer of 1984, the American dollar was strong, and this was my first venture to Europe. I found her and didn't even know I was searching for her. Mysteriously she crossed my path one day in Rome. I should confess though- at this point in my life, I am an uneasy Protestant.
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  25. Love Language Lost: Martin Heidegger and the Fall of Language.Don Michael Hudson - 1999 - Mars Hill Review 15:47-55.
    It is quite fair to say that to the degree language works is also to the degree language does not work.
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  26. "On Earth As It Is In Heaven": Is Art Necessary for the Christian?Don Michael Hudson - 1995 - Mars Hill Review (2):31-40.
    Narcissus has no need of art because his own reflection preoccupies him.
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  27. Punishment and Responsibility: Essays in the Philosophy of Law.H. L. A. Hart - 1968 - Oxford University Press.
    This classic collection of essays, first published in 1968, represents H.L.A. Hart's landmark contribution to the philosophy of criminal responsibility and punishment. Unavailable for ten years, this new edition reproduces the original text, adding a new critical introduction by John Gardner, a leading contemporary criminal law theorist.
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  28. To FInd a Place: Sacred Living in a Secular World.Don Michael Hudson - 1997 - Mars Hill, USA: Mars Hill Review Fall.
    Compassion is called out of us when we see situations where there is an obvious absence of something or someone life-giving.
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  29. The Glory of His Discontent: The Inconsolable Suffering of God.Don Michael Hudson - 1996 - Mars Hill, USA: Mars Hill Review Fall.
    "He who is satisfied has never truly craved. And he who craves for the light of God neglects his ease for ardor." -Rabbi Abraham J. Heschel.
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  30. Discussion between Philip Højme and Andrew P. Keltner: On Tech.Philip Højme & Andrew Keltner - 2023 - Gcas Magazine.
    Both Philip and Andrew are philosophy students whose interests converge around the philosophy of technology broadly understood. Philip's interest is specifically aimed toward the ethics of Transhumanism and depictions of Transhumanism in works of fiction. On the other hand, Andrew finds himself more focused on religious behavior in the technological world. While the two perspectives might not seem that close, there is certain to be an overlap in Andrew and Philip's shared understanding of how technological phenomena play a crucial role (...)
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  31. W.V. Quine, Immanuel Kant Lectures, translated and introduced by H.G. Callaway.H. G. Callaway & W. V. Quine (eds.) - 2003 - Frommann-Holzboog.
    This book is a translation of W.V. Quine's Kant Lectures, given as a series at Stanford University in 1980. It provide a short and useful summary of Quine's philosophy. There are four lectures altogether: I. Prolegomena: Mind and its Place in Nature; II. Endolegomena: From Ostension to Quantification; III. Endolegomena loipa: The forked animal; and IV. Epilegomena: What's It all About? The Kant Lectures have been published to date only in Italian and German translation. The present book is filled out (...)
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  32. Explanation and Ontological Reasoning.Dwayne Hudson Mulder - 1997 - Dissertation, Loyola University of Chicago
    Philosophical work on explanation has focused on the following two topics: theories of explanation, intended to enumerate necessary and sufficient conditions for explanation, and inference to the best explanation as the strongest form of justification for ontological or metaphysical claims. I critically examine the most important philosophical work in both of these areas and defend my own conclusions about the connections between explanation and ontology. I argue that all of our inferences about the nature of the world, in ontology or (...)
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  33. Representing the Zoo World and the Traffic World in the language of the causal calculator.Varol Akman, Selim T. Erdoğan, Joohyung Lee, Vladimir Lifschitz & Hudson Turner - 2004 - Artificial Intelligence 153 (1-2):105-140.
    The work described in this report is motivated by the desire to test the expressive possibilities of action language C+. The Causal Calculator (CCalc) is a system that answers queries about action domains described in a fragment of that language. The Zoo World and the Traffic World have been proposed by Erik Sandewall in his Logic Modelling Workshop—an environment for communicating axiomatizations of action domains of nontrivial size. -/- The Zoo World consists of several cages and the exterior, gates between (...)
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  34. What Is Risk Aversion?H. Orii Stefansson & Richard Bradley - 2019 - British Journal for the Philosophy of Science 70 (1):77-102.
    According to the orthodox treatment of risk preferences in decision theory, they are to be explained in terms of the agent's desires about concrete outcomes. The orthodoxy has been criticised both for conflating two types of attitudes and for committing agents to attitudes that do not seem rationally required. To avoid these problems, it has been suggested that an agent's attitudes to risk should be captured by a risk function that is independent of her utility and probability functions. The main (...)
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  35. Bashar H. Malkawi, Signing Ceremony of MOU on Professional Legal Diploma, Government of Dubai 2020.Bashar H. Malkawi - 2020 - Dubai Legal Periodical 2:1.
    Signing Ceremony of MOU on Professional Legal Diploma, Government of Dubai 2020.
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  36. Bashar H. Malkawi, Regional Agreements and Regulatory Barriers to Trade in Services: Building Blocks to the Multilateral Foundation.Bashar H. Malkawi - 2019 - Journal of Business Law 34:251-265.
    Jordan agreed to extensive liberalization undertakings under the General Agreement on Trade in Services (“GATS”) that would open some sectors that were previously closed or restricted to foreign suppliers and investors. It undertook horizontal commitments in cross-border movement of individuals and commercial presence covering all types of services.
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  37. Should I Offset or Should I Do More Good?H. Orri Stefánsson - 2022 - Ethics, Policy and Environment 25 (3):225-241.
    ABSTRACT Offsetting is a very ineffective way to do good. Offsetting your lifetime emissions may increase aggregated life expectancy by at most seven years, while giving the amount it costs to offset your lifetime emissions to a malaria charity saves in expectation the life of at least one child. Is there any moral reason to offset rather than giving to some charity that does good so much more effectively? There might be such a reason if your offsetting compensated or somehow (...)
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  38. On the Compositional Nature of the Aspects.H. J. Verkuyl - 1972 - Dordrecht, Netherlands: D.Reidel Publishing Company.
    This book is a thesis submitted to the Faculty of Arts of the University of Utrecht. It was prepared under the supervision of Prof. Dr. H. Schultink. I would like to express my gratitude to him for his criticisms of earlier versions which led to many improvements, in particular with respect to the exposition of the argument. To my co-referent Dirk van Dalen, reader in the Department of Philo sophy (,Centrale Interfaculteit') of the University of Utrecht, I am greatly indebted (...)
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  39. Adaptive Preference.H. E. Baber - 2007 - Social Theory and Practice 33 (1):105-126.
    I argue, first, that the deprived individuals whose predicaments Nussbaum cites as examples of "adaptive preference" do not in fact prefer the conditions of their lives to what we should regard as more desirable alternatives, indeed that we believe they are badly off precisely because they are not living the lives they would prefer to live if they had other options and were aware of them. Secondly, I argue that even where individuals in deprived circumstances acquire tastes for conditions that (...)
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  40. Identified Person "Bias" as Decreasing Marginal Value of Chances.H. Orri Stefánsson - 2024 - Noûs 58 (2):536-561.
    Many philosophers think that we should use a lottery to decide who gets a good to which two persons have an equal claim but which only one person can get. Some philosophers think that we should save identified persons from harm even at the expense of saving a somewhat greater number of statistical persons from the same harm. I defend a principled way of justifying both judgements, namely, by appealing to the decreasing marginal moral value of survival chances. I identify (...)
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  41. Collective Responsibility.H. D. Lewis - 1948 - Philosophy 23 (84):3 - 18.
    If I were asked to put forward an ethical principle which I considered to be especially certain, it would be that no one can be responsible, in the properly ethical sense, for the conduct of another. Responsibility belongs essentially to the individual. The implications of this principle are much more far-reaching than is evident at first, and reflection upon them may lead many to withdraw the assent which they might otherwise be very ready to accord to this view of responsibility. (...)
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  42. Ambiguity Aversion behind the Veil of Ignorance.H. Orri Stefánsson - 2021 - Synthese 198 (7):6159-6182.
    The veil of ignorance argument was used by John C. Harsanyi to defend Utilitarianism and by John Rawls to defend the absolute priority of the worst off. In a recent paper, Lara Buchak revives the veil of ignorance argument, and uses it to defend an intermediate position between Harsanyi's and Rawls' that she calls Relative Prioritarianism. None of these authors explore the implications of allowing that agent's behind the veil are averse to ambiguity. Allowing for aversion to ambiguity---which is both (...)
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  43. Counterfactual Skepticism and Multidimensional Semantics.H. Orri Stefánsson - 2018 - Erkenntnis 83 (5):875-898.
    It has recently been argued that indeterminacy and indeterminism make most ordinary counterfactuals false. I argue that a plausible way to avoid such counterfactual skepticism is to postulate the existence of primitive modal facts that serve as truth-makers for counterfactual claims. Moreover, I defend a new theory of ‘might’ counterfactuals, and develop assertability and knowledge criteria to suit such unobservable ‘counterfacts’.
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  44. A trilemma for the lexical utility model of the precautionary principle.H. Orri Stefánsson - 2024 - Philosophical Studies 181 (12):3271-3287.
    Bartha and DesRoches (Synthese 199(3–4):8701–8740, 2021) and Steel and Bartha (Risk Analysis 43(2):260–268, 2023) argue that we should understand the precautionary principle as the injunction to maximise lexical utilities. They show that the lexical utility model has important pragmatic advantages. Moreover, the model has the theoretical advantage of satisfying all axioms of expected utility theory except continuity. In this paper I raise a trilemma for any attempt at modelling the precautionary principle with lexical utilities: it permits choice cycles or leads (...)
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  45. A Domino Theory of Disease.H. Fagerberg - forthcoming - Philosophy of Science.
    This paper advances a theory of disease as domino dysfunction. It is often argued that diseases are biological dysfunctions. However, a theory of disease as biological dysfunction is complicated by some plausible cases of dysfunction, which seem clearly non-pathological. I argue that pathological conditions are not just dysfunctions but domino dysfunctions, and that domino dysfunctions can be distinguished on principled biological grounds from non-pathological dysfunctions. I then show how this theory can make sense of the problem cases; they are not (...)
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  46. Science, dualities and the phenomenological map.H. G. Solari & Mario Natiello - 2024 - Foundations of Science 29 (2):377-404.
    We present an epistemological schema of natural sciences inspired by Peirce's pragmaticist view, stressing the role of the \emph{phenomenological map}, that connects reality and our ideas about it. The schema has a recognisable mathematical/logical structure which allows to explore some of its consequences. We show that seemingly independent principles as the requirement of reproducibility of experiments and the Principle of Sufficient Reason are both implied by the schema, as well as Popper's concept of falsifiability. We show that the schema has (...)
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  47. Fairness, ambiguity and dynamic consistency.H. Orri Stefánsson & Richard Bradley - forthcoming - Theory and Decision:1-21.
    Considerations of dynamic inconsistency have figured prominently in debates over the rationality of preferences that violate the separability conditions characteristic of expected utility theory. These debates have mostly focused on risk- and ambiguity averse preferences, but analogous considerations apply to preferences for fairness. We revisit these debates in the context of a specific hypothesis regarding the violations of separability by such preferences, namely that they are potentially both explained and rationalised by attitudes to the chances of goods that motivate a (...)
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  48. Discretion.H. L. A. Hart - 2013 - Harvard Law Review 127 (2):652-665.
    In this field questions arise which are certainly difficult; but as I listened last time to members of the group, I felt that the main difficulty perhaps lay in determining precisely what questions we are trying to answer. I have the conviction that if we could only say clearly what the questions are, the answers to them might not appear so elusive. So I have begun with a simple list of questions about discretion which in one form or another were, (...)
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  49. (1 other version)Eucharist: metaphysical miracle or institutional fact?H. E. Baber - 2013 - International Journal for Philosophy of Religion 74 (3):333-352.
    Presence as ordinarily understood requires spatio-temporal proximity. If however Christ’s presence in the Eucharist is understood in this way it would take a miracle to secure multiple location and an additional miracle to cover it up so that the presence of Christ where the Eucharist was celebrated made no empirical difference. And, while multiple location is logically possible, such metaphysical miracles—miracles of distinction without difference, which have no empirical import—are problematic. I propose an account of Eucharist according to which Christ (...)
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  50. The Pragmatist Challenge: Pragmatist Metaphysics for Philosophy of Science.H. K. Andersen & Sandra D. Mitchell (eds.) - 2023 - Oxford, UK: Oxford University Press.
    This volume offers a collection of in-depth explorations of pragmatism as a framework for discussions in philosophy of science and metaphysics. Each chapter involves explicit reflection on what it means to be pragmatist, and how to use pragmatism as a guiding framework in addressing topics such as realism, unification, fundamentality, truth, laws, reduction, and more. -/- .
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