Results for 'Robert Hudson'

1000+ found
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  1.  78
    Defending Standards Contextualism.Robert Hudson - 2015 - Logos and Episteme 6 (1): 35-59.
    It has become more common recently for epistemologists to advocate the pragmatic encroachment on knowledge, the claim that the appropriateness ofknowledge ascriptions is dependent on the relevant practical circumstances. Advocacy of practicalism in epistemology has come at the expense of contextualism, the view that knowledge ascriptions are independent of pragmatic factors and depend alternatively on distinctively epistemological, semantic factors with the result that knowledge ascriptions express different knowledge properties on different occasions of use. Overall, my goal here is to defend (...)
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  2. Expected Comparative Utility Theory: A New Theory of Rational Choice.David Robert - 2018 - Philosophical Forum 49 (1):19-37.
    This paper proposes a new theory of rational choice, Expected Comparative Utility (ECU) Theory. It is first argued that for any decision option, a, and any state of the world, G, the measure of the choiceworthiness of a in G is the comparative utility of a in G – that is, the difference in utility, in G, between a and whichever alternative to a carries the greatest utility in G. On the basis of this principle, it is then argued, roughly (...)
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  3. Théories à processus duaux et théories de l’éducation : Le cas de l’enseignement de la pensée critique et de la logique.Guillaume Beaulac & Serge Robert - 2011 - Les ateliers de l'éthique/The Ethics Forum 6 (1):63-77.
    Many theories about the teaching of logic and critical thinking take for granted that theoretical learning, the learning of formal rules for example, and its practical application are sufficient to master the tools taught and to take the habit of using them. However, this way of teaching is not efficient, a conclusion supported by much work in cognitive science. Approaching cognition evolutionarily with dual-process theories allows for an explanation of these insufficiencies and offers clues on how we could teach critical (...)
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  4. Why Don't Physicians Use Ethics Consultation?L. Davies & Leonard D. Hudson - 1999 - Journal of Clinical Ethics 10 (2):116.
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  5. Epicure et les épicuriens au Moyen Âge.Aurélien Robert - 2013 - Micrologus:3-46.
    Contrary to what is generally said about the reception of Epicurus in the Middle Ages, many medieval authors agreed on his great wisdom, even if he made some philosophical and theological errors. From the 12th century to the 14th century on can find several "Lives of Epicurus" in which the best sayings of Epicurus are gathered from ancient sources (Seneca, Cicero, Lactantius, etc.). In this paper, we follow these quite unknown sources about Epicureanism in the Middle Ages. We try to (...)
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  6. The Challenge of a New Naturalism.Arran Gare & Wayne Hudson - 2017 - In Arran Gare & Wayne Hudson (eds.), For a New Naturalism. Candor, NY, USA: Telos Press.
    Contemporary naturalism is changing and scientific reductionism is under challenge from those who advocate a more comprehensive outlook. This special issue of Telos, based on the first Telos Australia Symposium held at Swinburne University in Melbourne in February 2014, introduces some of the key questions in the current debates. It also poses the question of whether more satisfactory political and social thought can be produced if scientific reductionism is replaced by a richer and more hermeneutical naturalism, one that takes more (...)
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  7. Identification, Situational Constraint, and Social Cognition : Studies in the Attribution of Moral Responsibility.L. Woolfolk Robert, M. Doris John & M. Darley John - 2007 - In Joshua Knobe & Shaun Nichols (eds.), Experimental Philosophy. Oxford University Press.
    In three experiments we studied lay observers’ attributions of responsibility for an antisocial act (homicide). We systematically varied both the degree to which the action was coerced by external circumstances and the degree to which the actor endorsed and accepted ownership of the act, a psychological state that philosophers have termed ‘identification’. Our findings with respect to identification were highly consistent. The more an actor was identified with an action, the more likely observers were to assign responsibility to the actor, (...)
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  8.  75
    Living in a Land of Epithets: Anonymity in Judges 19-21.Don Michael Hudson - 1994 - Journal for the Study of the Old Testament 62:49-66.
    Judges is about loss: a loss of the individual which leads to a loss of the tribe, and, if circumstances remain unchecked, a loss of the nation.
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  9.  59
    There, In the Shadows: The Grace of Art in a "River Runs Through It".Don Michael Hudson - 2013 - Imagination Et Ratio:1-10.
    "Any man-any artist, as Nietzsche or Cezanne would say- climbs the stairway in the tower of his perfection at the cost of a struggle with a deunde-not with an angel, as some have maintained, or with his muse. This fundamental distinction must be kept in mind if the root of a work of art is to be grasped." -Frederico Garcia Lorca.
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  10.  55
    From Chaos to Cosmos: Sacred Space in Genesis.Don Michael Hudson - 1996 - Zeitschrift Für Die Alttestamentliche Wissenschaft:88-97.
    With the appearance of Mircea Eliade's The Sacred and the Profane came the inauguration of theologians and philosophers questioning the preeminence of scholarly attention given to time to the virtual exclusion of space.
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  11.  60
    Ontologies of Cellular Networks.Arp Robert & Barry Smith - 2008 - Science Signalling 1 (50):1--3.
    A comparison of six alternative definitions of the term 'cellular pathway' against the background of ontological realism.
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  12.  33
    "And What of Beauty?" Compassionate Lifestyle.Don Michael Hudson - unknown - Sojourners (NA):42-46.
    We lose something central to our humanity when we divide our world into neat little packages of sacred and secular.
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  13.  31
    Living by Story.Don Michael Hudson - unknown - Foundations A New Series:36-37.
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  14.  33
    Reading the Word(L)D. Art, Beauty, and the Voice of God.Don Michael Hudson - 2003 - Sojourners Press:42-47.
    Art, beauty, and the voice of God. And what of beauty?
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  15.  31
    Forgetting to Remember: How We Run From Our Stories.Don Michael Hudson - 1997 - Mars Hill Review (8):41-65.
    Aimee did not want to survive; she neither wanted to live nor to die.
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  16.  29
    Come, Bring Your Story.Don Michael Hudson - 1994 - Mars Hill Review:73-86.
    It is only the story... that saves our progeny from blundering like blind beggars into the spikes of the cactus fence. The story is our escort. Without we are blind. -Chinua Achebe, Anthills of the Savannah.
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  17.  29
    Love Language Lost: Martin Heidegger and the Fall of Language.Don Michael Hudson - 1999 - Mars Hill Review 15:47-55.
    It is quite fair to say that to the degree language works is also to the degree language does not work.
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  18.  28
    Living by Story--A Counselor's Creed.Don Michael Hudson - 1997 - Inklings Magazine:8.
    We live in a world of many odd-shaped pieces, a cosmic jigsaw puzzle that often seems to have been further complicated by cruel fate.
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  19.  94
    L'idée de Logique Morale aux XIIIe Et XIVe Siècles.Aurélien Robert - 2012 - Médiévales 63:27-45.
    This paper tries to understand how three medieval philosophers (Roger Bacon, Albert the Great and John Buridan) developed the idea of a special logic for ethics, taking into account Aristotle's thesis according to which ethics does not need theoretical syllogisms and uses a special kind of scientific reasoning. If rhetoric is a good candidate, we find three different readings of this approach and then three different theories of ethical reasoning.
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  20.  25
    "Afterword," Royer's Round Top Cafe: A Relational Odyssey.Don Michael Hudson - 1995 - Favorite Recipes Press:NA.
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  21.  25
    The Three Languages of Mentoring: Saul, Jonathan, and David--Which Will I Be?Don Michael Hudson - 1996 - Mars Hill Review:23-31.
    Our generation is turning to mentoring as an instrument of God to repair the ruin of our personal losses.
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  22.  23
    The Dance of Truth.Don Michael Hudson - manuscript
    We want God to make sense, to be reasonable, to act according to how we think God should act. This kind of thinking, though, is not far from where we live today. If I give money to the church, then God will bless me financially. If I have my “quiet time” in scripture, then God will bless my day. If I raise my children right, then surely they will turn out right. In themselves these actions are good and right; however, (...)
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  23.  20
    Afterword to Relational Odyssey.Don Michael Hudson - unknown - Afterword to Relational Odyssey:171.
    "Everything is a pretext for a good dinner.".
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  24.  16
    "On Earth As It Is In Heaven": Is Art Necessary for the Christian?Don Michael Hudson - 1995 - Mars Hill Review (2):31-40.
    Narcissus has no need of art because his own reflection preoccupies him.
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  25.  23
    Preserving Electronically Encoded Evidence.E. Davis Robert - 2009 - ISACA Journal 1:1-2.
    Seeking to preserve electronically encoded evidence implies that an incident or event has occurred requiring fact extrapolation for presentation, as proof of an irregularity or illegal act. Whether target data are in transit or at rest, it is critical that measures be in place to prevent the sought information from being destroyed, corrupted or becoming unavailable for forensic investigation.
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  26.  13
    "Michelangelo's Pieta," Christianity and the Arts.Don Michael Hudson - 2001 - America's Guide to Christian Expresssion 8 (4):24.
    It was the summer of 1984, the American dollar was strong, and this was my first venture to Europe. I found her and didn't even know I was searching for her. Mysteriously she crossed my path one day in Rome. I should confess though- at this point in my life, I am an uneasy Protestant.
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  27.  31
    Dictionary of Biblical Imagery.Don Michael Hudson - 1998 - Unknown: Intervarsity Press.
    An encyclopedic exploration of the images, symbols, motifs, metaphors, figures of speech and literary patterns of the Bible.
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  28.  17
    Everyday Study Bible: "Garden of Eden, Adam, Flood, and Deborah".Don Michael Hudson - 1996 - Nashville, USA: Nelson Bibles.
    What is the relationship between prophetic vision and vision in terms for a hoped-for future? How might vision for a church or person best be defined today?
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  29.  20
    Searching for Our Fathers.Don Michael Hudson - 1998 - Mars Hill, USA: Mars Hill Review.
    "I tried to find out for myself, from the start, when I was a child, what was right and what was wrong-because no one around me could tell me. And now that everything is leaving me I realize I need someone to show me the way and to blame me and praise me, by right not ofp ower but ofa uthority, I need my father." -Albert Camus, The First Man.
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  30. To FInd a Place: Sacred Living in a Secular World.Don Michael Hudson - 1997 - Mars Hill, USA: Mars Hill Review Fall.
    Compassion is called out of us when we see situations where there is an obvious absence of something or someone life-giving.
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  31.  27
    The Glory of His Discontent: The Inconsolable Suffering of God.Don Michael Hudson - 1996 - Mars Hill, USA: Mars Hill Review Fall.
    "He who is satisfied has never truly craved. And he who craves for the light of God neglects his ease for ardor." -Rabbi Abraham J. Heschel.
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  32.  22
    When Time Stumbled: Judges as Postmodern.Don Michael Hudson - 1999 - Dissertation, Westminster Theological Seminary
    What do we do with Judges? This two-edged word? This ambidextrous book? These ambivalent heroes? The Judges were drawing their last fleeting breaths shipwrecked and scattered upon the shores of historical-critical-grammatical-linear-modernist-masculine interpretation. "The narrative is primitive," they said. "The editors have made a mess," they exclaimed. "The conclusion is really an appendix," another said. Then the bible-acrobats jumped in pretending there was no literary carnage while at the same time drawing our eyes away from the literary carnage. "No, no, there (...)
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  33. The Existential Passage Hypothesis. [REVIEW]David Robert - manuscript
    [Excerpt from “Section 1: Summary of the conclusions”] In Chapter 9, Stewart defends the thesis that if non-reductive physicalism is true, then, contrary to a widespread belief, death does not bring about eternal oblivion, a permanent cessation of the stream of consciousness at the moment of death. Stewart argues that the stream of consciousness continues after death—devoid of the body’s former memories and personality traits—and it does so as the stream of consciousness of new, freshly conscious bodies (other humans, animals, (...)
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  34. A FORMAL CONCEPT OF CULTURE IN THE CLASSIFICATION OF ALFRED L. KROEBER AND CLYDE KLUCKHOHN.Boroch Robert - 2016 - Analecta 25 (2):61-101.
    The objective of this article is to analyse definitions of culture gathered by Alfred L. Kroeber and Clyde Kluckhohn and published in Culture. A Critical Review of Concepts and Definitions in 1952. This article emphasizes a possibility of re-analysing the material collected by these researchers (Kroeber–Kluckhohn Culture Classification, hereinafter referred to as KKCC). The article shows that the KKCC material constitutes a coherent conceptual and theoretical paradigm. This paradigm was subject to contextual, frequential and conceptual (Formal Conceptual Analysis, hereinafter referred (...)
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  35.  54
    Key Parameters of Pulsed Laser Deposition for Solid Electrolyte Thin Film Growth.Myerlas Robert - 2017 - International Journal of Advances in Engineering and Technology 10 (1):46-51.
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  36.  92
    The Mathematical Theory of Categories in Biology and the Concept of Natural Equivalence in Robert Rosen.Franck Varenne - 2013 - Revue d'Histoire des Sciences 66 (1):167-197.
    The aim of this paper is to describe and analyze the epistemological justification of a proposal initially made by the biomathematician Robert Rosen in 1958. In this theoretical proposal, Rosen suggests using the mathematical concept of “category” and the correlative concept of “natural equivalence” in mathematical modeling applied to living beings. Our questions are the following: According to Rosen, to what extent does the mathematical notion of category give access to more “natural” formalisms in the modeling of living beings? (...)
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  37.  77
    God and Nature in the Thought of Robert Boyle.Timothy Shanahan - 1988 - Journal of the History of Philosophy 26 (4):547-569.
    THERE IS WIDESPREAD AGREEMENT among historians that the writings of Robert Boyle (1697-1691) constitute a valuable archive for understanding the concerns of seventeenth-century British natural philosophers. His writings have often been seen as representing, in one fashion or another, all of the leading intellectual currents of his day. ~ There is somewhat less consensus, however, on the proper historiographic method for interpreting these writings, as well as on the specific details of the beliefs expressed in them. Studies seeking to (...)
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  38.  59
    Robert Pippin's Hegel’s Realm of Shadows: Logic as Metaphysics in the Science of Logic. [REVIEW]Charlotte Baumann - forthcoming - British Journal for the History of Philosophy:1-4.
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  39. Why is the Amphibian Status of the Human Unavoidable? Some Remarks on Robert Pippin's "After the Beautiful".Italo Testa - 2015 - Lebenswelt: Aesthetics and Philosophy of Experience 7:21-27.
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  40.  18
    Robert Richards, Darwin and the Emergence of Evolutionary Theories of Mind and Behavior Reviewed By.William A. Rottschaefer - 1988 - Philosophy in Review 8 (7):285-287.
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  41.  56
    Wittgenstein in Robert Brandom's philosophy ISBN: 978-3-330-08149-9.Francois-Igor Pris - 2017 - Saarbrücken, Germany: Lap Lambert.
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  42. Controversa dintre Isaac Newton și Robert Hooke despre prioritatea în legea gravitației.Nicolae Sfetcu - manuscript
    Una din cele mai disputate controverse privind prioritatea unor descoperiri științifice este cea privind legea gravitației universale, între Isaac Newton și Robert Hooke. În acest eseu extind o lucrare mai veche pe aceeași temă, ”Isaac Newton vs. Robert Hooke în legea gravitației universale”. Hooke l-a acuzat pe Newton de plagiat, preluându-i ideile exprimate în lucrările anterioare. În această lucrare încerc să arăt, pe baza unor analize anterioare, că ambii oameni de știință au greșit: Robert Hooke pentru că (...)
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  43.  18
    La cultura del blues en la época de su reproductibilidad técnica. El caso de Junior Kimbrough y Robert Palmer.Mario Edmundo Chávez Tortolero - 2018 - In Historia del arte y estética, nudos y tramas: XXXIX Coloquio Internacional de Historia del Arte del Instituto de Investigaciones Estéticas de la UNAM.
    En este texto se ofrece una interpretación del blues a la luz de la teoría del arte de Walter Benjamin y la teoría de la cultura de Bolívar Echeverría. El texto hace consideraciones sobre el blues, la música, la cultura y la reproducción social en general, a partir de lo cual se realiza un estudio de caso sobre la relación entre Junior Kimbrough y Robert Palmer y se sacan conclusiones respecto a la cultura del blues como fenómeno social.
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  44.  7
    Isaac Newton vs Robert Hooke sur la loi de la gravitation universelle.Nicolae Sfetcu - manuscript
    L'une des controverses les disputées sur la priorité des découvertes scientifiques est celle de la loi de la gravitation universelle, entre Isaac Newton et Robert Hooke. Hooke a accusé Newton de plagiat, de reprendre ses idées exprimées dans des travaux antérieurs. J'essaie de montrer, sur la base d'une analyse précédente, que tous les deux scientifiques avaient tort: Robert Hooke parce que sa théorie n'était fondamentalement que des idées qui ne se seraient jamais matérialisées sans l'appui mathématique d'Isaac Newton; (...)
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  45.  10
    Isaac Newton Vs. Robert Hooke on the Law of Universal Gravitation.Nicolae Sfetcu - manuscript
    One of the most disputed controversy over the priority of scientific discoveries is that of the law of universal gravitation, between Isaac Newton and Robert Hooke. Hooke accused Newton of plagiarism, of taking over his ideas expressed in previous works. In this paper I try to show, on the basis of previous analysis, that both scientists were wrong: Robert Hooke because his theory was basically only ideas that would never have materialized without Isaac Newton's mathematical support; and the (...)
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  46. Experimental Philosophy, Robert Kane, and the Concept of Free Will.J. Neil Otte - 2015 - Journal of Cognition and Neuroethics 3 (1):281-296.
    Trends in experimental philosophy have provided new and compelling results that are cause for re-evaluations in contemporary discussions of free will. In this paper, I argue for one such re-evaluation by criticizing Robert Kane’s well-known views on free will. I argue that Kane’s claims about pre-theoretical intuitions are not supported by empirical findings on two accounts. First, it is unclear that either incompatibilism or compatibalism is more intuitive to nonphilosophers, as different ways of asking about free will and responsibility (...)
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  47. Are We Theorising or Simulating? Interview with Robert Gordon.Jorrit Kiel & Anco Peeters - 2008 - Splijtstof 37 (2):40-43.
    Interview with Robert Gordon (Ph.D., Columbia). Discussed topics include his academic career in philosophy and views on the simulation theory of mind.
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  48.  66
    No-Platforming, Liberalism, and Students (an Interview with Robert Simpson).Alex Davies & Robert Mark Simpson - 2018 - Sirp 1.
    This is the English (and extended version) of an interview originally published in Estonian in October 2018. In the interview, Simpson summarizes a particular way of defending the practice of no-platforming. The varying appeal of different defences of the practice in different socio-historical contexts (i.e. the UK/US versus a post-Soviet country such as Estonia) is discussed also.
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  49. On Reason and Spectral Machines: Robert Brandom and Bounded Posthumanism.David Roden - 2017 - In Rosi Braidotti Rick Dolphijn (ed.), Philosophy After Nature. London - New York: Rowman & Littlefield International. pp. 99-119.
    I distinguish two theses regarding technological successors to current humans (posthumans): an anthropologically bounded posthumanism (ABP) and an anthropologically unbounded posthumanism (AUP). ABP proposes transcendental conditions on agency that can be held to constrain the scope for “weirdness” in the space of possible posthumans a priori. AUP, by contrast, leaves the nature of posthuman agency to be settled empirically (or technologically). Given AUP there are no “future proof” constraints on the strangeness of posthuman agents. -/- In Posthuman Life I defended (...)
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  50. Conversation with Robert Brandom.Pietro Salis - 2018 - Aphex (18):1-27.
    In this broad interview Robert Brandom talks about many themes concerning his work and about his career and education. Brandom reconstructs the main debts that he owes to colleagues and teachers, especially Wilfrid Sellars, Richard Rorty, and David Lewis, and talks about the projects he’s currently working on. He also talks about contemporary and classical pragmatism, and of the importance of classical thinkers like Kant and Hegel for contemporary debates. Other themes go deeper into the principal topics of his (...)
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