Results for 'Heidi Mangan'

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  1. An Historical Analysis of the Principle of Double Effect.Joseph Mangan - 1949 - Theological Studies 10:41-61.
    The principle of the double effect is one of the most practical in the study of moral theology. As a principle it is important not so much in purely theoretical matters as in the application of theory to practical cases. It is especially necessary in the subject matter of scandal, material cooperation, illicit pleasure and of injury done to oneself or to another. Although it is a fundamental principle, it is far from a simple one; and moralists readily admit its (...)
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  2. Meaning, God, Volition, and Art: How Rightness and the Fringe Bring it All Together.Bruce Mangan - 2014 - Journal of Consciousness Studies 21 (3-4):154-176.
    This paper investigates how global coherence is represented in consciousness. It summarizes various lines of research that I have developed over the last twenty years, employing a method that intersects phenomenological with bio-functional analysis. The phenomenological analysis derives from William James's treatment of the fringe, especially a component feeling he called 'right direction'and I call 'rightness'. My bio-functional analysis centres on the limitations of consciousness, and the design strategies that have evolved to finesse these limitations. I argue that fringe phenomenology, (...)
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  3. Empirical status of Block's phenomenal/access distinction.Bruce Mangan - 1997 - Behavioral and Brain Sciences 20 (1):153-154.
    P/A (Block's phenomenal/access) confounds a logical distinction with an empirical claim. Success of P/A in its logical role has almost no bearing on its plausibility as an empirical thesis (i.e., that two kinds of consciousness exist). The advantage of P/A over a single-consciousness assumption is unclear, but one of Block's analogies for P (liquid in a hydraulic computer) may be used to clarify the notion of consciousness as cognitive “hardware.”.
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  4. Epi-arguments for epiphenomenalism.Bruce Mangan - 1991 - Behavioral and Brain Sciences 14 (4):689-690.
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  5. What's new here?Bruce Mangan - 1999 - Behavioral and Brain Sciences 22 (1):160-161.
    O'Brien & Opie's (O&O's) theory demands a view of unconscious processing that is incompatible with virtually all current PDP models of neural activity. Relative to the alternatives, the theory is closer to an AI than a parallel distributed processing (PDP) perspective, and its treatment of phenomenology is ad hoc. It raises at least one important question: Could features of network relaxation be the “switch” that turns an unconscious into a conscious network?
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  6. New science for old.Bruce Mangan & Stephen Palmer - 1989 - Behavioral and Brain Sciences 12 (3):480-482.
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  7. Language and experience in the cognitive study of mysticism. Commentary on Forman.Bruce Mangan - 1994 - Journal of Consciousness Studies 1 (2):250-252.
    [first paragraph]: Robert Forman's theory outlined in `Mysticism, language and the via negativa' reacts against an earlier account of mysticism which he calls constructivism'. Constructivism grew from a book of collected papers, Mysticism and philosophical analysis , contributed to and edited by Steven Katz. According to Forman, `the constructivist approach is, roughly, that of the historian [of ideas]' . But this characterization is much too generous.
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  8. What Can Philosophers Learn from Psychopathy?Heidi L. Maibom - 2018 - European Journal of Analytic Philosophy 14 (1):63-78.
    Many spectacular claims about psychopaths are circulated. This contribution aims at providing the reader with the more complex reality of the phenomenon (or phenomena), and to point to issues of particular interest to philosophers working in moral psychology and moral theory. I first discuss the current evidence regarding psychopaths’ deficient empathy and decision-making skills. I then explore what difference it makes to our thinking whether we regard their deficit dimensionally (as involving abilities that are on or off) and whether we (...)
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  9. The uncanny valley as fringe experience.Bruce Mangan - 2015 - Interaction Studies 16 (2):193-199.
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  10. It don't mean a thing if it ain't got that swing.Bruce Mangan - 1999 - Journal of Consciousness Studies 6 (6-7):6-7.
    In ‘The Science of Art’ Ramachandran and Hirstein have written a vigorous, thought provoking paper. It raises many issues, but in the interest of brevity, I can only consider a few of them here.
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  11. Meaning and the Structure of Consciousness: An Essay in Psycho-Aesthetics.Bruce Burridge Mangan - 1991 - Dissertation, University of California, Berkeley
    This study explores the interface between conscious and nonconscious mental processes using phenomenological analysis, information processing cognitive psychology, connectionism and traditional aesthetic theories. It attempts to explain how global, evaluative information--especially the primitive feeling of 'rightness' or 'making sense'--is represented in consciousness. ;Many lines of evidence confirm and extend William James' nucleus/fringe model of consciousness: surrounding clear experience in focal attention is a fringe of vague experience. Context information in general, and the feeling of rightness in particular, occupy the fringe. (...)
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  12. Cognition, fringe consciousness, and the legacy of William James.Bruce Mangan - 2007 - In Max Velmans & Susan Schneider (eds.), The Blackwell Companion to Consciousness. New York: Wiley-Blackwell. pp. 671--685.
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  13. Kypris, Aphrodite, and Venus: More Puzzles about Belief.Heidi Savage - manuscript
    My aim in this paper is to show that the existence of empty names raise problems for the Millian that go beyond the traditional problems of accounting for their meanings. Specifically, they have implications for Millian strategies for dealing with puzzles about belief. The standard move of positing a referent for a fictional name to avoid the problem of meaning, because of its distinctly Millian motivation, implies that solving puzzles about belief, when they involve empty names, do in fact hang (...)
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  14. Against functionalism: Consciousness as an information-bearing medium.Bruce Mangan - 1998 - In Stuart R. Hameroff, Alfred W. Kaszniak & Alwyn Scott (eds.), Toward a Science of Consciousness II: The Second Tucson Discussions and Debates. MIT Press. pp. 135-141.
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  15. The mad, the bad, and the psychopath.Heidi L. Maibom - 2008 - Neuroethics 1 (3):167-184.
    It is common for philosophers to argue that psychopaths are not morally responsible because they lack some of the essential capacities for morality. In legal terms, they are criminally insane. Typically, however, the insanity defense is not available to psychopaths. The primary reason is that they appear to have the knowledge and understanding required under the M’Naghten Rules. However, it has been argued that what is required for moral and legal responsibility is ‘deep’ moral understanding, something that psychopaths do not (...)
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  16. Proper Names and their Fictional Uses.Heidi Tiedke - 2011 - Australasian Journal of Philosophy 89 (4):707 - 726.
    Fictional names present unique challenges for semantic theories of proper names, challenges strong enough to warrant an account of names different from the standard treatment. The theory developed in this paper is motivated by a puzzle that depends on four assumptions: our intuitive assessment of the truth values of certain sentences, the most straightforward treatment of their syntactic structure, semantic compositionality, and metaphysical scruples strong enough to rule out fictional entities, at least. It is shown that these four assumptions, taken (...)
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  17. A Defence of Metaphysical Naturalism - Addressing the flaws in the Fine Tuning Argument.Colin Mangan - manuscript
    This paper offers a defence of metaphysical naturalism, in the context of the Fine Tuning argument. Theistic objections to the Multiverse (MV) hypothesis are considered, specifically the claim that the MV hypothesis commits the Inverse Gambler’s Fallacy (IGF) and, as per the This Universe Objection (TUO), that it violates the Requirement of Total Evidence. It is argued that the IGF claim moved the goalposts when it comes to assessing the validity of the MV hypothesis. The Cosmic Slot Machine analogy will (...)
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  18. The Truth and Nothing but the Truth: Non-Literalism and The Habits of Sherlock Holmes.Heidi Savage - 2020 - Southwest Philosophy Review 36 (2).
    Abstract: Many, if not most philosophers, deny that a sentence like ‘Sherlock Holmes smokes’ could be true. However, this attitude conflicts with the assignment of true to that sentence by natural language speakers. Furthermore, this process of assigning truth values to sentences like ‘Sherlock Holes smokes’ seems indistinguishable from the process that leads speakers to assign true to other sentences, those like ‘Bertrand Russell smokes’. I will explore the idea that when speakers assign the value true to the first sentence, (...)
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  19. How I Stopped Worrying and Started Loving 'Sherlock Holmes': A Reply to Garcia-Carpintero.Heidi Savage - 2020 - Teorema: International Journal of Philosophy 1 (XXXIX):105-134.
    In “Semantics of Fictional Terms,” Garcia-Carpintero critically surveys the most recent literature on the topic of fictional names. One of his targets is realism about fictional discourse. Realists about fictional discourse believe that: (a) it contains true sentences that have fictional names as their subjects; (b) sentences containing names can be true only if those names have referents; (c) fictional names have fictional characters – abstract objects – as their referents. The fundamental problem that arises for realists is that not (...)
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  20. The Martingale Multiverse - How The Multiverse Accounts For This Fine Tuned Universe.Colin Mangan - manuscript
    This paper will attempt to offer a defence of to the Multiverse (MV) hypotheses, in the context of the theistic Fine Tuning Argument (FTA). It will be argued that theistic proponents of the FTA who argue that the MV hypothesis commits the Inverse Gambler’s Fallacy (IGF) are, themselves, guilty of moving the goalposts when it comes to assessing the validity of the MV hypothesis. The Cosmic Slot Machine analogy will be used to demonstrate how the This Universe Objection (TUO), first (...)
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  21. Names Are Not Predicates.Heidi Savage - manuscript
    There are many examples offered as evidence that proper names are predicates. Not all of these cases speak to a name’s semantic content, but many of them do. Some of these include attributive, quantifier, and ambiguity cases. We will explore those cases here, and we will see that none of them conclusively show that names are predicates. In fact, all of these constructions can be given alternative analyses that eliminate the predicative characteristics of names they feature. These analyses do not (...)
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  22. The Metaphysics and Politics of Personhood: Issues in the Social Ontology of Persons.Heidi Brock - manuscript - Translated by Heidi Savage & Heidi Tiedke.
    What makes a person the same over time is a question dealt with by many philosophers. I too offered a purely metaphysical answer in a different work, however, as with many other theorists, I offered an answer outside of considering the political consequences of the theory I offered. Upon reflection, I now see that this was a mistake in need of correction. This is because I believe that conceptually a theory about how a person remains one and the same over (...)
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  23. Four Problems for Empty Names.Heidi Savage - manuscript
    Empty names vary in their referential features. Some of them, as Kripke argues, are necessarily empty -- those that are used to create works of fiction. Others appear to be contingently empty -- those which fail to refer at this world, but which do uniquely identify particular objects in other possible worlds. I argue against Kripke's metaphysical and semantic reasons for thinking that either some or all empty names are necessarily non-referring, because these reasons are either not the right reasons (...)
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  24. An Integrated Interpretation of Montague Grammar.Heidi Savage - manuscript
    This is what I hope is an illuminating, and to a certain degree, novel exposition of Montague Grammar. It is against many standard interpretations, and perhaps even against things Montague himself says at times. However, it makes more sense of how his various commitments fit together in a systematic way. Why, for instance, is it called "Montague Grammar" rather than "Montague Semantics," and what role does his commitment to Fregeanism plays in his conception of language? It is clear that he (...)
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  25. "No" Means No: Feminist and Victim Understandings of Sexual Assault.Heidi Savage - manuscript
    This was a public talk given in the spring of 2013 during sexual assault awareness week. I believe roughly 800 attended. The philosophy dept was NOT expecting that but at any rate, this is the gist: While there are many different motivations for raising questions about the Sexual Assault Awareness Movement, at least one motivation comes from feminist controversies about what counts as consensual sex. Historically, this controversy arose between those known as "anti-pornography feminists", and "sex positive feminists" whose proponents (...)
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  26. Naturally Fine Tuned For Life - A Defence of Metaphysical Naturalism.Colin Mangan - manuscript
    The Fine-Tuning Argument (FTA) is an argument put forward by proponents of theism, in which they attempt to make a case from Bayesian inference, that the [apparently] fine tuned constants of our universe is more likely given a theistic hypothesis, than a naturalistic one. Some naturalists argue that this is not the case given the Multiverse (MV) hypothesis (that our universe is one of a plurality in a broader multiverse). The MV hypothesis is rejected by theists who argue it commits (...)
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  27. Why the Predicativist Calling Account Fails: Names Can Never Hurt You.Heidi Savage - manuscript
    Recently, and rather startlingly, given the history of the debate about a name's semantic content, some claim that names are in fact predicates -- predicativism. Some of predicativists claim that a name's semantic content involves the concept of being called -- calling accounts that have been traditionally meta-linguistic. However, these accounts fail to be informative. Inspired by Burge's claim that proper names are literally true of the individuals that have them, Fara develops a non-meta-linguistic concept of being called analysed in (...)
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  28. Descriptive Names and Shifty Characters: A Case for Tensed Rigidity.Heidi Savage - manuscript
    Standard rigid designator accounts of a name’s meaning have trouble accommodating what I will call a descriptive name’s “shifty” character -- its tendency to shift its referent over time in response to a discovery that the conventional referent of that name does not satisfy the description with which that name was introduced. I offer a variant of Kripke’s historical semantic theory of how names function, a variant that can accommodate the character of descriptive names while maintaining rigidity for proper names. (...)
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  29. Naming and Referring: Table of Contents.Heidi Savage - manuscript
    This book is about whether reference to an individual is the essential feature of a proper name -- a widely held view -- or whether referring to an individual is simply a contingent feature. Three questions need resolving, then. First, whether all names in particular contexts are themselves referring devices. Second, whether recognizing names types and the consequent issue of their ambiguity can be resolved simply by distinguishing between name types and tokens thereof. Last, whether names are ever referential in (...)
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  30. (1 other version)Imagining others.Heidi L. Maibom - 2010 - Les ateliers de l'éthique/The Ethics Forum 5 (1):34-49.
    It is often argued that the ability to imagine what others think and feel is central to moral functioning. In this paper, I consider to what extent this is true. I argue that neither the ability to think of others as having representational mental states, nor the ability to imagine being in their position, is necessary for moral understanding or moral motivation. I go on to argue that the area in which thinking about others’ thoughts and feelings appears to play (...)
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  31. On Diachronic, Synchronic, and Logical Necessity.Heidi Savage - manuscript
    According to EJ Lowe, diachronic necessity and synchronic necessity are logically independent. Diachronic possibility concerns what could happen to an object over time and therefore concerns future possibilities for that object given its past history. Synchronic possibility concerns what is possible for an object in the present or at a past present moment. These are logically independent, given certain assumptions. While it may true that because I am 38, it is impossible diachronically for me to be 30 (at least once (...)
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  32. Without Taste: Psychopaths and the Appreciation of Art.Heidi Maibom & James Harold - 2010 - Nouvelle Revue d'Esthétique 6:151-63.
    Psychopaths are the bugbears of moral philosophy. They are often used as examples of perfectly rational people who are nonetheless willing to do great moral wrong without regret; hence the disorder has received the epithet “moral insanity” (Pritchard 1835). But whereas philosophers have had a great deal to say about psychopaths’ glaring and often horrifying lack of moral conscience, their aesthetic capacities have received hardly any attention, and are generally assumed to be intact or even enhanced. Popular culture often portrays (...)
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  33. Antropología del testimonio. Prácticas de narratividad en el pensamiento de Paul Ricoeur.Heidi Alicia Rivas Lara - 2019 - Devenires. Revista de Filosofía y Filosofía de la Cultura 40 (20):87-100.
    This article approaches the reflections of Paul Ricoeur regarding testimony to befound in his work Memory, History,Forgetting. Through reading of this work, we pos-tulate the idea that to consider others as readers or spectators of our actions forms animportant part of the construction of human subjectivity. The thesis that subjectivityarises as a discourse towards the other is proposed here, inasmuch as human experi-ences are transmitted narratively in the form of testimony, which stands as an examplefor the understanding of the experiences (...)
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  34. LECTURAS DE “EL DERECHO A TENER DERECHOS” DE HANNAH ARENDT A LA LUZ DE “EL DERECHO HUMANO A LA PAZ”.Heidi Alicia Rivas Lara - 2021 - AitíasRevista de Estudios Filosóficos 1 (1):1-24.
    The philosophical foundation of human rights has become more explicit, given that the presumption of peace in the Preamble to the Universal Declaration of Human Rights demands further development, both in its definition and in the conditions or requirements for its fulfillment. Based on the discussion of the human right to peace, we propose to reinterpret the Arendtine expression “The right to have rights” as the philosophical formula that calls for the ascension of peace to a legal enunciation; this is (...)
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  35. ALCANCES Y LIMITACIONES DE LA NO-VIOLENCIA. CRÍTICA DESDE PAUL RICOEUR Y LA PERSPECTIVA POSITIVA DE LA CONSTRUCCIÓN DE PAZ.Heidi Alicia Rivas Lara & Heidi Alicia Rivas Lara A. N. D. Rolando Picos Bovio - 2017 - En Claves Del Pensamiento 11 (21):61-76.
    Nonviolent movements mainly characterized by not taking part in and resist-ing violent practices developed no multiple levels have had a significant contribution inputting an end to wars and oppressive systems. However, it is worth asking whether theyhave, consequently, contributed to the construction of peace. This article, centered onGandhi, reflects upon the general contribution of nonviolence for historical changes ar-ticulated through Paul Ricoeur’s critique and interpretation of the influence of these move-ments in the intricate relationship between politics and violence. -/- .
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  36. The Distinctiveness of Appellate Adjudication.Heidi Li Feldman - 2012 - Washington University Journal of Jurisprudence 5:61-105.
    This paper concerns two topics which, I hope to show, are vitally connected. One is the distinctive importance of appellate adjudication in the legal system of United States. The other is the workings of entangled concepts in the law. That appellate adjudication is important in some sense may seem obvious to everybody (to a few it will seem obvious that appellate adjudication is unimportant). My point will be that via appellate adjudication courts engineer entangled legal concepts, and it is this (...)
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  37. Objectivity in Legal Judgment.Heidi Li Feldman - 1994 - University of Michigan Law Review 92:1187-1255.
    Some are skeptical about the possibility of objectivity in law. In this article, I argue that common law legal adjudication can yield objective judgments, based on a legitimate conception of objectivity, one that shares in the kind of objectivity available to scientific and ethical judgments.
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  38. Toward an Ethics of Lobbying: Affirmative Obligations to Listen.Heidi Li Feldman - 2014 - Georgetown Journal of Law and Public Policy 12:493-504.
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  39. What’s Right About the Medical Model in Human Subjects Research Regulation.Heidi Li Feldman - unknown
    Critics of Institutional Review Board (IRB) practices often base their charges on the claim that IRB review began with and is premised upon a "medical model" of research, and hence a "medical model" of risk. Based on this claim, they charge that IRB review, especially in the institutional Reviw boardsocial and behavioral sciences, has experienced "mission creep". This paper argues that this line of critique is fundamentally misguided. While it remains unclear what critics mean by "medical model", the point of (...)
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  40. Double Effect and Ethical End-of-Life Care: Assessing the Benefits and Burdens of Lethal Treatment (or Lack Thereof).Giebel Heidi - 2016 - Solidarity: The Journal of Catholic Social Thought and Secular Ethics 6 (1).
    Given the wide the range of legally available options for end-of-life care in recent decades: from aggressive, even experimental, treatment to active euthanasia, our ethical analysis struggles to keep pace with technology and law. In this essay I show that the principle of double effect (PDE) remains, and will continue to be, a useful tool for ethical analysis of end-of-life care. According to PDE, an agent may ethically perform an act that s/he foresees will have a significant bad effect (e.g., (...)
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  41. Consider the agent in the arthropod.Nicolas Delon, Peter Cook, Gordon Bauer & Heidi Harley - 2020 - Animal Sentience 29 (32).
    —Commentary on Mikhalevich and Powell on invertebrate minds.— Whether or not arthropods are sentient, they can have moral standing. Appeals to sentience are not necessary and retard progress in human treatment of other species, including invertebrates. Other increasingly well-documented aspects of invertebrate minds are pertinent to their welfare. Even if arthropods are not sentient, they can be agents whose goals—and therefore interests—can be frustrated. This kind of agency is sufficient for moral status and requires that we consider their welfare.
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  42. A practical checklist for return of results from genomic research in the European context.Danya F. Vears, Signe Mežinska, Nina Hallowell, Heidi Beate Hallowell, Bridget Ellul, Therese Haugdahl Nøst, , Berge Solberg, Angeliki Kerasidou, Shona M. Kerr, Michaela Th Mayrhofer, Elizabeth Ormondroyd, Birgitte Wirum Sand & Isabelle Budin-Ljøsne - 2023 - European Journal of Human Genetics 1:1-9.
    An increasing number of European research projects return, or plan to return, individual genomic research results (IRR) to participants. While data access is a data subject’s right under the General Data Protection Regulation (GDPR), and many legal and ethical guidelines allow or require participants to receive personal data generated in research, the practice of returning results is not straightforward and raises several practical and ethical issues. Existing guidelines focusing on return of IRR are mostly project-specific, only discuss which results to (...)
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  43. Propiedad intelectual sobre los conocimientos tradicionales agrícolas.Iván Vargas-Chaves, Gloria Amparo Rodriguez & Heidy Blumenkranc - unknown - Editorial Universidad del Rosario:
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  44. The 'Incel' Phenomenon in the Digital Era--How Echo Chambers have Fueled the Incel Movement.Eero Salojärvi, Matti Rantanen, Emilia Nieminen, Alina Juote & Heidi Hanhela - 2020 - In S. M. Amadae (ed.), Computational Transformation of the Public Sphere: Theories and Cases. Helsinki: Faculty of Social Sciences, University of Helsinki. pp. 195-210.
    The “incel” phenomenon began after 2010 when like-minded young – mostly straight white – men started to share similar thoughts and worldviews on certain digital platforms and online forums leading to an exclusive community. The phenomenon is characterized by misogynism, racism and homophobia. The most extreme forms of the phenomenon have led to violent hate crimes. The aim of this paper is to understand this phenomenon and analyze it by applying the echo chamber theory.
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  45. In the chaos of today's society: The dynamics of collapse as another shift in the quantum anthropology of Heidi Ann Russell.Radek Trnka - 2015 - Prague: Togga.
    The presented study introduces a new theoretical model of collapse for social, cultural, or political systems. Based on the current form of quantum anthropology conceptualized by Heidi Ann Russell, further development of this field is provided. The new theoretical model is called the spiral model of collapses, and is suggested to provide an analytical framework for collapses in social, cultural, and political systems. The main conclusions of this study are: 1) The individual crises in the period before a collapse (...)
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  46. Review of Heidi M. Ravven, The Self Beyond Itself: An Alternative History of Ethics, the New Brain Sciences, and the Myth of Free Will: New York: The New Press, 2013. [REVIEW]Fritz J. McDonald - 2013 - Neuroethics 7 (2):251-252.
    The Self Beyond Itself is a defense of an incompatibilist, hard determinist view of free will. Free will is here defined in a very strong sense, as the existence of actions that do not result from any causes other than the agent herself. The question of how to define free will, especially whether it consists in the ability to do otherwise, and what the ability to do otherwise amounts to, is not given much consideration in this book.Ravven frames her work (...)
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  47. Genetic parenthood and causation: An objection to Douglas and Devolder’s modified direct proportionate genetic descent account.César Palacios-González - 2019 - Bioethics 33 (9):1085-1090.
    In a recent publication Tom Douglas and Katrien Devolder have proposed a new account of genetic parenthood, building on the work of Heidi Mertes. Douglas and Devolder’s account aims to solve, among other things, the question of who are the genetic parents of an individual created through somatic cell nuclear transfer (i.e. cloning): (a) the nuclear DNA provider or (b) the progenitors of the nuclear DNA provider. Such a question cannot be answered by simply appealing to the folk account (...)
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  48. (1 other version)Aborto em Bovinos: Principais Causas Nutricionais.Emanuel Isaque Cordeiro da Silva - manuscript
    Relação e Efeitos Bioquímico-nutricionais Sobre o Aborto em Vacas -/- -/- E. I. C. da Silva Departamento de Agropecuária – IFPE Campus Belo Jardim -/- ABORTO EM BOVINOS -/- INTRODUÇÃO -/- O aborto é a expulsão involuntária do produto da gestação entre os 45 dias de gestação e os 250 dias. O aborto, tem diferentes origens, as mais frequentes são de caráter infeccioso, daqui, a pouca atenção dada aos abortos de outra origem, em especial os causados por problemas nutricionais. O (...)
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  49. Relação e Efeitos Bioquímico-nutricionais Sobre os Cistos Ovarianos em Vacas.Emanuel Isaque Cordeiro da Silva - manuscript
    RELAÇÃO E EFEITOS BIOQUÍMICO-NUTRICIONAIS SOBRE OS CISTOS OVARIANOS EM VACAS Emanuel Isaque Cordeiro da Silva Departamento de Agropecuária – IFPE Campus Belo Jardim [email protected] ou [email protected] WhatsApp: (82)98143-8399 11. CISTOS OVÁRICOS Os cistos são cavidades anormais que às vezes possuem conteúdo de fluido biológico, ou podem ser cavidades ocas, com paredes sólidas refratárias à maioria dos compostos endógenos. Formam-se como alterações patológicas das células luteais ou foliculares do estroma ovárico. A presença de cistos altera o ciclo estral e obriga a (...)
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  50. Relação e Efeitos Bioquímico-nutricionais Sobre os Cios ou Estros Silenciosos em Vacas.Emanuel Isaque Cordeiro da Silva - manuscript
    RELAÇÃO E EFEITOS BIOQUÍMICO-NUTRICIONAIS SOBRE OS CIOS OU ESTROS SILENCIOSOS EM VACAS E. I. C. da Silva Departamento de Agropecuária – IFPE Campus Belo Jardim Departamento de Zootecnia – UFRPE sede CIOS OU ESTROS SILENCIOSOS EM BOVINOS INTRODUÇÃO Um cio ou "estro silencioso" ocorre quando as mudanças ováricas são normais, mesmo com ovulação, mas não há comportamento estral. Isso não deve ser confundido com um estro não observado devido a falha na detecção do mesmo. A ocorrência do cio ou "estro (...)
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