Results for 'Jorge V. Jose'

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  1. Autism: the micro-movement perspective.Elizabeth B. Torres, Maria Brincker, Robert W. Isenhower, Polina Yanovich, Kimberly Stigler, John I. Nurnberger, Dimitri N. Metaxas & Jorge V. Jose - 2013 - Frontiers Integrated Neuroscience 7 (32).
    The current assessment of behaviors in the inventories to diagnose autism spectrum disorders (ASD) focus on observation and discrete categorizations. Behaviors require movements, yet measurements of physical movements are seldom included. Their inclusion however, could provide an objective characterization of behavior to help unveil interactions between the peripheral and the central nervous systems. Such interactions are critical for the development and maintenance of spontaneous autonomy, self-regulation and voluntary control. At present, current approaches cannot deal with the heterogeneous, dynamic and stochastic (...)
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  2. Societal-Level Versus Individual-Level Predictions of Ethical Behavior: A 48-Society Study of Collectivism and Individualism.David A. Ralston, Carolyn P. Egri, Olivier Furrer, Min-Hsun Kuo, Yongjuan Li, Florian Wangenheim, Marina Dabic, Irina Naoumova, Katsuhiko Shimizu, María Teresa Garza Carranza, Ping Ping Fu, Vojko V. Potocan, Andre Pekerti, Tomasz Lenartowicz, Narasimhan Srinivasan, Tania Casado, Ana Maria Rossi, Erna Szabo, Arif Butt, Ian Palmer, Prem Ramburuth, David M. Brock, Jane Terpstra-Tong, Ilya Grison, Emmanuelle Reynaud, Malika Richards, Philip Hallinger, Francisco B. Castro, Jaime Ruiz-Gutiérrez, Laurie Milton, Mahfooz Ansari, Arunas Starkus, Audra Mockaitis, Tevfik Dalgic, Fidel León-Darder, Hung Vu Thanh, Yong-lin Moon, Mario Molteni, Yongqing Fang, Jose Pla-Barber, Ruth Alas, Isabelle Maignan, Jorge C. Jesuino, Chay-Hoon Lee, Joel D. Nicholson, Ho-Beng Chia, Wade Danis, Ajantha S. Dharmasiri & Mark Weber - 2014 - Journal of Business Ethics 122 (2):283–306.
    Is the societal-level of analysis sufficient today to understand the values of those in the global workforce? Or are individual-level analyses more appropriate for assessing the influence of values on ethical behaviors across country workforces? Using multi-level analyses for a 48-society sample, we test the utility of both the societal-level and individual-level dimensions of collectivism and individualism values for predicting ethical behaviors of business professionals. Our values-based behavioral analysis indicates that values at the individual-level make a more significant contribution to (...)
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  3.  76
    La Mexicana en la Chicana: Sources of Anzaldúa’s Mexican Philosophy.Alexander V. Stehn & Mariana Alessandri - 2022 - In Adrianna M. Santos, Rita E. Urquijo-Ruiz & Norma E. Cantú (eds.), El Mundo Zurdo 8: Selected Works from the 2019 Meeting of the Society for the Study of Gloria Anzaldúa. San Francisco, CA, USA: pp. 169-186.
    Our paper examines Gloria Anzaldúa’s critical appropriation of Mexican philosophical sources, especially in the writing of Borderlands/La Frontera. We demonstrate how Anzaldúa developed a transnational Philosophy of Mexicanness, effectively contributing to what has been recently characterized as the “multi-generational project to pursue philosophy from and about Mexican circumstances” (Vargas). More specifically, we recover “La Mexicana en la Chicana” by paying careful attention to Anzaldúa’s Mexican sources, both those she explicitly cites and those we have discovered while conducting archival research using (...)
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  4. Immigration.José Jorge Mendoza - 2012 - Radical Philosophy Review 15 (2):359-364.
    In her book, The Ethics and Mores of Race, Naomi Zack offers her readers a critical and historical examination of philosophical ethics. This comprehensive and illuminating examination of philosophical ethics concludes by yielding twelve requirements for an ethics of race. While these twelve requirements are not in-themselves an ethics of race, the hope is that these requirements will be sufficient to finally allow us to explicitly engage in ethical treatments of race. My view is that Zack’s argument is basically on (...)
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  5. Enforcement Matters: Reframing the Philosophical Debate over Immigration.José Jorge Mendoza - 2015 - Journal of Speculative Philosophy 29 (1):73-90.
    In debating the ethics of immigration, philosophers have focused much of their attention on determining whether a political community ought to have the discretionary right to control immigration. They have not, however, given the same amount of consideration to determining whether there are any ethical limits on how a political community enforces its immigration policy. This article, therefore, offers a different approach to immigration justice. It presents a case against legitimate states having discretionary control over immigration by showing both how (...)
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  6. Does Cosmopolitan Justice Ever Require Restrictions on Migration?José Jorge Mendoza - 2015 - Public Affairs Quarterly 29 (2):175-186.
    In this essay, I argue that even when they appear to help, restrictions on migration are usually only an impediment, not an aid, to cosmopolitan justice. Even though some egalitarian cosmopolitans are well intentioned in their support of migration restrictions, I argue that migration restrictions are (i) not truly cosmopolitan and (ii) will not have the kinds of consequences they expect. My argument in defense of this claim begins, in section 1, by outlining a defense of migration restrictions based on (...)
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  7. The Contradiction of Crimmigation.José Jorge Mendoza - 2018 - APA Newsletter on Hispanic/Latino Issues in Philosophy 17 (2):6-9.
    This essay argues that we should find Crimmigration, which is the collapsing of immigration law with criminal law, morally problematic for three reasons. First, it denies those who are facing criminal penalties important constitutional protections. Second, it doubly punishes those who have already served their criminal sentence with an added punishment that should be considered cruel and unusual (i.e., indefinite imprisonment or exile). Third, when the tactics aimed at protecting and serving local communities get usurped by the federal government for (...)
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  8. Latinx and the Future of Whiteness in American Democracy.José Jorge Mendoza - 2017 - APA Newsletter on Hispanic/Latino Issues in Philosophy 16 (2):6-10.
    Given the oncoming demographic changes—which are primarily driven by the growth in the Latinx community—the United States is predicted to become a minority-majority country by around 2050. This seems to suggest that electoral strategies that employ “dog-whistle” politics are destined for the dust-bin of history. Following the work of critical race theorists, such as Ian Haney-Lopez and Derrick Bell, I want to suggest that pronouncing the inevitable demise of dog-whistle politics is premature. This is because there are reasons to suspect (...)
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  9. Philosophy and Literature in Jorge Luis Borges: ¿Aliados o Enemigos?.José Luis Fernández - 2022 - In Garry L. Hagberg (ed.), Fictional Worlds and Philosophical Reflection. Palgrave MacMillan. pp. 79-105.
    Are philosophy and literature allies or enemies in Jorge Luis Borges's fictions? In this paper, I argue that Borges can satisfy membership in the allies camp because his fictions provide the imaginative scenarios the allies believe are so necessary to this coalition; however, because his stories question philosophy's hold on reality, they can also seem to fall into the enemies camp by countervailing any claim philosophy has on reality and truth; although, ultimately, the manner in which Borges forges an (...)
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  10. The Political Philosophy of Unauthorized Immigration.José Jorge Mendoza - 2011 - APA Newsletter on Hispanic/Latino Issues in Philosophy 10 (2):2-6.
    In this article, I broadly sketch out the current philosophical debate over immigration and highlight some of its shortcomings. My contention is that the debate has been too focused on border enforcement and therefore has left untouched one of the more central issue of this debate: what to do with unauthorized immigrants who have already crossed the border and with the “push and pull” factors that have created this situation. After making this point, I turn to the work of Enrique (...)
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  11. Doing Away with Juan Crow: Two Standards for Just Immigration Reform.José Jorge Mendoza - 2015 - APA Newsletter on Hispanic/Latino Issues in Philosophy 15 (2):14-20.
    In 2008 Robert Lovato coined the phrase Juan Crow. Juan Crow is a type of policy or enforcement of immigration laws that discriminate against Latino/as in the United States. This essay looks at the implications this phenomenon has for an ethics of immigration. It argues that Juan Crow, like its predecessor Jim Crow, is not merely a condemnation of federalism, but of any immigration reform that has stricter enforcement as one of its key components. Instead of advocating for increased enforcement, (...)
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  12. Discrimination and the Presumptive Rights of Immigrants.José Jorge Mendoza - 2014 - Critical Philosophy of Race 2 (1):68-83.
    Philosophers have assumed that as long as discriminatory admission and exclusion policies are off the table, it is possible for one to adopt a restrictionist position on the issue of immigration without having to worry that this position might entail discriminatory outcomes. The problem with this assumption emerges, however,when two important points are taken into consideration. First, immigration controls are not simply discriminatory because they are based on racist or ethnocentric attitudes and beliefs, but can themselves also be the source (...)
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  13. Latino/a Immigration: A Refutation of the Social Trust Argument.José Jorge Mendoza - 2015 - In Harald Bauder & Christian Matheis (eds.), Migration Policy and Practice: Interventions and Solutions. Palgrave-Macmillan. pp. 37-57.
    The social trust argument asserts that a political community cannot survive without social trust, and that social trust cannot be achieved or maintained without a political community having discretionary control over immigration. Various objections have already been raised against this argument, but because those objections all assume various liberal commitments they leave the heart of the social trust argument untouched. This chapter argues that by looking at the socio-historical circumstances of Latino/as in the United States, an inherent weakness of the (...)
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  14. Introduction to the Ethics of Illegality.José Jorge Mendoza - 2009 - Oregon Review of International Law 11 (1):123-128.
    In this article I use the tropes of El Cucuy (the Mexican version of the boogyman), La Llorona (the wailer), and La Migra (the border patrol) to provide the beginnings of an ethical critique of the treatment of undocumented immigrants in the United States.
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  15. Neither a State of Nature nor a State of Exception.José Jorge Mendoza - 2011 - Radical Philosophy Review 14 (2):187-195.
    Since at least the second half of the 19th century, the U.S. federal government has enjoyed “plenary power” over its immigration policy. Plenary power allows the federal government to regulate immigration free of judicial review and thereby, with regard to immigration cases, minimize the Constitutional protections afforded to non-citizens. The justification for granting the U.S federal government such broad powers comes from a certain understanding of sovereignty; one where limiting sovereign authority in cases like immigration could potentially undermine its legitimacy (...)
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  16. Illegal: How America's lawless immigration regime threatens us all. [REVIEW]José Jorge Mendoza - 2020 - Contemporary Political Theory 20:1-4.
    Book review of Elizabeth F. Cohen's Illegal: How America’s lawless immigration regime threatens us all.
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  17. What Do We Owe The Forcibly Displaced? [REVIEW]José Jorge Mendoza - 2018 - Global Justice : Theory Practice Rhetoric 11 (1).
    This is a review of Serena Parekh's book: Refugees and the Ethics of Forced Displacement.
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  18. Three Reasons for Knowing Other than Knowing Otherwise: A Reply to Alexis Shotwell.José Jorge Mendoza - 2013 - PhaenEx 8 (1):267-275.
    In this article, I raise three potential objections to Alexis Shotwell’s view of “implicit knowledge,” which she presents in her book Knowing Otherwise.
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  19. The Undermining Mechanisms of ‘Rule of Law’ Objections: A Response to Song and Bloemraad.Amelia M. Wirts & José Jorge Mendoza - 2022 - The Ethics of Migration Policy Dilemmas Project.
    In their article, “Immigrant legalization: A Dilemma Between Justice and The Rule of Law,” Sarah Song and Irene Bloemraad address rule of law objections to policies that would regularize the status of undocumented immigrants in the United States. On their view, justice requires that liberal democratic states (i.e., states that are committed to individual liberty and universal equality) provide pathways for undocumented immigrants to regularize their status. We do not disagree with Song and Bloemraad’s account: rule of law and regularization (...)
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  20. Introduction to Special Issue.Grant J. Silva & José Jorge Mendoza - 2015 - Public Affairs Quarterly 29 (2):135-137.
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  21. José Fuentes Mares: actualización bibliográfica (1987-2012).Jorge Ordóñez-Burgos - 2014 - Historia M 63 (4):1993-2031.
    En 1986, Luis Muro publicó una compilación bibliográfica en Historia Mexicana; en ella, se hace una documentada exposición sobre la producción literaria de José Fuentes Mares. El recuento sobresale por listar ediciones, reimpresiones y reediciones de cada título aparecido hasta entonces; además, describe características distintivas de los trabajos, tales como número de páginas, clase de índices, formato (libro, artículo, prólogo y tesis de grado) y tipo de ilustraciones que algunos contienen. L. Muro divide su estudio en secciones, a saber: libros, (...)
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  22. José Fuentes Mares: estampas para una historia de la filosofía mexicana.Jorge Ordóñez-Burgos - 2016 - la Colmena 1 (92):71-85.
    Se analizó la relación entre literatura, historia y filosofía en la obra de José Fuentes Mares. Se hizo énfasis en el análisis del discurso usado por el autor, cuya logra adentrarse en recovecos del pensamiento mediante métodos convencionales de reflexión. En especial, se revisaron algunas de las narraciones que el intelectual escribió sobre aspectos de la vida de filósofos mexicanos, plasmados en artículos periodísticos, memorias y ensayos. Se determinó que la categoría ‘estampas’ era la más adecuada para definir estos relatos (...)
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  23. ¿Es posible la reducción epistemológica? Todo sistema necesita presupuestos extra-sistémicos.José V. Orón & Javier Sánchez-Cañizares - 2017 - Anuario Filosófico 50 (3):601-617.
    Is an epistemological reduction strictly possible? Scientific methodology claims that a boundary separating the system from the “extra-system” can be defi ned. However, no system defi nes its own limits: rather, every system needs extra-systemic presuppositions that are defi ned from outside the system. In this article, we show how various areas of knowledge presuppose the presence of an extra-systemic reality that provides meaning: to know any system, knowledge of the “extra-system” is also necessary.
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  24. José Fuentes Mares: filosofía e historia. Apuntes para la inaplazable confección de una historia de la filosofía chihuahuense.Jorge Ordóñez-Burgos - 2010 - Chihuahua Hoy 2010 (2010):17-53.
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  25. La gastronomía en José Fuentes Mares: pieza para completar una estética.Jorge Ordóñez-Burgos - 2018 - la Colmena 1 (97):91-108.
    The philosophy of José Fuentes Mares is a complex structure constructed of different materials, whose main goal is comprehension of mankind, specifically Hispanic American men (a wide universe distributed all over the Iberian Peninsula and America). Fuentes Mares develops a particular way of philosophizing, linking the historical context of the countries with their taste, exposed in their culinary traditions. For instance, the different ways of living, thinking, fighting, conquering, loving and eating that Anglo-Saxons and Hispanic Americans have, that make them (...)
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  26. Are Generics Defaults? A Study on the Interpretation of Generics and Universals in 3 Age- Groups of Spanish-Speaking Individuals.Elena Castroviejo, José V. Hernández-Conde, Dimitra Lazaridou-Chatzigoga, Marta Ponciano & Agustin Vicente - 2022 - Language Learning and Development 10.
    This paper reports an experiment that investigates interpretive distinctions between two different expressions of generalization in Spanish. In particular, our aim was to find out when the distinction between generic statements (GS) such as Tigers have stripes and universally quantified statements (UQS) such as All tigers have stripes was acquired in Spanish-speaking children of two different age groups (4/5-year-olds and 8/9-year-olds), and then compare these results with those of adults. The starting point of this research was the semantic distinction between (...)
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  27. Las penúltimas razones de la moralidad en Tugendhat.José V. Bonet-Sánchez - 2017 - Isegoría 57:673-690.
    El trabajo explora críticamente la idea de una justificación débil o pen última de la moral enmarcándola en el conjunto de la filosofía de Tugendhat, reordenan do sus escritos éticos y discriminando los diversos aspectos que incluye dicha idea. Entre ellos, revisa el concepto formal de moral, ligado a los sentimientos, antes de centrarse en el punto crucial: la fundamentación de la ética moderna. Aquí se distingue, por un lado, la justificación comparativa de un contractualismo igualitario frente a otras alternativas (...)
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  28. Meditaciones sobre el hombre barroco en José Fuentes Mares.Jorge Ordóñez-Burgos - 2015 - Xipe Totex 95 (XXIV.3):239-259.
    A lo largo de la historia de nuestro país se han ensayado múltiples respuestas a la pregunta ¿qué o quién es el mexicano? La teología, el derecho, la política, la sociología, la psicología, la antropología en su conjunto, la historia y la filosofía han esgrimido diferentes explicaciones. Sin lugar a dudas, una cuestión de tal calibre no caduca. Aunque logren satisfacerse las inquietudes de quienes la plantean en una época específica, surge de nuevo al cabo de las décadas, exigiendo que (...)
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  29. La antropología como filosofía primera, después de Tugendhat.José V. Bonet-Sánchez - 2015 - Daimon. Revista Internacional de Filosofía 2015 (66):95-108.
    Abstract: In the past fifteen years Tugendhat has tentatively proposed to recover the role of anthropology as the core philosophical discipline or first philosophy. This peculiar return to the German thinking of the ‘20s is, on the one hand, a projection of the author’s whole intellectual evolution. On the other hand, it allows us to focus on classic epistemological problems of philosophical anthropology such as its object and contents, its method, and its place among other philosophical studies. The present paper (...)
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  30. Timeo. Traducción e introducción de José María Zamora Calvo, notas y anexos de Luc Brisson. Edición bilingüe griego-castellano, Abada, Madrid, 2010, 474 pp. [REVIEW]Jorge Ordóñez-Burgos - 2011 - Nova Tellus 29:273-276.
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  31. PREÂMBULO DO ARGUMENTO CONTRA OS “AMADORES DE ESPETÁCULOS”: REPÚBLICA V 475E4-477A4.José Gabriel Trindade Santos - 2015 - Trilhas Filosóficas (2):11-30.
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  32.  42
    III Escuela FIlosófica Internacional de egresados de la Facultad de Filosofía de la Universidad Estatal de Moscú M. V. Lomonósov. [REVIEW]José Ramón Fabelo Corzo - 1986 - Revista Cubana de Ciencias Sociales 4 (10):143-144.
    Reseña del Encuentro Internacional de Egresados de la Facultad de Filosofía de la Universidad Lomonósov de Moscú realizado del 16 de septiembre al 12 de octubre de 1985. Se ofrece una descripción general del evento y, en particular, de las actividades realizadas por la delegación cubana en el mismo.
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  33. CARO: The Common Anatomy Reference Ontology.Melissa Haendel, Fabian Neuhaus, David Osumi-Sutherland, Paula M. Mabee, José L. V. Mejino Jr, Chris J. Mungall & Barry Smith - 2008 - In Anatomy Ontologies for Bioinformatics: Principles and Practice. Springer. pp. 327-349.
    The Common Anatomy Reference Ontology (CARO) is being developed to facilitate interoperability between existing anatomy ontologies for different species, and will provide a template for building new anatomy ontologies. CARO has a structural axis of classification based on the top-level nodes of the Foundational Model of Anatomy. CARO will complement the developmental process sub-ontology of the GO Biological Process ontology, using it to ensure the coherent treatment of developmental stages, and to provide a common framework for the model organism communities (...)
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  34. A strategy for improving and integrating biomedical ontologies.Cornelius Rosse, Anand Kumar, Jose L. V. Mejino, Daniel L. Cook, Landon T. Detwiler & Barry Smith - 2005 - In Proceedings of the Annual Symposium of the American Medical Informatics Association. AMIA. pp. 639-643.
    The integration of biomedical terminologies is indispensable to the process of information integration. When terminologies are linked merely through the alignment of their leaf terms, however, differences in context and ontological structure are ignored. Making use of the SNAP and SPAN ontologies, we show how three reference domain ontologies can be integrated at a higher level, through what we shall call the OBR framework (for: Ontology of Biomedical Reality). OBR is designed to facilitate inference across the boundaries of domain ontologies (...)
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  35. Semantic Equivalence and the Language of Philosophical Analysis.Jorge J. E. Gracia - manuscript
    For many years I have maintained that I learned to philosophize by translating Francisco Suárez’s Metaphysical Disputation V from Latin into English. This surely is a claim that must sound extraordinary to the members of this audience or even to most twentieth century philosophers. Who reads Suárez these days? And what could I learn from a sixteenth century scholastic writer that would help me in the twentieth century? I would certainly be surprised if one were to find any references to (...)
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  36. Ensayos Estudio Preliminar a 'Lógica Viva,' Una Imagen En 'Motivos de Proteo,' y Otros Ensayos.Jorge Liberati (ed.) - 1996 - Montevideo: Editores Asociados.
    La "lógica viva" de Carlos Vaz Ferreira representa en Uruguay y en la filosofía de lengua española del siglo XX lo que se conoció más tarde como filosofía del lenguaje corriente (Oxford) y filosofía del Círculo de Viena (Wittgenstein en su segundo período). De acuerdo a la imagen del incendio, en José Enrique Rodó, solo la conversión es el objetivo final de una idea, no alcanza con la convicción.
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  37. Encubrimiento y verdad: algunos rasgos diagnósticos de la sociedad actual.Martin Montoya & José Manuel Giménez Amaya - 2021 - Pamplona, Navarra, España: EUNSA.
    Como dice en la presentación de esta obra el profesor Javier Sánchez Cañizares, director del Grupo Ciencia, Razón y Fe (CRYF) de la Universidad de Navarra, los autoreshan tomado sobre sí, cada uno, la plena responsabilidad respecto de las verdades en las que sostienen a diario sus vidas. Han aceptado el desafío de acoger valientemente el empeño de pensar los problemas actuales, de modo interdisciplinar, para intentar iluminar los retos que presenta la sociedad de nuestros días. Es por esto que (...)
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  38.  89
    Fuentes Mares y el Occidente (Pinceladas para trazar los fundamentos de un tema filosófico esencial del pensamiento contemporáneo, planteado desde una perspectiva chihuahuense).Jorge Ordóñez-Burgos - 2011 - Noesis 20 (40):50-69.
    The historical-historiographical labor of José Fuentes Mares bases on specific definitions that try to room essential concepts, in order to response ground-philosophical questions like: What is the Man? What is the History? How could we read the presence of man in this world? What is the Estate? What are the purposes of Politics? Is there any relations between peoples´ indentity and their history? How do they live their own history? What is the West, and how is history built in this (...)
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  39.  82
    Propuesta de prólogo del volumen 5 de las Obras de Fuentes Mares.Jorge Ordóñez-Burgos - 2014 - Chihuahua Hoy 1 (XII):281-311.
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  40.  43
    El autoritarismo en la modernidad. Una reflexión de Boaventura de Sousa y Richard Rorty.José Morales Fabero - 2020 - Jerez de la Frontera, Cádiz, España: Tierra de Nadie editores.
    Este ensayo tiene tres pilares sobre los que se asienta. En primer lugar tendremos que especificar y aclarar los conceptos de auctoritas y potestas (Capítulo II)-que se irán desarrollando a lo largo de la misma-en relación con el vocablo poder, ya que estos conceptos tienen una similitud tanto en su etimología como en la forma que posteriormente se han utilizado en el pensamiento político, de forma tal que ha originado equívocos y cambios a la hora de conformar una comunidad legitimante (...)
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  41.  96
    Vida y valores humanos. Un nexo orgánico.José Ramón Fabelo Corzo - 2011 - In Camilo Valqui Cachi & Cutberto Pastor Bazán (eds.), Los valores ante el capital y el poder en el siglo XXI. México: pp. 29-46.
    Conferencia inaugural impartida en el V Coloquio Nacional "Los valores en el siglo XXI", Universidad Autónoma de Guerrero, Chilpancingo, México, 24 de noviembre de 2010. El texto se refiere a la relación entre vida y valores y desarrolla la tesis sobre los fundamentos vitales de los valores humanos, para lo cual se indaga en las premisas evolutivas del vínculo entre la vida y las relaciones de significación que los seres vivos establecen con su entorno.
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  42.  61
    Х. Р. Фабело. Оценочное отражение действительности и его роль в познавательной и практической деятельности. Автореферат (El reflejo valorativo de la realidad y su papel en las actividades cognoscitiva y práctica. Resumen de tesis doctoral).José Ramón Fabelo Corzo - 1984 - Moscú, Rusia: Издательство Московского университета (Editorial de la Universidad de Moscú).
    Атореферат диссертации на соискание ученой стеnени кандидата философских наук. Работа выnолнена в Московском государственном университете им. М.В.Ломоносова. Защита диссертации состоялась 27 января 1984 г. на заседании сnециализированного совета по философским наукам Цель диссертационного исследования состояла в том, чтобы показать природу оценочного отражения действительности и органическую связь познавательной и практической деятельности людей с деятельностью оценочной. Resumen de la tesis en opción al grado científico de doctor en ciencias filosóficas. El trabajo se realizó en la Universidad Estatal de Moscú M. V. Lomonósov. (...)
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  43.  68
    Х. Р. Фабело. Оценочное отражение действительности и его роль в познавательной и практической деятельности. Диссертация (El reflejo valorativo de la realidad y su papel en las actividades cognoscitiva y práctica. Tesis doctoral).José Ramón Fabelo Corzo - 1984 - Moscú, Rusia: Московский государственный университет им. М.В.Ломоносова (Universidad Estatal de Moscú M. V. Lomonósov).
    Диссертация на соискание ученой стеnени кандидата философских наук. Работа выnолнена в Московском государственном университете им. М.В.Ломоносова. Защита диссертации состоялась 27 января 1984 г. на заседании сnециализированного совета по философским наукам Цель диссертационного исследования состояла в том, чтобы показать природу оценочного отражения действительности и органическую связь познавательной и практической деятельности людей с деятельностью оценочной. Достижение поставленной цели предполагало решение следующих задач: 1.- определить объект оценочного отражения; 2.- раскрыть природу оценки как субъективного явления; 3.-выявить механизм взаимоотношения оценки и nознания в сруктуре человеческого (...)
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  44.  57
    El cristianismo pacífico de Vives.Leopoldo José Prieto López - 2021 - Anales Del Seminario de Historia de la Filosofía 3 (38):515-524.
    El libro se abre con unas palabras de Javier Gomá, director de la Fundación Juan March, promotora de la colección en la que se ha publicado este trabajo. Gomá observa que el género biográfico no ha alcanzado en Es-paña la maestría que es notoria en otros países. Por ello, para contribuir al desarrollo patrio de este género, “el proyecto Españoles eminentes aspira a ser una contribu-ción a una historia de la cultura española a la luz de la ejemplaridad de determinados (...)
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  45.  31
    Subgenual activation and the finger of blame: individual differences and depression vulnerability.Karen Lythe, Jennifer Gethin, Clifford Ian Workman, Matthew Lambon Ralph, J. F. William Deakin, Jorge Moll & Roland Zahn - 2022 - Psychological Medicine 52 (8):1560-1568.
    Background: Subgenual cingulate cortex (SCC) responses to self-blaming emotion-evoking stimuli were previously found in individuals prone to self-blame with and without a history of major depressive disorder (MDD). This suggested SCC activation reflects self-blaming emotions such as guilt, which are central to models of MDD vulnerability. -/- Method: Here, we re-examined these hypotheses in an independent larger sample. A total of 109 medication-free participants (70 with remitted MDD and 39 healthy controls) underwent fMRI whilst judging self- and other-blaming emotion-evoking statements. (...)
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  46.  65
    Regimes visuais do colecionismo orientalista e do fascínio sinófilo português em Macau.Caroline Pires Ting - 2018 - Convergência Lusíada 37 (28):19-39.
    Um exemplar do livro intitulado Notas sobre a arte chinesa, publicado pelo colecionador José Vicente Jorge em 1940 e reeditado em 1995 pelo Instituto Cultural de Macau, encontra-se no acervo do Real Gabinete Português de Leitura, o qual pretendemos explorar. Apontamos a obra de um colecionador como ponto de partida para a observação de seu papel como mediador linguístico e cultural. A escolha das obras que compõem seu catálogo de objetos artísticos fornece uma descrição cronológica da arte chinesa e (...)
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  47. La Mexicana en la Chicana: The Mexican Sources of Gloria Anzalduá's Inter-American Philosophy.Alexander Stehn & Mariana Alessandri - 2020 - Inter-American Journal of Philosophy 1 (11):44-62.
    This article examines Gloria Anzaldúa’s critical appropriation of Mexican philosophical sources, especially in the writing of Borderlands/La Frontera. We argue that Anzaldúa effectively contributed to la filosofía de lo mexicano by developing an Inter-American Philosophy of Mexicanness. More specifically, we recover “La Mexicana en la Chicana” by paying careful attention to Anzaldúa’s Mexican sources, both those she explicitly cites and those we have discovered while conducting archival research using the Gloria Evangelina Anzaldúa Papers at the Benson Latin American Collection at (...)
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  48.  58
    A presença e o lugar de professores negros e negras no IFMT: ações afirmativas, avanços e desafios.Josadaque Martins Silva, Cristiane da Silva Ferreira & Thiago Beirigo Lopes - 2021 - Research, Society and Develpoment 10 (17):e163101724511.
    Este artigo é resultado do projeto de pesquisa ‘Educação e ações afirmativas: um estudo sobre a presença e o lugar de professores negros e negras no IFMT’, desenvolvido no Instituto Federal de Educação, Ciência e Tecnologia de Mato Grosso. Tem por objetivo analisar, a partir de uma pesquisa quantitativa, a presença e o lugar de docentes negros e negras na estrutura educacional e administrativa do IFMT. Problematizamos especificamente esta instituição, de modo a compreender o locus dela no cenário de implementação (...)
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  49. Quine's Naturalism and Behaviorisms.Tony Cheng - 2018 - Metaphilosophy 49 (4):548-567.
    This paper investigates the complicated relations between various versions of naturalism, behaviorism, and mentalism within the framework of W. V. O. Quine's thinking. It begins with Roger Gibson's reconstruction of Quine's behaviorisms and argues that it lacks a crucial ontological element and misconstrues the relation between philosophy and science. After getting clear of Quine's naturalism, the paper distinguishes between evidential, methodological, and ontological behaviorisms. The evidential and methodological versions are often conflated, but they need to be clearly distinguished in order (...)
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  50.  99
    "Diversity, Inclusion, Equity and the Threat to Academic Freedom": Preface.Martín López Corredoira, Tom Todd & Erik J. Olsson - 2022 - In M. López-Corredoira, T. Todd & E. J. Olsson (eds.), Diversity, Inclusion, Equity and the Threat to Academic Freedom. Exeter: Imprint Academic.
    There can be no doubt that discrimination based on sex, race, ethnicity, religion or beliefs should not be tolerated in academia. Surprisingly, however, in recent years, policies of Diversity, Inclusion and Equity(DIE), officially introduced to counteract discrimination, have increasingly led to quite the opposite result: the exclusion of individuals who do not share a radical 'woke' ideology on identity politics (feminism, other gender activisms, critical race theory, etc.), and to the suppression of the academic freedom to discuss such dogmas. This (...)
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