Results for 'Lars Ursin'

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  1. When is a Techno-Fix Legitimate? The Case of Viticultural Climate Resilience.Rune Nydal, Giovanni De Grandis & Lars Ursin - 2023 - Journal of Agricultural and Environmental Ethics 36 (1):1-17.
    Climate change is an existential risk reinforced by ordinary actions in afuent societies—often silently present in comfortable and enjoyable habits. This silence is sometimes broken, presenting itself as a nagging reminder of how our habits fuel a catastrophe. As a case in point, global warming has created a state of urgency among wine makers in Spain, as the alcohol level has risen to a point where it jeopardises wine quality and thereby Spanish viticulture. Eforts are currently being made to solve (...)
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  2. Levels of explicability for medical artificial intelligence: What do we normatively need and what can we technically reach?Frank Ursin, Felix Lindner, Timo Ropinski, Sabine Salloch & Cristian Timmermann - 2023 - Ethik in der Medizin 35 (2):173-199.
    Definition of the problem The umbrella term “explicability” refers to the reduction of opacity of artificial intelligence (AI) systems. These efforts are challenging for medical AI applications because higher accuracy often comes at the cost of increased opacity. This entails ethical tensions because physicians and patients desire to trace how results are produced without compromising the performance of AI systems. The centrality of explicability within the informed consent process for medical AI systems compels an ethical reflection on the trade-offs. Which (...)
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  3. Explicability of artificial intelligence in radiology: Is a fifth bioethical principle conceptually necessary?Frank Ursin, Cristian Timmermann & Florian Steger - 2022 - Bioethics 36 (2):143-153.
    Recent years have witnessed intensive efforts to specify which requirements ethical artificial intelligence (AI) must meet. General guidelines for ethical AI consider a varying number of principles important. A frequent novel element in these guidelines, that we have bundled together under the term explicability, aims to reduce the black-box character of machine learning algorithms. The centrality of this element invites reflection on the conceptual relation between explicability and the four bioethical principles. This is important because the application of general ethical (...)
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  4. Diagnosing Diabetic Retinopathy With Artificial Intelligence: What Information Should Be Included to Ensure Ethical Informed Consent?Frank Ursin, Cristian Timmermann, Marcin Orzechowski & Florian Steger - 2021 - Frontiers in Medicine 8:695217.
    Purpose: The method of diagnosing diabetic retinopathy (DR) through artificial intelligence (AI)-based systems has been commercially available since 2018. This introduces new ethical challenges with regard to obtaining informed consent from patients. The purpose of this work is to develop a checklist of items to be disclosed when diagnosing DR with AI systems in a primary care setting. -/- Methods: Two systematic literature searches were conducted in PubMed and Web of Science databases: a narrow search focusing on DR and a (...)
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  5. Ethical Implications of Alzheimer’s Disease Prediction in Asymptomatic Individuals Through Artificial Intelligence.Frank Ursin, Cristian Timmermann & Florian Steger - 2021 - Diagnostics 11 (3):440.
    Biomarker-based predictive tests for subjectively asymptomatic Alzheimer’s disease (AD) are utilized in research today. Novel applications of artificial intelligence (AI) promise to predict the onset of AD several years in advance without determining biomarker thresholds. Until now, little attention has been paid to the new ethical challenges that AI brings to the early diagnosis in asymptomatic individuals, beyond contributing to research purposes, when we still lack adequate treatment. The aim of this paper is to explore the ethical arguments put forward (...)
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  6. Lifting the Veil of Morality: Choice Blindness and Attitude Reversals on a Self-Transforming Survey.Lars Hall, Petter Johansson & Thomas Strandberg - 2012 - PLoS ONE 7 (9):e45457. doi:10.1371/journal.pone.
    Every day, thousands of polls, surveys, and rating scales are employed to elicit the attitudes of humankind. Given the ubiquitous use of these instruments, it seems we ought to have firm answers to what is measured by them, but unfortunately we do not. To help remedy this situation, we present a novel approach to investigate the nature of attitudes. We created a self-transforming paper survey of moral opinions, covering both foundational principles, and current dilemmas hotly debated in the media. This (...)
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  7. Three Roles of Ideal Theory.Lars Moen - 2022 - Ethics, Politics and Society 5 (2):96–108.
    Rawlsian ideal theory is meant to perform various roles in non-ideal theory. In this paper, I distinguish between three roles, and I consider the extent to which we can expect ideal theory to perform them. It is meant to serve as a target to guide non-ideal theorising in the long-term. It is also supposed to provide a way of comparing different injustices to tell us which is worst and therefore in most urgent need of a remedy. Finally, ideal theory is (...)
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  8. How the Polls Can Be Both Spot On and Dead Wrong: Using Choice Blindness to Shift Political Attitudes and Voter Intentions.Lars Hall, Thomas Strandberg, Philip Pärnamets, Andreas Lind, Betty Tärning & Petter Johansson - 2013 - PLoS ONE 8 (4):e60554. doi:10.1371/journal.pone.
    Political candidates often believe they must focus their campaign efforts on a small number of swing voters open for ideological change. Based on the wisdom of opinion polls, this might seem like a good idea. But do most voters really hold their political attitudes so firmly that they are unreceptive to persuasion? We tested this premise during the most recent general election in Sweden, in which a left- and a right-wing coalition were locked in a close race. We asked our (...)
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  9. Modal Truth : Integrating the Metaphysics, Epistemology, and Semantics of the Necessary and the Possible.Lars Enden - 2016 - Dissertation, University of Washington
    The integration challenge for modality states that metaphysical theories of modality tend to fail in one of two ways: either they render the meanings of modal sentences mysterious, or they render modal knowledge mysterious. I argue that there are specific semantic and epistemic constraints on metaphysics implied by the integration challenge and that a plausible metaphysical theory of modality will satisfy both of them. I further argue that no popular metaphysical theory of modality simultaneously satisfies both of the constraints. Therefore, (...)
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  10. Conflicting Aims and Values in the Application of Smart Sensors in Geriatric Rehabilitation: Ethical Analysis.Christopher Predel, Cristian Timmermann, Frank Ursin, Marcin Orzechowski, Timo Ropinski & Florian Steger - 2022 - JMIR mHealth and uHealth 10 (6):e32910.
    Background: Smart sensors have been developed as diagnostic tools for rehabilitation to cover an increasing number of geriatric patients. They promise to enable an objective assessment of complex movement patterns. -/- Objective: This research aimed to identify and analyze the conflicting ethical values associated with smart sensors in geriatric rehabilitation and provide ethical guidance on the best use of smart sensors to all stakeholders, including technology developers, health professionals, patients, and health authorities. -/- Methods: On the basis of a systematic (...)
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  11. Eliminating Group Agency.Lars J. K. Moen - 2023 - Economics and Philosophy 39 (1):43-66.
    Aggregating individuals’ consistent attitudes might produce inconsistent collective attitudes. Some groups therefore need the capacity to form attitudes that are irreducible to those of their members. Such groups, group-agent realists argue, are agents in control of their own attitude formation. In this paper, however, I show how group-agent realism overlooks the important fact that groups consist of strategically interacting agents. Only by eliminating group agency from our social explanations can we see how individuals vote strategically to gain control of their (...)
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  12. Republicanism as Critique of Liberalism.Lars J. K. Moen - 2023 - Southern Journal of Philosophy 61 (2):308–324.
    The revival of republicanism was meant to challenge the hegemony of liberalism in contemporary political theory on the grounds that liberals show insufficient concern with institutional protection against political misrule. This article challenges this view by showing how neorepublicanism, particularly on Philip Pettit’s formulation, demands no greater institutional protection than does political liberalism. By identifying neutrality between conceptions of the good as the constraint on institutional requirements that forces neorepublicanism into the liberal framework, the article shows that neutrality is what (...)
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  13. Reflections on consequentialism.Lars Bergström - 1996 - Theoria 62 (1-2):74-94.
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  14. Vasat aktivistler ile sanrılı bir sosyal ekoloji söylencesi: "işte bu büyük kafa da bizim evimiz!".Besim Karakadılar - manuscript
    Bu taslak dosya 2019-22 yıllarında yazdığım şiirsel bir sosyal ekoloji denemesidir.
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  15. Underdetermination of Physical Theory.Lars Bergström - 2004 - In Roger F. Gibson (ed.), The Cambridge Companion to Quine. New York: Cambridge University Press. pp. 91--114.
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  16. Republican Freedom and Liberal Neutrality.Lars Moen - 2023 - Journal of Ethics and Social Philosophy 26 (2):325–348.
    Institutions promoting republican freedom as non-domination are commonly believed to differ significantly from institutions promoting negative freedom as non-interference. Philip Pettit, the most prominent contemporary defender of this view, also maintains that these republican institutions are neutral between the different conceptions of the good that characterise a modern society. This paper shows why these two views are incompatible. By analysing the institutional requirements Pettit takes as constitutive of republican freedom, I show how they also promote negative freedom by reducing overall (...)
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  17. Collectivizing Public Reason.Lars J. K. Moen - 2024 - Social Theory and Practice 50 (2):285–306.
    Public reason liberals expect individuals to have justificatory reasons for their views of certain political issues. This paper considers how groups can, and whether they should, give collective public reasons for their political decisions. A problem is that aggregating individuals’ consistent judgments on reasons and a decision can produce inconsistent collective judgments. The group will then fail to give a reason for its decision. The paper considers various solutions to this problem and defends a deliberative procedure by showing how it (...)
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  18. Redundant Group Agency.Lars J. K. Moen - 2019 - Philosophy of the Social Sciences 49 (5):364–384.
    According to group-agent realism, treating groups as agents with their own intentional states, irreducible to those of the group members, helps us explain and predict the groups’ behavior. This paper challenges this view. When groups judge logically interconnected propositions, group members often have incentives to misrepresent their beliefs of propositions they care less about in order to increase the probability of their groups adopting their view of propositions they consider more important. Aggregating such untruthful judgments may lead to the group (...)
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  19. How Do You Like Your Justice, Bent or Unbent?Lars J. K. Moen - 2023 - Moral Philosophy and Politics 10 (2):285-297.
    Principles of justice, David Estlund argues, cannot be falsified by people’s unwillingness to satisfy them. In his Utopophobia, Estlund rejects the view that justice must bend to human motivation to deliver practical implications for how institutions ought to function. In this paper, I argue that a substantive argument against such bending of justice principles must challenge the reasons for making these principles sensitive to motivational limitations. Estlund, however, provides no such challenge. His dispute with benders of justice is therefore a (...)
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  20. Notes and remarks on information-seeking.Besim Karakadılar - manuscript
    By asking questions and seeking information with an eye on the logical implications of the answers of one's questions, one can become a lifelong seeker. However, one cannot become so, if one does not pay enough attention to the boundaries of logical inquiry. It holds true in all types of information-seeking that some lines of thought may turn out to be pointless, unnecessary, or at most a waste of time. Some lines of thought, on the other hand, may turn out (...)
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  21. Death and Eternal Recurrence.Lars Bergström - 2013 - In Fred Feldman Ben Bradley (ed.), The Oxford Handbook of Philosophy of Death. Oxford University Press.
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  22. Groups as fictional agents.Lars J. K. Moen - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    Can groups really be agents or is group agency just a fiction? Christian List and Philip Pettit argue influentially for group-agent realism by showing how certain groups form and act on attitudes in ways they take to be unexplainable at the level of the individual agents constituting them. Group agency is therefore considered not a fiction or a metaphor but a reality we must account for in explanations of certain social phenomena. In this paper, I challenge this defence of group-agent (...)
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  23. Freedom and its unavoidable trade‐off.Lars J. K. Moen - 2024 - Analytic Philosophy 65 (1):22–36.
    In the debate on how we ought to define political freedom, some definitions are criticized for implying that no one can ever be free to perform any action. In this paper, I show how the possibility of freedom depends on a definition that finds an appropriate balance between absence of interference and protection against interference. To assess the possibility of different conceptions of freedom, I consider the trade-offs they make between these two dimensions. I find that pure negative freedom is (...)
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  24. Making Sense of Full Compliance.Lars J. K. Moen - 2022 - Social Theory and Practice 48 (2):285-308.
    The full compliance assumption has been the focus of much recent criticism of ideal theory. Making this assumption, critics argue, is to ignore the important issue of how to actually make individuals compliant. In this article, I show why this criticism is misguided by identifying the key role full compliance plays in modelling fairness. But I then redirect the criticism by showing how it becomes appropriate when Rawls and other ideal theorists expect their model of fairness to guide real-world political (...)
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  25. Against Corporate Responsibility.Lars J. K. Moen - 2024 - Journal of Social Philosophy 55 (1):44–61.
    Can a group be morally responsible instead of, or in addition to, its members? An influential defense of corporate responsibility is based on results in social choice theory suggesting that a group can form and act on attitudes held by few, or even none, of its members. The members therefore cannot be (fully) responsible for the group’s behavior; the group itself, as a corporate agent, must be responsible. In this paper, I reject this view of corporate responsibility by showing how (...)
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  26. Scientific value.Lars Bergström - 1996 - International Studies in the Philosophy of Science 10 (3):189-202.
    Abstract Criteria of scientific value are of different kinds. This paper concerns ultimate criteria, i.e. the axiology of science. Most ultimate criteria are multi?dimensional. This gives rise to an aggregation problem, which cannot be adequately solved with reference to attitudes and behaviour within the scientific community. Therefore, in many cases, there is no fact of the matter as to whether one theory is better than another. This, in turn, creates problems for methodology.
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  27. Putnam on the Fact-Value Dichotomy.Lars Bergström - 2002 - Croatian Journal of Philosophy 2 (2):117-129.
    In Reason, Truth and History and certain related writings, Hilary Putnam attacked the fact-value distinction. This paper criticizes his arguments and defends the distinction. Putnam claims that factual statements presuppose values, that “the empirical world depends upon our criteria of rational acceptability,” and that “we must have criteria of rational acceptability to even have an empirical world.” The present paper argues that these claims are mistaken.
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  28. Eliminating Terms of Confusion: Resolving the Liberal–Republican Dispute.Lars J. K. Moen - 2022 - The Journal of Ethics 26 (2):247–271.
    John Rawls thinks republicanism is compatible with his political liberalism. Philip Pettit insists that the two conflict in important ways. In this paper, I make sense of this dispute by employing David Chalmers’s method of elimination to reveal the meaning underlying key terms in Rawls’s political liberalism and Pettit’s republicanism. This procedure of disambiguating terms will show how the two theories defend the same institutional arrangement on the same grounds. The procedure thus vindicates Rawls’s view of the two theories being (...)
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  29. Causation and Liability to Defensive Harm.Lars Christie - 2020 - Journal of Applied Philosophy 37 (3):378-392.
    An influential view in the ethics of self-defence is that causal responsibility for an unjust threat is a necessary requirement for liability to defensive harm. In this article, I argue against this view by providing intuitive counterexamples and by revealing weaknesses in the arguments offered in its favour. In response, adherents of the causal view have advanced the idea that although causally inefficacious agents are not liable to defensive harm, the fact that they may deserve harm can justify harming them (...)
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  30. Aligning Patient’s Ideas of a Good Life with Medically Indicated Therapies in Geriatric Rehabilitation Using Smart Sensors.Cristian Timmermann, Frank Ursin, Christopher Predel & Florian Steger - 2021 - Sensors 21 (24):8479.
    New technologies such as smart sensors improve rehabilitation processes and thereby increase older adults’ capabilities to participate in social life, leading to direct physical and mental health benefits. Wearable smart sensors for home use have the additional advantage of monitoring day-to-day activities and thereby identifying rehabilitation progress and needs. However, identifying and selecting rehabilitation priorities is ethically challenging because physicians, therapists, and caregivers may impose their own personal values leading to paternalism. Therefore, we develop a discussion template consisting of a (...)
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  31. Eleştirel usun arılığı ve yeni iletişimsel eylemlilik halleri.Besim Karakadılar - manuscript
    İletişimsel eylem kuramı stratejik eylemi dışlamakla bizi gerçekçi bir doğruluk kavramı geliştirmekten alıkoyar. Halbuki, gerçekçi bir doğruluk kavramı, kuramın öndayanaklarından biridir. O halde, yeni bir mantık aracılığıyla, stratejik eylemi de bünyesine alan, yeni bir iletişimsel eylem anlayışının olanaklılığı sorgulanabilir. Bu bildiride böyle bir anlayışın nasıl geliştirilebileceği üzerinde duracağım.
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  32. Quine's relativism.Lars Bergström - 2006 - Theoria 72 (4):286-298.
    Keywords: W.V.Quine claimed that relativism is paradoxical and unacceptable; nevertheless, his own views concerning truth and the underdetermination of theories by data amount to an interesting and plausible form of relativism.
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  33. Ordinary Language Philosophy as Phenomenological Research: Reading Austin with Merleau‐Ponty.Lars Leeten - 2021 - Philosophical Investigations 45 (3):227-251.
    In his late ‘A Plea for Excuses’, John L. Austin suggests labelling his philosophy ‘linguistic phenomenology’. This article examines which idea of phenomenology Austin had in mind when he coined this term and what light this sheds on his method. It is argued that the key to answering this question can be found in Merleau-Ponty’s 'Phenomenology of Perception', which Austin must have been familiar with. Merleau-Ponty presents phenomenology in a way Austin could embrace: it is a method, it aims at (...)
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  34. Gündelik dilin mantıksızlığıyla mücadele alıştırmaları üzerine.Besim Karakadılar - manuscript
    Aslına bakılırsa gündelik yaşam mücadelesi içinde hemen herkes anbean gündelik dilin mantıksızlığıyla da mücadele halindedir. Bu halin göstergesi olan tavır ve tutumlara odaklandığımızda ortak değerler üzerinden bir mücadele için, kendimize ve başkalarına yapabilirlikler yaratan alıştırmalar önerebiliyor muyuz? Başkalarının önerdiği yaratıcı ve yapabilirlikler belirleyen alıştırmaların farkına varabiliyor muyuz?
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  35. Verliert die Philosophie ihren Erzrivalen? Ein Blick auf den aktuellen Stand der Sophistikforschung.Lars Leeten - 2016 - Allgemeine Zeitschrift für Philosophie 41 (1):77-104.
    This literature review describes the current state of research on the Greek sophists. It draws on recent work on the beginnings of rhetoric, overviews of sophistic thought and case studies on Protagoras, Gorgias, Antiphon and Prodicus. It is shown that the traditional notion of a sophistic antithesis to philosophy has lost further ground: While earlier »rehabilitations« of sophistic thought still use the dichotomous distinction of philosophy und sophistic, now any generic talk of »the sophist« should better be regarded as misleading.
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  36. What is «Critique of Worldmaking»? Nelson Goodman's Conception of Philosophy.Lars Leeten - 2012 - Enrahonar: Quaderns de Filosofía 49:29-40.
    The contribution examines Goodman’s conception of philosophy, in particular his remark that his project can be understood as a «critique of worldmaking». It is argued that, despite dealing with epistemological questions, the general theory of symbols and worldmaking does not answer them. Rather, it can be conceived as a practical conception comparable to Kant’s critique of reason or to Wittgenstein’s critique of language games, i. e. , as a philosophy of world orientation. It is claimed that Goodman himself could not (...)
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  37. Davidsons's Objections to Quine's Empiricism.Lars Bergström - 2001 - In P. Pagin P. Kotatko (ed.), Interpreting Davidson. CSLI Publications.
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  38.  51
    Embodiment as a synthesis of having a body and being a body, and its role in self-identity and mental health.Lars-Gunnar Lundh - 2024 - New Ideas in Psychology 74.
    The experience of embodiment is a central theme in phenomenological philosophy and has recently received increasing attention also within psychological science. In the present paper we argue (1) that the experience of embodiment represents a fundamental synthesis of having a body (the body as an object) and being a body (the body as felt “from within”); (2) that this synthesis is basic to an individual’s experience of self-identity; (3) that each individual, as an existential task, has to develop their specific (...)
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  39. Republicanism and moralised freedom.Lars J. K. Moen - 2023 - Politics, Philosophy and Economics 22 (4):423-440.
    A moralised conception of freedom is based on a normative theory. Understanding it therefore requires an analysis of this theory. In this paper, I show how republican freedom as non-domination is moralised, and why analysing this concept therefore involves identifying the basic components of the republican theory of justice. One of these components is the non-moralised pure negative conception of freedom as non-interference. Republicans therefore cannot keep insisting that their freedom concept conflicts with, and is superior to, this more basic (...)
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  40. Notes on the value of science.Lars Bergström - 1994 - In Dag Prawitz, Brian Skyrms & Dag Westerståhl (eds.), Logic, methodology, and philosophy of science IX: proceedings of the Ninth International Congress of Logic, Methodology, and Philosophy of Science, Uppsala, Sweden, August 7-14, 1991. New York: Elsevier.
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  41. Doğa ile oynamaca: felsefece karalamalar.Besim Karakadılar - manuscript
    2011-2020 yılları arasında yazdıklarım arasından seçip derlediğim bu dosyada farklı amaçlarla yazılıp bütünsel bir anlatı oluşturmak arzusuyla bir araya getirilmiş yazılar var. İçindeki yazıların başlıkları sırasıyla şöyle: 1. Maddesiz ama manalı ufuklar; 2. Wittgenstein'ın ölümsüz dünyasında kim öle, kim kala?; 3. Hilbert izlencesinin izinde; 4. Adcılık adına yeni bulgular; 5. Doğa ile oynanan oyunlarda hakikat arayışı; 6. Hakikat-sonrası hakikat araştırmaları; 7. Ekolojik bir etik arayışı: hakikat-sonrası, yalan, dolan; peki ya daha sonrası? Söz konusu yazılarla arzulanan bütünsel anlatıya göre bu çalışma (...)
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  42. An Empiricist View on Laws, Quantities and Physical Necessity.Lars-Göran Johansson - 2019 - Theoria 85 (2):69-101.
    In this article I argue for an empiricist view on laws. Some laws are fundamental in the sense that they are the result of inductive generalisations of observed regularities and at the same time in their formulation contain a new theoretical predicate. The inductive generalisations simul- taneously function as implicit definitions of these new predicates. Other laws are either explicit definitions or consequences of other previously established laws. I discuss the laws of classical mechanics, relativity theory and electromagnetism in detail. (...)
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  43. Collective Agency and Positive Political Theory.Lars Moen - 2024 - Journal of Theoretical Politics 36 (1):83–98.
    Positive political theorists typically deny the possibility of collective agents by understanding aggregation problems to imply that groups are not rational decision-makers. This view contrasts with List and Pettit’s view that such problems actually imply the necessity of accounting for collective agents in explanations of group behaviour. In this paper, I explore these conflicting views and ask whether positive political theorists should alter their individualist analyses of groups like legislatures, political parties, and constituent assemblies. I show how we fail to (...)
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  44. Anerkennung ohne Identitätsideal. Perspektiven der kritischen Sozialphilosophie.Lars Leeten - 2011 - Philosophische Rundschau 58 (4):267.
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  45. Meaning and morals.Lars Bergström - 1972 - In Raymond E. Olson (ed.), Contemporary philosophy in Scandinavia. Baltimore,: Johns Hopkins University Press.
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  46. Gündelik dilin mantıksızlığı.Besim Karakadılar - manuscript
    Mantık, yirminci yüzyıldaki gelişimi bakımından ele alındığında, matematik, bilgisayar bilimi, dilbilim ve felsefe gibi alanlarla sıkı kavramsal bağlantılar kuran bir disiplin haline gelmiştir. Tüm bu alanların gündelik dilde izi sürülen anlamalar, anlaşmalar, anlatmalar vb. edimler için birşeyler söyleyebileceğini ya da yapabileceğini varsayabiliriz. Ancak bu varsayım gündelik dilin mantığıyla ya da mantıksızlıklarıyla doğrudan başedebilecek bir anlama yetisi kazanmanın kolay bir yolu olduğu anlamına gelmez. Modern mantık matematikseldir ve gündelik dilde bir kolaylık sağlamaz; aksine işleri olduğundan da karmaşık hale getirir.
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  47. Kant and the Problem of 'True Eloquence'.Lars Leeten - 2019 - Rhetorica. A Journal of the History of Rhetoric 1 (37):60-82.
    This article argues that Kant’s attack on the ars oratoria in §53 of the Critique of the Power of Judgement is directed against eighteenth-century school rhetoric, in particular against the ‘art of speech’ (Redekunst) of Johann Christoph Gottsched. It is pointed out that Kant suggests a revision of Gottsched’s conception of ‘true eloquence’, which was the predominant rhetorical ideal at the time. On this basis, and in response to recent discussions on ‘Kantian rhetoric’, Kant’s own ideal of speech is adressed. (...)
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  48. Die Praxis der wahren Rede nach Gorgias. Zur Rekonstruktion des sophistischen Ethos.Lars Leeten - 2014 - Allgemeine Zeitschrift für Philosophie 39 (2):109-132.
    The article argues that the doctrine of Gorgias of Leontinoi, as expressed in his "Encomion of Helen", is not a rhetorical technique but a practice of moral education. The medium of this "ethical speech practice" is perceptual forms, its basic mode being the practice of showing or epideictic speech. The crucial standard of this practice is "epideictic rightness", which is identical to Gorgias’ conception of "truth.". According to this conception, speech is true if it exemplifies morally right conduct and moral (...)
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  49. Wittgenstein'ın ölümsüz dünyasında kim öle, kim kala?Besim Karakadılar - manuscript
    Wittgenstein’ın bir yaşam olayı olarak görmediği ölümün ne anlama geldiğine ilişkin düşüncesi açımlanıyor. Wittgenstein’ın düşüncesinin varlık-bilimsel dayanağı olan tek bir dünyanın var sayılması birden çok dünya varsayılan bir yaklaşımla karşılaştırılıyor.
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  50. On the notion of 'participation' in § 136 a in Norwegian penal code Fredløse fremmedkrigere? Om deltakerbegrepet i den norske straffeloven § 136 a , 2018.Lars Christie - 2018 - In Anna Andersson, Sofie A. E. Høgstøl & Anne Sofie Lie (eds.), Fremmedkrigere: Forebygging, straffeforfølgning og rehabilitering i Skandinavia. Gyldendal Juridisk.
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