Results for 'Andreas Lind'

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  1. How the Polls Can Be Both Spot On and Dead Wrong: Using Choice Blindness to Shift Political Attitudes and Voter Intentions.Lars Hall, Thomas Strandberg, Philip Pärnamets, Andreas Lind, Betty Tärning & Petter Johansson - 2013 - PLoS ONE 8 (4):e60554. doi:10.1371/journal.pone.
    Political candidates often believe they must focus their campaign efforts on a small number of swing voters open for ideological change. Based on the wisdom of opinion polls, this might seem like a good idea. But do most voters really hold their political attitudes so firmly that they are unreceptive to persuasion? We tested this premise during the most recent general election in Sweden, in which a left- and a right-wing coalition were locked in a close race. We asked our (...)
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  2. Cesalpino, Andrea.Andrea Strazzoni - 2022 - Encyclopedia of Renaissance Philosophy.
    Andrea Cesalpino is an important figure in the history of science. He demonstrated that blood circulates into heart from veins and from the heart to arteries, paving the way to Harvey’s complete description of blood circulation. Moreover, he was the founder of botany as a systematic discipline, which he based, rather than on the observation of accidental similarities of plants, on the discovery of their vegetative-generative principle. In philosophy, he attempted to conciliate the immortality of the soul (i.e., the form (...)
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  3. Andrea Mecacci, "Kitsch y Neokitsch" - Traducción de Facundo Bey.Andrea Mecacci - 2018 - Boletín de Estética 44:7-32. Translated by Facundo Bey.
    El kitsch no es solo una categoría que ha definido una de las posibles gramáticas estéticas de la modernidad, sino también una dimensión antropológica que ha tenido diferentes configuraciones en el curso de los procesos históricos. El ensayo ofrece una mirada histórico-crítica sobre las transformaciones que condujeron desde el kitsch de principios del siglo XX hasta el neokitsch contemporáneo: desde la génesis del kitsch hasta su afirmación como una de las manifestaciones más tangibles de la cultura de masas. Integrándose con (...)
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  4. Back to the Future: Retrospectivity, Recovery, and Nostalgia in Rewilding.Linde De Vroey - 2023 - Environmental Ethics 45 (4):359-380.
    In this article, rewilding’s orientation towards the past is discussed. A response is given to the criticisms that condemn rewilding for its retrospectivity, either as nostalgically clinging to the past or escaping history. Instead, it is shown how rewilding can embrace nostalgia as part of a critical, (counter-)cultural vision aimed at the transformation of modern culture. Its main goal can be seen as threefold: first, it is aimed at providing a more nuanced assessment of rewilding’s contested stance towards the past (...)
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  5. Non-Evidentialist Epistemology: Introduction and Overview.Nikolaj Jang Linding Pedersen & Luca Moretti - 2021 - In . pp. 1-24.
    This is the introduction to Moretti, Luca and Nikolaj Pedersen (eds), Non-Evidentialist Epistemology. Brill. Contributors: N. Ashton, A. Coliva, J. Kim, K. McCain, A. Meylan, L. Moretti, S. Moruzzi, J. Ohlorst, N. Pedersen, T. Piazza, L. Zanetti.
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  6. (1 other version)The ethics of algorithms: key problems and solutions.Andreas Tsamados, Nikita Aggarwal, Josh Cowls, Jessica Morley, Huw Roberts, Mariarosaria Taddeo & Luciano Floridi - 2021 - AI and Society.
    Research on the ethics of algorithms has grown substantially over the past decade. Alongside the exponential development and application of machine learning algorithms, new ethical problems and solutions relating to their ubiquitous use in society have been proposed. This article builds on a review of the ethics of algorithms published in 2016, 2016). The goals are to contribute to the debate on the identification and analysis of the ethical implications of algorithms, to provide an updated analysis of epistemic and normative (...)
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  7. The Metaphysics of the Thin Red Line.Andrea Borghini & Giuliano Torrengo - 2012 - In Fabrice Correia & Andrea Iacona (eds.), Around the Tree: Semantic and Metaphysical Issues Concerning Branching and the Open Future. Dordrecht, Netherland: Springer. pp. 105-125.
    There seems to be a minimal core that every theory wishing to accommodate the intuition that the future is open must contain: a denial of physical determinism (i.e. the thesis that what future states the universe will be in is implied by what states it has been in), and a denial of strong fatalism (i.e. the thesis that, at every time, what will subsequently be the case is metaphysically necessary).1 Those two requirements are often associated with the idea of an (...)
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  8. Laws and dispositions.Andreas Hüttemann - 1998 - Philosophy of Science 65 (1):121-135.
    Laws are supposed to tell us how physical systems actually behave. The analysis of an important part of physical practice--abstraction--shows, however, that laws describe the behavior of physical systems under very special circumstances, namely when they are isolated. Nevertheless, laws are applied in cases of non-isolation as well. This practice requires an explanation. It is argued that one has to assume that physical systems have dispositions. I take these to be innocuous from an empiricist's standpoint because they can--at least in (...)
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  9. Russell reading Bergson.Andreas Vrahimis - 2021 - In Mark Sinclair & Yaron Wolf (eds.), The Bergsonian Mind. New York, NY: Routledge. pp. 350-366.
    This chapter examines Bertrand Russell’s various confrontations with Bergson’s work. Russell’s meetings with Bergson during 1911 would be followed in 1912 by the publication of Russell’s earliest polemical pieces. His 1912 review of Bergson’s Laughter ridicules the effort to develop a philosophical account of humour on the basis of some formula. In his 1912 “The Philosophy of Bergson”, Russell develops a series of objections against Bergson’s accounts of number, space, and duration. Bergson’s position is defended against Russell’s onslaught by H. (...)
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  10. Blameworthiness as Deserved Guilt.Andreas Brekke Carlsson - 2017 - The Journal of Ethics 21 (1):89-115.
    It is often assumed that we are only blameworthy for that over which we have control. In recent years, however, several philosophers have argued that we can be blameworthy for occurrences that appear to be outside our control, such as attitudes, beliefs and omissions. This has prompted the question of why control should be a condition on blameworthiness. This paper aims at defending the control condition by developing a new conception of blameworthiness: To be blameworthy, I argue, is most fundamentally (...)
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  11. Scientific Practice and Necessary Connections.Andreas Hüttemann - 2013 - Theoria 79 (1):29-39.
    In this paper I will introduce a problem for at least those Humeans who believe that the future is open. More particularly, I will argue that the following aspect of scientific practice cannot be explained by openfuture- Humeanism: There is a distinction between states that we cannot bring about (which are represented in scientific models as nomologically impossible) and states that we merely happen not to bring about. Open-future-Humeanism has no convincing account of this distinction. Therefore it fails to explain (...)
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  12. Kripke's account of the rule‐following considerations.Andrea Guardo - 2012 - European Journal of Philosophy 20 (3):366-388.
    This paper argues that most of the alleged straight solutions to the sceptical paradox which Kripke ascribed to Wittgenstein can be regarded as the first horn of a dilemma whose second horn is the paradox itself. The dilemma is proved to be a by‐product of a foundationalist assumption on the notion of justification, as applied to linguistic behaviour. It is maintained that the assumption is unnecessary and that the dilemma is therefore spurious. To this end, an alternative conception of the (...)
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  13. Meaning relativism and subjective idealism.Andrea Guardo - 2020 - Synthese 197 (9):4047-4064.
    The paper discusses an objection, put forward by - among others - John McDowell, to Kripke’s Wittgenstein’s non-factualist and relativist view of semantic discourse. The objection goes roughly as follows: while it is usually possible to be a relativist about a given domain of discourse without being a relativist about anything else, relativism about semantic discourse entails global relativism, which in turn entails subjective idealism, which we can reasonably assume to be false. The paper’s first section sketches Kripke’s Wittgenstein’s ideas (...)
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  14. Explanation, Emergence, and Quantum Entanglement.Andreas Hüttemann - 2005 - Philosophy of Science 72 (1):114-127.
    This paper tries to get a grip on two seemingly conflicting intuitions about reductionism in quantum mechanics. On the one hand it is received wisdom that quantum mechanics puts an end to ‘reductionism’. Quantum-entanglement is responsible for such features of quantum mechanics as holism, the failure of supervenience and emergence. While I agree with these claims I will argue that it is only part of the story. Quantum mechanics provides us with thorough-going reductionist explanations. I will distinguish two kinds of (...)
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  15. The Quiet Alarm.Andreas Elpidorou - 2015 - Aeon Magazine.
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  16. Really Boring Art.Andreas Elpidorou & John Gibson - 2022 - Ergo: An Open Access Journal of Philosophy 8 (30):190-218.
    There is little question as to whether there is good boring art, though its existence raises a number of questions for both the philosophy of art and the philosophy of emotions. How can boredom ever be a desideratum of art? How can our standing commitments concerning the nature of aesthetic experience and artistic value accommodate the existence of boring art? How can being bored constitute an appropriate mode of engagement with a work of art as a work of art? More (...)
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  17. What Is Professional Integrity?Andreas Eriksen - 2015 - Etikk I Praksis - Nordic Journal of Applied Ethics 9 (2):3-17.
    What is professional integrity and what makes it so important? Policies are designed to promote it and decisions are justified in its name. This paper identifies two competing conceptions of professional integrity and argues that, on their own, both are deficient. In response, this paper develops a third, interpretive view, in which professional integrity is conceived as the virtue of being good on the word of the practice. Professions ask for the public’s trust and in doing so, generate a set (...)
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  18. Doomsday rings twice.Andreas Mogensen - manuscript
    This paper considers the argument according to which, because we should regard it as a priori very unlikely that we are among the most important people who will ever exist, we should increase our confidence that the human species will not persist beyond the current historical era, which seems to represent a crucial juncture in human history and perhaps even the history of life on earth. The argument is a descendant of the Carter-Leslie Doomsday Argument, but I show that it (...)
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  19. Mathematization in Synthetic Biology: Analogies, Templates, and Fictions.Andrea Loettgers & Tarja Knuuttila - 2017 - In Martin Carrier & Johannes Lenhard (eds.), Mathematics as a Tool: Tracing New Roles of Mathematics in the Sciences. Springer Verlag.
    In his famous article “The Unreasonable Effectiveness of Mathematics in the Natural Sciences” Eugen Wigner argues for a unique tie between mathematics and physics, invoking even religious language: “The miracle of the appropriateness of the language of mathematics for the formulation of the laws of physics is a wonderful gift which we neither understand nor deserve”. The possible existence of such a unique match between mathematics and physics has been extensively discussed by philosophers and historians of mathematics. Whatever the merits (...)
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  20. Rule-following, ideal conditions, and finkish dispositions.Andrea Guardo - 2012 - Philosophical Studies 157 (2):195-209.
    This paper employs some outcomes (for the most part due to David Lewis) of the contemporary debate on the metaphysics of dispositions to evaluate those dispositional analyses of meaning that make use of the concept of a disposition in ideal conditions. The first section of the paper explains why one may find appealing the notion of an ideal-condition dispositional analysis of meaning and argues that Saul Kripke’s well-known argument against such analyses is wanting. The second section focuses on Lewis’ work (...)
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  21. A disposition-based process theory of causation.Andreas Hüttemann - 2013 - In Stephen Mumford & Matthew Tugby (eds.), Metaphysics and Science. Oxford: Oxford University Press. pp. 101.
    Given certain well-known observations by Mach and Russell, the question arises what place there is for causation in the physical world. My aim in this chapter is to understand under what conditions we can use causal terminology and how it fi ts in with what physics has to say. I will argue for a disposition-based process-theory of causation. After addressing Mach’s and Russell’s concerns I will start by outlining the kind of problem the disposition based process-theory of causation is meant (...)
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  22. Shame and Attributability.Andreas Brekke Carlsson - 2019 - In David Shoemaker (ed.), Oxford Studies in Agency and Responsibility Volume 6. Oxford University Press.
    Responsibility as accountability is normally taken to have stricter control conditions than responsibility as attributability. A common way to argue for this claim is to point to differences in the harmfulness of blame involved in these different kinds of responsibility. This paper argues that this explanation does not work once we shift our focus from other-directed blame to self-blame. To blame oneself in the accountability sense is to feel guilt and feeling guilty is to suffer. To blame oneself in the (...)
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  23. Valid Arguments as True Conditionals.Andrea Iacona - 2023 - Mind 132 (526):428-451.
    This paper explores an idea of Stoic descent that is largely neglected nowadays, the idea that an argument is valid when the conditional formed by the conjunction of its premises as antecedent and its conclusion as consequent is true. As it will be argued, once some basic features of our naıve understanding of validity are properly spelled out, and a suitable account of conditionals is adopted, the equivalence between valid arguments and true conditionals makes perfect sense. The account of validity (...)
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  24. Are there propositions?Andrea Iacona - 2003 - Erkenntnis 58 (3):325 - 351.
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  25. The bored mind is a guiding mind: toward a regulatory theory of boredom.Andreas Elpidorou - 2018 - Phenomenology and the Cognitive Sciences 17 (3):455-484.
    By presenting and synthesizing findings on the character of boredom, the article advances a theoretical account of the function of the state of boredom. The article argues that the state of boredom should be understood as a functional emotion that is both informative and regulatory of one's behavior. Boredom informs one of the presence of an unsatisfactory situation and, at the same time, it motivates one to pursue a new goal when the current goal ceases to be satisfactory, attractive or (...)
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  26. (1 other version)Extended knowledge overextended?Nikolaj Jang Lee Linding Pedersen & Jens Christian Bjerring - forthcoming - In Nikolaj Jang Lee Linding Pedersen & Jens Christian Bjerring (eds.), Extending knowledge: reflections on epistemic agency and epistemic environment in East-West philosophy. Palgrave Macmillan.
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  27. Unjust Equalities.Andreas Albertsen & Sören Flinch Midtgaard - 2014 - Ethical Theory and Moral Practice 17 (2):335-346.
    In the luck egalitarian literature, one influential formulation of luck egalitarianism does not specify whether equalities that do not reflect people’s equivalent exercises of responsibility are bad with regard to inequality. This equivocation gives rise to two competing versions of luck egalitarianism: asymmetrical and symmetrical luck egalitarianism. According to the former, while inequalities due to luck are unjust, equalities due to luck are not necessarily so. The latter view, by contrast, affirms the undesirability of equalities as well as inequalities insofar (...)
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  28. Deserved Guilt and Blameworthiness over Time.Andreas Brekke Carlsson - 2022 - In Andreas Carlsson (ed.), Self-Blame and Moral Responsibility. New York, USA: Cambridge University Press.
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  29. Temperamentum/Tempérament.Andrea Strazzoni - forthcoming - In Igor Agostini (ed.), Nouvel Index scolastico-cartésien. Vrin.
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  30. The good of boredom.Andreas Elpidorou - 2018 - Philosophical Psychology 31 (3):323-351.
    I argue that the state of boredom (i.e., the transitory and non-pathological experience of boredom) should be understood to be a regulatory psychological state that has the capacity to promote our well-being by contributing to personal growth and to the construction (or reconstruction) of a meaningful life.
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  31. Affectivity in Heidegger I: Moods and Emotions in Being and Time.Andreas Elpidorou & Lauren Freeman - 2015 - Philosophy Compass 10 (10):661-671.
    This essay provides an analysis of the role of affectivity in Martin Heidegger's writings from the mid to late 1920s. We begin by situating his account of mood within the context of his project of fundamental ontology in Being and Time. We then discuss the role of Befindlichkeit and Stimmung in his account of human existence, explicate the relationship between the former and the latter, and consider the ways in which the former discloses the world. To give a more vivid (...)
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  32. Olfactory consciousness across disciplines.Andreas Keller & Benjamin D. Young - 2014 - Frontiers in Psychology 5.
    Although vision is the de facto model system of consciousness research, studying olfactory consciousness has its own advantages, as this collection of articles emphatically demonstrates. One advantage of olfaction is its computational and phenomenological simplicity, which facilitates the identification of basic principles. Other researchers study olfactory consciousness not because of its simplicity, but because of its unique features. Together, olfaction's simplicity and its distinctiveness make it an ideal system for testing theories of consciousness. In this research topic, the results of (...)
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  33. The Publicity of Thought.Andrea Onofri - 2018 - Philosophical Quarterly 68 (272).
    An influential tradition holds that thoughts are public: different thinkers share many of their thoughts, and the same applies to a single subject at different times. This ‘publicity principle’ has recently come under attack. Arguments by Mark Crimmins, Richard Heck and Brian Loar seem to show that publicity is inconsistent with the widely accepted principle that someone who is ignorant or mistaken about certain identity facts will have distinct thoughts about the relevant object—for instance, the astronomer who does not know (...)
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  34. (1 other version)Fine on the Possibility of Vagueness.Andreas Ditter - forthcoming - In Federico L. G. Faroldi & Frederik Van De Putte (eds.), Outstanding Contributions to Logic: Kit Fine. Springer.
    Fine (2017) proposes a new logic of vagueness, CL, that promises to provide both a solution to the sorites paradox and a way to avoid the impossibility result from Fine (2008). The present paper presents a challenge to his new theory of vagueness. I argue that the possibility theorem stated in Fine (2017), as well as his solution to the sorites paradox, fail in certain reasonable extensions of the language of CL. More specifically, I show that if we extend the (...)
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  35. Bentham and Helvétius on the Morality of the Desire for Esteem.Andreas Blank - 2022 - Rivista di Filosofia 113 (2):341-360.
    The present article draws attention to some specific similarities between Helvétius and Bentham in their treatments of the morality of the desire for esteem. These similarities can be observed in three fields: (1) Helvétius and Bentham integrate the desire for esteem into more general accounts of how sensible interest motivates human action; (2) they analyse various everyday situations in which the desire for esteems has consequences that are detrimental for social life; and (3) they emphasize republican constitution building as an (...)
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  36. A dilemma for dispositional answers to Kripkenstein’s challenge.Andrea Guardo - 2023 - Minds and Machines 33 (1):135-152.
    Kripkenstein’s challenge is usually described as being essentially about the use of a word in new kinds of cases ‒ the old kinds of cases being commonly considered as non-problematic. I show that this way of conceiving the challenge is neither true to Kripke’s intentions nor philosophically defensible: the Kripkean skeptic can question my answering “125” to the question “What is 68 plus 57?” even if that problem is one I have already encountered and answered. I then argue that once (...)
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  37. Précis: Propelled: How Boredom, Frustration, and Anticipation Lead Us to the Good Life.Andreas Elpidorou - 2022 - Journal of Philosophy of Emotion 3 (2):1-9.
    By synthesizing research from psychology, economics, and philosophy, Propelled criticizes notions of well-being that overly focus on positive emotions and experiences. Against a tradition that has condemned boredom and frustration to be emotional obstacles that hinder human flourishing, Propelled shows that to live a good life we must experience and react appropriately to both. In addition, it argues that we need to anticipate, wait for, and even long for future events. Boredom, frustration, and anticipation are not unpleasant accidents of our (...)
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  38. "Was There a Sun Before Men Existed?": A. J. Ayer and French Philosophy in the fifties.Andreas Vrahimis - 2013 - Journal for the History of Analytical Philosophy 1 (9).
    In contrast to many of his contemporaries, A. J. Ayer was an analytic philosopher who had sustained throughout his career some interest in developments in the work of his ‘continental’ peers. Ayer, who spoke French, held friendships with some important Parisian intellectuals, such as Camus, Bataille, Wahl and Merleau-Ponty. This paper examines the circumstances of a meeting between Ayer, Merleau-Ponty, Wahl, Ambrosino and Bataille, which took place in 1951 at some Parisian bar. The question under discussion during this meeting was (...)
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  39. (1 other version)Über die Intentionalität von Emotionen.Andreas Dorschel - 1996 - Zeitschrift Für Philosophische Praxis (1):9-12.
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  40. Totengespräch zwischen Franz Joseph Haydn aus Rohrau und Anton Friedrich Wilhelm von Webern aus Wien in der musikalischen Unterwelt.Andreas Dorschel - 2010 - In Andreas Dorschel & Federico Celestini (eds.), Arbeit am Kanon: Ästhetische Studien zur Musik von Haydn bis Webern. Universal Edition. pp. 9-15.
    In the spirit of Fontenelle's "Dialogues des morts", Dorschel stages an imaginary conversation between 18th century composer Joseph Haydn and 20th century composer Anton von Webern. In the section of Hades reserved for composers, they confront their different musical poetics.
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  41. Estética difusa o de la globalización de lo estético.Andrea Mecacci - 2024 - Boletín de Estética (66):7-23.
    Estética difusa es la fórmula que sintetiza la omnipresencia de los fenómenos estéticos en el escenario actual: superada la larga fase del dominio exclusivo del arte como parámetro de los valores estéticos, la contemporaneidad se ha reconocido en una pluralidad de prácticas en las que también lo no estético es pensado y experimentado como estético. El ensayo se propone explorar los aspectos teóricos de este proceso en el que consumo material y consumo in-material confluyen en un único escenario, cotidiano y (...)
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  42. The Concept and Necessity of an End in Ethics.Andreas Trampota - 2013 - In Andreas Trampota, Oliver Sensen & Jens Timmermann (eds.), Kant’s “Tugendlehre”. A Comprehensive Commentary. Boston: Walter de Gruyter. pp. 139-158.
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  43. The Reduction of Necessity to Essence.Andreas Ditter - 2020 - Mind 129 (514):351-380.
    In "Essence and Modality", Kit Fine proposes that for a proposition to be metaphysically necessary is for it to be true in virtue of the nature of all objects whatsoever. Call this view Fine's Thesis. This paper is a study of Fine's Thesis in the context of Fine's logic of essence (LE). Fine himself has offered his most elaborate defense of the thesis in the context of LE. His defense rests on the widely shared assumption that metaphysical necessity obeys the (...)
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  44. La filosofia aristotelico-cartesiana di Johannes de Raey.Andrea Strazzoni - 2011 - Giornale Critico Della Filosofia Italiana 7 (1):107-132.
    The search for an agreement between Aristotle’s and Descartes’ philosophy was aimed at making Cartesian physics acceptable in the Dutch universities by showing its consistency with Aristotelian thought. Their agreement is defended by Johannes De Raey in the Clavis philosophiae naturalis (1654), where he interprets the Corpus Aristotelicum from a Cartesian standpoint. Those Aristotelian positions which are inconsistent with Descartes’ are treated as erroneous. The Scholastic positions, moreover, are considered as distant from the true Aristotelian philosophy rediscovered by Descartes.
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  45. Are All Types of Morality Compromised in Psychopathy.Andrea Glenn, R. Lyer, J. Graham, S. Koleva & Jonathan Haidt - 2009 - Journal of Personality Disorders 23:384–398.
    A long-standing puzzle for moral philosophers and psychologists alike is the concept of psychopathy, a personality disorder marked by tendencies to defy moral norms despite cognitive knowledge about right and wrong. Previously, discussions of the moral deficits of psychopathy have focused on willingness to harm and cheat others as well as reasoning about rule-based transgressions. Yet recent research in moral psychology has begun to more clearly define the domains of morality, en- compassing issues of harm, fairness, loyalty, authority, and spiritual (...)
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  46. What is Said?Andreas Stokke & Anders J. Schoubye - 2015 - Noûs 50 (4):759-793.
    It is sometimes argued that certain sentences of natural language fail to express truth conditional contents. Standard examples include e.g. Tipper is ready and Steel is strong enough. In this paper, we provide a novel analysis of truth conditional meaning using the notion of a question under discussion. This account explains why these types of sentences are not, in fact, semantically underdetermined, provides a principled analysis of the process by which natural language sentences can come to have enriched meanings in (...)
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  47. Essence and Necessity.Andreas Ditter - 2022 - Journal of Philosophical Logic 51 (3):653-690.
    What is the relation between metaphysical necessity and essence? This paper defends the view that the relation is one of identity: metaphysical necessity is a special case of essence. My argument consists in showing that the best joint theory of essence and metaphysical necessity is one in which metaphysical necessity is just a special case of essence. The argument is made against the backdrop of a novel, higher-order logic of essence, whose core features are introduced in the first part of (...)
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  48. Dispositions in Physics.Andreas Hüttemann - 2009 - In Gregor Damschen, Robert Schnepf & Karsten Stüber (eds.), Debating Dispositions: Issues in Metaphysics, Epistemology and Philosophy of Mind. Berlin/New York: de Gruyter. pp. 221-237.
    I will argue firstly that law-statements should be understood as attributing dispositional properties. Second, the dispositions I am talking about should not be conceived as causes of their manifestations but rather as contributors to the behavior of compound systems. And finally I will defend the claim that dispositional properties cannot be reduced in any straightforward sense to non-dispositional (categorical) properties and that they need no categorical bases in the first place.
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  49. G.A. Cohens politiske filosofi.Andreas Brøgger Albertsen - 2016 - Slagmark - Tidsskrift for Idéhistorie 73:293-295.
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  50. Das anwesend Abwesende: Musik und Erinnerung.Andreas Dorschel - 2007 - In Resonanzen. Vom Erinnern in der Musik. Universal Edition. pp. 12-29.
    Remembrance is constitutive of music. For music emerges not as an isolated physical stimulus. Rather, it is experienced, i.e., a present musical moment is tied to its temporal antecedents. It is tempting to conceive of remembrance as repetition and as thus opposed to oblivion. Yet to memory selectivity is crucial. What is not selected, falls into oblivion. Hence as we remember we have forgotten already. The present moment evokes remembrance, and exhibits what was then in the light of what is (...)
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