Results for 'Li Li'

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Ling Li
University of Birmingham
Ling Li
University College Dublin
Ling Li
University of Birmingham
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  1.  12
    A new framework for host-pathogen interaction research.Hong Yu, Li Li, Anthony Huffman, John Beverley, Junguk Hur, Eric Merrell, Hsin-hui Huang, Yang Wang, Yingtong Liu, Edison Ong, Liang Cheng, Tao Zeng, Jingsong Zhang, Pengpai Li, Zhiping Liu, Zhigang Wang, Xiangyan Zhang, Xianwei Ye, Samuel K. Handelman, Jonathan Sexton, Kathryn Eaton, Gerry Higgins, Gilbert S. Omenn, Brian Athey, Barry Smith, Luonan Chen & Yongqun He - 2022 - Frontiers in Immunology 13.
    COVID-19 often manifests with different outcomes in different patients, highlighting the complexity of the host-pathogen interactions involved in manifestations of the disease at the molecular and cellular levels. In this paper, we propose a set of postulates and a framework for systematically understanding complex molecular host-pathogen interaction networks. Specifically, we first propose four host-pathogen interaction (HPI) postulates as the basis for understanding molecular and cellular host-pathogen interactions and their relations to disease outcomes. These four postulates cover the evolutionary dispositions involved (...)
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  2.  82
    “再論比較的時代之儒學: 答李明書、李健君、張麗麗三位學者” (Revisiting Confucian Studies in a Comparative Age: A Reply to Li Mingshu, Li Jianjun, and Zhang Lili).Chenyang Li - 2021 - 鹅湖月刊 47 (4):51-56.
    感謝《鵝湖月刊》給我機會討論拙作《比較的時代 ——中西視野中的儒家哲學前沿問題》(以下簡稱《比較的時代》),也很感謝李明書、李健君、張麗麗三位年輕有為的學者認真討論我在書中提出的一些問題。 三位學者都認識到這裏討論的「比較哲學」是通過比較來研究哲學,而不僅僅是比較已經存在的相同和不同的哲學思想。 在我看來, 單純地比較不同的哲學思想基本上是哲學史的工作。 而通過運用比較的方法做哲學則是哲學本身的工作,是建構性的原創性的工作。 說我們的時代是一個比較的時代,是說我們處於一個以比較為特徵來研究和建構哲學思想的時代。 通過比較來做哲學,就是要通過研究不同的哲學流派和不同的哲學思想,來進而建構新的哲學思想,以回答時代向我們提出的問題。在這個方面,我個人的看法是,今天的儒家哲學研究已經進入了一個不可迴避、不可逆轉的比較 的時代。 這是一件大好事。 這樣的研究使我們有更廣闊的視野,使我們有更多、更豐富的思想資源,也使我們更可能有效地回答時代提出的問題。 這裡我分別對三位學者提出的問題做出回應。.
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  3. Li Zehou's Aesthetics as a Marxist Philosophy of Freedom.Brian Bruya - 2003 - Dialogue and Universalism 13 (11-12):133-140.
    After being largely unknown to non-siniphone philosophers, Li Zehou's ideas are gradually being translated into English, but very little has been done on his aesthetics, which he says is the key to his oeuvre. In the first of three sections of this paper, I briefly introduce the reader to Kant's aesthetics through Li's eyes, in which he develops an implicit notion of aesthetic freedom as political vehicle through the notions of subjectivity, universalization, and the unity of the cognitive faculties. In (...)
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  4.  72
    LIS as applied philosophy of information: a reappraisal.Luciano Floridi - unknown
    Library information science (LIS) should develop its foundation in terms of a philosophy of information (PI). This seems a rather harmless suggestion. Where else could information science look for its conceptual foundations if not in PI? However, accepting this proposal means moving away from one of the few solid alternatives currently available in the field, namely, providing LIS with a foundation in terms of social epistemology (SE). This is no trivial move, so some reasonable reluctance is to be expected. To (...)
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  5.  51
    LI Zehou: Synthesizing Confucius, Marx and Kant.Andrew Lambert - 2020 - In David Elstein (ed.), Dao Companion to Contemporary Confucian Philosophy. pp. 277-298.
    To understand the details of LI Zehou’s work, it is helpful to first locate it within the social and historical contexts to which Li was responding. Specifically, his work can be understood as a contribution to the struggle to establish the intellectual foundations of a Chinese modernity. As China transitioned away from the long-lived dynastic system that had ended early in the twentieth century, there was intense debate in China about what forms of social and political order should take its (...)
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  6.  33
    LIS as applied philosophy of information: a reappraisal. Invited contribution to the special issue of Library Trends dedicated to the Philosophy of Information.Luciano Floridi - 2004 - Library Trends 52 (3):658–665.
    Library information science (LIS) should develop its foundation in terms of a philosophy of information (PI). This seems a rather harmless suggestion. In Floridi (2002a), I have articulated some of the reasons why I believe that PI can fulfill the foundationalist needs better than SE can. In this contribution, I clarify some aspects of my proposal (Floridi, 2002a) in favor of the interpretation of LIS as applied PI. The aim of the article is to remove some ambiguities and possible misunderstandings (...)
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  7. De li accidiosi che son avversi al possibile.Achille C. Varzi & Claudio Calosi - 2014 - Rivista Italiana di Filosofia Analitica Junior 5 (2):101-127.
    This is a supplement to our book "Le tribolazioni del filosofare. Comedia metaphysica ne la quale si tratta de li errori & de le pene de l’Infero". It features an entirely new canto of the poem (originally thought to be lost) along with an extensive commentary. The canto covers the first ring of the circle of the Sullen, which hosts the Adverse to the Possible, and deals with several philosophical questions concerning the metaphysics of modality.
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  8.  22
    Da li su psihološki entiteti istorijski entiteti? (Does Psychological Entities are Historical Entities?).Vladimir Marko - 1992 - Godišnjak Filozofskog Fakulteta U Novom Sadu 20:21-29.
    One of the main and currently dominating attempt in theories of philosophical psychology is the way of describing psychological facts as cognitive state of affairs or mental events which could be individuated by the same means as it were natural species. This idea resulted from incapability of the " folk" psychology to give complete and satisfactory scientific explanation by the intentionality approach. The author claims that many certain advantages of the cognitive theories could be disputable if we try to consistently (...)
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  9.  52
    Može li se odbraniti transcendentalna sloboda?Milica Smajevic Roljic - 2019 - Theoria: Beograd 62 (3):39-52.
    Centralno pitanje koje se postavlja u ovom radu jeste da li je i na koji način moguće odbraniti Kantov pojam transcendentalne slobode. U cilju pružanja odgovora na ovo pitanje ispituje se argument treće antinomije, kao i primena rešenja -/- ove antinomije na sferu ljudskog delanja. Uporednom analizom najzastupljenijih in- -/- terpretacija Kantove pozicije, dolazi se do zaključka da je ideja transcendentalne -/- slobode plauzibilna, ali samo ukoliko prihvatimo osnovne pojmove na kojima počiva -/- Kantova filozofija, na prvom mestu doktrinu transcendentalnog (...)
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  10.  64
    Ima li mesta za psihologiju u teoriji racionalnog izbora?Ivan Mladenovic - 2010 - Filozofija I Društvo 21 (2):251-273.
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  11. Contractualism and the Death Penalty.Li Hon Lam - 2017 - Criminal Justice Ethics 36 (2):152-182.
    It is a truism that there are erroneous convictions in criminal trials. Recent legal findings show that 3.3% to 5%of all convictions in capital rape-murder cases in the U.S. in the 1980s were erroneous convictions. Given this fact, what normative conclusions can be drawn? First, the article argues that a moderately revised version of Scanlon’ s contractualism offers an attractive moral vision that is different from utilitarianism or other consequentialist theories, or from purely deontological theories. It then brings this version (...)
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  12. 全球华人和中国哲学的世界性.Chenyang Li & Hong Xiao - 2014 - 中山大学学报 54 (1):111-117.
    This paper explores the connections between being Chinese in various senses and the study of Chinese philosophy.
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  13.  67
    儒家与民主:探索二者之间的中庸之道.Chenyang Li - 2012 - In 儒家文化研究:中国哲学三十年的回顾与展望. pp. 198-221.
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  14.  49
    比较的时代里的中国研究与‘以中释中’的论辩.Chenyang Li - 2019 - 中国哲学与文化 16:51-61.
    Our age is one of globalization. A major characteristic of this age is the interaction, contention, and integration of various cultural and philosophical traditions. In such an environment, Chinese studies can no longer be conducted in isolation, independently of external influences. If we call the 18th-19th centuries the age of reason, the 20th century the age of analysis, the 21st century is the age of comparative study. In our age, the mantra of “interpreting China in terms of (only) Chinese perspectives” (...)
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  15. 儒家傳統面臨的五個挑戰.Chenyang Li - 2003 - 中国社会科学文摘 27 (5):57-62.
    本文討論儒家思想傳統在近代和現代所面臨的五個主要的挑戰:科學,民 主,女性主義,環境主義,以及儒家自身如何生存下去的挑戰。.
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  16. What is in a name?: The development of cross-cultural differences in referential intuitions.Jincai Li, Liu Longgen, Elizabeth Chalmers & Jesse Snedeker - 2018 - Cognition 171 (C): 108-111.
    Past work has shown systematic differences between Easterners' and Westerners' intuitions about the reference of proper names. Understanding when these differences emerge in development will help us understand their origins. In the present study, we investigate the referential intuitions of English- and Chinese-speaking children and adults in the U.S. and China. Using a truth-value judgment task modeled on Kripke's classic Gödel case, we find that the cross-cultural differences are already in place at age seven. Thus, these differences cannot be attributed (...)
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  17.  39
    民主的形式和儒家的內容-再论儒家与民主的关系.Chenyang Li - 2012 - 中国哲学与文化 10:131-146.
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  18.  38
    论儒家的平等与不平等观念.Chenyang Li - 2016 - In Ngoi Guat Peng & Park So Jeung (eds.), 东南亚与东北亚儒学的建构与实践. pp. 205-226.
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  19.  34
    论竹帛《五行》关于德性之和的主题.Chenyang Li - 2014 - In Yaolong Zhang (ed.), 汉学鸣谦集. Johor, MY: pp. 199-134.
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  20.  20
    Making Intelligence: Ethics, IQ, and ML Benchmarks.Borhane Blili-Hamelin & Leif Hancox-Li - manuscript
    The ML community recognizes the importance of anticipating and mitigating the potential negative impacts of benchmark research. In this position paper, we argue that more attention needs to be paid to areas of ethical risk that lie at the technical and scientific core of ML benchmarks. We identify overlooked structural similarities between human IQ and ML benchmarks. Human intelligence and ML benchmarks share similarities in setting standards for describing, evaluating and comparing performance on tasks relevant to intelligence. This enables us (...)
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  21. Chinese Sexism and the Confucian Virtue of Familial Continuity: A Philosophical Interpretation of the Problem of Gender Disparity Within the Cultural Boundary of Confucian China.Li-Hsiang Lee - 2002 - Dissertation, University of Hawai'i
    The connection between Chinese sexism and Confucianism has been a subject of study on the condition of Chinese women in the West since the rise of feminist consciousness in the 1970s. However Confucianism in feminist scholarship is inescapably construed as a misogynous ideology that is incapable of self-rectification in regards to the issue of gender parity. Hence, conceptually the eradication of Confucianism becomes the necessary condition for the liberation of Chinese women, and the adoption of Western ideology let it be (...)
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  22. PM2.5-Related Health Economic Benefits Evaluation Based on Air Improvement Action Plan in Wuhan City, Middle China.Zhiguang Qu, Xiaoying Wang, Fei Li, Yanan Li, Xiyao Chen & Min Chen - 2020 - International Journal of Environmental Research and Public Health 17:620.
    On the basis of PM2.5 data of the national air quality monitoring sites, local population data, and baseline all-cause mortality rate, PM2.5-related health economic benefits of the Air Improvement Action Plan implemented in Wuhan in 2013–2017 were investigated using health-impact and valuation functions. Annual avoided premature deaths driven by the average concentration of PM2.5 decrease were evaluated, and the economic benefits were computed by using the value of statistical life (VSL) method. Results showed that the number of avoided premature deaths (...)
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  23. Conciliationism and merely possible disagreement.Zach Barnett & Han Li - 2016 - Synthese 193 (9):1-13.
    Conciliationism faces a challenge that has not been satisfactorily addressed. There are clear cases of epistemically significant merely possible disagreement, but there are also clear cases where merely possible disagreement is epistemically irrelevant. Conciliationists have not yet accounted for this asymmetry. In this paper, we propose that the asymmetry can be explained by positing a selection constraint on all cases of peer disagreement—whether actual or merely possible. If a peer’s opinion was not selected in accordance with the proposed constraint, then (...)
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  24. La "Gestaltpsychologie" y el concepto de estructura.Víctor Li Carrillo - 1978 - Revista Venezolana de Filosofía 8:7-82.
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  25.  56
    Determinism and the Problem of Individual Freedom in Li Zehou’s Thought.Andrew Lambert - 2018 - In Li Zehou and Confucian Philosophy. Honolulu, HI, USA: pp. 94-117.
    Li Zehou’s work can be understood as an account of a Chinese modernity, a vision for Chinese society that seeks to integrate three distinct philosophical approaches. These are Chinese history and culture, which Li understands as largely Confucian; Marxism, which has exerted such influence on a modernizing China; and Western learning more generally, as expressed by figures such as Immanuel Kant and Sigmund Freud. Li also frequently expresses the hope that a Chinese modernity will be one in which the importance (...)
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  26.  91
    比较视域下的不可通约价值抉择:罗蒂模式、伯林模式与儒道互补.Qingjuan Sun & Chenyang Li - 2020 - 东南大学学报 22 (4):31-40.
    针对价值抉择难题存在不同的解决模式,以比较的视野检视几种有代表性 的模式,可以更加直观地展示它们的优缺点,从相对意义上凸显出当下存在的更为有效的 解决方案。 首先是罗蒂的自我实现与公民同胞等量齐观模式,此模式过于依赖个人与社 会两个领域的简单区分,同时也低估了不同诉求之间的张力;其次是伯林的不同价值体系 非此即彼模式,此模式夸大了不同价值体系的截然对立,错误地认为互有张力的价值不能 在同一价值体系里共存;最后是更具可行性的儒道互补模式,此模式重新解读儒道互补, 通过价值配置的方式解决了不可通约价值之间的张力问题,它允许多元价值体系的共存 和互补,从而有助于相辅相成地达成个人生活与社会的和谐。.
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  27. No-Boundary Emergence and Book of Change.Sheng Sun & Jianhui Li - 2016 - BIOCOSMOLOGY – NEO-ARISTOTELISM 6 (1):102-120.
    This work attempts to respond to Tomas Aquinas' Cosmological Argument in a way that combines Set Theory with the idea of the ‘Book of Change’. The study defines the ith Cause Set on which to operate on, which leads to the ontological commitment of austerity that the ‘First Cause's Compromise with emergence’ cannot be avoided. It is argued in the present paper that the concept that ‘emergence only consists of Synchronic Emergence and Diachronic Emergence’ should be extended to a broader (...)
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  28. MRCT Center Post-Trial Responsibilities Framework Continued Access to Investigational Medicines. Guidance Document. Version 1.0, December 2016.Carmen Aldinger, Barbara Bierer, Rebecca Li, Luann Van Campen, Mark Barnes, Eileen Bedell, Amanda Brown-Inz, Robin Gibbs, Deborah Henderson, Christopher Kabacinski, Laurie Letvak, Susan Manoff, Ignacio Mastroleo, Ellie Okada, Usharani Pingali, Wasana Prasitsuebsai, Hans Spiegel, Daniel Wang, Susan Briggs Watson & Marc Wilenzik - 2016 - The Multi-Regional Clinical Trials Center of the Brigham and Women’s Hospital and Harvard (MRCT Center).
    I. EXECUTIVE SUMMARY The MRCT Center Post-trial Responsibilities: Continued Access to an Investigational Medicine Framework outlines a case-based, principled, stakeholder approach to evaluate and guide ethical responsibilities to provide continued access to an investigational medicine at the conclusion of a patient’s participation in a clinical trial. The Post-trial Responsibilities (PTR) Framework includes this Guidance Document as well as the accompanying Toolkit. A 41-member international multi-stakeholder Workgroup convened by the Multi-Regional Clinical Trials Center of Brigham and Women’s Hospital and Harvard University (...)
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  29. A Theory of Epistemic Supererogation.Han Li - 2018 - Erkenntnis 83 (2):349-367.
    Though there is a wide and varied literature on ethical supererogation, there has been almost nothing written about its epistemic counterpart, despite an intuitive analogy between the two fields. This paper seeks to change this state of affairs. I will begin by showing that there are examples which intuitively feature epistemically supererogatory doxastic states. Next, I will present a positive theory of epistemic supererogation that can vindicate our intuitions in these examples, in an explanation that parallels a popular theory of (...)
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  30. Rigid and flexible quantification in plural predicate logic.Lucas Champollion, Justin Bledin & Haoze Li - forthcoming - Semantics and Linguistic Theory 27.
    Noun phrases with overt determiners, such as <i>some apples</i> or <i>a quantity of milk</i>, differ from bare noun phrases like <i>apples</i> or <i>milk</i> in their contribution to aspectual composition. While this has been attributed to syntactic or algebraic properties of these noun phrases, such accounts have explanatory shortcomings. We suggest instead that the relevant property that distinguishes between the two classes of noun phrases derives from two modes of existential quantification, one of which holds the values of a variable fixed (...)
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  31.  97
    Li̇ken Teri̇mi̇ne Türkçe Bi̇r Karşılık Öneri̇si̇.Mustafa Yavuz - 2017 - Avrasya Terim Dergisi 1 (5):28 - 35.
    Bu çalışmada, bitkibilimde kullanılan bir terim olan liken kelimesine, kök anlamına sadık kalarak Türkçe yeni bir karşılık önerilmektedir. Bu önerinin mantıksal çerçevesi, Antik Yunancadan, Orta Çağ Arapçasına, Orta Çağ Latincesine ve nihayetinde de Türkçeye kadar uzanan bir yelpazede, konuya esas teşkil eden tarihî metinlere ve onların kaydedildiği elyazmalarına dayanmaktadır. Türkçe metinlerde liken terimi yerine yalaç teriminin kullanımı öneri lmektedir. Bu öneri ülkemizdeki dilbilim, onomastik ve bitkibilim uzmanlarının eleştirel dikkatine sunulmaktadır.
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  32. How Supererogation Can Save Intrapersonal Permissivism.Han Li - 2019 - American Philosophical Quarterly 56 (2):171-186.
    Rationality is intrapersonally permissive just in case there are multiple doxastic states that one agent may be rational in holding at a given time, given some body of evidence. One way for intrapersonal permissivism to be true is if there are epistemic supererogatory beliefs—beliefs that go beyond the call of epistemic duty. Despite this, there has been almost no discussion of epistemic supererogation in the permissivism literature. This paper shows that this is a mistake. It does this by arguing that (...)
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  33. Can Confucianism Come to Terms with Feminism?Chenyang Li - 2000 - In The Sage and the Second Sex: Confucianism, Ethics, and Gender. Chicago: pp. 1-21.
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  34. Do confucians really care? A defense of the distinctiveness of care ethics: A reply to Chenyang li.Daniel Star - 2002 - Hypatia 17 (1):77-106.
    Chenyang Li argues, in an article originally published in Hypatia, that the ethics of care and Confucian ethics constitute similar approaches to ethics. The present paper takes issue with this claim. It is more accurate to view Confucian ethics as a kind of virtue ethics, rather than as a kind of care ethics. In the process of criticizing Li's claim, the distinctiveness of care ethics is defended, against attempts to assimilate it to virtue ethics.
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  35. To Mask or Not to Mask.Hsiang-Yun Chen, Li-an Yu & Linus Ta-Lun Huang - 2021 - Techné: Research in Philosophy and Technology 25 (3):503-512.
    Reluctance to adopt mask-wearing as a preventive measure is widely observed in many Western societies since the beginning of the COVID-19 pandemics. This reluctance toward mask adoption, like any other complex social phenomena, will have multiple causes. Plausible explanations have been identified, including political polarization, skepticism about media reports and the authority of public health agencies, and concerns over liberty, amongst others. In this paper, we propose potential explanations hitherto unnoticed, based on the framework of epistemic injustice. We show how (...)
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  36.  56
    “疫情與倫理價值——兼評范瑞平教授的‘大疫當前:訴諸儒家文明的倫理資源’ (The Role of Ethical Values in Fighting the COVID: A Reply to Ruiping Fan).Chenyang Li - 2020 - International Journal of Chinese and Comparative Philosophy of Medicine 《中外醫學哲學》 18 (2):109-113.
    While largely agreeing with Ruiping Fan, Chenyang Li makes three points regarding the handling of COVID-19. First, in addition to state capacity, social trust, and leadership, as identified by Francis Fukuyama, factors responsible for successful pandemic responses include the value of individual freedom upheld by citizens. A high level of individual freedom can make it difficult to implement strict measures even when they are objectively necessary. Second, a strong state can be effective in handling a pandemic, but without checks and (...)
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  37.  91
    Is Mohism really li-promotionalism?Yun Wu & Amin Ebrahimi Afrouzi - 2021 - Asian Philosophy 31 (4):430-440.
    A longstanding orthodoxy holds that the Mohists regard the promotion of li (benefit, 利) as their ultimate normative criterion, meaning that they measure what is yi (just, 義) or buyi (unjust, 不義) depending on whether it maximizes li or not. This orthodoxy dates back at least to Joseph Edkins (1859), who saw Mozi as a utilitarian and an ally of Bentham. In this paper, we will argue that this orthodoxy should be reconsidered because it does not square with several passages (...)
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  38.  59
    “儒家阴阳男女平等观新议” (A New Interpretation of Confucian Yinyang Philosophy for Gender Equality).Chenyang Li - 2018 - 船山学刊 1:13-16.
    In this essay I attempt to articulate a Confucian idea of gender equality from a perspective of yin-yang philosophy.
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  39. Contractualism and Punishment.Hon-Lam Li - 2015 - Criminal Justice Ethics 34 (2):177-209.
    T. M. Scanlon’s contractualism is a meta-ethical theory that explains moral motivation and also provides a conception of how to carry out moral deliberation. It supports non-consequentialism – the theory that both consequences and deontological considerations are morally significant in moral deliberation. Regarding the issue of punishment, non-consequentialism allows us to take account of the need for deterrence as well as principles of fairness, justice, and even desert. Moreover, Scanlonian contractualism accounts for permissibility in terms of justifiability: An act is (...)
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  40. “从‘天人合一’回归‘天-地-人’三才思想:兼论儒家环境哲学的基本框架” (From ‘Heaven-humanity Unity’ Back to ‘Heaven-Earth-Humanity’—on the Fundamentals of a Confucian Environmental Philosophy).Chenyang Li - 2014 - 周易研究 5:5-10.
    长期以来,中国学术界流行把儒家的基本思想乃至整个中国文化归结为“天人合一”,并常常把“天人合一” 的源头归结于《易经》。其实考诸中国思想史,把儒家的基本思想总结为“天人合一”,特别是把“天人合一” 的来源归结于《易经》的说法并不准确,是一种误导。《易经》的“天、地、人”三才思想较之于“天人合一”更为符合儒家思想的本旨。在儒家三才和谐的理念中,天、地、人三者各自都有自身的功能与价值。身为三才和谐结 构中的积极参与者,人类拥有促进与维持宇宙和谐的重要责任。就环境哲学而言,儒家的“三才”说既不是“环境保护主义”,也不是“自然保护主义”,而且相对于大地伦理学与深层生态学等西方的整体性环境哲学而言,儒家 整体性的环境哲学赋予人类在宇宙间以一个更崇高的地位和责任。 .
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  41.  34
    Material Wellbeing and Cultivation of Character in Confucianism.Chenyang Li - 2014 - In L. Chenyang & Peimin Ni (eds.), Moral Cultivation and Confucian Character: Engaging Joel J. Kupperman. pp. 171-188.
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  42. Community without Harmony? A Confucian Critique of Michael Sandel.Chenyang Li - 2017 - In Michael Sandel & Paul J. D’Ambrosio (eds.), Encountering China: Michael Sandel and Chinese Philosophy. pp. 3-18.
    Michael Sandel has been one of the most powerful critics of liberalism in the past decades. His work, especially in Liberalism and the Limits of Justice, exposes some of the fundamental flaws of Rawlsian liberalism and shows the need for a community-based framework in order for us to adequately understand and appreciate the concept of the individual and just society. Confucians can endorse many of Sandel’s critiques of liberalism. From a Confucian perspective, however, Sandel’s version of communitarianism is nevertheless too (...)
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  43. Changes in teaching and learning in higher education during Covid-19 lockdown: A study of LIS students in India.Valentine Joseph Owan, Sana Aslam & Kumar Sonkar Karad - 2021 - Library Philosophy and Practice (E-Journal) 2021:Article 5223.
    With the rapid advancement of society, online learning has become more popular in the entire world due to Covid-19 pandemic. The pandemic offered almost a total paradigm shift to online teaching and learning across various educational platforms. This paper was aimed at reviewing the teaching and learning changes in higher education during COVID-19 Lockdown using empirical evidence from central universities in India. The study adopted a survey method utilizing an online questionnaire as the primary tool for data collection. The study (...)
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  44. Objectivity in Legal Judgment.Heidi Li Feldman - 1994 - University of Michigan Law Review 92:1187-1255.
    Some are skeptical about the possibility of objectivity in law. In this article, I argue that common law legal adjudication can yield objective judgments, based on a legitimate conception of objectivity, one that shares in the kind of objectivity available to scientific and ethical judgments.
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  45.  56
    The Status and Prospects of Community Education Workers in China.Lixin Sun, Shuo Li & Yuxin Song - manuscript
    Professionalization, career development prospects, and social value are the three basic components of the status and prospects of community education workers, which influence their choice to continue their careers or not. In China, these problems are complex and lacking in systematic research, and the current situation does not meet the needs of community education. This study interviewed 24 community workers regarding their salaries, working conditions, and training and career advancement opportunities to evaluate this situation in Ningbo City. The findings highlight (...)
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  46. Confucian Perspectives on Science and Technology.Chenyang Li - 2013 - In Ethics, Science, Technology, and Engineering: An International Resource.
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  47.  60
    Confucian Harmony in Dialogue with African Harmony.Chenyang Li - 2016 - African and Asian Studies 1 (2):1-10.
    Engaging in dialogue with African philosophy, I respond to questions raised by Thaddeus Metz on characteristics of Confucian philosophy in comparison with African philosophy. First, in both Confucian philosophy and African philosophy, harmony/harmonization and self-realization coincide in the process of person-making. Second, Confucians accept that sometimes it is inevitable to sacrifice individual components in order to achieve or maintain harmony at large scales; the point is how to minimize such costs. Third, Confucians give family love a central place in the (...)
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  48. Toward an Ethics of Lobbying: Affirmative Obligations to Listen.Heidi Li Feldman - 2014 - Georgetown Journal of Law and Public Policy 12:493-504.
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  49. The Concept of Harmony in Classical Confucian Philosophy.Chenyang Li - 2008 - Philosophy Compass 3 (3):423-435.
    This essay introduces the philosophy of harmony in Classical Confucianism. In the first part of the essay the author summarizes the concept of harmony as it was developed in various Confucian classics. In the second part, the author offers an account of the Confucian program of harmony, ranging from internal harmony in the person, to harmony in the family, the state, the international world, and finally to harmony in the entire universe.
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  50. The Distinctiveness of Appellate Adjudication.Heidi Li Feldman - 2012 - Washington University Journal of Jurisprudence 5:61-105.
    This paper concerns two topics which, I hope to show, are vitally connected. One is the distinctive importance of appellate adjudication in the legal system of United States. The other is the workings of entangled concepts in the law. That appellate adjudication is important in some sense may seem obvious to everybody (to a few it will seem obvious that appellate adjudication is unimportant). My point will be that via appellate adjudication courts engineer entangled legal concepts, and it is this (...)
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