Results for 'Li Li'

237 found
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  1. A new framework for host-pathogen interaction research.Hong Yu, Li Li, Anthony Huffman, John Beverley, Junguk Hur, Eric Merrell, Hsin-hui Huang, Yang Wang, Yingtong Liu, Edison Ong, Liang Cheng, Tao Zeng, Jingsong Zhang, Pengpai Li, Zhiping Liu, Zhigang Wang, Xiangyan Zhang, Xianwei Ye, Samuel K. Handelman, Jonathan Sexton, Kathryn Eaton, Gerry Higgins, Gilbert S. Omenn, Brian Athey, Barry Smith, Luonan Chen & Yongqun He - 2022 - Frontiers in Immunology 13.
    COVID-19 often manifests with different outcomes in different patients, highlighting the complexity of the host-pathogen interactions involved in manifestations of the disease at the molecular and cellular levels. In this paper, we propose a set of postulates and a framework for systematically understanding complex molecular host-pathogen interaction networks. Specifically, we first propose four host-pathogen interaction (HPI) postulates as the basis for understanding molecular and cellular host-pathogen interactions and their relations to disease outcomes. These four postulates cover the evolutionary dispositions involved (...)
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  2. 跨代环境关注的差异:来自中国塑料废物企业主的见解.Dan Li - unknown
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  3. BMF CP72: The effectiveness of knowledge management systems in motivation and satisfaction in Vietnamese higher education institutions.Dan Li - 2024 - Sm3D Portal.
    The current study is conducted to examine the following research questions: - Examine how knowledge acquisition and knowledge dissemination are associated with academic staff’s job satisfaction and teaching motivation - Examine whether job satisfaction mediates the relationship between knowledge acquisition, knowledge dissemination and teaching motivation.
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  4. A Theory of Epistemic Supererogation.Han Li - 2018 - Erkenntnis 83 (2):349-367.
    Though there is a wide and varied literature on ethical supererogation, there has been almost nothing written about its epistemic counterpart, despite an intuitive analogy between the two fields. This paper seeks to change this state of affairs. I will begin by showing that there are examples which intuitively feature epistemically supererogatory doxastic states. Next, I will present a positive theory of epistemic supererogation that can vindicate our intuitions in these examples, in an explanation that parallels a popular theory of (...)
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  5. (1 other version)Cultural Configurations of Values.Chenyang Li - 2008 - The Journal of International Issues 12 (2):28-49.
    All cultures are infused by or even rooted in certain values. Although those values are generally recognised in all societies, they are diversely ranked or proritised in different human groups and different perceptions partly account for cultural diversity as not all values can be equally upheld in any community or by any individual. Though value universalism in a strict sense is unachievable, we can all agree on a pluralistic mutual understanding of and tolerance for diversity.
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  6. 内心言语与无内心言语:窃听我们自己的思维及信息问题.Dan Li & Minh-Hoang Nguyen - unknown
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  7. Potable Water Reuse Willingness among water users in the United States’s arid region: The roles of concerns about local issues.Dan Li, Ben Ma, Ni Putu Wulan Purnama Sari, Minh-Hoang Nguyen & Quan-Hoang Vuong - manuscript
    Given the close relatedness of local issues, water scarcity, and sustainability, this research sought to investigate the factors affecting residents’ willingness to reuse direct and indirect potable water in the arid region. Utilizing the Bayesian Mindsponge Framework (BMF), an analysis was undertaken with a sample of 1,831 water consumers in the City of Albuquerque, the most populous city in New Mexico, United States. The primary analysis revealed positive associations between local concerns about drought or water scarcity and population growth with (...)
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  8. Sự khác biệt giữa các thế hệ trong nhận thức về môi trường: Nhìn từ các chủ doanh nghiệp tái chế chất thải nhựa ở Trung Quốc.Li Dan - 2024 - Tạp Chí Khoa Học Và Công Nghệ (26/4/2024).
    Dan Li (Đại học Diên An, Trung Quốc) -- Hiện nay, hầu hết người dân được khảo sát đều có chung mối quan ngại về việc bảo vệ môi trường [1]. Mặc dù đã có nhiều nghiên cứu tìm hiểu về các hành vi và tâm lý liên quan đến môi trường [2], nhưng hiểu biết đối với sự khác biệt giữa các thế hệ đối với mối quan tâm liên quan đến môi trường vẫn còn nhiều khoảng trống. Đặc (...)
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  9.  90
    The complex interplay between climate change belief, political identity, and potable water reuse willingness: Insights from the arid region of the United States.Minh-Hoang Nguyen, Dan Li, Geng Li, Thi Mai Anh Tran & Quan-Hoang Vuong - manuscript
    Public sentiment regarding climate change in the United States is starkly divided, with the Republicans and Democrats holding markedly different views. Given the inherent connection between the water crisis and climate change, this research aimed to investigate the interplay between the residents’ beliefs about the impact of climate change on water supply unpredictability, their political identity, and their willingness to adopt direct and indirect potable water reuse. The Bayesian Mindsponge Framework (BMF) analytics was conducted on a dataset of 1,831 water (...)
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  10. Confucian Harmony: A Philosophical Analysis.Chenyang Li - 2013 - In Vincent Shen & Dordrecht (eds.), Dao Companion to Classical Confucian Philosophy. Dordrecht: Imprint: Springer. pp. 379-394.
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  11.  38
    The Effectiveness of Knowledge Management Systems in Improving Teaching Motivation among Vietnamese Higher Education Staffs.Dan Li, Ni Putu Wulan Purnama Sari, Thien-Vu Tran, Minh-Hoang Nguyen & Quan-Hoang Vuong - manuscript
    This study investigates the dynamic relationship between knowledge management systems, particularly emphasizing knowledge acquisition and dissemination, and their impact on academic staff's teaching motivation. By employing the Bayesian Mindsponge Framework (BMF), data from 676 academic staff at higher education institutions in Vietnam was analyzed, revealing a complex interplay of factors. Notably, positive associations were found between knowledge acquisition, knowledge dissemination, and teaching motivation. However, the interaction effect of knowledge acquisition and knowledge dissemination appeared to be negatively associated with teaching motivation. (...)
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  12. Logical Objectivity and Second Intentions.Joseph P. Li Vecchi - 2014 - Angelicum 91 (4):795-812.
    The Fregean tradition promotes a conception of logic as being independent from all psychological acts of the knowing subject. Without questioning logic's status as a paradigm of objectivity the present essay rejects this conception, both on logical grounds and in light of the scholastic theory of intentionality. Finding fault with two key doctrines of the analytic movement, the linguistic turn and anti-psychologism, it reinterprets them to exclude only psychological acts that engender subjective interpretive variability. It then describes logic's dependence on (...)
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  13. Zhuangzi and Aristotle on What a Thing Is.Chenyang Li - 2003 - In Bo Mou (ed.), Comparative Approaches to Chinese Philosophy. Routledge. pp. 263-277.
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  14. Twenty years of experimental philosophy research.Jincai Li & Xiaozhen Zhu - 2023 - Metaphilosophy 54 (1):29-53.
    This paper reports the first study in the literature that adopts a bibliometric approach to systematically explore the scholarship in the young and fast‐growing research field of experimental philosophy. Based on a corpus of 1,248 publications in experimental philosophy from the past two decades retrieved from the PhilPapers website, the study examined the publication trend, the influential experimental philosophers, the impactful works, the popular publication venues, and the major research themes in this subarea of philosophy. It found, first, an overall (...)
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  15. Contractualism and Punishment.Hon-Lam Li - 2015 - Criminal Justice Ethics 34 (2):177-209.
    T. M. Scanlon’s contractualism is a meta-ethical theory that explains moral motivation and also provides a conception of how to carry out moral deliberation. It supports non-consequentialism – the theory that both consequences and deontological considerations are morally significant in moral deliberation. Regarding the issue of punishment, non-consequentialism allows us to take account of the need for deterrence as well as principles of fairness, justice, and even desert. Moreover, Scanlonian contractualism accounts for permissibility in terms of justifiability: An act is (...)
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  16. How It All Depends: A Contemporary Reconstruction of Huayan Buddhism.Li Kang - forthcoming - In Justin Tiwald (ed.), Oxford Handbook of Chinese Philosophy. New York: Oxford University Press.
    Few would deny that something ontologically depends on something else. Given that something depends on something, what depends on what? Huayan Buddhism 華嚴宗, a prominent Chinese Buddhist school, is known for its extensive thesis of interdependence, according to which everything depends on everything else. This intriguing thesis is entangled with seemingly paradoxical claims that everything is not only identified with everything else but also contained within it. Moreover, the radical thesis of interdependence entails that dependence is pervasive and symmetric. In (...)
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  17. The Relative Identity of All Objects: Tiantai Buddhism Meets Analytic Metaphysics.Li Kang - forthcoming - Ergo: An Open Access Journal of Philosophy.
    According to Zhiyi 智顗 (538–597), the founder of the Chinese Buddhist Tiantai school 天臺宗, “one object is all objects;” hence, all objects are profoundly interconnected. In this paper, I critically examine Zhiyi’s metaphysics of objects as presented in the historical Tiantai texts and subsequently develop a contemporary and accessible thesis of interconnectedness by integrating Zhiyi’s views with resources from contemporary analytic philosophy, particularly relative identity. By drawing on Zhiyi’s insights and incorporating contemporary philosophical ideas, I also illustrate how historical Chinese (...)
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  18. What is in a name?: The development of cross-cultural differences in referential intuitions.Jincai Li, Liu Longgen, Elizabeth Chalmers & Jesse Snedeker - 2018 - Cognition 171 (C): 108-111.
    Past work has shown systematic differences between Easterners' and Westerners' intuitions about the reference of proper names. Understanding when these differences emerge in development will help us understand their origins. In the present study, we investigate the referential intuitions of English- and Chinese-speaking children and adults in the U.S. and China. Using a truth-value judgment task modeled on Kripke's classic Gödel case, we find that the cross-cultural differences are already in place at age seven. Thus, these differences cannot be attributed (...)
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  19. Chinese Metaphysics as a Fruitful Subject of Study.Chenyang Li & Franklin Perkins - 2014 - Journal of East-West Thought 4 (4):71-86.
    The study of Chinese philosophy in the English-speaking world has largely focused on ethical and political theories. In comparison, Chinese metaphysics—here understood primarily as theories regarding the nature, components, and operating principles of reality—has been far less researched and recognized. In this essay, we examine various meanings of “metaphysics” as it has been used in denoting a branch of philosophy and make the case that metaphysics is an important part of Chinese philosophy. We argue for the need to study Chinese (...)
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  20. The origin of cross-cultural differences in referential intuitions: Perspective taking in the Gödel case.Jincai Li - 2021 - Journal of Semantics 38 (3).
    In this paper, we aim to trace the origin of the systematic cross-cultural variations in referential intuitions by investigating the effects of perspective taking on people’s responses in the Gödel-style probes through two novel experiments. Here is how we will proceed. In section 2, we first briefly introduce the MMNS (2004) study, and then critically review the two relevant studies conducted by Sytsma and colleagues (i.e., Sytsma and Livengood 2011; Sytsma et al. 2015). In section 3, we introduce the literature (...)
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  21. Toward a Mega-Humanism: Confucian Triadic Harmony for the Anthropocene.Chenyang Li - 2020 - In Ruth Abbey (ed.), Cosmopolitan Civility: Global-Local Reflections with Fred Dallmayr. Albany: SUNY Press. pp. 57-68.
    The idea of the Anthropocene is not only about environmental issues; it is for a new geologic epoch. Moreover, it is a new worldview, a new philosophy. It provides a new context and perspective for us to re-think some traditional philosophical ideas, including the ancient Confucian philosophy of harmony among heaven, earth, and humanity.
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  22. Cross‐cultural variation and perspectivalism: Alignment of two red herrings?Jincai Li - 2023 - Mind and Language 38 (4):1157-1163.
    In this brief reply I respond to criticisms of my book, The referential mechanism of proper names, from Michael Devitt and Nicolo D'Agruma. I focus on the question of whether the perspectivism advocated in the book explains the empirical results there detailed.
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  23. Is a Post-Nationalist Europe Still Possible after Catalonia?Yuezhen Li - 2017 - Midway Review 13 (Spring 2017):12-22.
    After the independence drive in Catalonia, we are forced back to reflect on the post-national vision for a unified Europe. Post-nationalism, at least as Habermas understands it, requires ethnic identities be replaced by rational-ideological bonds as the cornerstone of state-formation. Whether that political theory is valid remains up to debate. Yet, we must admit that post-nationalism is not the reality. The idea that we now live in a world beyond national and ethnic divides is nothing more than a preposterous pretension; (...)
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  24. Contractualism and the Death Penalty.Li Hon Lam - 2017 - Criminal Justice Ethics 36 (2):152-182.
    It is a truism that there are erroneous convictions in criminal trials. Recent legal findings show that 3.3% to 5%of all convictions in capital rape-murder cases in the U.S. in the 1980s were erroneous convictions. Given this fact, what normative conclusions can be drawn? First, the article argues that a moderately revised version of Scanlon’ s contractualism offers an attractive moral vision that is different from utilitarianism or other consequentialist theories, or from purely deontological theories. It then brings this version (...)
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  25. Happiness.Tiberius Valerie & Li Qiannan - 2023 - International Encyclopedia of Ethics.
    Everyone wants to be happy. Happiness is obviously a good thing and if we can get it without sacrificing other important things, we would. Most people wish not just for their own happiness but also the happiness of people they love; some compassionate souls may even wish for the happiness of all sentient creatures. What exactly is it that we all want? Is it to be pleased or satisfied? To feel tranquil or joyous? To attain certain objective goods? And what (...)
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  26. How Supererogation Can Save Intrapersonal Permissivism.Han Li - 2019 - American Philosophical Quarterly 56 (2):171-186.
    Rationality is intrapersonally permissive just in case there are multiple doxastic states that one agent may be rational in holding at a given time, given some body of evidence. One way for intrapersonal permissivism to be true is if there are epistemic supererogatory beliefs—beliefs that go beyond the call of epistemic duty. Despite this, there has been almost no discussion of epistemic supererogation in the permissivism literature. This paper shows that this is a mistake. It does this by arguing that (...)
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  27. Engelhardt on the Family.Hon-Lam Li - 2013 - International Journal of Chinese and Comparative Philosophy of Medicine (153-160).
    Tristram Engelhardt, Jr. offers erudite and compelling arguments for the view that all families should try to realize the traditional family. Although I tend to agree with him from my personal standpoint, I doubt that this view can be justified to those with whom we are in reasonable disagreement about the family. I make three critical points. First, though Engelhardt stops short of saying that the state should encourage people to form traditonal families, or discourage those who do not, some (...)
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  28. Chinese Sexism and the Confucian Virtue of Familial Continuity: A Philosophical Interpretation of the Problem of Gender Disparity Within the Cultural Boundary of Confucian China.Li-Hsiang Lee - 2002 - Dissertation, University of Hawai'i
    The connection between Chinese sexism and Confucianism has been a subject of study on the condition of Chinese women in the West since the rise of feminist consciousness in the 1970s. However Confucianism in feminist scholarship is inescapably construed as a misogynous ideology that is incapable of self-rectification in regards to the issue of gender parity. Hence, conceptually the eradication of Confucianism becomes the necessary condition for the liberation of Chinese women, and the adoption of Western ideology let it be (...)
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  29. Can Confucianism Come to Terms with Feminism?Chenyang Li - 2000 - In The Sage and the Second Sex: Confucianism, Ethics, and Gender. Open Court Publishing. pp. 1-21.
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  30. Children with Reading Disability Show Brain Differences in Effective Connectivity for Visual, but Not Auditory Word Comprehension.Li Liu, Vira Amit, Emma Friedman & James Booth - 2010 - PLoS ONE 10.
    Background -/- Previous literature suggests that those with reading disability (RD) have more pronounced deficits during semantic processing in reading as compared to listening comprehension. This discrepancy has been supported by recent neuroimaging studies showing abnormal activity in RD during semantic processing in the visual but not in the auditory modality. Whether effective connectivity between brain regions in RD could also show this pattern of discrepancy has not been investigated. Methodology/Principal Findings -/- Children (8- to 14-year-olds) were given a semantic (...)
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  31. Intergenerational Differences in the Environmental Concerns: Insights from Chinese Plastic Waste Business Owners.Dan Li - unknown
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  32. The Concept of Harmony in Classical Confucian Philosophy.Chenyang Li - 2008 - Philosophy Compass 3 (3):423-435.
    This essay introduces the philosophy of harmony in Classical Confucianism. In the first part of the essay the author summarizes the concept of harmony as it was developed in various Confucian classics. In the second part, the author offers an account of the Confucian program of harmony, ranging from internal harmony in the person, to harmony in the family, the state, the international world, and finally to harmony in the entire universe.
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  33. Youths’ Psychological Responses to Climate Change.Dan Li - 2023 - Sm3D.
    “[…] only by uniting the power of the entire village could they chase Snake away.” —In “The Virtue of Sacrifice”; The Kingfisher Story Collection [1].
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  34. Contemporary Challenges for Confucianism.Chenyang Li - 2012 - Journal of East-West Thought 1 (2):53-68.
    Abstract: In this essay I will discuss five major challenges faced by Confucianism in recent times. Two of these challenges have been widely acknowledged, namely those of science and democracy. I believe that Confucianism's problem with science has been largely solved, even though more constructive work would further strengthen Confucianism in this regard. The problem of democracy is still being dealt with. I will examine three more major challenges. The third major challenge for Confucianism comes from environmentalism. Confucianism has taken (...)
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  35. Confucian Harmony in Dialogue with African Harmony.Chenyang Li - 2016 - African and Asian Studies 1 (2):1-10.
    Engaging in dialogue with African philosophy, I respond to questions raised by Thaddeus Metz on characteristics of Confucian philosophy in comparison with African philosophy. First, in both Confucian philosophy and African philosophy, harmony/harmonization and self-realization coincide in the process of person-making. Second, Confucians accept that sometimes it is inevitable to sacrifice individual components in order to achieve or maintain harmony at large scales; the point is how to minimize such costs. Third, Confucians give family love a central place in the (...)
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  36. Homeland, emotions, and identity: Constructing the place attachment of young overseas Chinese relatives in the returned Vietnam-Chinese community.Zhangwen Shu, Yuan Du & Xuzhou Li - 2023 - Frontiers in Psychology 14:984756.
    Little attention has been paid to the place attachment and homeland construction for refugees and their descendants in China. This study investigates the process by which the place attachment of Young Overseas Chinese Relatives is shaped in the context of resettlement sites. This qualitative research employed ethnographic fieldwork, and the author collected local literature and materials from February to December 2019 through participatory observation, in-depth interviews, and questionnaires. It is believed that the construction of a new homeland in the community, (...)
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  37. Declare the Independence of Confucianism from the State.Chenyang Li - 2019 - Journal of Confucian Philosophy and Culture 32:7-16.
    Since antiquity, Confucians have sought to work with the state in order to implement their philosophy through state sponsorship. And yet, whenever Confucians have sought state sponsorship, naturally the government has adopted Confucian philosophy selectively to serve its own purposes and thus compromised the integrity of Confucianism. Throughout Chinese history, countless Confucian officials attempted to help rulers to do the right thing. They often failed when their advice went against the fundamental interest of rulers. On reflection, this outcome should not (...)
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  38. Cook Ding meets homo oeconomicus: Contrasting Daoist and economistic imaginaries of work.Lisa Herzog, Tatiana Llaguno & Man-Kong Li - 2024 - Critical Review of International Social and Political Philosophy.
    In this paper, we attempt to de-naturalize the prevailing economistic imaginary of work that Max Weber and later commentators described as ‘protestant work ethic,’ epitomized in the figure of homo economicus. We do so by contrasting it with the imaginary of skillful work that can be found in vignettes about artisans in the Zhuangzi. We argue that there are interesting contrasts between these views concerning 1) direct goal achievement vs. indirect goal achievement through the cultivation of skills; 2) the hierarchization (...)
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  39. Material Wellbeing and Cultivation of Character in Confucianism.Chenyang Li - 2014 - In Chenyang Li & Peimin Ni (eds.), Moral Cultivation and Confucian Character: Engaging Joel J. Kupperman. Albany: State University of New York Press. pp. 171-188.
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  40. (1 other version)Permissiveness in morality and epistemology.Han Li & Bradford Saad - 2023 - Inquiry: An Interdisciplinary Journal of Philosophy 66 (10):1861-1881.
    Morality is intrapersonally permissive: cases abound in which an agent has more than one morally permitted option. In contrast, there is a dearth of cases in which an agent has more than one epistemically permitted response to her evidence. Given the structural parallels between morality and epistemology, why do sources of moral permissiveness fail to have parallel permissive effects in the epistemic domain? This asymmetry between morality and epistemology cries out for explanation. The paper's task is to offer an answer (...)
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  41. Confucian Affect (Qing 情) as the Foundation for Mutual Care and Moral Elevation.Jin Li - 2023 - Journal of Confucian Philosophy and Culture 40:39-73.
    Western psychology primarily studies human emotions via physiological reactions to external stimuli. Research suggests that cultural variations lead East Asians and Western-heritage individuals to experience distinct emotional patterns beyond bodily responses. A more thorough understanding of affect, involving culturally influenced emotions, remains unexplored in cross-cultural contexts. Influenced by Confucianism, East Asian cultures show unique emotional patterns. Unlike the Western focus on rationality, Confucian philosophy values human affect (qing 情), going beyond conventional emotions. This paper delves into the transformative nature of (...)
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  42. Community without Harmony? A Confucian Critique of Michael Sandel.Chenyang Li - 2018 - In Michael J. Sandel (ed.), Encountering China: Michael Sandel and Chinese Philosophy. Cambridge, Massachusetts: Harvard University Press. pp. 3-18.
    Michael Sandel has been one of the most powerful critics of liberalism in the past decades. His work, especially in Liberalism and the Limits of Justice, exposes some of the fundamental flaws of Rawlsian liberalism and shows the need for a community-based framework in order for us to adequately understand and appreciate the concept of the individual and just society. Confucians can endorse many of Sandel’s critiques of liberalism. From a Confucian perspective, however, Sandel’s version of communitarianism is nevertheless too (...)
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  43. Conciliationism and merely possible disagreement.Zach Barnett & Han Li - 2016 - Synthese 193 (9):1-13.
    Conciliationism faces a challenge that has not been satisfactorily addressed. There are clear cases of epistemically significant merely possible disagreement, but there are also clear cases where merely possible disagreement is epistemically irrelevant. Conciliationists have not yet accounted for this asymmetry. In this paper, we propose that the asymmetry can be explained by positing a selection constraint on all cases of peer disagreement—whether actual or merely possible. If a peer’s opinion was not selected in accordance with the proposed constraint, then (...)
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  44. PM2.5-Related Health Economic Benefits Evaluation Based on Air Improvement Action Plan in Wuhan City, Middle China.Zhiguang Qu, Xiaoying Wang, Fei Li, Yanan Li, Xiyao Chen & Min Chen - 2020 - International Journal of Environmental Research and Public Health 17:620.
    On the basis of PM2.5 data of the national air quality monitoring sites, local population data, and baseline all-cause mortality rate, PM2.5-related health economic benefits of the Air Improvement Action Plan implemented in Wuhan in 2013–2017 were investigated using health-impact and valuation functions. Annual avoided premature deaths driven by the average concentration of PM2.5 decrease were evaluated, and the economic benefits were computed by using the value of statistical life (VSL) method. Results showed that the number of avoided premature deaths (...)
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  45. Impact of enterprise digitalization on green innovation performance under the perspective of production and operation.Hailin Li, Hongqin Tang, Wenhao Zhou & Xiaoji Wan - 2022 - Frontiers in Public Health 10:971971.
    Introduction: How enterprises should practice digitalization transformation to effectively improve green innovation performance is related to the sustainable development of enterprises and the economy, which is an important issue that needs to be clarified. -/- Methods: This research uses the perspective of production and operation to deconstruct the digitalization of industrial listed enterprises from 2016 to 2020 into six features. A variety of machine learning methods are used, including DBSCAN, CART and other algorithms, to specifically explore the complex impact of (...)
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  46. Confucian Perspectives on Science and Technology.Chenyang Li - 2013 - In Ethics, Science, Technology, and Engineering: An International Resource.
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  47. Making Intelligence: Ethical Values in IQ and ML Benchmarks.Borhane Blili-Hamelin & Leif Hancox-Li - 2023 - Facct '23: Proceedings of the 2023 Acm Conference on Fairness, Accountability, and Transparency 23:271 - 284.
    The ML community recognizes the importance of anticipating and mitigating the potential negative impacts of benchmark research. In this position paper, we argue that more attention needs to be paid to areas of ethical risk that lie at the technical and scientific core of ML benchmarks. We identify overlooked structural similarities between human IQ and ML benchmarks. Human intelligence and ML benchmarks share similarities in setting standards for describing, evaluating and comparing performance on tasks relevant to intelligence. This enables us (...)
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  48. Active Harmony and Passive Harmony.Chenyang Li - 2021 - In Li Chenyang, Hang Kwok Sai & During Dascha (eds.), Harmony in Chinese Thought: A Philosophical Introduction. Lanham: Rowman & Littlefield Publishers. pp. 41-56.
    This essay analyses two kinds of harmony as exemplified in Confucianism and Daoism and examines their relation with domination and freedom.
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  49. Ethics and Leadership: Hobbesian Men, Gilliganian Women, and Confucian Asians.Chenyang Li & Hong Xiao - 2005 - East-West Connections 5:107-144.
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  50. Husserl on Intentionality as an Essential Property of Consciousness.Zhongwei Li - 2020 - Journal of Human Cognition 4 (1):51-76.
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