Results for 'Linda Kay'

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  1. Linda Brakel. (2023). Categories of Wrong Beliefs—A Preliminary Proposal. Qeios. doi:10.32388/ETXOIL.3.Linda Brakel - 2023 - Qeios.
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  2. When Reasons Run Out.Jason Kay - forthcoming - Philosophical Quarterly.
    Subjectivists about practical normativity hold that an agent’s favoring and disfavoring attitudes give rise to practical reasons. On this view, an agent’s normative reason to choose vanilla over chocolate ice cream ultimately turns on facts about what appeals to her rather than facts about what her options are like attitude-independently. Objectivists—who ground reasons in the attitude-independent features of the things we aim at—owe us an explanation of why it is rational to choose what we favor, if not because favoring is (...)
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  3.  76
    On not holding women to higher standards of justice than men: gender justice, even for millionaire women.Linda Barclay & Tessa McKenna - 2024 - Economics and Philosophy 1:1-8.
    In a recent article in this journal, James Christensen, Tom Parr and David Axelsen argue that millionaire salaries are unjust and women have no grounds of fairness to unjust salaries in parity with men. They accept that disrespect is expressed toward women when they are paid less than men because of their gender. Their argument largely replicates a similar argument developed earlier by Anca Gheaus. By drawing on the distinction between ideal and nonideal theory, we argue that Christensen et al. (...)
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  4. The inescapability of Gettier problems.Linda Zagzebski - 1994 - Philosophical Quarterly 44 (174):65-73.
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  5. Emotion and moral judgment.Linda Zagzebski - 2003 - Philosophy and Phenomenological Research 66 (1):104–124.
    This paper argues that an emotion is a state of affectively perceiving its intentional object as falling under a "thick affective concept" A, a concept that combines cognitive and affective aspects in a way that cannot be pulled apart. For example, in a state of pity an object is seen as pitiful, where to see something as pitiful is to be in a state that is both cognitive and affective. One way of expressing an emotion is to assert that the (...)
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  6.  90
    The Normative Insignificance of the Will.Jason Kay - forthcoming - Philosophical Studies.
    The fact that I am a committed gardener has some practical upshot or other. But what, exactly, is the upshot of the fact that I am committed to some project, person, or principle? According to a standard view, my commitment to gardening directly effects a change in the normative facts by giving me a further reason to garden. I argue that we should reject this view and its attendant psychological story involving a normatively significant will. According to the view I (...)
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  7. Symposium on Linda Zerilli's Feminism and the Abyss of Freedom.Linda M. G. Zerilli - 2009 - Sociological Theory 27 (1):74-74.
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  8. (1 other version)Does libertarian freedom require alternate possibilities?Linda Zagzebski - 2000 - Philosopical Perspectives 14 (s14):231-248.
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  9. (1 other version)The Search for the Source of Epistemic Good.Linda Zagzebski - 2003 - Metaphilosophy 34 (1-2):12-28.
    Knowledge has almost always been treated as good, better than mere true belief, but it is remarkably difficult to explain what it is about knowledge that makes it better. I call this “the value problem.” I have previously argued that most forms of reliabilism cannot handle the value problem. In this article I argue that the value problem is more general than a problem for reliabilism, infecting a host of different theories, including some that are internalist. An additional problem is (...)
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  10. (1 other version)Exemplarist virtue theory.Linda Zagzebski - 1996 - Metaphilosophy 41 (1-2):41-57.
    Abstract: In this essay I outline a radical kind of virtue theory I call exemplarism, which is foundational in structure but which is grounded in exemplars of moral goodness, direct reference to which anchors all the moral concepts in the theory. I compare several different kinds of moral theory by the way they relate the concepts of the good, a right act, and a virtue. In the theory I propose, these concepts, along with the concepts of a duty and of (...)
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  11. Held Hostage: The Use of Noncompete Clauses to Exploit Workers and a Statutory Framework to Protect Them.Linda Ficht & Chris Tweedt - 2023 - Journal of Law, Business, and Ethics 29 (Winter):77-96.
    Noncompete agreements are among the most commonly used methods to restrict employment. Upwards of 38% of American workers, many of which are low-wage workers, have signed noncompete agreements. These agreements effectively hold those workers hostage to their current employer. This project analyzes the use of noncompete clauses in employment contracts with low-wage workers. We show that noncompetes with low-wage workers are not enforceable in the U.S.; employers nevertheless continue to include noncompete clauses in employment contracts with low-wage workers. We survey (...)
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  12. Ontology-driven multicriteria decision support for victim evacuation.Linda Elmhadhbi, Mohamed-Hedi Karray, Bernard Archimède, J. Neil Otte & Barry Smith - 2021 - International Journal of Information Technology and Decision Making:1–30.
    Abstract In light of the complexity of unfolding disasters, the diversity of rapidly evolving events, the enormous amount of generated information, and the huge pool of casualties, emergency responders (ERs) may be overwhelmed and in consequence poor decisions may be made. In fact, the possibility of transporting the wounded victims to one of several hospitals and the dynamic changes in healthcare resource availability make the decision process more complex. To tackle this problem, we propose a multicriteria decision support service, based (...)
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  13. Metaphysics and Contemporary Science: Why the question of the synthetic a priori shouldn’t not be abandoned prematurely.Kay Herrmann - 2020 - Philosophie.Ch. Swiss Portal for Philosophy (07.10.2020).
    The problem of synthetic judgements touches on the question of whether philosophy can draw independent statements about reality in the first place. For Kant, the synthetic judgements a priori formulate the conditions of the possibility for objectively valid knowledge. Despite the principle fallibility of its statements, modern science aims for objective knowledge. This gives the topic of synthetic a priori unbroken currency. This paper aims to show that a modernized version of transcendental philosophy, if it is to be feasible at (...)
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  14. A Semantics-Based Common Operational Command System for Multiagency Disaster Response.Linda Elmhadhbi, Mohamed-Hedi Karray, Bernard Archimède, J. Neil Otte & Barry Smith - 2022 - IEEE Transactions on Engineering Management 69 (6):3887 - 3901.
    Disaster response is a highly collaborative and critical process that requires the involvement of multiple emergency responders (ERs), ideally working together under a unified command, to enable a rapid and effective operational response. Following the 9/11 and 11/13 terrorist attacks and the devastation of hurricanes Katrina and Rita, it is apparent that inadequate communication and a lack of interoperability among the ERs engaged on-site can adversely affect disaster response efforts. Within this context, we present a scenario-based terrorism case study to (...)
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  15. The Moral Gap: Kantian Ethics, Human Limits, and God’s Assistance.Linda Zagzebski & John E. Hare - 1999 - Philosophical Review 108 (2):291.
    The title of Hare’s book refers to the gap between the demand that morality places on us and our natural capacity to live by it. Such a gap is paradoxical if we accept the “‘ought’ implies ‘can”’ principle. The solution, Hare argues, is that the gap is filled by the Christian God. So we ought to be moral and can do so—with divine assistance. Hare’s statement and defense of the existence of the gap combines a rigorously Kantian notion of the (...)
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  16. Paternalism, supportive decision making and expressive respect.Linda Barclay - 2024 - Journal of Ethics and Social Philosophy 27 (1):1-29.
    It has been argued by disability advocates that supported decision-making must replace surrogate, or substituted, decision-making for people with cognitive disabilities. From a moral perspective surrogate decision-making it is said to be an indefensible form of paternalism. At the heart of this argument against surrogate decision-making is the belief that such paternalistic action expresses something fundamentally disrespectful about those upon whom it is imposed: that they are inferior, deficient or child-like in some way. Contrary to this widespread belief, I will (...)
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  17. “MALAYO PA, PERO MALAYO NA”: A CASE STUDY OF ELEMENTARY PRE-SERVICE TEACHERS EMOTIONAL EXPERIENCES DURING INTERNSHIP.Kaye Antonette Pineda, Aileen Briones, Nicole Marionne Gonzales, Haizel Pillazar, Mary Jane Ysug & Carina Ilao - 2024 - Get International Research Journal (Issue 2):1-21.
    Teaching Internship is an integral journey for pre-service teachers, providing a platform to apply academic knowledge in the workplace. However, emotional experiences are prevalent during the internship, posing challenges for pre-service teachers. Consequently, this study aims to understand the emotional experiences of pre-service teachers during their internship and assess how it impacts their performance. The current study employed a qualitative method, adhering to a multiple case study design. Ten (10) fourth-year elementary pre-service teachers from Immaculate Conception College of Balayan Inc. (...)
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  18. Epistemic Identities.Linda Martín Alcoff - 2010 - Episteme 7 (2):128-137.
    This paper explores the significant strengths of Fricker's account, and then develops the following questions. Can volitional epistemic practice correct for non-volitional prejudices? How can we address the structural causes of credibility-deflation? Are the motivations behind identity prejudice mostly other-directed or self-directed? And does Fricker aim for neutrality vis-à-vis identity, in which case her account conflicts with standpoint theory?
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  19. Epistemic Value and the Primacy of What We Care About.Linda Zagzebski - 2004 - Philosophical Papers 33 (3):353-377.
    Abstract In this paper I argue that to understand the ethics of belief we need to put it in a context of what we care about. Epistemic values always arise from something we care about and they arise only from something we care about. It is caring that gives rise to the demand to be epistemically conscientious. The reason morality puts epistemic demands on us is that we care about morality. But there may be a (small) class of beliefs which (...)
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  20. (1 other version)Leonard Nelson und die Naturwissenschaften.Kay Herrmann - 2000 - In Berger Armin, Schroth Jörg & Raupach-Strey Gisela (eds.), Leonard Nelson – ein früher Denker der analytischen Philosophie? Ein Symposium zum 80. Todestag des Göttinger Philosophen, Berlin [u. a.]. Berlin: LIT Verlag Münster. pp. 169–191.
    Naturwissenschaften, Mathematik und Logik waren für Nelson von zentraler Bedeutung. Er pflegte bereits als Jugendlicher intensive Kontakte zu Naturwissenschaftlern und Mathematikern. Dadurch erhielt er Anregungen, die von Anfang an seine philosophischen Ansätze beeinflussten. Inspiriert von der Kant-Fries’schen Philosophie und der Axiomatik der Mathematik, konzipierte Nelson seine Philosophie als exakte Wissenschaft. Wie Kant und Fries betrachtete Nelson die Suche nach den allgemeinen Prinzipien der Naturwissenschaften als Hauptaufgabe der Naturphilosophie. Ergebnis dieser kritischen Analyse ist ein System von metaphysischen Grundsätzen der Naturwissenschaft. Nelson (...)
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  21. Epistemic Authority and Its Critics.Linda Zagzebski - 2014 - European Journal for Philosophy of Religion 6 (4):169--187.
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  22. An ontological approach to enhancing information sharing in disaster response.Linda Elmhadhbi, Mohamed-Hedi Karray, Bernard Archimède, J. Neil Otte & Barry Smith - 2021 - Information 12 (10).
    Managing complex disaster situations is a challenging task because of the large number of actors involved and the critical nature of the events themselves. In particular, the different terminologies and technical vocabularies that are being exchanged among Emergency Responders may lead to misunderstandings. Maintaining a shared semantics for exchanged data is a major challenge. To help to overcome these issues, we elaborate a modular suite of ontologies called POLARISCO that formalizes the complex knowledge of the ERs. Such a shared vocabulary (...)
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  23. Umweltmanagement und Rationalität. Der Schatten von VW: Betrieblicher Umweltschutz auf dem Prüfstand.Kay Herrmann - 2017 - WiSt 4 (2017):47-49.
    Economic pressures, mounting environmental, security and health requirements, are all critical factors that shape economic action. With regard to environmental protection, an economic entity acting as homo oeconomicus finds himself in a situation resembling a prisoner’s dilemma. Signposts for a possible resolution of this dilemma include an environmental management system, a system of environmental law based on the principles of environmental ethics, and a new conception of human nature.
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  24. Categories of Wrong Belief--A Proposal.Linda A. W. Brakel - manuscript
    Wrong beliefs, known by some as ‘alternative facts’, have proliferated lately in important areas of human life, including social, political, and public health domains. This can be and has been damaging. This brief article proposes an epistemological category classification of these wrong beliefs, with the following mappings: a) ‘No-Information’ marked by willful blindness produces ‘Empty Beliefs’; b) ‘Mis-Information’ yields ‘Mis(taken) Beliefs’; and c) ‘Dis-Information’ predicated on blatant distortions produces ‘Dis(torted) Beliefs’. This simple classification system, is perhaps epistemologically satisfying, and moreover (...)
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  25. Phantasy and wish: A proper function account for human a-rational primary process mediated mentation.Linda A. W. Brakel - 2002 - Australasian Journal of Philosophy 80 (1):1 – 16.
    (2002). Phantasy and Wish: A Proper Function Account for Human A-Rational Primary Process Mediated Mentation. Australasian Journal of Philosophy: Vol. 80, No. 1, pp. 1-16.
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  26. Nelsons Kritik der Erkenntnistheorie und ihre Konsequenzen.Kay Herrmann - 1999 - In Wolfram Hogrebe Kay Herrmann (ed.), Jakob Friedrich Fries – Philosoph, Naturwissenschaftler und Mathematiker. Verhandlungen des Symposions „Probleme und Perspektiven von Jakob Friedrich Fries’ Erkenntnislehre und Naturphilosophie“ vom 9. bis 11. Oktober 1997 an der Friedrich-Schiller-Univer. Peter Lang. pp. 353–368.
    Nelson's Proof of the Impossibility of the Theory of Knowledge -/- In addressing the possibility of a theory of knowledge, Leonard Nelson noted the contradiction of an epistemological criterion that one would require in order to differentiate between valid and invalid knowledge. Nelson concluded that the inconsistency of such a criterion proves the impossibility of the theory of knowledge. -/- Had the epistemological criterion had a perception, then it would presume to adjudicate on its own truth (thus epistemological circular argument). (...)
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  27. Das Apriori zwischen Psychologie und Metaphysik.Kay Herrmann - 2013 - E-Journal Philosophie der Psychologie (18).
    Sofern man die Existenz objektiver Erkenntnisse anerkennt, ist man mit der Frage nach den Bedingungen der Möglichkeit für diese Erkenntnisse konfrontiert. Der Grund muss in Voraussetzungen liegen, die selbst wiederum empirisch nicht zu rechtfertigen sind. Zwar verwerfen Popper und Carnap den Begriff des "synthetischen Urteils a priori", doch die Voraussetzung, dass es "in der Natur gesetzlich zugeht", räumen beide ein. Diese empirisch nicht zu rechtfertigende Prämisse ist ein synthetisches Urteil a priori. Gemäß Kant ist innerhalb der Klasse der Erkenntnisse a (...)
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  28. Kritik und Vision zwischen Ökonomie und Philosophie. Zum 200. Geburtstag von Karl Marx (1818 – 1883).Kay Herrmann - 2018 - WiSt 47 (05):50-53.
    Concentration of the world’s wealth in the hands of a few, corporate owners as heads of state – these are facts that lend plausibility to Marx' pronouncements. Yet, how should we evaluate his ideas from today’s vantage point?
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  29. Transzendentalphilosophie und moderne Physik.Kay Herrmann - 1998 - „Sokratisches Philosophieren“ Schriftenreihe der Philosophisch-Politischen Akademie, S. 107–130 4.
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  30. Das Apriori und die Frage der Geltung wissenschaftlicher Erkenntnis.Kay Herrmann - manuscript
    Sektion Erkenntnistheorie, 29.09.2014, XXIII. Kongress der Deutschen Gesellschaft für Philosophie 2014 in Münster. -/- The problem of synthetic judgments touches upon the question whether philosophy is in fact capable of making independent truth statements. According to Kant, synthetic judgments formulate the conditions for the possibility of objectively valid knowledge a priori. As far as empirical attempts at reinterpretation of the aprioristic fall short of this ambition, Kant’s a priori goes deeper. This is because modern science strives towards objective knowledge, although (...)
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  31. Jakob Friedrich Fries und die moderne Psychiatrie.Kay Herrmann - 2016 - E-Journal Philosophie der Psychologie 22.
    Dieser Aufsatz will zeigen, dass die Beiträge von Jakob Friedrich Fries (1773–1843) zur Psychiatrie leider (zu Unrecht) vergessen, aber überaus aktuell sind. Seine Überlegungen sowie die der Wissenschaftler, die ihm gefolgt sind, haben in den Darstellungen der Geschichte der Psychiatrie mehr Beachtung verdient.
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  32. Cognitive Disability and Social Inequality.Linda Barclay - 2023 - Social Theory and Practice 49 (4):605-628.
    Individuals with ‘severe’ cognitive disabilities are primarily discussed in philosophy and bioethics to determine their moral status. In this paper it is argued that theories of moral status have limited relevance to the unjust ways in which people with cognitive disabilities are routinely treated in the actual world, which largely concerns their relegation to an inferior social status. I discuss three possible relationships between moral and social status, demonstrating that determinate answers about the moral status of individuals with ‘severe’ cognitive (...)
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  33. Chapter two. "Une maitresse imperieuse": Woman in Rousseau's semiotic republic.Linda M. G. Zerilli - 1994 - In Linda Marie-Gelsomina Zerilli (ed.), Signifying woman: culture and chaos in Rousseau, Burke, and Mill. Ithaca, N.Y.: Cornell University Press. pp. 16-59.
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  34. The Uniqueness of Persons.Linda Zagzebski - 2001 - Journal of Religious Ethics 29 (3):401 - 423.
    Persons are thought to have a special kind of value, often called "dignity," which, according to Kant, makes them both infinitely valuable and irreplaceably valuable. The author aims to identify what makes a person a person in a way that can explain both aspects of dignity. She considers five definitions of "person": (1) an individual substance of a rational nature (Boethius), (2) a self-conscious being (Locke), (3) a being with the capacity to act for ends (Kant), (4) a being with (...)
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  35. Apriori im Wandel. Für und wider eine kritische Metaphysik der Natur.Kay Herrmann - 2012 - Heidelberg: Winter.
    According to the scientific ideal of modernity, the propositions of science are considered fundamentally fallible. On the other hand, science strives for objective knowledge. Kant saw in the apriori the precondition for objective knowledge. But with the new conception of science the apriori (if it is not to be only logic) has become problematic. With it, however, the objectivity of scientific knowledge is at stake. As long as one grants objectivity to scientific knowledge, the question of the apriori remains topical. (...)
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  36. Faszination Zeitreisen.Kay Herrmann - 2014 - Universitätsverlag Chemnitz.
    The question of time travel stimulates the imagination and provides material for whimsical stories. A work on the topic of "time travel" forces us to deal with the concept of "time". The complexity and the antinomic character of this concept make it difficult to grasp "time" more precisely. We encounter time as a form of perception in its deeply subjective aspect, as a biological rhythm, as a social phenomenon in the sense of a collective determination of time, but also as (...)
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  37. Vor dem Starten ankommen. Über Zeitreisen und Warp-Antriebe.Kay Herrmann - 2016 - Universitätsverlag Chemnitz.
    The question of time travel stimulates the imagination and provides material for whimsical stories. A work on the topic of "time travel" forces us to deal with the concept of "time". The complexity and the antinomic character of this concept make it difficult to grasp "time" more precisely. We encounter time as a form of perception in its deeply subjective aspect, as a biological rhythm, as a social phenomenon in the sense of a collective determination of time, but also as (...)
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  38. Welche Kompetenz hat Wissenschaftsphilosophie?.Kay Herrmann - 2012 - Universitätsverlag Chemnitz.
    Stephen Hawking claims: Philosophy is dead! Natural scientists use terms like 'natural law', 'matter', 'nature' and 'theories'. Often these terms are taken for granted without reflection. The task of philosophy of science as a metatheory of science is to clarify these terms. In doing so, philosophy of science is confronted with epistemological, ontological and metaphysical questions. But it also deals with questions such as "How do we define the boundaries between different scientific disciplines?" or "How do we distinguish science from (...)
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  39. Fancy loose talk about knowledge.Gillian Kay Russell - 2022 - Inquiry: An Interdisciplinary Journal of Philosophy 65 (7):789-820.
    ABSTRACT This paper argues for a version of sceptical invariantism about knowledge on which the acceptability of knowledge-attributing sentences varies with the context of assessment.
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  40. First Person and Third Person Reasons and Religious Epistemology.Linda Zagzebski - 2011 - European Journal for Philosophy of Religion 3 (2):285 - 304.
    In this paper I argue that there are two kinds of epistemic reasons. One kind is irreducibly first personal -- what I call deliberative reasons. The other kind is third personal -- what I call theoretical reasons. I argue that attending to this distinction illuminates a host of problems in epistemology in general and in religious epistemology in particular. These problems include (a) the way religious experience operates as a reason for religious belief, (b) how we ought to understand religious (...)
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  41. ResponsesVirtues of the Mind: An Inquiry into the Nature of Virtue and the Ethical Foundations of Knowledge.Linda Zagzebski - 2000 - Philosophy and Phenomenological Research 60 (1):207.
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  42. An agent-based approach to the problem of evil.Linda Zagzebski - 1996 - International Journal for Philosophy of Religion 39 (3):127 - 139.
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  43. Traf religijny.Linda Zagzebski - 2012 - Roczniki Filozoficzne 60 (2):141-162.
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  44. PROMES: An ontology‐based messaging service for semantically interoperable information exchange during disaster response.Linda Elmhadhbi, Mohamed‐Hedi Karray, Bernard Archimède, J. Neil Otte & Barry Smith - 2020 - Journal of Contingencies and Crisis Management 28 (3):324-338.
    Disaster response requires the cooperation of multiple emergency responder organizations (EROs). However, after‐action reports relating to large‐scale disasters identity communication difficulties among EROs as a major hindrance to collaboration. On the one hand, the use of two‐radio communication, based on multiple orthogonal frequencies and uneven coverage, has been shown to degrade inter‐organization communication. On the other hand, because they reflect different areas of expertise, EROs use differing terminologies, which are difficult to reconcile. These issues lead to ambiguities, misunderstandings, and inefficient (...)
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  45. Weird Ways to Get Your Word Count.Linda Johnson - 2021 - In Writing tips.
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  46. Divine Foreknowledge and Human Free Will.Linda Zagzebski - 1985 - Religious Studies 21 (3):279-298.
    If God knows everything he must know the future, and if he knows the future he must know the future acts of his creatures. But then his creatures must act as he knows they will act. How then can they be free? This dilemma has a long history in Christian philosophy and is now as hotly disputed as ever. The medieval scholastics were virtually unanimous in claiming both that God is omniscient and that humans have free will, though they disagreed (...)
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  47. Relationships and Respect for Persons.Linda Radzik - 2016 - Windsor Studies in Argumentation, Vol. 4.
    Many theorists writing on the aftermath of wrongdoing have been influenced by Trudy Govier’s emphasis on interpersonal relationships. But George Sher has recently challenged this talk of relationships. Read descriptively, he argues, claims about the interpersonal effects of wrongdoing are either exaggerated or false. Read normatively, relationships add nothing to more traditional moral theory. In this essay, I argue that Govier’s relational framework both avoids Sher’s dilemma and enables her to develop the notion of respect for persons in ways that (...)
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  48. Moral Repair and the Moral Saints Problem.Linda Radzik - 2012 - Religious Inquiries 2 (4):5-19.
    This article explores the forms of moral repair that the wrongdoer has to perform in an attempt to make amends for her past wrongdoing, with a focus on the issues of interpersonal moral repair; that is, what a wrongdoer can do to merit her victim‘s forgiveness and achieve reconciliation with her community. The article argues against the very general demands of atonement that amount to an obligation to stop being someone who commits wrongs—to become a moral saint—and suggests a new (...)
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  49. No Thrust, No Swell, No Subject?Linda M. G. Zerilli - 1994 - Political Theory 22 (2):323-328.
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  50. Advocacy and Genuine Autonomy: The Lawyer's Role When the Client Has a Right to Do Wrong.Linda Radzik - 1999 - South Texas Law Review 40 (1):255-67.
    Stephen L. Pepper argues that lawyers and clients often act together in ways that their moral convictions would prevent them from acting individually. In an attempt to address this problem, I explore the nature of the attorney's responsibility to help her client reach autonomous decisions. To do this, I review the work of some prominent medical ethicists on a parallel to Pepper's problem in doctor-patient relationships.
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