Results for 'Luis Felipe Rodríguez Manrique'

248 found
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  1. “Textualidad” Y hermenéutica de la acción: Aportes a la polémica epistemológica en ciencias sociales desde Paul Ricoeur.Luis Felipe Rodríguez Manrique - 2012 - Cuadernos de Filosofía Latinoamericana 32 (105).
    El documento expone los antecedentes sugeridos por Paul Ricoeur sobre lo que podría denominarse “la polémica epistemológica en ciencias sociales”, referidos a la formulación de un método legítimo para la investigación en dichas ciencias que responda a las particularidades propias de su objeto de estudio. En este sentido, se rastrea la cuestión en la tradición hermenéutica romántica, concretamente en el pensamiento de Wilhelm Dilthey, pasando por la teoría estructural de estudio del texto escrito y la formulación de una teoría de (...)
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  2. Disagreement and the Value of Reflection.Waldomiro Silva Filho & Rocha Felipe - manuscript
    The main aim of this paper is to propose that reflection is a performance that has epistemic value. This idea contains two parts: the first asserts that reflection has instrumental value. The second that reflective performance promotes an epistemic virtue that has final value. The first part is not controversial and most epistemologists would accept it. The second, however, asserts that there is a kind of epistemic good which can only be achieved through reflection. There is much controversy in this. (...)
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  3.  68
    RELIGIOUS EXPERIENCE, LANGUAGE AND FREEDOM.Arboleda Carlos & Castrillón López Luis - 2016 - Anales de Teología 18 (1. 2016).
    Se percibe en el mundo académico de la teología y de la praxis pastoral, un giro general y englobante hacia el sujeto, la experiencia, la donación del amor, la misericordia, el mundo vivido de los hombres y la vivencia de la fe en la vida cotidiana de un mundo secularizado. Es un anhelo de salir de la simple conceptualización y de las discusiones sin fin sobre la fe, para dar paso a una vivencia y a una experiencia de lo creído (...)
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  4.  8
    Respuesta al comentario de David Camilo Téllez Guzmán. “Berkeley: el papel de Dios en la teoría de la visión.”.Alberto Luis - 2017 - Ideas Y Valores 66 (163):409.
    Discussion about one of my papers on Berkeley.
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  5. Aporías de la Deconstrucción. Entorno a la filosofía de la alteridad en Jacques Derrida.Guerrero Salazar William Felipe - 2017 - Bogotá: Universidad Libre.
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  6. Temas de derecho ambiental: una mirada desde lo público.Gloria Amparo Rodriguez & Ivan Andres Paez - 2012 - Universidad del Rosario.
    En los últimos tiempos el derecho ambiental ha ganado un puesto importante en el ámbito jurídico, hecho que refleja la preocupación que hoy se tiene por la relación del hombre con su entorno. Desde hace quince años, la Universidad Colegio Mayor de Nuestra señora del Rosario, por intermedio de su Facultad de Jurisprudencia y concretamente de la Especialización y la línea de investigación en Derecho Ambiental, ha propuesto a través de diversos proyectos avanzar en el conocimiento y análisis del ordenamiento (...)
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  7. Reflection, Epistemic Value, and Human Flourishing.Silva Filho Waldomiro & Santos Felipe - forthcoming - Analytica.
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  8.  11
    Ensaios sobre a filosofia de Strawson capa-strawson-edufsccom a tradução de Liberdade e ressentimento & Moralidade social e ideal individual.Jaimir Conte & Itamar Luis Gelain - 2005 - Florianópolis, SC, Brasil: Editora da UFSC.
    Sumário. Apresentação. PARTE I. 1. O legado filosófico de P. F. Strawson, Itamar Luís Gelain e Jaimir Conte; 2 . Strawson e o caso dos metafísicos descritivos, Itamar Luís Gelain; 3. Metafísica e linguagem comum: sobre uma conturbada herança wittgensteiniana de Strawson, Jônadas Techio; 4. Strawson e Descartes, Albertinho Luiz Gallina; 5. Strawson: sobre Kant e Berkeley, Robert Calabria; 6. O empirismo pós-kantiano de Strawson, Wenceslao J. González; 7. Reabilitando Strawson, Marco Antonio Franciotti; 8. Strawson e o ceticismo em Individuals, (...)
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  9. Portraits of Luis Villoro.Guillermo Hurtado & Kim Diaz - 2015 - The American Philosophical Association Newsletter on Hispanic/ Latino Issues in Philosophy 15 (1):24-27.
    Kim Diaz's translation of Guillermo Hurtado's "Retratos de Luis Villoro".
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  10. Inteligencia artificial y ética de la responsabilidad.Antonio Luis Terrones Rodriguez - 2018 - Cuestiones de Filosofía 22 (4):141-170.
    La Inteligencia Artificial (IA) ha supuesto un gran avance para la humanidad en diversos campos; sin embargo, eso no implica que su actividad esté exenta de reflexión ética. La humanidad está enfrentado, y va a enfrentar en el futuro, numerosos desafíos que van a obligar a elaborar nuevas ideas para poder vivir a la altura de los tiempos. Entre esos desafíos encontramos el laboral y económico, el de mejoramiento humano, el militar y de seguridad y el político y jurídico, entre (...)
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  11. THE HYBRIDIZATION WORK OF MENDEL, 102 YEARS AFTER STARTING THE CONTROVERSY.Rafael María Román-Bravo, Rogelio Garcidueñas-Piña, Ruy Ortiz-Rodríguez, Atilio Miguel Atencio-León, Luis Fabian Yáñez-Cuéllar & Jose Atilio Aranguren-Méndez - 2014 - Revista Cientifica, FCV-LUZ 24 (1):38-46.
    This research was carried out in order to verify by simulation Mendel’s laws and seek for the clarification, from the author’s point of view, the Mendel-Fisher controversy. It was demonstrated from: the experimental procedure and the first two steps of the Hardy-Weinberg law, that the null hypothesis in such experiments is absolutely and undeniably true. Consequently, repeating hybridizing experiments as those showed by Mendel, it makes sense to expect a highly coincidence between the observed and the expected cell frequencies. By (...)
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  12. "The Paradox of Self-Consciousness" by José Luis Burmùdez. [REVIEW]Tim Crane - 2001 - Philosophical Review 1 (4):624.
    What José Luis Bermúdez calls the paradox of self-consciousness is essentially the conflict between two claims: (1) The capacity to use first-personal referential devices like “I” must be explained in terms of the capacity to think first-person thoughts. (2) The only way to explain the capacity for having a certain kind of thought is by explaining the capacity for the canonical linguistic expression of thoughts of that kind. (Bermúdez calls this the “Thought-Language Principle”.) The conflict between (1) and (2) (...)
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  13.  92
    Law and Authority Under the Guise of the Good, by Veronica Rodriguez-Blanco.Ori J. Herstein - 2016 - Mind 125 (500):1213-1222.
    Law and Authority Under the Guise of the Good, by Rodriguez-BlancoVeronica. Oxford : Hart Publishing, 2014. Pp. 215.
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  14. Jorge Luis Borges and William James.Jaime Nubiola - 1999 - Streams of William James 1 (3):7.
    The year of the centennial of the Argentinean writer Jorge Luis Borges is probably the right time to exhume one of the links that this universal writer had with William James. In 1945, Emece, a publisher from Buenos Aires, printed a Spanish translation of William James’s book Pragmatism, with a foreword by Jorge Luis Borges.
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  15.  11
    Luis Villoro. Filósofo mexicano y universal.Alberto Luis López - 2017 - Murmullos Filosóficos 12 (6):123-128.
    Throughout the present text, an account of the main contributions of Luis Villoro Toranzo will be made as a tribute to three years after his death.
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  16. “Introduction” to Luis de Molina.Alfred Fredosso - 1988 - In Alfred J. Freddoso (ed.), On Divine Foreknowledge. Ithaca: Cornell University Press. pp. 71--72.
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  17.  53
    Juan Luis Vives y Charles S. Peirce.Jaime Nubiola - 1993 - Anuario Filosófico 26 (1):155-166.
    Connections between J.L.Vives and C.S. Peirce are shown. Not only is reflec-tion on language and meaning central in both thinkers, but Peirce also knew Vives' thought especially through W. Hamilton and the Scottish common sense school. Peirce credited Vives with being a forerunner of the use of dia-grams in logic, and both share a critical view of late medieval nominalistic logicians and a social and hierarchical conception of knowledge.
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  18.  92
    Fray Luis de León y la interpretación de la Sagrada Escritura. La influencia de San Agustín.María Martín Gómez - 2011 - Revista Española de Filosofía Medieval 18:211-222.
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  19.  84
    En Memoria de Juan Rodríguez Larreta.Iñaqui Zuberbühler, María Cristina González & Cecilia Hidalgo - 2012 - Análisis Filosófico 32 (1):99-104.
    [No hay resumen disponible, se incluyen los primerso párrafos del texto] Hace ya mucho tiempo algunos amigos de alrededor de treinta años comenzamos a estudiar filosofía bajo la dirección de Gregorio Klimovsky. Muy pronto uno de nosotros se destacó por su capacidad creadora y su curiosidad filosófica: era Juan Larreta. Es así que, a pesar de haber iniciado tarde su formación, descolló como filósofo de mérito tanto en la Argentina como en el exterior. Presidente de la Sociedad Argentina de Análisis (...)
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  20. Defending the Uniqueness Thesis - A Reply to Luis Rosa.Muralidharan Anantharaman - 2015 - Logos and Episteme 6 (1):129-139.
    The Uniqueness Thesis (U), according to Richard Feldman and Roger White, says that for a given set of evidence E and a proposition P, only one doxastic attitude about P is rational given E. Luis Rosa has recently provided two counterexamples against U which are supposed to show that even if there is a sense in which choosing between two doxastic attitudes is arbitrary, both options are equally and maximally rational. Both counterexamples work by exploiting the idea that ‘ought (...)
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  21. Jorge Luis Borges and the Nothingness of the Self.Venkat Ramanan - 2016 - Literature & Aesthetics 26:105-126.
    In this paper I discuss how Borges uses his ideas on selfhood to explore the “central problem of literature” that Andre Maurois highlighted and how in the process projects to the reader his idea of reality. I argue also that the self that Borges tries to present in his work may nevertheless not be always congruent with the self he may have wanted to convey. This is because his quest is influenced by a number of factors, not least the fact (...)
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  22.  94
    On Divine Foreknowledge . By Luis de Molina. [REVIEW]John P. Doyle - 1990 - Modern Schoolman 67 (4):308-310.
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  23. Luis Villoro on Knowledge and Truth.Alfredo Lucero-Montano - 2010 - Philosophy Pathways 156.
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  24.  42
    What Is a Cognitive System?Robert D. Rupert - manuscript
    A theory of cognitive systems individuation is presented and defended. The approach has some affinity with Leonard Talmy's Overlapping Systems Model of Cognitive Organization, and the paper's first section explores aspects of Talmy's view that are shared by the view developed herein. According to the view on offer -- the conditional probability of co-contribution account (CPC) -- a cognitive system is a collection of mechanisms that contribute, in overlapping subsets, to a wide variety of forms of intelligent behavior. Central to (...)
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  25. The Conjunction and Disjunction Theses.Mark Jago - 2009 - Mind 118 (470):411-415.
    Rodriguez-Pereyra (2006) argues for the disjunction thesis but against the conjunction thesis. I argue that accepting the disjunction thesis undermines his argument against the conjunction thesis.
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  26. Los valores en la filosofía latinoamericana del siglo XX.José Ramón Fabelo Corzo - 2011 - In Ana Cristina Ramirez (ed.), Filosofía Desde América: Temas, Balances y Perspectivas: (Simposio Del Ica 53). Quito, Ecuador: Abya Yala, Universidad Politécnica Salesiana. pp. 45-83.
    En el trabajo se hace un recorrido por los principales autores latinoamericanos que trabajan el tema de los valores en el siglo XX. Se trata de apresar algunas regularidades generales en el itinerario del pensamiento axiológico en América Latina durante la pasada centuria.
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  27. Resemblance Nominalism: A Solution to the Problem of Universals.Gonzalo Rodriguez-Pereyra - 2002 - Clarendon Press.
    Gonzalo Rodriguez-Pereyra offers a fresh philosophical account of properties. How is it that two different things (such as two red roses) can share the same property (redness)? According to resemblance nominalism, things have their properties in virtue of resembling other things. This unfashionable view is championed with clarity and rigor.
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  28. Resemblance Nominalism: A Solution to the Problem of Universals.Gonzalo Rodriguez-Pereyra - 2002 - Oxford University Press.
    Gardeners, poets, lovers, and philosophers are all interested in the redness of roses; but only philosophers wonder how it is that two different roses can share the same property. Are red things red because they resemble each other? Or do they resemble each other because they are red? Since the 1970s philosophers have tended to favour the latter view, and held that a satisfactory account of properties must involve the postulation of either universals or tropes. But Gonzalo Rodriguez-Pereyra revives the (...)
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  29. Descartes on Free Will and Moral Possibility.Brian Embry - 2016 - Philosophy and Phenomenological Research:380-398.
    An early modern scholastic conception of moral possibility helps make sense of Descartes's own perplexing use of that concept and solves the exegetical puzzles surrounding Descartes's conflicting remarks about free will.
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  30.  43
    Existence as Economy and as Charity.Antonio Caso, Alexander Stehn & Jose G. Rodriguez Jr - 2017 - In Carlos Alberto Sanchez & Jr Sanchez (eds.), 20th Century Mexican Philosophy: Essential Readings. New York: Oxford University Press. pp. 27-45.
    Antonio Caso, “La existencia como economía y como caridad” (1916). Translated with Jose G. Rodriguez Jr. as “Existence as Economy and as Charity,” in 20th Century Mexican Philosophy: Essential Readings, eds. Carlos Alberto Sánchez and Robert Eli Sanchez, Jr. (New York: Oxford University Press, 2017).
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  31.  28
    El papel de la lógica en los estudios institucionales.Jaime Nubiola - 2018 - In Enrique Alarcón, Agustin Echavarria, Miguel Garcia-Valdecasas & Rubén Pereda (eds.), Opere et veritate. Homenaje al profesor Ángel Luis González,. Pamplona, Navarra, España: pp. 571-583.
    En diciembre de 1996 fui invitado a impartir una sesión a profesores de lógica en los estudios institucionales del Studium Generale de la Prelatura del Opus Dei. En aquella ocasión preparé concienzudamente un texto escrito que pasé a mi querido y admirado colega Ángel Luis González para su revisión. Pocos días después Ángel Luis me lo devolvió con unas pocas correcciones y sugerencias y un alentador “¡Mucho ánimo!” en su encabezamiento. Durante muchos años conservé ese texto con sus (...)
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  32. Undermining Truthmaker Theory.Timothy Perrine - 2015 - Synthese 192 (1):185-200.
    Truthmaker theorists hold that there is a metaphysically explanatory relation that holds between true claims and what exists. While some critics try to provide counterexamples to truthmaker theory, that response quickly leads to a dialectical standoff. The aim of this paper is to move beyond that standoff by attempting to undermine some standard arguments for truthmaker theory. Using realism about truth and a more pragmatic account of explanation, I show how some of those arguments can be undermined.
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  33.  7
    Tomás de Vío, Cayetano. Sobre la providencia y el hado.David Torrijos-Castrillejo - 2018 - Revista Española de Teología 78:459-500.
    Spanish translation of Cajetan’s commentary on quaestiones 22 and 116 of the first part of the 'Summa'. The translator precedes the text of Cajetan with a broad introduction in which he compares the views of the author with the interpretation of the same problems by Báñez in the context of the 'De Auxiliis' controversy. According to the translator, Báñez would have been more faithful to the thought of Saint Thomas than Cajetan. However, the core of the contribution of this great (...)
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  34. The Subtraction Arguments for Metaphysical Nihilism: Compared and Defended.Gonzalo Rodriguez-Pereyra - 2013 - In Tyron Goldschmidt (ed.), The Puzzle of Existence. Why is There Something rather than Nothing? Routledge. pp. 197-214.
    The subtraction argument, originally put forward by Thomas Baldwin (1996), is intended to establish Metaphysical Nihilism, the thesis that there could have been no concrete objects. Some modified versions of the argument have been proposed in order to avoid some difficulties faced by the original argument. In this paper I shall concentrate on two of those versions, the so-called subtraction argument* (presented and defended in Rodriguez-Pereyra 1997, 2000, 2002), and Efird and Stoneham’s recent version of the argument (Efird and Stoneham (...)
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  35.  81
    Counterarguments and Counterexamples.John Corcoran - 2010 - In Luis Vega (ed.), Luis Vega, Ed. Compendio de Lógica, Argumentación, y Retórica. Madrid: Trotta. pp. 137-142.
    English translation of an entry on pages 137–42 of the Spanish-language dictionary of logic: Luis Vega, Ed. Compendio de Lógica, Argumentación, y Retórica. Madrid: Trotta. -/- DEDICATION: To my friend and collaborator Kevin Tracy. -/- This short essay—containing careful definitions of ‘counterargument’ and ‘counterexample’—is not an easy read but it is one you’ll be glad you struggled through. It contains some carefully chosen examples suitable for classroom discussion. -/- Using the word ‘counterexample’ instead of ‘counterargument’ in connection with Aristotle’s (...)
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  36. The Catalan Independent.Felipe Gonzalez & Victoria Camps - 2015 - El Pais 1 (1):1.
    Felipe Gonzalez and Victoria Camps on the Catalan independent.
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  37.  18
    Strawson & Kant: Ensaios comemorativos dos 50 anos de The Bounds of Sense.Jaimir Conte & Itamar Luis Gelain - 2016 - Pelotas, RS: NEPFIL online.
    Coletânea de textos: 1.Idealismo transcendental, naturalismo e um pouco de história, Adriano Naves de Brito; 2. Ceticismo e a reconstrução de P.F. Strawson da dedução kantiana das categorias, Pedro Stepanenko; 3. Dedução Transcendental e Ceticismo, Marco Antonio Franciotti; 4. Strawson e Kant sobre a dualidade entre intuições e conceitos, Roberto Horácio de Sá Pereira; 5. Princípio de significatividade em Kant e Strawson, Cristina de Moraes Nunes; 6. Strawson e Kant sobre a Liberdade, Albertinho Luiz Gallina e Cecília Rearte Terrosa; 7. (...)
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  38.  79
    L'être Et le Néon, a Philosophical History of Neon Signs.Luis de Miranda (ed.) - 2012 - Max Milo.
    « Ce petit livre est un bijou d’intelligence, de finesse, de culture, qui prend un objet technique sans rechigner et le tourne et le retourne comme Heidegger nous avait appris à le faire avec les chaussures de Van Gogh. Ce qui frappe, c’est l’ambition d’une méditation sur les cartes de la modernité contemporaine, sur le fameux Grand Paris, sur le sujet, sur le pluriel, sans les faux-fuyants du postmoderne, de la citation absurde. Luis de Miranda se promène, il vous (...)
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  39.  7
    Nihilismo y Verdad. Nietzsche en América Latina.Alejandro Sanchez Lopera - 2018 - New York, NY, USA: Peter Lang.
    Las relaciones entre Nietzsche y América Latina están marcadas por el desencuentro. Lo cual no implica que Nietzsche no haya sido leído en Latinoamérica; pero es diferente aludir a Nietzsche, a asumir una perspectiva nietzscheana. Por eso, en vez de usar a Nietzsche para analizar su moral, para desplazar el punto de vista, en América Latina se moraliza a Nietzsche al ponerlo al servicio de esa moral, dejándola indemne. El caso de la filosofía latinoamericana es síntoma de ese desencuentro: en (...)
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  40. Sceptical Theism and the Paradox of Evil.Luis R. G. Oliveira - forthcoming - Australasian Journal of Philosophy:1-15.
    Given plausible assumptions about the nature of evidence and undercutting defeat, many believe that the force of the evidential problem of evil depends on sceptical theism being false: if evil is evidence against God, then seeing no justifying reason for some particular instance of evil must be evidence for it truly being pointless. I think this dialectic is mistaken. In this paper, after drawing a lesson about fallibility and induction from the preface paradox, I argue that the force of the (...)
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  41. Is Belief in Free Will a Cultural Universal?Hagop Sarkissian, Amita Chatterjee, Felipe de Brigard, Joshua Knobe, Shaun Nichols & Smita Sirker - 2010 - Mind and Language 25 (3):346-358.
    Recent experimental research has revealed surprising patterns in people's intuitions about free will and moral responsibility. One limitation of this research, however, is that it has been conducted exclusively on people from Western cultures. The present paper extends previous research by presenting a cross-cultural study examining intuitions about free will and moral responsibility in subjects from the United States, Hong Kong, India and Colombia. The results revealed a striking degree of cross-cultural convergence. In all four cultural groups, the majority of (...)
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  42. Crítica del subjetivismo en la estimativa jurídica.Luis Recaséns Siches - 1972 - Dianoia 18 (18):199.
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  43. Grounding is Not a Strict Order.Gonzalo Rodriguez-Pereyra - 2015 - Journal of the American Philosophical Association 1 (3):517-534.
    The paper argues that grounding is neither irreflexive, nor asymmetric, nor transitive. In arguing for that conclusion the paper also arguesthat truthmaking is neither irreflexive, nor asymmetric, nor transitive.
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  44. Resistance to Position Change, Motivated Reasoning, and Polarization.Matthew L. Stanley, Paul Henne, Brenda Yang & Felipe De Brigard - forthcoming - Political Behavior.
    People seem more divided than ever before over social and political issues, entrenched in their existing beliefs and unwilling to change them. Empirical research on mechanisms driving this resistance to belief change has focused on a limited set of well-known, charged, contentious issues and has not accounted for deliberation over reasons and arguments in belief formation prior to experimental sessions. With a large, heterogeneous sample (N = 3,001), we attempt to overcome these existing problems, and we investigate the causes and (...)
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  45. ¿ Qué es un dispositivo?: Foucault, Deleuze, Agamben.Luis García Fanlo - 2011 - A Parte Rei 74:6.
    El concepto de dispositivo en el pensamiento de Michel Foucault, Gilles Deleuze y Giorgio Agamben.
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  46. Consistent Belief in a Good True Self in Misanthropes and Three Interdependent Cultures.Julian De Freitas, Hagop Sarkissian, George E. Newman, Igor Grossmann, Felipe De Brigard, Andres Luco & Joshua Knobe - 2018 - Cognitive Science 42 (S1):134-160.
    People sometimes explain behavior by appealing to an essentialist concept of the self, often referred to as the true self. Existing studies suggest that people tend to believe that the true self is morally virtuous; that is deep inside, every person is motivated to behave in morally good ways. Is this belief particular to individuals with optimistic beliefs or people from Western cultures, or does it reflect a widely held cognitive bias in how people understand the self? To address this (...)
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  47. Propositional Justification and Doxastic Justification.Paul Silva & Luis R. G. Oliveira - forthcoming - In Maria Lasonen-Aarnio & Clayton M. Littlejohn (eds.), Routledge Handbook of Evidence. Routledge.
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  48. Why Truthmakers?Gonzalo Rodriguez-Pereyra - 2005 - In Helen Beebee & Julian Dodd (eds.), Truthmakers: the contemporary debate. Oxford University Press. pp. 17-31.
    Consider a certain red rose. The proposition that the rose is red is true because the rose is red. One might say as well that the proposition that the rose is red is made true by the rose’s being red. This, it has been thought, does not commit one to a truthmaker of the proposition that the rose is red. For there is no entity that makes the proposition true. What makes it true is how the rose is, and how (...)
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  49. Non-Agential Permissibility In Epistemology.Luis R. G. Oliveira - 2015 - Australasian Journal of Philosophy 93 (2):389-394.
    Paul Silva has recently argued that doxastic justification does not have a basing requirement. An important part of his argument depends on the assumption that doxastic and moral permissibility have a parallel structure. I here reply to Silva's argument by challenging this assumption. I claim that moral permissibility is an agential notion, while doxastic permissibility is not. I then briefly explore the nature of these notions and briefly consider their implications for praise and blame.
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  50. Know-How, Intellectualism, and Memory Systems.Felipe De Brigard - 2019 - Philosophical Psychology 32 (5):720-759.
    ABSTRACTA longstanding tradition in philosophy distinguishes between knowthatand know-how. This traditional “anti-intellectualist” view is soentrenched in folk psychology that it is often invoked in supportof an allegedly equivalent distinction between explicit and implicitmemory, derived from the so-called “standard model of memory.”In the last two decades, the received philosophical view has beenchallenged by an “intellectualist” view of know-how. Surprisingly, defenders of the anti-intellectualist view have turned to the cognitivescience of memory, and to the standard model in particular, todefend their view. Here, (...)
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