Results for 'Muhammad Ibn Abd Al-Karim Shahrastani'

734 found
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  1. Al-Milal Wa-Al-Nihal.Muhammad Ibn Abd Al-Karim Shahrastani & Muhammad Riza Jalali Na'ini - 1971 - Iqbal.
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  2. Manhaj Al-Hafiz Ibn Hajar Al- Asqalani Fi Al- Aqidah Min Khilala Kitabihi "Fath Al-Bari" Risalah Ilmiyah.Muhammad Ishaq Kandu - 1998 - Maktabat Al-Rushd.
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  3. L-Razi, Abu Bakr Muhammad Ibn Zakariyya’ (D. 925).Paul E. Walker - 1998 - In Edward Craig (ed.), Routledge Encyclopedia of Philosophy. Routledge.
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  4. Теоретичне підґрунтя радикального салафізму.Mykola Nesprava - 2017 - Українське Релігієзнавство 83 (5):148-157.
    In M.Nesprava’s article "Theoretical Foundations of Radical Salafism", the presence of a conceptual core in the radical Salafism doctrine is shown and the main formation stages of this core are analyzed. Also, the role of the ideas by such authors as Ahmad ibn Hanbal, Muhammad ibn ʿAbd al- Wahhab, Syed Abul A'la Maududi and Sayyid Qutb in the formation of the conceptual core is argued. The characteristic aspects of the interpretation by radical Salafists of such concepts as tawhid, takfir (...)
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  5.  39
    Risāla fī mas’alati l-wuğūdiyya: Muḥammad Ḫādimīs Plädoyer zugunsten von Ibn ‘Arabī.Yaşar Sarıkaya - 2021 - Theosophia (2):89-99.
    In der Geschichte des islamischen Denkens gibt es – epistemologisch und hermeneutisch – verschiedene Ansätze zwischen Sufis und Gelehrten zum Verstehen und Interpretieren von Religion und der Welt. Einige Streitthemen führten manchmal zu heftigen Diskussionen und zuweilen zu regelrechten Konflikten zwischen beiden Parteien. Hierzu gehört insbesondere das Verständnis der Sufis von der Einheit des Seins. Der andalusische Sufi Ibn ‘Arabī, der diese Theorie systematisch etablierte, stand dabei im Mittelpunkt der Streitigkeiten über seine Zeit hinaus bis heute. Der osmanische Sufi und (...)
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  6. Learning From the Wisdom of The Prophets: Spiritual Intelligence of Hūd and Muḥammad in Ibn Arabi’s View.Andi Herawati - 2016 - Ulumuna 20 (2):395-420.
    The wisdom of the prophets in Ibn ‘Arabi’s Fuṣūṣ al-Hikam is deeply concerned with discovering how the prophets who are taken up in each chapter exemplify different facets of the deeper spiritual process of the divine-human relation. This article examines two particular fass and wisdom of Hūd and Muhammad. The wisdom of Hud represents knowledge through the feet” (ilm al-rijl), the knowledge that can only come through actually traveling through all the tests and lessons of the earthly human existence (...)
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  7.  21
    Leaving the Garden: Al-Rāzī and Nietzsche as Wayward Epicureans.Peter S. Groff - 2014 - Philosophy East and West 64 (4):983-1017.
    This paper initiates a dialogue between classical Islamic philosophy and late modern European thought, by focusing on two peripheral, ‘heretical’ figures within these traditions: Abū Bakr Muḥammad ibn Zakariyāʾ al-Rāzī and Friedrich Nietzsche. What affiliates these thinkers across the cultural and historical chasm that separates them is their mutual fascination with, and profound indebtedness to, ancient Greek and Hellenistic philosophy. Given the specific themes, concerns and doctrines that they appropriate from this common source, I argue that al-Rāzī and Nietzsche should (...)
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  8. Neither Created Nor Destructible: Ibn Sīnā on the Eternity of the Universe.Syamsuddin Arif - 2020 - Al-Shajarah 25 (1):85-106.
    This article discusses Ibn Sīnā’s reasons for upholding the eternity of the world in his major philosophical writings and the ensuing heated debate between his detractors (al-Ghazālī, al-Shahrastānī and al-Rāzī) and supporters (al-Ṭūsī and al-Āmidī). I argue that notwithstanding the responses and surrejoinders it had elicited, Ibn Sīnā’s position on the issue is indeed coherent and irrefutable, since he distinguishes three modes of eternity, corresponding to the hierarchy of beings which he introduced, namely, (i) absolutely eternal (by virtue of itself); (...)
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  9. Ibn Qayyim Al-Jawziyya in the "Lands Below the Wind: An Ideological Father of Radicalism or a Popular Sufi Master?Syamsuddin Arif - 2013 - In Birgit Krawietz & Georges Tamer (eds.), Islamic Theology, Philosophy and Law: Debating Ibn Taymiyya and Ibn Qayyim Al-Jawziyya. Berlin: De Gruyter. pp. 220-249.
    This article argues that while it is true that the intellectual relationship established through multipurpose pilgrimage to the heartland of Islam has never lost its significance, the political implications of this connection seem to be overestimated. As will be shown by the following survey, although the number of writings by and on Ibn Qayyim al-Jawziyya in the Malay-Indonesian language is strikingly considerable, the nature and extent of their impact in the religious life and thought of people have yet to be (...)
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  10. ANN for Predicting Temperature and Humidity in the Surrounding Environment.Abd Al-Rahman Shawwa, Saji Al-Absi, Khaled Hassanein & Bastami Bashhar - 2017 - International Journal of Academic Pedagogical Research (IJAPR) 9 (2):1-5.
    Abstract: In this research, an Artificial Neural Network (ANN) model was developed and tested to predict temperature in the surrounding environment. A number of factors were identified that may affect temperature or humidity. Factors such as the nature of the surrounding place, proximity or distance from water surfaces, the influence of vegetation, and the level of rise or fall below sea level, among others, as input variables for the ANN model. A model based on multi-layer concept topology was developed and (...)
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  11. Al-Ghazali and Ibn Rush (Averroes) on Creation and the Divine Attributes.Ali Hasan - 2013 - In Jeanine Diller & Asa Kasher (eds.), Models of God and Alternative Ultimate Realities. Springer. pp. 141-156.
    Al-Ghazali (1058-1111) was concerned that early Islamic philosophers were leaning too heavily and uncritically on Aristotelian and Neoplatonic ideas in developing their models of God and His relation to the world. He argued that their views were not only irreligious, but philosophically problematic, and he defended an alternative view aimed at staying closer to the Qur’an and the beliefs of the ordinary Muslim. Ibn Rushd (1126-1198) responded to al-Ghazali’s critique and developed a sophisticated Aristotelian view. The present chapter explores their (...)
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  12. Ibn Miskawayh, Ahmad Ibn Muhammad (C.940-1030).Oliver Leaman - unknown - Routledge Encyclopedia of Philosophy.
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  13. D'vûd-i Karsî’nin Şerhu Îs'gûcî Adlı Eserinin Eleştirmeli Metin Neşri ve Değerlendirmesi.Ferruh Özpilavcı - 2017 - Cumhuriyet İlahiyat Dergisi 21 (3):2009-2009.
    Dâwûd al-Qarisî (Dâvûd al-Karsî) was a versatile and prolific 18th century Ottoman scholar who studied in İstanbul and Egypt and then taught for long years in various centers of learning like Egypt, Cyprus, Karaman, and İstanbul. He held high esteem for Mehmed Efendi of Birgi (Imâm Birgivî/Birgili, d.1573), out of respect for whom, towards the end of his life, Karsî, like Birgivî, occupied himself with teaching in the town of Birgi, where he died in 1756 and was buried next to (...)
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  14. İbnü’l-arabî’ni̇n di̇n ve i̇nançlara yaklaşiminin William Chittick ve Reza Shah-kazemi̇ perspekti̇fi̇yle evrenselci̇ yorumu.Emrah Kaya - 2016 - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 18 (33):53-73.
    The purpose of this study is to examine the statements of Ibn al-ʿArabî regarding religions and beliefs through the perspectives of William Chittick and Reza Shah-Kazemi comparatively. Even though his expressions are occasionally elaborated in the light of the theory of the religious pluralism based on Western-Christian thought, by considering the universal message of the Qur’ān Chittick and Shah-Kazemi identify these expressions with “universalism.” This universalist approach bases on the distinction between “ontological will” and “religious will,” and “submission” which is (...)
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  15. Concerning Ibn 'Arabi’s Account of Knowlegde of God Al Haqq.Andi Herawati - 2013 - Kanz Philosophia : A Journal for Islamic Philosophy and Mysticism 3 (2):219.
    This paper reveals the concept of ma'rifa developed by Ibn al-'Arabi (d.1260), , especially in his magnum opus, Fuṣūṣ al-Ḥikam, the late work considered to the synthesis of his doctrine of metaphysics represented through the wisdom of each prophet; their uniqueness of divinely inspired and their epitome of spiritual perception, concerning the knowledge of God. It shows the transformative role of the prophet’s messages involving in the deeper creative process of divine-human dialogue, calling and response, that is repeatedly mentioned in (...)
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  16. Al-Āmidi’s Reception of Ibn Sīnā: Reading Al-Nūr Al-Bāhir Fi Al-Ḥikam Al-Zawāhir.Syamsuddin Arif - 2010 - In Tzvi Langermann (ed.), Avicenna and His Legacy: A Golden Age of Science and Philosophy. Turnhout: Brepols. pp. 205-219.
    Contrary to the widespread assumption, philosophy in the Islamic world did not begin with al-Kindi nor ended with Ibn Rushd (Averroes). This article looks into the metaphysics part of Sayf al-Din al-Amidi's kitab al-Nur al-Bahir fi al-Hikam al-Zawahir ('The Splendid Light on the Bright Wisdom') in order to show the continuity of philosophy in post-classical period.
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  17. The Reality of Applying Strategic Agility in Palestinian NGOs.K. Hamdan Muhammad, A. El Talla Suliman, J. Al Shobaki Mazen & Samy S. Abu-Naser - 2020 - International Journal of Academic Multidisciplinary Research (IJAMR) 4 (4):76-103.
    Abstract: The study aimed to identify the reality of the application of strategic agility in the Palestinian civil organizations in Gaza Strip, and the concept of strategic agility has included a number of areas which are (strategic sensitivity, clarity of vision, choice of strategic goals, rapid response, joint responsibility, taking actions, core capabilities) and the study used An analytical descriptive approach, and the questionnaire as a main tool for collecting data from the employees of the associations operating in the governorates (...)
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  18. Creative Behavior in Palestinian NGOs Between Reality and Expectations.K. Hamdan Muhammad, A. El Talla Suliman, J. Al Shobaki Mazen & Samy S. Abu-Naser - 2020 - International Journal of Academic Multidisciplinary Research (IJAMR) 4 (3):91-107.
    Abstract: The study aimed to identify the creative behavior in the Palestinian civil organizations between reality and expectations, and the study used the descriptive analytical approach and the questionnaire as a main tool for collecting data from employees of associations operating in the governorates of Gaza Strip, and the cluster sample method was used and the sample size was (343) individuals and has been recovered (298) Resolution. The following results were reached: The relative weight of the measure of creative behavior (...)
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  19. Al-Fārābi on the Democratic City.Muhammad Ali Khalidi - 2003 - British Journal for the History of Philosophy 11 (3):379 – 394.
    This essay will explore some of al-Farabi’s paradoxical remarks on the nature and status of the democratic city (al-madinah al-jama'iyyah). In describing this type of non-virtuous city, Farabi departs significantly from Plato, according the democratic city a superior standing and casting it in a more positive light. Even though at one point Farabi follows Plato in considering the timocratic city to be the best of the imperfect cities, at another point he implies that the democratic city occupies this position. Since (...)
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  20.  51
    Taking Action, Rapid Response and Its Role in Improving the Creative Behavior of Organizations.K. Hamdan Muhammad, A. El Talla Suliman, J. Al Shobaki Mazen & Samy S. Abu-Naser - 2020 - International Journal of Academic Accounting, Finance and Management Research (IJAAFMR) 4 (4):41-62.
    Abstract: The study aimed to identify the procedures and speed of response and their role in improving the creative behavior of Palestinian NGOs. The study used the descriptive analytical approach and the questionnaire as a main tool for collecting data from employees of associations operating in Gaza Strip governorates, and the cluster sample method was used and the sample size reached (343) individuals. (298) questionnaires were retrieved, and the following results were reached: The relative weight of the field of taking (...)
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  21. EBN AL-MOQAFFAʿ, ABŪ MOḤAMMAD ʿABD-ALLĀH RŌZBEH.J. Derek Latham - 2011 - Encyclopaedia Iranica.
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  22.  49
    The Reality of the Quality of Health Services in the Union of Health Work Committees in Gaza In Light of the Corona Pandemic.Muhammad K. Hamdan, Mansour A. Mansour, Mazen J. Al Shobaki, Samy S. Abu-Naser & Suliman A. El Talla - 2021 - International Journal of Academic Accounting, Finance and Management Research(IJAAFMR) 5 (4):97-104.
    Abstract: The aim of the research is to identify the reality of the quality of health services in light of the Corona Pandemic, and in order to achieve the research objectives, the researchers used the descriptive and analytical approach using a comprehensive survey method for the total research community, whose number reached (110) individuals, while (90) were recovered: The level of health service quality is of relative weight (76%). Among the most important recommendations made by the research: Work to pay (...)
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  23. Remark on Al-Fārābī's Missing Modal Logic and its Effect on Ibn Sīnā.Wilfrid Hodges - 2019 - Eshare: An Iranian Journal of Philosophy 1 (3):39-73.
    We reconstruct as much as we can the part of al-Fārābī's treatment of modal logic that is missing from the surviving pages of his Long Commentary on the Prior Analytics. We use as a basis the quotations from this work in Ibn Sīnā, Ibn Rushd and Maimonides, together with relevant material from al-Fārābī's other writings. We present a case that al-Fārābī's treatment of the dictum de omni had a decisive effect on the development and presentation of Ibn Sīnā's modal logic. (...)
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  24. Kitab Syajarah Al-Kawn Ibnu Arabi: Mengurai Konsep Alam Semesta dan Sirah Nabi (Ibn Arabi's Cosmology and Prophet's Biography).Zainul Maarif - 2019 - Jakarta, Indonesia: Turos Pustaka.
    This is an elaboration and a critique of Ibn Arabi's cosmology written in his book "Shajarah Al-Kawn".
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  25. Ibn Taymiyya on Theistic Signs and Knowledge of God.Jamie B. Turner - forthcoming - Religious Studies:1-15.
    This article aims to draw on the ‘Qur'anic Rationalism’ of Taqī al-Dīn Ibn Taymiyya (1263–1328) in elucidating an Islamic epistemology of theistic natural signs, in the lens of contemporary philosophy of religion. In articulating what Ibn Taymiyya coins ‘God's method of proof through signs (istidlāluhu taʿālā bi'l-āyāt)’, it seeks aid in particular from the work of C. Stephen Evans and other contemporary philosophers of religion, in an attempt to understand the relevance and force of this alternative to natural theology within (...)
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  26.  35
    Effect of Oxygen Consumption of Thylakoid Membranes (Chloroplasts) From Spinach After Inhibition Using JNN.Hisham Ziad Belbeisi, Youssef Samir Al-Awadi, Muhammad Munir Abbas & Samy S. Abu-Naser - 2020 - International Journal of Academic Health and Medical Research (IJAHMR) 4 (11):1-7.
    Abstract: In this research, an Artificial Neural Network (ANN) model was developed and tested to predict effect of oxygen consumption of thylakoid membranes (chloroplasts) from spinach after inhibition. A number of factors were identified that may affect of oxygen consumption of thylakoid membranes from spinach. Factors such as curve, herbicide, dose, among others, as input variables for the ANN model. A model based on multi-layer concept topology was developed and trained using the data from some inhibition of photosynthesis in farms. (...)
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  27. Al-Sijistani, Abu Sulayman Muhammad.George N. Atiyeh - unknown - Routledge Encyclopedia of Philosophy.
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  28.  72
    The Level of Increased Achievement Motivation Among Palestinian Police In Light of the Corona Pandemic.Yaser A. Al Shorafa, Muhammad K. Hamdan, Ahmed Z. A. Sharaf, Mazen J. Al Shobaki, Samy S. Abu-Naser & Suliman A. El Talla - 2021 - International Journal of Academic Multidisciplinary Research (IJAMR) 5 (3):138-147.
    Abstract: The study aimed to identify the level of increased achievement motivation among Palestinian police workers in Gaza Strip in light of the Corona pandemic, and to achieve the objectives of the study, the researchers used the descriptive approach in its analytical method, using a questionnaire applied to the police personnel at the Central Governorate Police Station, whose number is (113) individuals, who were chosen In a stratified, random manner, the study resulted in a set of results, the most important (...)
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  29.  71
    The Level of Leadership Characteristics Among Palestinian Police Employees In Light Of the Corona Pandemic.Yaser A. Al Shorafa, Muhammad K. Hamdan, Ahmed Z. A. Sharaf, Mazen J. Al Shobaki, Samy S. Abu-Naser & Suliman A. El Talla - 2021 - International Journal of Academic Accounting, Finance and Management Research(IJAAFMR) 5 (3):44-53.
    Abstract: The study aimed to identify the level of leadership characteristics among Palestinian police employees in Gaza Strip in light of the Corona pandemic, and to achieve the objectives of the study, the researchers used the descriptive approach in its analytical method, using a questionnaire applied to the police officers at the Central Governorate Police Station, whose number is (113) individuals, they were Selected using stratified randomly method, and the study resulted in a set of results, the most important of (...)
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  30.  72
    Averroes’s Method of Re-Interpretation.Muhammad Ali Khalidi - 1998 - International Philosophical Quarterly 38 (2):175-185.
    One contentious issue in contemporary interpretations of medieval Islamic philosophy is the degree of esotericism espoused by its proponents, and therefore the degree of interpretive effort required by its modem readers to ascertain the author's real beliefs. One philosopher who has been accused of esotericism is Averroes (Ibn Rushd), particularly because he is quite explicit in distinguishing among the different types of reasoning appropriate to different classes of people: philosophers, theologians, and laypersons. But on closer inspection Averroes appears to have (...)
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  31.  48
    Qoṭb-Al-Din Širāzi, Maḥmud.Sayyed ʿAbd-Allāh Anwār - unknown - Encyclopædia Iranica.
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  32.  35
    The Level of Mediation Outcomes of Disputes Resolution in Workplace at UNRWA, Gaza.Abdallah I. Qandil, Muhammad K. Hamdan, Ahmed I. Alhussaina, Mazen J. Al Shobaki, Samy S. Abu-Naser & Suliman A. El Talla - 2021 - International Journal of Academic Multidisciplinary Research (IJAMR) 5 (2):310-327.
    Abstract: The research also aims at identifying the differences between respondents as attributed to their professional and personal traits of age, gender, educational level, distribution of department, dispute resolution experience and representation party. Researchers adopted mixed data collection methods; quantitative and qualitative. For qualitative, a semi-structured interview was conducted with (9) officials including management, staff unions and expert external mediators. (63) Questionnaires were distributed to a systematic random sample population; (56) were received, with a response rate 88.9%. The results proved (...)
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  33.  93
    A Branched Model For Substantial Motion.Muhammad Legenhausen - 2009 - Journal of Shi‘a Islamic Studies 2:53-67.
    The seventeenth century Muslim philosopher Muhammad Sadr al-Din Shirazi, known as Mulla Sadra, introduced the idea of substantial motion in Islamic philosophy. This view is characterized by a continuity criterion for diachronic identity, a four-dimensional view of individual substances, the notion that possibilities change, and the continual creation of all creatures. Modern philosophical logic provides means to model a variety of claims about individuals, substances, modality and time. In this paper, the semantics of formal systems discussed by Carnap, Bressan (...)
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  34.  46
    İbn Sînâ’da İdrak Mertebeleri ve İkinci Felsefî Ma’kûller.Sedat Baran - 2020 - Tasavvur - Tekirdag Theology Journal 6 (1):291-312.
    İdrak ve niteliği felsefenin en önemli problemlerinden biridir. İbn Sînâ hissî, hayalî, vehmî ve aklî olmak üzere dört farklı idrak mertebesi dillendirir. Buna göre insan nefsi nesnelerin suretlerini duyu yetileriyle algılar. Daha sonra bu suretleri hayal yetisine teslim eder. Akabinde akıl bu sureti barındırdığı maddî eklentilerden arındırarak aklî suretlerin oluşumu için gerekli zeminleri hazırlar. Daha sonra faal akıl insan nefsine aklî suretleri verir. İnsan zihninde duyularla algılanan bu kavramlardan başka kavramlar da vardır. Bu küllî kavramların yeri nesnel âlem değil öznel (...)
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  35.  68
    Radical Islamic Democracy.Karim Sadek - 2020 - International Journal of Political Theory 4 (1):32-53.
    Can democracy be at once radical and Islamic? In this paper I argue that it can. My argument is based on a comparison and contrast of certain aspects in the social-political thought of two contemporary authors: Axel Honneth who defends a particular conception of radical democracy, and Rached al-Ghannouchi who defends a particular conception of the Islamic state. I begin with Honneth’s early articulation of his model of radical democracy as reflexive cooperation, which he presents as an alternative that reconciles (...)
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  36.  40
    Sah'bî Urve b. Mes‘ûd es-Sekafî’nin Hayatı.Mithat Eser - forthcoming - Cumhuriyet İlahiyat Dergisi.
    One of the ṣaḥābīs of Prophet Muḥammad is ʿUrwa b. Masʿūd from the Ṭāʾif tribe of Thaqīf. He belongs to the Ahlâf part of the Thaqīf tribe and he is the ruler of this part. ʿUrwa’s ancestry is known without any controversy until Kasî (Thaqīf). According to a narrative his epithet was Abū Yaʿfur and another of his epithet was Abū Masʿūd. Father of ʿUrwa an important person too. He is one of the leaders of his tribe and he commanded (...)
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  37. How Ibn Sīnian is Suhrawardī's Theory of Knowledge?Mehdi Aminrazavi - 2003 - Philosophy East and West 53 (2):203-214.
    It is demonstrated here that despite apparent differences and their adherence to two different schools of thought, Suhrawardī's epistemology is essentially Ibn Sīnian, and even his theory of "knowledge by Presence" ('ilm al-hudurī), which is considered to be uniquely his, is at least inspired by Ibn Sīnā. I argue that Ibn Sīnā's peripatetic orientation and Suhrawardī's ishrāqī perspective have both maintained and adhered to the same epistemological framework while the philosophical languages in which their respective epistemologies are discussed are different.
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  38. Between Jadal and Burhān: Reading Post-Classical Islamic Intellectual History Through Ibn Ṭufeyl’s Novel Ḥayy B. Yaḳẓān.Mehmet Karabela - 2013 - Ankara Universitesi Ilahiyat Fakultesi Dergisi 54 (2):77-93.
    This article opens a new discussion in the field of post-classical Islamic intellectual history by showing how literature and intellectual history are two inseparable and interdependent fields through an analysis of Ibn Ṭufayl’s novel, Ḥayy b. Yaqẓān. To this end, the article first examines the tension between the two concepts of jadal and burhān, which have affected much of the currents in classical Islamic intellectual history, and does so by assessing the three main figures in Ibn Ṭufayl’s novel: Ḥayy, Absāl (...)
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  39. Intuitive Knowledge in Ibn Sīnā: Its Distinctive Features and Prerequisites.Syamsuddin Arif - 2002 - Al-Shajarah 7 (2):213-251.
    Intuition (hads) as a function of 'aql, fitrah and khirad, according to Ibn Sina, not only constitutes the basis of all learning, and hence a way for arriving independently at new knowledge, but serves as means for verifying what has been studied and learned from others, representing direct insight into the true nature of reality as a coherent whole. Some questions remain, however, as to what distinguishes intuition from other kinds of cognition and what is so special about intuitive knowledge (...)
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  40. Eugenio Trías e Ibn 'Arabī: una sombra de la filosofía del límite.David Fernández-Navas - 2020 - Anales Del Seminario de Historia de la Filosofía 37 (2):203-215.
    Este artículo explora la relación entre la filosofía del límite de Eugenio Trías y el sufismo de Ibn ʿArabī. En primer lugar, pretende explicar la función de la filosofía de la religión en el sistema triasiano y por qué el maestro andalusí ocupa un lugar privilegiado en ella. Segundo, se ocupa de algunos aspectos esenciales de la doctrina akbarí que la filosofía del límite obtura, como la declaración de la unidad del Ser (tawḥīd), la conjugación de lo exotérico y lo (...)
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  41. The Philosophy of Illumination =.Yaḥyá ibn Ḥabash Suhrawardī - 2000 - Brigham Young University Press.
    Shihab al-Din al-Suhrawardi was born around 1154, probably in northwestern Iran. Spurred by a dream in which Aristotle appeared to him, he rejected the Avicennan Peripatetic philosophy of his youth and undertook the task of reviving the philosophical tradition of the "Ancients." Suhruwardi's philosophy grants an epistemological role to immediate and atemporal intuition. It is explicitly anti-Peripatetic and is identified with the pre-Aristotelian sages, particularly Plato. The subject of his hikmat al-Ishraq --now available for the first time in English--is the (...)
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  42. Al-Fārābi on the Role of Philosophy of History in the History of Civilization.Georgios Steiris - 2018 - In Christian and Islamic Philosophies of Time. Wilmington USA: Vernon Press. pp. 135-144.
    This volume constitutes an attempt at bringing together philosophies of time—or more precisely, philosophies on time and, in a concomitant way, history—emerging from Christianity’s and Islam’s intellectual histories. Starting from the Neoplatonic heritage and the voice of classical philosophy, the volume enters the Byzantine and Arabic intellectual worlds up to Ibn Al-Arabi’s times. A conscious choice in this volume is not to engage with, perhaps, the most prominent figures of Christian and Arabic philosophy, i.e., Augustine on the one hand and (...)
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  43.  60
    Botánica en al-Ándalus: Un Estudio Comparativo de Trabajos Ilustrados de Botánica en el Magreb y Máshreq.Mustafa Yavuz - 2017 - Awraq 1 (17):169-186.
    In this study, after a short introductory information on the etymology, origin, and transition of botanical knowledge in Medieval Islamic Civilisation, we made a comparison of illustrated botanical works in Maghreb and Masriq through two illustrated books. We studied on randomly selected illustrations from Kitab al- Hashaish at-Tibb li-Diskuridus al-Aynzarbi translated by Istefan ibn Basil & Hunayn ibn Ishaq from Dioscorides’ Materia Medica, and Kitab al-Adwiyat al-Mufradat of Abu Ja’far Ahmad al-Ghafiqi, the Andalusian physician, pharmacist, and herbalist. We made comparisons (...)
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  44. Revilement (al-Sabb) of Sahabah for Each Other and the Factors behind It.Nergis Karaaslan & Hayati Yazıcı - 2018 - Tasavvur - Tekirdag Theology Journal 4 (2):876 - 899.
    There have been some narratives in Hadith literature that the companions of the Prophet Muhammad reviled (sabb) each other. In order to understand the expression of sabb correctly, the reasons of what led companions to curse need to be investigated. In this study, firstly concepts such as sabb, shatam and other related words will be examined and then the reasons for the expressions of sabb among companions and the factors which affected this will be analyzed.
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  45.  95
    On Traditional Islamic Sciences (Ilm Naqliyya) in the Prolegomena of Ibn Khaldun. A Commentary.Luis Ignacio Vivanco Saavedra - manuscript
    El siguiente artículo hace un recuento sobre las ciencias tradicionales del Islam: de dónde se originan y como las presenta Ibn Jaldún en sus Prolegómenos a la historia universal. Se plantean y destacan algunas de las principales características de dichas ciencias, y finalmente, se hace un comentario con respecto al carácter epistemológico de las mismas y con respecto a cómo pueden concebirse y fundarse unas ciencias asentadas sobre un principio de autoridad.
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  46. Khunaji's al-Jumal in the Context of Logic Studies in the Seventh and Eighth Century (AH) and the Commentaries Written on His Work.Ramy ElBanna - 2018 - Tasavvur - Tekirdag Theology Journal 4 (1):73 - 93.
    The science of logic has occupied an important role in Islamic history. Especially when al-Gazali 505-1111 has come and claimed that who learned Islamic sciences, without learning the Logic we cannot trust in his knowledge. From this time The science of logic has been flourished and quietly began to include in many sciences even Tefsir and Fiqh. After that, Al-razzi 606/1210 has established a big school in Islamic philosophy in general and in logic in particular. al-Khonaji 646/1248 one of his (...)
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  47. Māturīdī Theologian Abū Ishāq al-Zāhid al-Saffār’s Vindication of the Kalām = Māturīdī Theologian Abū Ishāq al-Zāhid al-Saffār’s Vindication of the Kalām.Demir Abdullah - 2016 - Cumhuriyet İlahiyat Dergisi 20 (1):445-502.
    Abū Ishāq al-Ṣaffār was one of scholars of the Western Qarakhānids’ period who followed the Kalām thought of al-Māturīdī (d. 333/944). His theological works Talkhīs al-adilla and Risāla fī al-kalām, his method in kalām, and frequent reference to his works by Ottoman and Arab scholars indicate that al-Ṣaffār is a respected and authorative Māturīdī theologian. The article focuses on his defense of the kalām. By adding a long introduction to Talkhīs about the naming, importance, and religious legitimacy of the science (...)
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  48. The Value of Ahl Al-Kitab’s Belief and Action in Islam according To Classical and Modern Quranic Exegesis.Uğur Sezginer & Muhammet Altaytaş - 2018 - Tasavvur - Tekirdag Theology Journal 4 (2):600 - 623.
    New methods for reading and understanding the religious sources have been applied along with the modern period. Some issues, that have already gained a certain shape in the classical period, have been discussed again as a result of the application of new methods and thus a number of conclusions which exceed the boundaries framed by Ijma (consensus of the Ummah) were reached. In the course of time, these discussions were not limited to transactions [al-Mu`amalat] but also expanded to worship (al-'Ibadah) (...)
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  49. Divine Emanation as Cosmic Origin: Ibn Sīnā and His Critics.Syamsuddin Arif - 2012 - TSAQAFAH - Journal of Islamic Thought and Civilization 8 (2):331-346.
    The question of cosmic beginning has always attracted considerable attention from serious thinkers past and present. Among many contesting theories that have emerged, that of emanation was appropriated by Muslim philosophers like Ibn Sînâ in order to reconcile the Aristotelian doctrine of the eternity of matter with the teaching of al-Qur’ân on the One Creator-God. According to this theory, the universe, which comprises a multitude of entities, is generated from a transcendent Being, the One, that is unitary, through the medium (...)
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  50. Tasavvufun ve Epistemolojik Bir Araç Olarak İlhamın İbn Teymiyye Düşüncesindeki Yeri.Emrah Kaya - 2016 - Cumhuriyet İlahiyat Dergisi 20 (1):11-34.
    This article aims to study Sufism (taṣawwuf) and inspiration (ilhâm), which is the main means of the mystical knowledge, in the thought of Ibn Taymiyya who is known generally as an exponent of a tradition grounded on the understanding of Salaf. He is considered by majority to be a rigid opponent of Sufism because of his unconventional interpretations of Sufi terminology. Also, since Ibn Taymiyya constantly offers the Qur’ān, ḥadīth, and the opinions of Salaf as the base of religious knowledge, (...)
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