Results for 'Noah Graham'

231 found
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  1. Non-Factive Understanding: A Statement and Defense.Yannick Doyle, Spencer Egan, Noah Graham & Kareem Khalifa - 2019 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 50 (3):345-365.
    In epistemology and philosophy of science, there has been substantial debate about truth’s relation to understanding. “Non-factivists” hold that radical departures from the truth are not always barriers to understanding; “quasi-factivists” demur. The most discussed example concerns scientists’ use of idealizations in certain derivations of the ideal gas law from statistical mechanics. Yet, these discussions have suffered from confusions about the relevant science, as well as conceptual confusions. Addressing this example, we shall argue that the ideal gas law is best (...)
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  2. Can Testimony Generate Knowledge?Peter J. Graham - 2006 - Philosophica 78:105-127.
    Jennifer Lackey ('Testimonial Knowledge and Transmission' The Philosophical Quarterly 1999) and Peter Graham ('Conveying Information, Synthese 2000, 'Transferring Knowledge' Nous 2000) offered counterexamples to show that a hearer can acquire knowledge that P from a speaker who asserts that P, but the speaker does not know that P. These examples suggest testimony can generate knowledge. The showpiece of Lackey's examples is the Schoolteacher case. This paper shows that Lackey's case does not undermine the orthodox view that testimony cannot generate (...)
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  3. Intelligent Design and Selective History: Two Sources of Purpose and Plan.Peter J. Graham - 2011 - In Jonathan L. Kvanvig (ed.), Oxford Studies in Philosophy of Religion Volume 3. Oxford University Press. pp. 67-88.
    Alvin Plantinga argues by counterexample that no naturalistic account of functions is possible--God is then the only source for natural functions. This paper replies to Plantinga's examples and arguments. Plantinga misunderstands naturalistic accounts. Plantinga's mistakes flow from his assimilation of functional notions in general to functions from intentional design in particular.
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  4. Are All Types of Morality Compromised in Psychopathy.Andrea Glenn, R. Lyer, J. Graham, S. Koleva & Jonathan Haidt - 2009 - Journal of Personality Disorders 23:384–398.
    A long-standing puzzle for moral philosophers and psychologists alike is the concept of psychopathy, a personality disorder marked by tendencies to defy moral norms despite cognitive knowledge about right and wrong. Previously, discussions of the moral deficits of psychopathy have focused on willingness to harm and cheat others as well as reasoning about rule-based transgressions. Yet recent research in moral psychology has begun to more clearly define the domains of morality, en- compassing issues of harm, fairness, loyalty, authority, and spiritual (...)
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  5. Show Me the Numbers: A Quantitative Portrait of the Attitudes, Experiences, and Values of Philosophers of Science Regarding Broadly Engaged Work.Kathryn Plaisance, Alexander V. Graham, John McLevey & Jay Michaud - forthcoming - Synthese.
    Philosophers of science are increasingly arguing for the importance of doing scientifically- and socially-engaged work, suggesting that we need to reduce barriers to extra-disciplinary engagement and broaden our impact. Yet, we currently lack empirical data to inform these discussions, leaving a number of important questions unanswered. How common is it for philosophers of science to engage other communities, and in what ways are they engaging? What barriers are most prevalent when it comes to broadly disseminating one’s work or collaborating with (...)
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  6.  47
    The Structure of Defeat: Pollock's Evidentialism, Lackey's Framework, and Prospects for Reliabilism.Peter J. Graham & Jack C. Lyons - forthcoming - In Jessica Brown & Mona Simion (eds.), Reasons, Justification, and Defeaters. Oxford, United Kingdom: Oxford University Press.
    Epistemic defeat is standardly understood in either evidentialist or responsibilist terms. The seminal treatment of defeat is an evidentialist one, due to John Pollock, who famously distinguishes between undercutting and rebutting defeaters. More recently, an orthogonal distinction due to Jennifer Lackey has become widely endorsed, between so-called doxastic (or psychological) and normative defeaters. We think that neither doxastic nor normative defeaters, as Lackey understands them, exist. Both of Lackey’s categories of defeat derive from implausible assumptions about epistemic responsibility. Although Pollock’s (...)
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  7. Interdisciplinarity and Insularity in the Diffusion of Knowledge: An Analysis of Disciplinary Boundaries Between Philosophy of Science and the Sciences.John McLevey, Alexander V. Graham, Reid McIlroy-Young, Pierson Browne & Kathryn Plaisance - 2018 - Scientometrics 1 (117):331-349.
    Two fundamentally different perspectives on knowledge diffusion dominate debates about academic disciplines. On the one hand, critics of disciplinary research and education have argued that disciplines are isolated silos, within which specialists pursue inward-looking and increasingly narrow research agendas. On the other hand, critics of the silo argument have demonstrated that researchers constantly import and export ideas across disciplinary boundaries. These perspectives have different implications for how knowledge diffuses, how intellectuals gain and lose status within their disciplines, and how intellectual (...)
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  8. Epistemic Normativity and Social Norms.Peter J. Graham - 2015 - In David Henderson & John Greco (eds.), Epistemic Evaluation: Purposeful Epistemology. Oxford University Press. pp. 247-273.
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  9. Epistemic Norms as Social Norms.David Henderson & Peter Graham - 2019 - In Miranda Fricker, Peter Graham, David Henderson & Nikolaj Jang Lee Linding Pedersen (eds.), The Routledge Handbook of Social Epistemology. New York, USA: Routledge. pp. 425-436.
    This chapter examines how epistemic norms could be social norms, with a reliance on work on the philosophy and social science of social norms from Bicchieri (on the one hand) and Brennan, Eriksson, Goodin and Southwood (on the other hand). We explain how the social ontology of social norms can help explain the rationality of epistemic cooperation, and how one might begin to model epistemic games.
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  10. Testimonial Entitlement and the Function of Comprehension.Peter J. Graham - 2010 - In Duncan Pritchard, Alan Millar & Adrian Haddock (eds.), Social Epistemology. Oxford, UK: Oxford University Press. pp. 148--174.
    This paper argues for the general proper functionalist view that epistemic warrant consists in the normal functioning of the belief-forming process when the process has forming true beliefs reliably as an etiological function. Such a process is reliable in normal conditions when functioning normally. This paper applies this view to so-called testimony-based beliefs. It argues that when a hearer forms a comprehension-based belief that P (a belief based on taking another to have asserted that P) through the exercise of a (...)
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  11. Recent Work on Epistemic Entitlement.Peter Graham & Nikolaj Jang Lee Linding Pedersen - 2020 - American Philosophical Quarterly 57 (2):193-214.
    We review the "Entitlement" projects of Tyler Burge and Crispin Wright in light of recent work from and surrounding both philosophers. Our review dispels three misunderstandings. First, Burge and Wright are not involved in a common “entitlement” project. Second, though for both Wright and Burge entitlement is the new notion, “entitlement” is not some altogether third topic not clearly connected to the nature of knowledge or the encounter with skepticism. Third, entitlement vs. justification does not align with the externalism vs. (...)
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  12. Functions, Warrant, History.Peter J. Graham - 2014 - In Abrol Fairweather & Owen Flanagan (eds.), Naturalizing Epistemic Virtue. Cambridge University Press. pp. 15-35.
    I hold that epistemic warrant consists in the normal functioning of the belief-forming process when the process has forming true beliefs reliably as an etiological function. Evolution by natural selection is the central source of etiological functions. This leads many to think that on my view warrant requires a history of natural selection. What then about learning? What then about Swampman? Though functions require history, natural selection is not the only source. Self-repair and trial-and-error learning are both sources. Warrant requires (...)
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  13. What is Epistemic Entitlement? Reliable Competence, Reasons, Inference, Access.Peter Graham - forthcoming - In John Greco & Christoph Kelp (eds.), Virtue-Theoretic Epistemology: New Methods and Approaches. New York, USA: Cambridge University Press.
    Tyler Burge first introduced his distinction between epistemic entitlement and epistemic justification in ‘Content Preservation’ in 1993. He has since deployed the distinction in over twenty papers, changing his formulation around 2009. His distinction and its basis, however, is not well understood in the literature. This chapter distinguishes two uses of ‘entitlement’ in Burge, and then focuses on his distinction between justification and entitlement, two forms of warrant, where warrants consists in the exercise of a reliable belief-forming competence. Since he (...)
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  14. The Function of Perception.Peter J. Graham - 2014 - In Abrol Fairweather (ed.), Virtue Scientia: Bridges between Virtue Epistemology and Philosophy of Science. Dordrecht, Netherlands: Synthese Library. pp. 13-31.
    What is the biological function of perception? I hold perception, especially visual perception in humans, has the biological function of accurately representing the environment. Tyler Burge argues this cannot be so in Origins of Objectivity (Oxford, 2010), for accuracy is a semantical relationship and not, as such, a practical matter. Burge also provides a supporting example. I rebut the argument and the example. Accuracy is sometimes also a practical matter if accuracy partly explains how perception contributes to survival and reproduction.
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  15. Assertions, Handicaps, and Social Norms.Peter J. Graham - 2020 - Episteme 8:1-15.
    How should we undertand the role of norms—especially epistemic norms—governing assertive speech acts? Mitchell Green (2009) has argued that these norms play the role of handicaps in the technical sense from the animal signals literature. As handicaps, they then play a large role in explaining the reliability—and so the stability (the continued prevalence)—of assertive speech acts. But though norms of assertion conceived of as social norms do indeed play this stabilizing role, these norms are best understood as deterrents and not (...)
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  16.  60
    Critical Review of Richard Moran, The Exchange of Words. [REVIEW]Peter Graham - 2020 - Notre Dame Philosophical Reviews 2.
    Moran's book is sure to be widely read. It does more to bring to light the moral psychology characteristic of tellings understood as assurances than any other work I know. His book raises challenges for other views, introduces interesting and evocative distinctions, and puts together in one place Moran's sustained reflections on the way we provide others a distinctive kind of reason for belief though normatively binding ourselves though the exchange of words. I agree that assurances and acceptances in Moran's (...)
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  17. Liberal Fundamentalism and its Rivals.Peter J. Graham - 2006 - In Jennifer Lackey & Ernest Sosa (eds.), The Epistemology of Testimony. Oxford University Press. pp. 93--115.
    Many hold that perception is a source of epistemically basic (direct) belief: for justification, perceptual beliefs do not need positive inferential support from other justified beliefs, especially from beliefs about one’s current sensory episodes. Perceptual beliefs can, however, be defeated or undermined by other things one believes, and so to be justified in the end there must be no undefeated undermining grounds. Similarly for memory and introspection.1..
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  18. Does Justification Aim at Truth?Peter J. Graham - 2011 - Canadian Journal of Philosophy 41 (1):51-72.
    Does epistemic justification aim at truth? The vast majority of epistemologists instinctively answer 'Yes'; it's the textbook response. Joseph Cruz and John Pollock surprisingly say no. In 'The Chimerical Appeal of Epistemic Externalism' they argue that justification bears no interesting connection to truth; justification does not even aim at truth. 'Truth is not a very interesting part of our best understanding' of justification (C&P 2004, 137); it has no 'connection to the truth.' A 'truth-aimed ... epistemology is not entitled to (...)
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  19. Testimony as Speech Act, Testimony as Source.Peter J. Graham - 2015 - In Chienkuo Mi, Ernest Sosa & Michael Slote (eds.), Moral and Intellectual Virtues in Western and Chinese Philosophy: The Turn toward Virtue. Routledge. pp. 121-144.
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  20.  60
    Why Should Warrant Persist in Demon Worlds?Peter Graham - 2020 - In Peter Graham & Nikolaj Jang Lee Linding Pedersen (eds.), Epistemic Entitlement. Oxford, UK: Oxford University Press. pp. 179-202.
    In 'Perceptual Entitlement' (PPR 2003), Tyler Burge argues that on his teleological reliabilist account of perceptual warrant, warrant will persist in non-normal conditions, even radical skeptical scenarios like demon worlds. This paper explains why Burge's explanation falls short. But if we distinguish two grades of warrant, we can explain, in proper functionalist, teleological reliabilist terms, why warrant should persist in demon worlds. A normally functioning belief-forming process confers warrant in all worlds, provided it is reliable in normal conditions when functioning (...)
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  21. Epistemic Evaluations: Consequences, Costs and Benefits.Peter J. Graham, Megan Stotts, Zachary Bachman & Meredith McFadden - 2015 - Social Epistemology Review and Reply Collective 4 (4):7-13.
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  22.  43
    Counterexamples to Testimonial Transmission.Peter Graham & Zachary Bachman - 2019 - In Miranda Fricker, Peter Graham, David Henderson & Nikolaj Jang Lee Linding Pedersen (eds.), The Routledge Handbook of Social Epistemology. New York, USA: Routledge. pp. 61-77.
    Commonsense holds that testimony transfers knowledge from a speaker to the hearer. If the speaker has knowledge, then the hearer acquires it. Call that sufficiency. And a hearer acquires knowledge only if the speaker has it to transfer. Call that necessity. This article reviews counterexamples--and some replies to those counterexamples--to both claims.
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  23. Metaphysical Libertarianism and the Epistemology of Testimony.Peter J. Graham - 2004 - American Philosophical Quarterly 41 (1):37-50.
    Reductionism about testimony holds that testimonial warrant or entitlement is just a species of inductive warrant. Anti-Reductionism holds that it is different from inductive but analogous to perceptual or memorial warrant. Perception receives much of its positive epistemic status from being reliably truthconducive in normal conditions. One reason to reject the epistemic analogy is that testimony involves agency – it goes through the will of the speaker – but perception does not. A speaker might always choose to lie or otherwise (...)
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  24. Sincerity and the Reliability of Testimony: Burge on the A Priori Basis of Testimonial Entitlement.Peter Graham - 2018 - In Andreas Stokke & Eliot Michaelson (eds.), Lying: Language, Knowledge, Ethics, Politics. Oxford, UK: Oxford University Press. pp. 85-112.
    According to the Acceptance Principle, a person is entitled to accept a proposition that is presented as true (asserted) and that is intelligible to him or her, unless there are stronger reasons not to. Burge assumes this Principle and then argues that it has an apriori justification, basis or rationale. This paper expounds Burge's teleological reliability framework and the details of his a priori justification for the Principle. It then raises three significant doubts.
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  25. Theorizing Justification.Peter J. Graham - 2010 - In Knowledge and Skepticism. MIT Press.
    The standard taxonomy of theories of epistemic justification generates four positions from the Foundationalism v. Coherentism and Internalism v. Externalism disputes. I develop a new taxonomy driven by two other distinctions: Fundamentalism v. Non-Fundamentalism and Actual-Result v. Proper-Aim conceptions of epistemic justification. Actual-Result theorists hold that a belief is justified only if, as an actual matter of fact, it is held or formed in a way that makes it more likely than not to be true. Proper-Aim theorists hold that a (...)
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  26. Against Inferential Reliabilism: Making Origins Matter More.Peter J. Graham - 2014 - Philosophical Analysis: The Journal of the Korean Society for Analytic Philosophy 15:87-122.
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  27.  90
    Causation and Free Will. [REVIEW]Peter J. Graham, Andrew Law & Jonah Nagashima - 2018 - Analysis 78 (2):371-373.
    Review of Causation and Free Will by Carolina Sartorio, Oxford University Press, 2016. viii + 188 pp. £35.00.
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  28.  32
    Psychological Capacity and Positive Epistemic Status.Peter J. Graham - 2011 - In Jill Graper Hernandez (ed.), The New Intuitionism. New York, USA: Bloomsbury Academic. pp. 128-150.
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  29.  96
    Russell’s Logical Construction of the World.Peter J. Graham - 2018 - In Diego Machua & Baron Reed (eds.), Skepticism: From Antiquity to the Present. New York, USA: Bloomsbury Academic. pp. 454-466.
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  30.  59
    Coronavirus Vaccine — Where We Are Now.Flora Graham - 2020 - Nature 582 (7811):1-4.
    Catch up on the status of the more than 135 vaccines in development against the SARS-CoV-2 virus, ponder the biology and physics of free will and learn how scientists helped win the battle over evolution in US classrooms.
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  31. Introduction to Ethics: An Open Educational Resource, Collected and Edited by Noah Levin.Noah Levin, Nathan Nobis, David Svolba, Brandon Wooldridge, Kristina Grob, Eduardo Salazar, Benjamin Davies, Jonathan Spelman, Elizabeth Cady Stanton, Kristin Seemuth Whaley, Jan F. Jacko & Prabhpal Singh (eds.) - 2019 - Huntington Beach, California: N.G.E Far Press.
    Collected and edited by Noah Levin -/- Table of Contents: -/- UNIT ONE: INTRODUCTION TO CONTEMPORARY ETHICS: TECHNOLOGY, AFFIRMATIVE ACTION, AND IMMIGRATION 1 The “Trolley Problem” and Self-Driving Cars: Your Car’s Moral Settings (Noah Levin) 2 What is Ethics and What Makes Something a Problem for Morality? (David Svolba) 3 Letter from the Birmingham City Jail (Martin Luther King, Jr) 4 A Defense of Affirmative Action (Noah Levin) 5 The Moral Issues of Immigration (B.M. Wooldridge) 6 The (...)
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  32. MORE SPECULATIVE REALISM: Article Review of Graham Harman's BELLS AND WHISTLES.Terence Blake - manuscript
    Graham Harman judges science and common sense in terms of the crude philosophical criteria of another age and finds them lacking in knowledge of reality. He posits a shadowy "withdrawn" realm of real objects in order to explain the discrepancies between his naive abstract model of knowledge as access and the concrete reality of the sciences. Works such as THE QUADRUPLE OBJECT, THE THIRD TABLE and BELLS AND WHISTLES, like the whole of his philosophy, are the record of Harman (...)
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  33. Graham Priest's «Dialetheism» -- Is It Althogether True?Lorenzo Peña - 1996 - Sorites 7:28-56.
    Graham Priest's book In Contradiction is a bold defense of the existence of true contradictions. Although Priest's case is impressive, and many of his arguments are correct, his approach is not the only one allowing for true contradictions. As against Priest's, there is at least one contradictorialist approach which establishes a link between true contradictions and degrees of truth. All in all, such an alternative is more conservative, closer to mainstream analytical philosophy. The two approaches differ as regards the (...)
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  34. Review of Graham Harman, Prince of Networks: Bruno Latour and Metaphysics. [REVIEW]John Hartmann - 2010 - Kinesis 36 (2):65-70.
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  35. "We Are All Noah: Tom Regan's Olive Branch to Religious Animal Ethics".Matthew C. Halteman - 2018 - Between the Species 21 (Regan: In Memorium):151-177.
    For the past thirty years, the late Tom Regan bucked the trend among secular animal rights philosophers and spoke patiently and persistently to the best angels of religious ethics in a stream of publications that enjoins religious scholars, clergy, and lay people alike to rediscover the resources within their traditions for articulating and living out an animal ethics that is more consistent with their professed values of love, mercy, and justice. My aim in this article is to showcase some of (...)
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  36.  86
    Review Of: Graham Oppy. 2018. Atheism and Agnosticism. Cambridge University Press. [REVIEW]Dan Baras - 2019 - Reading Religion 1:1.
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  37.  99
    History, Language, and Mind’. Review of Graham Richards, Mental Machinery: The Origins and Consequences of Psychological Ideas, Part 1:1600-1850. [REVIEW]John Sutton - 1994 - Metascience 5:147-150.
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  38. Object-Oriented Philosophy Graham Harman.Muhammad Unies Ananda Raja - 2017 - Cogito 4 (1):5-19.
    Artikel ini bertujuan untuk menjelaskan asumsi dasar dari filsafat Graham Harman (1968– ) yang disebut dengan Object-Oriented Philosophy. Latar belakang pemikiran Harman adalah kritiknya terhadap tendensi filsafat barat yang cenderung menjelaskan realitas secara problematis dengan dua cara, yakni mereduksi objek ke unit terkecil (undermining) atau menolak unifikasi objek dalam satu hal (overmining). Masalah dari kecenderungan pertama adalah ketidakmampuan menjelaskan kemunculan dan ketahanan objek, sedangkan masalah kecenderungan kedua adalah ketidamampuan menjelaskan perubahan objek. Untuk mengatasi dua kecenderungan tersebut, Harman mengembangkan pemikiran (...)
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  39. Priest’s Anti-Exceptionalism, Candrakīrti and Paraconsistency.Koji Tanaka - 2019 - In Can Başkent & Thomas Macaulay Ferguson (eds.), Graham Priest on Dialetheism and Paraconsistency. Dordrecht: Springer Verlag. pp. 127-138.
    Priest holds anti-exceptionalism about logic. That is, he holds that logic, as a theory, does not have any exceptional status in relation to the theories of empirical sciences. Crucial to Priest’s anti-exceptionalism is the existence of ‘data’ that can force the revision of logical theory. He claims that classical logic is inadequate to the available data and, thus, needs to be revised. But what kind of data can overturn classical logic? Priest claims that the data is our intuitions about the (...)
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  40. "Against Paraphrase" Weird Realism: Lovecraft and Philosophy. [REVIEW]Paul Boshears - 2013 - Interstitial 1 (March):1-4.
    A review of Graham Harman's book, Weird Realism: Lovecraft and Philosophy.
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  41. The Strains of Involvement.Neal A. Tognazzini - 2015 - In Randolph Clarke, Michael McKenna & Angela M. Smith (eds.), The Nature of Moral Responsibility. Oxford University Press. pp. 19-44.
    Analytic philosophers have a tendency to forget that they are human beings, and one of the reasons that P. F. Strawson’s 1962 essay, “Freedom and Resentment”, has been so influential is that it promises to bring discussions of moral responsibility back down to earth. Strawson encouraged us to “keep before our minds...what it is actually like to be involved in ordinary interpersonal relationships”, which is, after all, the context in which questions about responsibility arise in the first place. In this (...)
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  42. Speaking Freely: On Free Will and the Epistemology of Testimony.Matthew Frise - 2014 - Synthese 191 (7):1587-1603.
    Peter Graham has recently given a dilemma purportedly showing the compatibility of libertarianism about free will and the anti-skeptical epistemology of testimony. In the first part of this paper I criticize his dilemma: the first horn either involves a false premise or makes the dilemma invalid. The second horn relies without argument on an implausible assumption about testimonial knowledge, and even if granted, nothing on this horn shows libertarianism does not entail skepticism about testimonial justification. I then argue for (...)
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  43. Modal Meinongianism, Russell’s Paradox, and the Language/Metalanguage Distinction.Maciej Sendłak - 2013 - Polish Journal of Philosophy (2):63-78.
    The subject of my article is the principle of characterization – the most controversial principle of Meinong’s Theory of Objects. The aim of this text is twofold. First of all, I would like to show that Russell’s well-known objection to Meinong’s Theory of Objects can be reformulated against a new modal interpretation of Meinongianism that is presented mostly by Graham Priest. Secondly, I would like to propose a strategy which gives uncontroversial restriction to the principle of characterization and which (...)
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  44.  98
    Qing (情) and Emotion in Early Chinese Thought.Brian Bruya - 2001 - Ming Qing Yanjiu 2001:151-176.
    In a 1967 article, A. C. Graham made the claim that 情 qing should never be translated as "emotions" in rendering early Chinese texts into English. Over time, sophisticated translators and interpreters have taken this advice to heart, and qing has come to be interpreted as "the facts" or "what is genuine in one." In these English terms all sense of interrelationality is gone, leaving us with a wooden, objective stasis. But we also know, again partly through the work (...)
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  45.  19
    On Brighton Rock.Subhasis Chattopadhyay - manuscript
    This reflection on the Petrine Ministry is being made freely available to students during this ongoing pandemic of COVID 19. This very brief essay seeks to understand the meaning of the title of the eponymous novel by Graham Greene.
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  46. Review of Paul Ricoeur's Evil: A Challenge to Philosophy and Theology. [REVIEW]Subhasis Chattopadhyay - 2016 - Prabuddha Bharata or Awakened India 121 (June (6)):529-30.
    This review shows how Pierre Gisel's comments on Ricoeur are redundant; how Graham Ward gets Ricoeur's understanding of evil clearly; but then it goes on to show how both Gisel and Ward do not understand/mention the influence of St. Paul and Jürgen Moltmann on Ricoeur.
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  47. Against the Virtual: Kleinherenbrink’s Externality Thesis and Deleuze’s Machine Ontology.Ekin Erkan - 2020 - Cosmos and History 16 (1):492-599.
    Drawing from Arjen Kleinherenbrink's recent book, Against Continuity: Gilles Deleuze's Speculative Realism (2019), this paper undertakes a detailed review of Kleinherenbrink's fourfold "externality thesis" vis-à-vis Deleuze's machine ontology. Reading Deleuze as a philosopher of the actual, this paper renders Deleuzean syntheses as passive contemplations, pulling other (passive) entities into an (active) experience and designating relations as expressed through contraction. In addition to reviewing Kleinherenbrink's book (which argues that the machine ontology is a guiding current that emerges in Deleuze's work after (...)
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  48. Aristotle on Non-Contradiction.Spyridon George Couvalis - 2011 - In Michael Tsianikas (ed.), Greek Research in Australia. Department of Modern Greek. pp. 36-43.
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  49. Kierkegaard and the Limits of Thought.Daniel Watts - 2016 - Hegel Bulletin (1):82-105.
    This essay offers an account of Kierkegaard’s view of the limits of thought and of what makes this view distinctive. With primary reference to Philosophical Fragments, and its putative representation of Christianity as unthinkable, I situate Kierkegaard’s engagement with the problem of the limits of thought, especially with respect to the views of Kant and Hegel. I argue that Kierkegaard builds in this regard on Hegel’s critique of Kant but that, against Hegel, he develops a radical distinction between two types (...)
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  50.  75
    Change and Contradiction: A Criticism of the Hegelian Account of Motion.Emiliano Boccardi - 2019 - In Rodrigo Freire Edgar Almeida & Alexandre Costa-Leite (eds.), Seminário Lógica no Avião. Brasilia: Universidade de Brasilia. pp. 135-148.
    In his In Contradiction (1987), Priest levelled three powerful arguments against the received Russellian view of change and motion. He argued that his preferred paraconsistent theory of change, the Hegelian account, is immune from these objections. Here I argue that these three arguments are sound, but that the Hegelian account falls pray to them too. I conclude, however, that the Hegelian account is in a better position to tackle these challenges.
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