Results for 'Eduardo Salazar'

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Eduardo Salazar
Universidad Anahuac del Sur
Eduardo Salazar
University of South Florida
  1. Introduction to Ethics: An Open Educational Resource, Collected and Edited by Noah Levin.Noah Levin, Nathan Nobis, David Svolba, Brandon Wooldridge, Kristina Grob, Eduardo Salazar, Benjamin Davies, Jonathan Spelman, Elizabeth Cady Stanton, Kristin Seemuth Whaley, Jan F. Jacko & Prabhpal Singh (eds.) - 2019 - Huntington Beach, California: N.G.E Far Press.
    Collected and edited by Noah Levin -/- Table of Contents: -/- UNIT ONE: INTRODUCTION TO CONTEMPORARY ETHICS: TECHNOLOGY, AFFIRMATIVE ACTION, AND IMMIGRATION 1 The “Trolley Problem” and Self-Driving Cars: Your Car’s Moral Settings (Noah Levin) 2 What is Ethics and What Makes Something a Problem for Morality? (David Svolba) 3 Letter from the Birmingham City Jail (Martin Luther King, Jr) 4 A Defense of Affirmative Action (Noah Levin) 5 The Moral Issues of Immigration (B.M. Wooldridge) 6 The Ethics of our (...)
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  2. Los valores en la filosofía latinoamericana del siglo XX.José Ramón Fabelo Corzo - 2011 - In Ana Cristina Ramirez (ed.), Filosofía Desde América: Temas, Balances y Perspectivas: (Simposio Del Ica 53). Quito, Ecuador: Abya Yala, Universidad Politécnica Salesiana. pp. 45-83.
    En el trabajo se hace un recorrido por los principales autores latinoamericanos que trabajan el tema de los valores en el siglo XX. Se trata de apresar algunas regularidades generales en el itinerario del pensamiento axiológico en América Latina durante la pasada centuria.
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  3. A Hierarchy of Classical and Paraconsistent Logics.Eduardo Alejandro Barrio, Federico Pailos & Damian Szmuc - 2020 - Journal of Philosophical Logic 49 (1):93-120.
    In this article, we will present a number of technical results concerning Classical Logic, ST and related systems. Our main contribution consists in offering a novel identity criterion for logics in general and, therefore, for Classical Logic. In particular, we will firstly generalize the ST phenomenon, thereby obtaining a recursively defined hierarchy of strict-tolerant systems. Secondly, we will prove that the logics in this hierarchy are progressively more classical, although not entirely classical. We will claim that a logic is to (...)
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  4. A Recovery Operator for Nontransitive Approaches.Eduardo Alejandro Barrio, Federico Pailos & Damian Szmuc - 2020 - Review of Symbolic Logic 13 (1):80-104.
    In some recent articles, Cobreros, Egré, Ripley, & van Rooij have defended the idea that abandoning transitivity may lead to a solution to the trouble caused by semantic paradoxes. For that purpose, they develop the Strict-Tolerant approach, which leads them to entertain a nontransitive theory of truth, where the structural rule of Cut is not generally valid. However, that Cut fails in general in the target theory of truth does not mean that there are not certain safe instances of Cut (...)
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  5.  60
    A Paraconsistent Route to Semantic Closure.Eduardo Alejandro Barrio, Federico Matias Pailos & Damian Enrique Szmuc - 2017 - Logic Journal of the IGPL 25 (4):387-407.
    In this paper, we present a non-trivial and expressively complete paraconsistent naïve theory of truth, as a step in the route towards semantic closure. We achieve this goal by expressing self-reference with a weak procedure, that uses equivalences between expressions of the language, as opposed to a strong procedure, that uses identities. Finally, we make some remarks regarding the sense in which the theory of truth discussed has a property closely related to functional completeness, and we present a sound and (...)
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  6.  60
    Capturing Naive Validity in the Cut-Free Approach.Eduardo Barrio, Lucas Rosenblatt & Diego Tajer - forthcoming - Synthese:1-17.
    Rejecting the Cut rule has been proposed as a strategy to avoid both the usual semantic paradoxes and the so-called v-Curry paradox. In this paper we consider if a Cut-free theory is capable of accurately representing its own notion of validity. We claim that the standard rules governing the validity predicate are too weak for this purpose and we show that although it is possible to strengthen these rules, the most obvious way of doing so brings with it a serious (...)
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  7. Truthmaker Maximalism Defended Again.Eduardo Barrio & Gonzalo Rodriguez-Pereyra - 2015 - Analysis 75 (1):3-8.
    In this note we shall argue that Milne’s new effort does not refute Truthmaker Maximalism. According to Truthmaker Maximalism, every truth has a truthmaker. Milne has attempted to refute it using the following self-referential sentence M: This sentence has no truthmaker. Essential to his refutation is that M is like the Gödel sentence and unlike the Liar, and one way in which Milne supports this assimilation is through the claim that his proof is essentially object-level and not semantic. In Section (...)
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  8. Substructural Logics, Pluralism and Collapse.Eduardo Alejandro Barrio, Federico Pailos & Damian Szmuc - 2018 - Synthese 198 (Suppl 20):4991-5007.
    When discussing Logical Pluralism several critics argue that such an open-minded position is untenable. The key to this conclusion is that, given a number of widely accepted assumptions, the pluralist view collapses into Logical Monism. In this paper we show that the arguments usually employed to arrive at this conclusion do not work. The main reason for this is the existence of certain substructural logics which have the same set of valid inferences as Classical Logic—although they are, in a clear (...)
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  9.  45
    Explicação Científica.Eduardo Castro - 2020 - Compêndio Em Linha de Problemas de Filosofia Analítica.
    Opinionated state of the art paper on scientific explanation. Analysis and discussion of the most relevant models and theories in the contemporary literature, namely, the deductive-nomological model, the models of inductive-statistical and statistical relevance, the pragmatic theory of why questions, the unifying theory of standard arguments, and the causal/non-causal counterfactual theory.
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  10. (Meta)Inferential Levels of Entailment Beyond the Tarskian Paradigm.Eduardo Alejandro Barrio, Federico Pailos & Damian Szmuc - forthcoming - Synthese:1-25.
    In this paper we discuss the extent to which the very existence of substructural logics puts the Tarskian conception of logical systems in jeopardy. In order to do this, we highlight the importance of the presence of different levels of entailment in a given logic, looking not only at inferences between collections of formulae but also at inferences between collections of inferences—and more. We discuss appropriate refinements or modifications of the usual Tarskian identity criterion for logical systems, and propose an (...)
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  11. Truth Without Standard Models: Some Conceptual Problems Reloaded.Eduardo Barrio & Bruno Da Ré - 2018 - Journal of Applied Non-Classical Logics 28 (1):122-139.
    A theory of truth is usually demanded to be consistent, but -consistency is less frequently requested. Recently, Yatabe has argued in favour of -inconsistent first-order theories of truth, minimising their odd consequences. In view of this fact, in this paper, we present five arguments against -inconsistent theories of truth. In order to bring out this point, we will focus on two very well-known -inconsistent theories of truth: the classical theory of symmetric truth FS and the non-classical theory of naïve truth (...)
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  12. The Yablo Paradox and Circularity.Eduardo Alejandro Barrio - 2012 - Análisis Filosófico 32 (1):7-20.
    In this paper, I start by describing and examining the main results about the option of formalizing the Yablo Paradox in arithmetic. As it is known, although it is natural to assume that there is a right representation of that paradox in first order arithmetic, there are some technical results that give rise to doubts about this possibility. Then, I present some arguments that have challenged that Yablo’s construction is non-circular. Just like that, Priest (1997) has argued that such formalization (...)
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  13.  16
    Martes sa Escaler: Klase sa Historiograpiya ni Dr. Zeus Salazar.Axle Christien Tugano & Mark Joseph Santos - 2019 - Quezon City, Metro Manila, Philippines: Bagong Kasaysayan, Inc..
    Paunang Salita Ang kasalukuyang aklat ay produkto ng masigasig na pagsusumikap ng mga mag-aaral ng BA Kasaysayan sa Politeknikong Unibersidad ng Pilipinas, Sta. Mesa sa ilalim ng klase na Historiograpiya ni Dr. Zeus A. Salazar. Tinatangka nitong maitala para sa salinlahi ang mga kaganapan sa kanilang suplemental na klase tuwing Martes sa Bahay Escaler, ang tahanan ng kanilang Guro.
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  14. Leis da Natureza.Eduardo Castro - 2013 - Compêndio Em Linha de Problemas de Filosofia Analítica.
    State of art paper on the topic laws of nature, around the problem of identification what is to be a law of nature. The most prominent theories of contemporary philosophical literature are discussed and analysed, such as: the simple regularity theory, from Hume; the Mill-Ramsey-Lewis best systems theory; the Dretske-Tooley-Armstrong theory of laws as relations among universals; Ellis’s essentialist theory; Cartwright’s theory of laws as ceteris paribus laws; the anti-reductionist theories of Lange, Maudlin and Carroll, the anti-realist theories of Mumford, (...)
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  15. Causalidade.Eduardo Castro - 2014 - Compêndio Em Linha de Problemas de Filosofia Ananlítica.
    State of art paper on the topic causation, around the problem of the nature of causation. Central theories of contemporary philosophical literature are discussed and analysed, namely, regularity theories of Hume and Mackie, counterfactual theories of Lewis, probabilistic theories of Reichenbach, Lewis and Menzies and causal processes theories of Salmon and Dowe.
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  16. The Evolution of Human Birth and Transhumanist Proposals of Enhancement.Eduardo R. Cruz - 2015 - Zygon 50 (4):830-853.
    Some transhumanists argue that we must engage with theories and facts about our evolutionary past in order to promote future enhancements of the human body. At the same time, they call our attention to the flawed character of evolution and argue that there is a mismatch between adaptation to ancestral environments and contemporary life. One important trait of our evolutionary past which should not be ignored, and yet may hinder the continued perfection of humankind, is the peculiarly human way of (...)
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  17.  45
    The Inverse Approach to Technologies.Eduardo Scarano - 2020 - Mεtascience 1:online.
    Mario Bunge remarks that technology is essentially connected with science and its method, otherwise it would be pure technique. But he also points out that it is not reduced to science because it incorporates other components. He was especially concerned with investigating the connection between technology and science. Based on their characterization, these other components are explored—the inverse approach. This perspective allows a more detailed epistemological characterization of the technologies.
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  18. The Doxastic Status of Delusion and the Limits of Folk Psychology.José Eduardo Porcher - 2018 - In Inês Hipólito, Jorge Gonçalves & João G. Pereira (eds.), Schizophrenia and Common Sense: Explaining the Relation Between Madness and Social Values. New York: Springer.
    Clinical delusions are widely characterized as being pathological beliefs in both the clinical literature and in common sense. Recently, a philosophical debate has emerged between defenders of the commonsense position (doxasticists) and their opponents, who have the burden of pointing toward alternative characterizations (anti-doxasticists). In this chapter, I argue that both doxasticism and anti- doxasticism fail to characterize the functional role of delusions while at the same time being unable to play a role in the explanation of these phenomena. I (...)
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  19. Is Self-Deception Pretense?José Eduardo Porcher - 2014 - Manuscrito 37 (2):291-332.
    I assess Tamar Gendler's (2007) account of self-deception according to which its characteristic state is not belief, but imaginative pretense. After giving an overview of the literature and presenting the conceptual puzzles engendered by the notion of self-deception, I introduce Gendler's account, which emerges as a rival to practically all extant accounts of self-deception. I object to it by first arguing that her argument for abandoning belief as the characteristic state of self-deception conflates the state of belief and the process (...)
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  20.  19
    Mensaje a las siete iglesias en el Apocalipsis de la Vulgata: análisis de traducción funcionalista del griego al latín.Álvaro Salazar - 2017 - Revista Historias Del Orbis Terrarum 18 (18):111-143.
    Title: «Messages for the seven churches in the Vulgate's Revelation Book: a functional Greek-Latin translation analysis». Abstract: This paper analyses and describes the potential translation and revision of the three first chapters of the Revelation Book by Saint Jerome, which are part of the Vulgate. The present analysis has been carried out as per the functionalist theory with a focus on the skopos by Nord (1991) through the review of intratextual and extratextual factors of such theory. Additionally, it considers the (...)
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  21. What is a Paraconsistent Logic?Damian Szmuc, Federico Pailos & Eduardo Barrio - 2018 - In Jacek Malinowski & Walter Carnielli (eds.), Contradictions, from Consistency to Inconsistency. Springer Verlag.
    Paraconsistent logics are logical systems that reject the classical principle, usually dubbed Explosion, that a contradiction implies everything. However, the received view about paraconsistency focuses only the inferential version of Explosion, which is concerned with formulae, thereby overlooking other possible accounts. In this paper, we propose to focus, additionally, on a meta-inferential version of Explosion, i.e. which is concerned with inferences or sequents. In doing so, we will offer a new characterization of paraconsistency by means of which a logic is (...)
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  22. The Classification, Definition, and Ontology of Delusion.José Eduardo Porcher - 2016 - Revista Latinoamericana de Psicopatología Fundamental 19 (1):167-181.
    Although delusion is one of the central concepts of psychopathology, it stills eludes precise conceptualization. In this paper, I present certain basic issues concerning the classification and definition of delusion, as well as its ontological status. By examining these issues, I aim to shed light on the ambiguity of the clinical term ‘delusion’ and its extension, as well as provide clues as to why philosophers are increasingly joining the ranks of psychiatrists, psychologists, and neuroscientists in the effort to come to (...)
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  23.  12
    Pagsasara ng Tabing: Konklusyon sa Makabuluhang Mentoring ni Dr. Zeus A. Salazar.Axle Christien Tugano - 2019 - Quezon City, Metro Manila, Philippines: Bagong Kasaysayan, Inc..
    Katulad ng laging binabanggit ni Prop. Michael Charleston B. Chua ng Pamantasan ng De La Salle, "Hindi man ako naging direktang naging mag-aaral ni Dr. Salazar, mapalad pa rin akong nakilala ko siya at natuto ng kahalagahan ng Pantayong Pananaw." Marahil ito rin ang sumasambulat sa mga nais maging mag-aaral ng paham na si Salazar. Isang metapora ng kometa o isang bakunawa ang pagdating ng isang Dr. Salazar sa Sintang Paaralan partikular na sa Kagawaran ng Kasaysayan dahil (...)
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  24. Contributos Para Uma Crítica da Aceleração Do Tempo.Eduardo Duque - 2012 - In Emília Araújo & Eduardo Duque (eds.), Os tempos sociais e o mundo contemporâneo. Um debate para as Ciências Sociais e Humanas. Centro de Estudos de Comunicação e Sociedade/Centro de Investigação em Ciências Sociais - UMinho. pp. 117-127.
    Gilles Deleuze (1992: 178) escreveu que nenhum pintor “(...) pinta numa tela virgem, nem o escritor escreve numa página branca, mas a página ou a tela estão desde logo de tal modo cobertas por “clichés” preexistentes, preestabelecidos, que é necessário antes de mais apagar, limpar, laminar, ou até rasgar para fazer passar uma corrente de ar vinda do caos, que nos traz a visão”. Razão pela qual apresentamos, inicialmente, um pequeno poema de Miguel Torga para, de seguida, empreendermos uma breve (...)
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  25. Aporías de la Deconstrucción. Entorno a la filosofía de la alteridad en Jacques Derrida.Guerrero Salazar William Felipe - 2017 - Bogotá: Universidad Libre.
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  26. Mudanças Culturais, Mudanças Religiosas: Perfis E Tendências da Religiosidade Em Portugal Numa Perspetiva Comparada.Eduardo Duque - 2014 - Humus.
    O fenómeno religioso tem sido, ao longo dos tempos, objecto de particular atenção. Foi sendo redefinido perante as suas circunstâncias históricas e socioculturais. Parece ter sobrevivido aos diversos anúncios do seu desaparecimento, anunciados tanto pela via da alienação intelectual (Comte) e antropológica (Feuerbach), como psíquica (Freud) e socioeconómica (Marx). Todavia, é inegável que a modernidade, com a sua consequente individualização social, deixou e continua a deixar marcas de uma progressiva secularização da sociedade. Tal facto conduz a um progressivo desgaste dos (...)
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  27.  6
    O Atomismo Metafísico da Antiguidade Grega.Eduardo Simões - 2017 - Griot : Revista de Filosofia 15 (1):324-339.
    O objetivo do presente texto é o de apresentar as bases do atomismo metafísico a partir da produção do conhecimento na Antiguidade Clássica. Não se trata de abrir qualquer tipo de discussão acerca da produção do conhecimento contemporâneo sobre a realidade do átomo. Trata-se de apresentar os fundamentos teóricos de base grega, cujos reflexos foram sentidos nos desenvolvimentos posteriores do atomismo metafísico. Sendo assim, a pretensão não é a de apresentar um trabalho específico de História da Filosofia ou de História (...)
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  28.  13
    O Papel da Noção de Representação Na Concepção de Ciência de Heinrich Hertz.Eduardo Simões - 2019 - Veritas – Revista de Filosofia da Pucrs 64 (2):32425.
    A obra Eletric Waves foi o ponto de partida para a análise filosófico-metodológica das teorias científicas por parte de H. Hertz e a culminância dessa prática deu-se com a sua obra póstuma The Principles of Mechanics. Nas introduções a essas duas obras um tema metacientífico se apresenta como núcleo central. Nelas Hertz trata das diferentes representações, imagens ou modelos dos fenômenos físicos: no caso da primeira obra, dos fenômenos eletromagnéticos; no caso da segunda, dos fenômenos mecânicos. E a questão que (...)
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  29.  19
    Wittgenstein: Physics and Philosophy.Eduardo Simões - 2020 - Transversal: International Journal for the Historiography of Science 8:93.
    The purpose of this article is to fill an interpretive gap in L. Wittgenstein’s Tractatus Logico-Philosophicus in what has been overlooked by most scholars of the Austrian philosopher. It is the consideration of the possible influences that he would have suffered from the time of Mechanical Engineering studies and that reflected directly in his philosophy, especially those arising from the field of Physics. Due to the extensive restrictions that involve a scientific article, it will not be possible to present here (...)
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  30. Una crítica al compatibilismo milleano, entre el utilitarismo y el ius naturalismo.Fabio Morandín-Ahuerma & Jaime Salazar-Morales - 2020 - Derecho y Cambio Social 61:10-16.
    Los autores hacen en este ensayo un análisis crítico del texto original de John Stuart Mill [1861/1863] titulado “El utilitarismo”, en el que el autor inglés busca hacer compatibles dos doctrinas: la doctrina del mayor bien para el mayor número de personas y, la doctrina del ius naturalismo que considera que existe un canon moral a priori que introduce conceptos absolutos como el bien intrínseco o el mal en sí como criterios para la toma de decisiones. En este trabajo, se (...)
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  31. ¿Utilitarismo, emotivismo, deontologismo o ética de la virtud? estudio de tres dilemas morales aplicado a estudiantes bachilleres y universitarios.Fabio Morandín-Ahuerma & Jaime Salazar-Morales - 2020 - Revista Panamericana De Pedagogía 30:140-156.
    En el presente estudio participaron 270 estudiantes en dos muestras; la primera con alumnos de bachillerato, la segunda con alumnos universitarios, ambos del estado de Puebla, México. La investigación fue básicamente cuantitativa, sin embargo, el instrumento utilizado permitió obtener valiosa información cualitativa. El objetivo fue contrastar los resultados históricos de test con dilemas morales clásicos. Los participantes se enfrentaron al Dilema del tranvía, al Dilema de la pasarela y al Dilema de Sofía. Los resultados demostraron que es válida la categorización (...)
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  32.  39
    the concept of phenomenological psychology.Eduardo Luis Cormanich - 2018 - Revista Do Nufen 10 (3):143-165.
    This article explores the development of the concept of Phenomenological Psychology in the work of the philosopher Edmund Husserl and, more specifically, in the work "Phenomenological Psychology" that corresponds to vol. IX of the complete works of the philosopher, denominated Husserliana. We present the husserlian through the formation of the concept of Phenomenological Psychology and how its understanding makes possible answers to questions about psychology scientificity, which has been present since its foundation as a modern science, at the end of (...)
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  33. Creatvity, Human and Transhuman: The Childhood Factor.Eduardo R. Cruz - 2018 - Techné: Research in Philosophy and Technology 22 (2):156-190.
    Transhumanists, like other elites in modernity, place great value on human creativity, and advances in human enhancement and AI form the basis of their propos- als for boosting it. However, there are problems with this perspective, due to the unique ways in which humans have evolved, procreated and socialized. I first describe how creativity is related to past evolution and developmental aspects in children, stressing pretend play and the ambivalent character of creativity. Then, I outline proposals for enhancing creativity, be (...)
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  34. Criatividade, Transhumanismo e a metáfora Co-criador Criado.Eduardo R. Cruz - 2017 - Quaerentibus 5 (9):42-64.
    The goal of Transhumanism is to change the human condition through radical enhancement of its positive traits and through AI (Artificial Intelligence). Among these traits the transhumanists highlight creativity. Here we first describe human creativity at more fundamental levels than those related to the arts and sciences when, for example, childhood is taken into account. We then admit that creativity is experienced on both its bright and dark sides. In a second moment we describe attempts to improve creativity both at (...)
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  35. A “Nova Retórica”: Da “Regra de Justiça” ao “Ad Hominem”.Eduardo Chagas Oliveira - 2007 - Dissertation, University of Campinas, Brazil
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  36. Dialética e definição: problemas de método na ética aristotélica.Eduardo Wolf Pereira - 2017 - Dissertation, University of São Paulo, Brazil
    A presente pesquisa visa caracterizar o método empregado por Aristóteles na Ethica Nicomachea a partir de uma análise que contrasta duas interpretações: de um lado, a tese já tradicional que busca ver na filosofia prática do Estagirita um método estritamente dialético; de outro, a tese alternativa, explorada apenas recentemente, que aponta o uso, na EN, de um procedimento filosófico próximo das prescrições sugeridas nos Segundos Analíticos para a busca definicional nas ciências. O núcleo da primeira tese deverá ser analisado sob (...)
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  37. Filosofia moral e busca definicional na Ethica Nicomachea de Aristóteles : uma leitura de EN I.1-7 à luz dos Segundos Analíticos.Eduardo Wolf Pereira - 2012 - Dissertation, Universidade Federal Do Rio Grande Do Sul
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  38.  91
    La filosofía y su especificidad.Eduardo Carrasco Pirard - 1991 - Revista de filosofía (Chile) 37:71-86.
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  39.  23
    L’approche inverse dans les technologies.Eduardo Scarano - 2020 - Mεtascience 1:121-136.
    Mario Bunge souligne que la technologie est fondamentalement liée à la science et à sa méthode, autrement il s’agirait d’une technique pure. Mais il souligne également qu’elle ne se réduit pas à la science, car elle intègre d’autres éléments. Il est particulièrement préoccupé par l’étude du lien entre technologie et science. Sur la base de leur caractérisation, ces autres éléments sont explorés – l’approche inverse. Cette perspective permet une caractérisation épistémologique plus approfondie des technologies.
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  40. Capital Social Como Instrumento de Desenvolvimento Sustentável.Eduardo Duque - 2013 - Configurações 11:189-201.
    Nas últimas décadas, tem-se assistido a uma crescente preocupação pelo desenvolvimento socialmente justo e sustentável; daí que as políticas de desenvolvimento que se têm delineado têm implícita uma preocupação de maior equidade e justiça, aprendendo do passado para assim projetar o futuro. Ora quem aprecia o horizonte, sem menosprezar o seu espólio e memória, vive o momento presente empenhado em viabilizar o porvir. Esta atitude implica uma postura comprometida dos cidadãos com o social. E desta forma comprometida, empreendedora e corresponsável (...)
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  41. Os Jovens e a Religião na Sociedade Actual. Comportamentos, Crenças, Atitudes e Valores no Distrito de Braga.Eduardo Duque - 2007 - Council of Europe, Secretaria de Estado da Juventude, Instituto Português da Juventude.
    As sociedades ocidentais têm considerado, pelo menos nas últimas décadas, a juventude como um elemento motriz e dinamizador do processo de transformação social. É por isso vista, pela sociedade, como a impulsionadora da História, agente de reforma, de motivação, de esperança e, até mesmo, em alguns casos, como “sujeito revolucionário”. O certo é que os jovens, nos anos sessenta e setenta, determinaram uma importante função no desenvolvimento da modernização das estruturas sociais e, rompendo com as estruturas normativas dominantes em busca (...)
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  42. O Sacerdócio Como Vocação: Motivos de Entrada No Seminário.Eduardo Duque & Cícero Pereira - 2015 - Theologica 50 (1):63-83.
    English: We analyzed the motivations that Catholic seminarians in Portugal evoke as important factors for their decision to follow the priesthood. We proposed working hypotheses according to which the speech of seminarians could reflect both the influence of classical religious socialization, agents like family and the parish community, as well as more subjective elements related to the idea of a vocation to the priesthood. The results indicated the presence of these factors and showed that the reasons related to the priestly (...)
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  43. É possível sair do presente? Uma teoria prospetiva.Eduardo Duque - 2014 - In Emília Araújo, Eduardo Duque, Mónica Franch & José Durán (eds.), Tempos Sociais e o Mundo Contemporâneo - As crises, As Fases e as Ruturas. Centro de Estudos de Comunicação e Sociedade / Centro de Investigação em Ciências Sociais - UMinho. pp. 154-169.
    Nas sociedades antigas, o tempo era percecionado de forma cíclica, mítica, sem duração, em que se arranca o homem, tal como descreve Mircea Eliade (1969), em Le mythe de l’éternel retour, do seu tempo individual cronológico, histórico, projetando-o, pelo menos simbolicamente, em um grande tempo que não se pode mensurar porque não é constituído por uma duração. Nas sociedades modernas, o conceito de tempo passou a assumir outras conotações, ao ser entendido como sucessão e continuidade, desenhado de forma mais objetiva (...)
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  44. Seitas: New Age.Eduardo Duque - 1998 - APPACDM.
    Com a forte influência das ideias iluministas vai-se acentuando, gradativamente, o processo de privatização social da religião, expressa de forma viva na fragmentação das instituições tradicionais e na perda de domínio dos grandes sistemas religiosos. Por sua vez, este processo é combinado com uma nova forma de recomposição das representações religiosas e pelo crescente sucesso das chamadas formas “alternativas” de vivência do religioso. A desintegração de hierarquias, a valorização da experiência individual, a necessidade de uma espiritualidade mais próxima e a (...)
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  45. Work Values in Portuguese Society and in Europe.Eduardo Duque - 2013 - In Ana Paula Marques, Carlos Gonçalves & Luísa Veloso (eds.), Trabalho, organizações e profissões: recomposições conceptuais e desafios empíricos. Universidade do Minho: Secção Temática Trabalho, Organizações e Profissões. Associação Portuguesa de Sociologia. pp. 81-98.
    Work represents a significant part of a person's life. At working age, people spend much of their time divided between family, leisure and work, and the way a person relates to work conditions family, social and economic relationships. With the proliferation and diversification of occupations – a characteristic of modern societies – the world of work became a personal challenge, as it is no longer seen exclusively from the perspective of existential necessity – concerned about the needs for security and (...)
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  46.  4
    Restaurando a explicação do anulabilismo falibilista sobre o conhecimento a partir de crença falsa.Eduardo Alves - 2021 - Intuitio 14 (2):1-14.
    O objetivo deste artigo é responder a duas objeções que podem ser feitas à explicação do anulabilismo falibilista referente à possibilidade de conhecimento inferencial originado em falsidade (KFF). A primeira objeção é que a ausência de restauradores indica a incompletude da explicação anulabilista falibilista de KFF, enquanto a segunda é que o experimento mental de KFF viola o Princípio Resistência à Verdade* (RV*) – a principal tese do anulabilismo falibilista. Na primeira seção, explicarei no que consiste o debate acerca da (...)
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  47.  27
    Raciocínio com Falsidades: Um Ensaio sobre Conhecimento Inferencial.Eduardo Alves - 2021 - Dissertation, Pontifical Catholic University of Rio Grande Do Sul
    The goal of this essay is to evaluate the claim that it is possible to acquire inferential knowledge from false belief. In order to do so, we explain the main problem and some preliminaries notions in the first chapter. In the second chapter, we evaluate the reasons against the possibility of knowledge from falsehood. In the final chapter, we examine the reasons for the possibility of knowledge from falsehood.
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  48.  84
    Indexicalidad Y Realismo Modal.Eduardo Alejandro Barrio - 1999 - Cuadernos de Filosofía 45:49-67.
    In this paper, I attempt to throw some light on modal realism. Since it is David Lewis who has put forward the best arguments for thar position, I focus on his work. In the first, I point out that his approach does not provide an adequate account for the intuitive lack of symmetry between the actual and the possible. To begin with, I try to show that the strategy of appealing to both the spatio-temporal network and causality is not at (...)
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  49.  7
    Giuseppina Grammatico y los fragmentos de Heráclito: traducción en la “σύναψις silencio-palabra”.Álvaro Salazar Valenzuela - 2019 - Limes 30 (30):233-250.
    Title: «Giuseppina Grammatico and Heraclitus’ fragments: Translation in the “σύναψις silence-word”». Abstract: This work is intended to be a first translatological approach of the synapsis in Giuseppina Grammatico’s exegesis called The Synapsis Silence-Word in the Fragments of Heraclitus. Thus, this reflection aims to analyze how in Heraclitus’ fragments visited and translated by Grammatico we can see not only a synapsis —observed by her—, but a union between the silence and the word in which it is produced a translation process. All (...)
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  50.  4
    Giuseppina Grammatico y los fragmentos de Heráclito: traducción en la “σύναψις silencio-palabra”.Álvaro Salazar Valenzuela - 2019 - Limes 30 (30):233-250.
    Title: «Giuseppina Grammatico and Heraclitus’ fragments: Translation in the “σύναψις silence-word”». Abstract: This work is intended to be a first translatological approach of the synapsis in Giuseppina Grammatico’s exegesis called The Synapsis Silence-Word in the Fragments of Heraclitus. Thus, this reflection aims to analyze how in Heraclitus’ fragments visited and translated by Grammatico we can see not only a synapsis —observed by her—, but a union between the silence and the word in which it is produced a translation process. All (...)
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