Results for 'Ontological Pluralism'

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  1. Ontological Pluralism About Non-Being.Sara Bernstein - forthcoming - In Sara Bernstein & Tyron Goldschmidt (eds.), Non-being: New Essays on the Metaphysics of Nonexistence.
    I develop ontological pluralism about non-being, the view that there are multiple ways, kinds, or modes of non-being. I suggest that the view is both more plausible and defensible than it first seems, and that it has many useful applications across a wide variety of metaphysical and explanatory problems. After drawing out the relationship between pluralism about being and pluralism about non-being, I discuss quantificational strategies for the pluralist about non-being. I examine historical precedent for the (...)
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  2.  80
    Ontological Pluralism and the Generic Conception of Being.Byron Simmons - forthcoming - Erkenntnis:1-19.
    Ontological pluralism is the view that there are different fundamental ways of being. Trenton Merricks has recently raised three objections to combining pluralism with a generic way of being enjoyed by absolutely everything there is: first, that the resulting view contradicts the pluralist’s core intuition; second, that it is especially vulnerable to the charge—due to Peter van Inwagen—that it posits a difference in being where there is simply a difference in kind; and, third, that it is in (...)
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  3.  77
    Ontological Pluralism, Abhidharma Metaphysics, and the Two Truths: A Response to Kris McDaniel.Andrew Brenner - 2020 - Philosophy East and West 70 (2):543-557.
    Kris McDaniel has recently proposed an interpretation of the distinction between conventional truth and ultimate truth, as that distinction is made within Abhidharma metaphysics. According to McDaniel's proposal, the distinction between conventional truth and ultimate truth is closely connected with a similar distinction between conventional existence and ultimate existence. What is more, the distinction between conventional existence and ultimate existence should be interpreted along ontological pluralist lines: the difference between things that ultimately exist and things that merely conventionally exist (...)
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  4. Carnap and Ontological Pluralism.Matti Eklund - 2009 - In David Chalmers, David Manley & Ryan Wasserman (eds.), Metametaphysics: New Essays on the Foundations of Ontology. Oxford University Press. pp. 130--56.
    My focus here will be Rudolf Carnap’s views on ontology, as these are presented in the seminal “Empiricism, Semantics and Ontology” (1950). I will first describe how I think Carnap’s distinction between external and internal questions is best understood. Then I will turn to broader issues regarding Carnap’s views on ontology. With certain reservations, I will ascribe to Carnap an ontological pluralist position roughly similar to the positions of Eli Hirsch and the later Hilary Putnam. Then I turn to (...)
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  5. Ontological Pluralism and Notational Variance.Bruno Whittle - forthcoming - Oxford Studies in Metaphysics.
    Ontological pluralism is the view that there are different ways to exist. It is a position with deep roots in the history of philosophy, and in which there has been a recent resurgence of interest. In contemporary presentations, it is stated in terms of fundamental languages: as the view that such languages contain more than one quantifier. For example, one ranging over abstract objects, and another over concrete ones. A natural worry, however, is that the languages proposed by (...)
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  6. Persistence and Ontological Pluralism.Pierre Grenon & Barry Smith - 2008 - In Christian Kanzian (ed.), Persistence. Ontos. pp. 33-48.
    We aim to provide the ontological grounds for an adequate account of persistence. We defend a perspectivalist, or moderate pluralist, position, according to which some aspects of reality can be accounted for in ontological terms only via partial and mutually complementary ontologies, each one of which captures some relevant aspect of reality. Our thesis here is that this is precisely the sort of ontological account that is needed for the understanding of persistence, specifically an account involving two (...)
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  7. Can an Ontological Pluralist Really Be a Realist?J. T. M. Miller - 2016 - Metaphilosophy 47 (3):425-430.
    This article examines whether it is possible to uphold one form of deflationism towards metaphysics, ontological pluralism, whilst maintaining metaphysical realism. The focus therefore is on one prominent deflationist who fits the definition of an ontological pluralist, Eli Hirsch, and his self-ascription as a realist. The article argues that ontological pluralism is not amenable to the ascription of realism under some basic intuitions as to what a “realist” position is committed to. These basic intuitions include (...)
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  8. Francisco Suárez on Beings of Reason and Non-Strict Ontological Pluralism.Brian Embry - 2019 - Philosophers' Imprint 19.
    For Francisco Suárez, beings of reason are non-existent objects that we can think about, objects like goat-stags and round squares. The first section of the fifty-fourth of Suárez’s Metaphysical Disputations is about the ontological status of beings of reason. Suárez’s view has been the subject of disagreement in the literature because he sometimes says that there are beings of reason, and he sometimes says there are not. In this paper, I argue for and explain an ontological pluralist reading (...)
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  9. Ontological Physicalism and Property Pluralism: Why They Are Incompatible.Robert Francescotti - 2000 - Pacific Philosophical Quarterly 81 (4):349-362.
    To earn the title “ontological physicalist,” one must endorse an entailment thesis of the following sort: the physical properties that are had, together with the causal laws, determine which higher-level properties are had. I argue that if this thesis is to capture all that is essential to physicalist intuitions, the relevant set of causal laws must be restricted to purely physical laws. But then it follows that higher-level properties are physical properties. The conclusion is that one cannot consistently be (...)
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  10. On Maxwell Suffis’s “From the Ground Up: Explaining Category Differences in Ontological Pluralism”.Klaus Ladstaetter - 2014 - Southwest Philosophy Review 30 (2):17-24.
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  11.  85
    Post-Continental Naturalism: Equipollence Between Science and Ontological Pluralism[REVIEW]Ekin Erkan - 2020 - Rhizomes: Cultural Studies in Emerging Knowledge 36.
    Ian James has carved a rigorous analysis of four philosophers—Jean-Luc Nancy, François Laruelle, Catherine Malabou and Bernard Stiegler—who not only engage with the limits of thought through variegated, albeit embedded, disciplinary tendencies but have also, arguably, spearheaded a critical reorientation of continental philosophy, slowly opening the doors for transcending the traditional terms of the analytic-continental divide by engaging with a pluralized understanding of the sciences. A parallel plexus of American naturalist philosophy accompanies James’ analysis, as he stakes the claim that (...)
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  12. Overlapping Ontologies and Indigenous Knowledge. From Integration to Ontological Self-­Determination.David Ludwig - 2016 - Studies in History and Philosophy of Science Part A 59:36-45.
    Current controversies about knowledge integration reflect conflicting ideas of what it means to “take Indigenous knowledge seriously”. While there is increased interest in integrating Indigenous and Western scientific knowledge in various disciplines such as anthropology and ethnobiology, integration projects are often accused of recognizing Indigenous knowledge only insofar as it is useful for Western scientists. The aim of this article is to use tools from philosophy of science to develop a model of both successful integration and integration failures. On the (...)
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  13. Ontological Choices and the Value-Free Ideal.David Ludwig - 2015 - Erkenntnis (6):1-20.
    The aim of this article is to argue that ontological choices in scientific practice undermine common formulations of the value-free ideal in science. First, I argue that the truth values of scientific statements depend on ontological choices. For example, statements about entities such as species, race, memory, intelligence, depression, or obesity are true or false relative to the choice of a biological, psychological, or medical ontology. Second, I show that ontological choices often depend on non-epistemic values. On (...)
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  14. The Ontology of Quantum Field Theory: Structural Realism Vindicated?David Glick - 2016 - Studies in History and Philosophy of Science Part A 59:78-86.
    In this paper I elicit a prediction from structural realism and compare it, not to a historical case, but to a contemporary scientific theory. If structural realism is correct, then we should expect physics to develop theories that fail to provide an ontology of the sort sought by traditional realists. If structure alone is responsible for instrumental success, we should expect surplus ontology to be eliminated. Quantum field theory (QFT) provides the framework for some of the best confirmed theories in (...)
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  15. Pluralist-Monism. Derived Category Theory as the Grammar of N-Awareness.Shanna Dobson & Robert Prentner - manuscript
    In this paper, we develop a mathematical model of awareness based on the idea of plurality. Instead of positing a singular principle, telos, or essence as noumenon, we model it as plurality accessible through multiple forms of awareness (“n-awareness”). In contrast to many other approaches, our model is committed to pluralist thinking. The noumenon is plural, and reality is neither reducible nor irreducible. Nothing dies out in meaning making. We begin by mathematizing the concept of awareness by appealing to the (...)
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  16.  71
    Hegel’s Pluralism as a Comedy of Action.Christopher Yeomans - 2019 - Hegel Bulletin 40 (3):357-373.
    Our reception of Hegel’s theory of action faces a fundamental difficulty: on the one hand, that theory is quite clearly embedded in a social theory of modern life, but on the other hand most of the features of the society that gave that embedding its specific content have become almost inscrutably strange to us (e.g., the estates and the monarchy). Thus we find ourselves in the awkward position of stressing the theory’s sociality even as we scramble backwards to distance ourselves (...)
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  17. What’s Left of Human Nature? A Post-Essentialist, Pluralist and Interactive Account of a Contested Concept.Maria Kronfeldner - 2018 - Cambridge, MA: MIT Press.
    Human nature has always been a foundational issue for philosophy. What does it mean to have a human nature? Is the concept the relic of a bygone age? What is the use of such a concept? What are the epistemic and ontological commitments people make when they use the concept? In What’s Left of Human Nature? Maria Kronfeldner offers a philosophical account of human nature that defends the concept against contemporary criticism. In particular, she takes on challenges related to (...)
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  18. Hick, Pluralism and Category Mistake.Akbari Reza - 2009 - International Journal of Hekmat 1 (1):101-114.
    John Hick’s theory concerning plurality of religions is an ontologic pluralism according to which all religions are authentic ways for man to attain the "real an sich". Gods of religions are real as perceived and veridical hallucinations; while the “real an sich” has ineffable substantial and trans-categorical properties. Hick’s view suffers from several problems. As a second order analysis of religions, Hick’s view is not a correct one. To reject naturalism, it falls into an epistemological circle, where distinction between (...)
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  19. Shopping for Truth Pluralism.Will Gamester - forthcoming - Synthese:1-27.
    Truth pluralists say that the nature of truth varies between domains of discourse: while ordinary descriptive claims or those of the hard sciences might be true in virtue of corresponding to reality, those concerning ethics, mathematics, institutions (or modality, aesthetics, comedy…) might be true in some non-representational or “anti-realist” sense. Despite pluralism attracting increasing amounts of attention, the motivations for the view remain underdeveloped. This paper investigates whether pluralism is well-motivated on ontological grounds: that is, on the (...)
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  20. A Proposal for a Dualistic Ontology of Art.Simon Fokt - 2013 - Sztuka I Filozofia (42):29-47.
    While pluralism in ontology of art improves on various monistic views, through its eclectic approach it lost a lot of their simplicity, parsimony, unity and intuitiveness. The dualistic theory presented in this paper offers an alternative – it shares the advantages of the monistic views while retaining the wide scope of pluralism, and thus should be preferred for methodological reasons. On this view all artworks are at the same time abstract universals which are called recipes, and particular physical (...)
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  21. Physicalism and Sparse Ontology.Kelly Trogdon - 2009 - Philosophical Studies 143 (2):147-165.
    Discussion of reductive and non-reductive physicalism formulated in a priority monist framework.
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  22.  90
    A Dilemma for Determination Pluralism (or Dualism).Ragnar van der Merwe - 2021 - Axiomathes 31 (4):507-523.
    Douglas Edwards is arguably the most prominent contemporary advocate of moderate alethic pluralism. Significantly influenced by Crispin Wright and Michael Lynch, his work on the nature of truth has become widely discussed in the topical literature. Edwards labels his version of moderate alethic pluralism determination pluralism. At first blush, determination pluralism appears philosophically promising. The position deserves thoughtful consideration, particularly because of its capacity to accommodate the scope problem. I argue, however, that upon analysis the view (...)
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  23. An Integral Ontology of Addiction: A Multiple Object Existing as a Continuum of Ontological Complexity. Journal of Integral Theory and Practice, 9(1), 38–54.Guy du Plessis - 2014 - Journal of Integral Theory and Practice 9 (1):38-54.
    ABSTRACT In previous work I explored how Integral Theory can be applied as a metatheoretical and transdisciplinary framework, in an attempt to arrive at an integrally informed metatheory of addiction. There was an overemphasis on Integral Methodological Pluralism in that thread of research, without clarifying the ontological pluralism of addiction as a multiple object enacted by various methodologies. To arrive at a comprehensive integral metatheory and integral ontology of addiction, I believe it is necessary to include the (...)
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  24. Indeterminism and Pluralism in Nature: From Science to Philosophy and Theology.Claudia Vanney - 2014 - In Ignacio Silva (ed.), Latin American Perspectives on Science and Religion. Londres, Reino Unido: pp. 135-146.
    The discussion of determinism/indeterminism in the natural world is not only a concern for epistemology and philosophy of science; it also has strong implications for natural theology. On the one hand, the distinction between determinism and predictability has led to deeper research into the relationship between ontological and gnoseological realms. On the other hand, the multiple descriptions proposed by contemporary science cannot avoid the question of the cognitive status of the various scientific formulations and the possibility of a coexistence (...)
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  25. Toward an Integral Model of Addiction: By Means of Integral Methodological Pluralism as a Metatheoretical and Integrative Conceptual Framework.Guy Du Plessis - 2012 - Journal of Integral Theory and Practice 7 (3):1-24.
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  26. I Am a Lot of Things: A Pluralistic Account of the Self.Jiri Benovsky - 2014 - Metaphysica, An International Journal for Ontology and Metaphysics 15 (1):113-127.
    When I say that I am a lot of things, I mean it literally and metaphysically speaking. The Self, or so I shall argue, is a plurality (notwithstanding the fact that ordinary language takes "the Self" to be a singular term – but, after all, language is only language). It is not a substance or a substratum, and it is not a collection or a bundle. The view I wish to advocate for is a kind of reductionism, in line with (...)
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  27. Ways of Being.Joshua Spencer - 2012 - Philosophy Compass 7 (12):910-918.
    Ontological pluralism is the view that there are ways of being. Ontological pluralism is enjoying a revival in contemporary metaphysics. We want to say that there are numbers, fictional characters, impossible things, and holes. But, we don’t think these things all exist in the same sense as cars and human beings. If they exist or have being at all, then they have different ways of being. Fictional characters exist as objects of make‐believe and holes exist as (...)
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  28. Theories of Properties and Ontological Theory-Choice: An Essay in Metaontology.Christopher Gibilisco - 2016 - Dissertation, University of Nebraska-Lincoln
    This dissertation argues that we have no good reason to accept any one theory of properties as correct. To show this, I present three possible bases for theory-choice in the properties debate: coherence, explanatory adequacy, and explanatory value. Then I argue that none of these bases resolve the underdetermination of our choice between theories of properties. First, I argue considerations about coherence cannot resolve the underdetermination, because no traditional theory of properties is obviously incoherent. Second, I argue considerations of explanatory (...)
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  29. Clifford Algebra: A Case for Geometric and Ontological Unification.William Michael Kallfelz - 2009 - VDM Verlagsservicegesellschaft MbH.
    Robert Batterman’s ontological insights (2002, 2004, 2005) are apt: Nature abhors singularities. “So should we,” responds the physicist. However, the epistemic assessments of Batterman concerning the matter prove to be less clear, for in the same vein he write that singularities play an essential role in certain classes of physical theories referring to certain types of critical phenomena. I devise a procedure (“methodological fundamentalism”) which exhibits how singularities, at least in principle, may be avoided within the same classes of (...)
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  30. Wholistic Reference, Truth-Values, Universes of Discourse, and Formal Ontology: Tréplica to Oswaldo Chateaubriand.John Corcoran - 2005 - Manuscrito 28 (1):143-167.
    ABSTRACT: In its strongest unqualified form, the principle of wholistic reference is that in any given discourse, each proposition refers to the whole universe of that discourse, regardless of how limited the referents of its non-logical or content terms. According to this principle every proposition of number theory, even an equation such as "5 + 7 = 12", refers not only to the individual numbers that it happens to mention but to the whole universe of numbers. This principle, its history, (...)
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  31.  59
    Why is There Something Rather than Nothing? The Substantivity of the Question for Quantifier Pluralists.Callie K. Phillips - forthcoming - Erkenntnis:1-16.
    Many have argued that the question, “Why is there something rather than nothing?” is defective in some way. While much of the literature on the Question rightly attends to questions about the nature and limits of explanation, little attention has been paid to how new work in metaontology might shed light on the matter. In this paper I discuss how best to understand the Question in light of the now common metaontological commitment to quantifiers that vary in metaphysical naturalness. I (...)
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  32. Intersubjectivity, Species-Being, Actual Occasions: Social Ontology From Fichte to Whitehead.Weekes Anderson - 2016 - In Lukaszc Lamza & Jakub Dziadkowiec (eds.), Recent Advances in the Creation of a Process-Based Worldview: Human Life in Process. Cambridge: Cambridge Scholars Publishing. pp. 47–59.
    Whitehead claims there is only one type of individual in the universe—the actual entity—but there are necessarily multiple tokens of this type. This turns out to be paradoxical. Nevertheless, a type of individuality that is necessarily plural because, for each token, relations to other tokens are constitutive is something familiar from ordinary language, everyday politics, and, not least, 19th century German social thought. Whitehead’s actual entity generalizes the notion of species-being we find in Fichte, Feuerbach, and Marx. The rationale for (...)
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  33. Abstract Entities in a Presentist World.Aldo Filomeno - 2016 - Metaphysica 17 (2):177-193.
    How can a metaphysics of abstract entities be built upon a metaphysics of time? In this paper, I address the question of how to accommodate abstract entities in a presentist world. I consider both the traditional metaontological approach of unrestricted fundamental quantification and then ontological pluralism. I argue that under the former we need to impose two constraints in the characterization of presentism in order to avoid undesired commitments to abstract entities: we have to characterize presentism as a (...)
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  34. Time, Modality, and the Unbearable Lightness of Being.Akiko M. Frischhut & Alexander Skiles - 2013 - Thought: A Journal of Philosophy 2 (1):264-273.
    We develop a theory about the metaphysics of time and modality that combines the conceptual resources devised in recent sympathetic work on ontological pluralism (the thesis that there are fundamentally distinct kinds of being) with the thought that what is past, future, and merely possible is less real than what is present and actual (albeit real enough to serve as truthmakers for statements about the past, future, and merely possible). However, we also show that despite being a coherent, (...)
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  35. Ways of Being.Kris McDaniel - 2009 - In David Chalmers, David Manley & Ryan Wasserman (eds.), Metametaphysics: New Essays on the Foundations of Ontology. Oxford University Press.
    There are different ways to be. This paper explicates and defends this controversial thesis. Special attention is given to the meta-ontology of Martin Heidegger. -/- .
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  36. Ways of Thinking About Ways of Being.Bradley Rettler - 2021 - Analysis 80 (4):712-722.
    Monism about being says that there is one way to be. Pluralism about being says that there are many ways to be. Recently, Trenton Merricks and David Builes have offered arguments against Pluralism. In this paper, I show how Pluralists who appeal to the relative naturalness of quantifiers can respond to these arguments.
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  37.  78
    A Paleo-Criticism of Modes of Being: Brentano and Marty Against Bolzano, Husserl, and Meinong.Hamid Taieb - forthcoming - Ergo: An Open Access Journal of Philosophy.
    Brentanians defend the view that there are distinct types of object, but that this does not entail the admission of different modes of being. The most general distinction among objects is the one between realia, which are causally efficacious, and irrealia, which are causally inert. As for being, which is equated with existence, it is understood in terms of “correct acknowledgeability.” This view was defended for some time by Brentano himself and then by his student Anton Marty. Their position is (...)
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  38. ON THE EXISTENCE OF BRUNO LATOUR'S MODES.Terence Blake - manuscript
    In this article I take a critical look at the origins and sources of Bruno Latour's pluralism as it is expressed in his book AN INQUIRY INTO MODES OF EXISTENCE, and compare it to other similar projects (Wittgenstein, Feyerabend, Badiou). I consider the accusations of reductionism and of relativism, and demonstrate that Latour's «empirical metaphysics» is not an ontological reductionism but a pluralist ontology recognising the existence of a plurality of entities and of types of entities. Nor is (...)
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  39. Quantifier Variance Dissolved.Suki Finn & Otávio Bueno - 2018 - Royal Institute of Philosophy Supplement 82:289-307.
    Quantifier variance faces a number of difficulties. In this paper we first formulate the view as holding that the meanings of the quantifiers may vary, and that languages using different quantifiers may be charitably translated into each other. We then object to the view on the basis of four claims: (i) quantifiers cannot vary their meaning extensionally by changing the domain of quantification; (ii) quantifiers cannot vary their meaning intensionally without collapsing into logical pluralism; (iii) quantifier variance is not (...)
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  40. The Objectivity of Local Knowledge. Lessons From Ethnobiology.David Ludwig - 2017 - Synthese 194 (12):4705-4720.
    This article develops an account of local epistemic practices on the basis of case studies from ethnobiology. I argue that current debates about objectivity often stand in the way of a more adequate understanding of local knowledge and ethnobiological practices in general. While local knowledge about the biological world often meets criteria for objectivity in philosophy of science, general debates about the objectivity of local knowledge can also obscure their unique epistemic features. In modification of Ian Hacking’s suggestion to discuss (...)
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  41. Francisco Suárez on Eternal Truths, Eternal Essences, and Extrinsic Being.Brian Embry - 2017 - Ergo: An Open Access Journal of Philosophy 4.
    It is necessarily true that water is H2O, but it is a contingent fact that there is any water at all. Water therefore seems ill suited to ground the necessary truth that water is H2O. One view traditionally attributed to Scotus and Henry of Ghent was that while water is contingent, the essence of water is necessary; hence, the essence of water can ground the so-called eternal truth that water is H2O. Francisco Suárez rejects this view on the grounds that (...)
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  42.  53
    Different Samenesses: Essays on Non-Standard Views of Identity.Eric de Araujo - 2021 - Dissertation, Ohio State University
    Few views are as widely held as the Standard View of Identity. Here I am concerned with minority views that depart from the standard account. First, I attempt to illuminate such views and the debates concerning them by identifying the principles of identity at issue, articulating some of the assumptions underlying the debates, and presenting some of the evidence used against the Standard View of Identity. Second, I enter two of these debates myself. I first defend two Non-Standard Views of (...)
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  43. Culture as Mediator for What is Ready-to-Hand: A Phenomenological Exploration of Semantic Networks.D. J. Saab - manuscript
    Upon what philosophical foundation are semantic network graphs based? Does this foundation allow for the legitimization of other semantic networks and ontological diversity? How can we design our computational and informational systems to accommodate this ontological diversity and the variety of semantic networks? Are semantic networks segmentations of larger semantic landscapes? This paper explores semantic networks from a Heideggerian existentialist and phenomenological perspective. The analysis presented uses cultural schema theory to bridge the syntactic and lexical elements to the (...)
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  44. On the Common Sense Argument for Monism.Tuomas E. Tahko & Donnchadh O'Conaill - 2012 - In Philip Goff (ed.), Spinoza On Monism. Palgrave-Macmillan. pp. 149-166.
    The priority monist holds that the cosmos is the only fundamental object, of which every other concrete object is a dependent part. One major argument against monism goes back to Russell, who claimed that pluralism is favoured by common sense. However, Jonathan Schaffer turns this argument on its head and uses it to defend priority monism. He suggests that common sense holds that the cosmos is a whole, of which ordinary physical objects are arbitrary portions, and that arbitrary portions (...)
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  45. Disentangling Nature's Joints.Tuomas Tahko - 2017 - In William Simpson, Robert Koons & Nicholas Teh (eds.), Neo-Aristotelian Perspectives on Contemporary Science. Routledge. pp. 147-166.
    Can the neo-Aristotelian uphold a pluralist substance ontology while taking seriously the recent arguments in favour of monism based on quantum holism and other arguments from quantum mechanics? In this article, Jonathan Schaffer’s priority monism will be the main target. It will be argued that the case from quantum mechanics in favour of priority monism does face some challenges. Moreover, if the neo-Aristotelian is willing to consider alternative ways to understand ‘substance’, there may yet be hope for a pluralist substance (...)
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  46. The Self and its Brain.Stan Klein - 2012 - Social Cognition 30 (4):474-518.
    In this paper I argue that much of the confusion and mystery surrounding the concept of "self" can be traced to a failure to appreciate the distinction between the self as a collection of diverse neural components that provide us with our beliefs, memories, desires, personality, emotions, etc (the epistemological self) and the self that is best conceived as subjective, unified awareness, a point of view in the first person (ontological self). While the former can, and indeed has, been (...)
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  47. Co to znaczy być transcendentalnym idealistą i empirycznym realistą jednocześnie? O statusie rzeczy w filozofii transcendentalnej.Alicja Pietras - 2020 - Ethos. Kwartalnik Instytutu Jana Pawła II 3 (33):69-89.
    The aim of the article is to present an interpretation of the Kantian concept of transcendental idealism, which would make it possible to understand the status of things from the perspective of transcendental philosophy. The main claim of the article is that Kant’s standpoint can be situated beyond metaphysical realism and idealism, or, to use contemporary terms, beyond representationalism and constructivism. The standpoint in question can thus be regarded as an inspiration to reject the Cartesian dualism of substance and to (...)
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  48. Mondo-versioni e versioni del mondo.Achille C. Varzi - 2008 - In Nelson Goodman, Vedere e costruire il mondo. Laterza. pp. 7-24.
    Some reflections on Nelson Goodman’s ontological pluralism (as emerging from his Ways of Worldmaking) and its influence on contemporary philosophy, taking the querelle with Quine in the columns of The New York Review of Books as a starting point.
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  49. Chantal Mouffe's Agonistic Project: Passions and Participation.Matthew Jones - 2014 - Parallax 20 (2):14-30.
    It is Chantal Mouffe’s contention that the central weakness of consensus-driven forms of liberalism, such as John Rawls’ political liberalism and Jurgen Habermas’ deliberative democracy, is that they refuse to acknowledge conflict and pluralism, especially at the level of the ontological. Their defence for doing so is that conflict and pluralism are the result of attempts to incorporate unreasonable and irrational claims into the public political sphere. In this context, unreasonable and irrational claims are those that cannot (...)
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  50. Review of Douglas Edwards, The Metaphysics of Truth. [REVIEW]Mark Jago - 2019 - Mind 128 (511):970–976.
    The Metaphysics of Truth, by EdwardsDouglas. Oxford: Oxford University Press, 2018. Pp. 208.
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