Results for 'Rafael Capurro'

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  1. Angeletics and Epistemology, Angeletics as Epistemology: A Comparison Between Capurro’s Angeletics and Goldman’s Social Epistemology.Pak-Hang Wong - 2011 - In Rafael Capurro & John Holgate (eds.), Messages and Messengers – Angeletics as an Approach to the Phenomenology of Communication / Von Boten und Botschaften – Die Angeletik als Weg zur Phänomenologie der Kommunikation. Wilhelm Fink Verlag.
    Nearly a decade ago, Rafael Capurro has gradually shifted his attention towards the ideas of message and of messenger. In lieu of ‘information’, he proposes and develops a new direction of research he calls Angeletics that aims to examine the nature of message and messenger, both of which are inherently social. Coincidently, at about the same time, we witnessed the rise of social epistemology in Angelo-American analytic philosophy. This coincidence is interesting, because both Capurro’s Angeletics and social (...)
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  2. Informatik und Philosophie.Peter Schefe, Heiner Hastedt, Yvonne Dittrich & Geert Keil (eds.) - 1993 - Bibliographisches Institut.
    Mit Beiträgen von Heiner Hastedt, Peter Schefe, Michael Heidelberger, Wolfgang Coy, Peter Janich, Sybille Krämer, Heinz Zemanek, Rafael Capurro, Ekkehard Martens, Yvonne Dittrich, Holm Tetens, Geert Keil, John R. Searle, Margaret A. Boden, Godela Unseld, Ulrike Teubner, Rüdiger Weingarten, Florian Rötzer und Simone Dietz.
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  3. O que é metafísica.Jaimir Conte & Oscar Federico Bauchwitz - 2011 - Natal, RN, Brasil: Editora da UFRN.
    Atas do III Colóquio Internacional de Metafísica. [ISBN 978-85-7273-730-2]. Sumário: 1. Prazer, desejo e amor-paixão no texto de Lucrécio, por Antonio Júlio Garcia Freire; 2. Anaximandro: física, metafísica e direito, por Celso Martins Azar Filho; 3. Carta a Guimarães Rosa, por Cícero Cunha Bezerra; 4. Ante ens, non ens: La primacía de La negación em El neoplatonismo medievel, por Claudia D’Amico; 5. Metafísica e neoplatonismo, por David G. Santos; 6. Movimento e tempo no pensamento de Epicuro, por Everton da Silva (...)
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  4. Building Bridges: Eurocentric to Intercultural Information Ethics.Ayesha Gautam & Deepa Singh - 2021 - Journal of Contemporary Eastern Asia 20 (1):151-168.
    Misguided use, manipulation, misappropriation, disruption and mismanagement of Information deeply affects the infosphere as well as the social and moral fabric of a society. Information ethics is an attempt to bring the creation, organization, dissemination, and use of information within the ambit of ethical standards and moral codes. The diverse and inherently pluralistic nature of societies however puts forth an additional demand on us - to come up with an intercultural information ethics. An intercultural ethics which is other-centric, context sensitive (...)
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  5. ΦΙΛΟΣΟΦΙΑ ΤΟΥ ΨΗΦΙΑΚΟΥ Μια εισαγωγή.Golfo Maggini (ed.) - 2024 - Athens: Translated by Alexandros Schismenos.
    Περιεχόμενα ΜΕΡΟΣ Α΄ Πραγματικότητα και δυνητικότητα στο πεδίο του ψηφιακού: Ζητήματα οντολογίας και γνωσιοθεωρίας 1.1 Αλέξανδρος Σχισμένος, Γιάννης Περπερίδης Για τον Luciano Floridi και την «πληροφοριακή σφαίρα» 1.2 Luciano Floridi Αυτοκατανόηση. οι τέσσερις Επαναστάσεις (μετάφραση: Αλέξανδρος Σχισμένος, Γιάννης Περπερίδης) 2.1 Κωνσταντίνος Φιλιππάκης Μια απόπειρα αναθεώρησης του «νεωτερικού συντάγματος» υπό «νεοκυβερνητική» έποψη 2.2 Iain Grant Θεωρίες της κυβερνοκουλτούρας (μετάφραση: Κωνσταντίνος Φιλιππάκης) 3.1 Στέφανος Ρέγκας Characteristica digitalis: ο Pierre Lévy και η τυποποίηση του νοήματος 3.2 Pierre Lévy Η φύση της πληροφορίας (μετάφραση: (...)
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  6. Against Alienation: The Emancipative Potential of Critical Pedagogy in Fromm.Rafael D. Pangilinan - 2009 - Kritike 3 (2):1-29.
    Critical theory generally refers to a series of pathways for Marxist-inspired intellectual inquiry that first emerged with the end of the 18th century European Enlightenment and in particular with the initial widespread waning of intellectual confidence that the newly hegemonic bourgeois society would succeed in realizing Enlightenment ideals. In short, it represents the intellectual articulation of the conviction that modern capitalist society cannot—at least not without significant reformation or substantial transformation—realize the Enlightenment ideal of an enlightened society. According to Enlightenment (...)
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  7. Supporting human autonomy in AI systems.Rafael Calvo, Dorian Peters, Karina Vold & Richard M. Ryan - 2020 - In Christopher Burr & Luciano Floridi (eds.), Ethics of digital well-being: a multidisciplinary approach. Springer.
    Autonomy has been central to moral and political philosophy for millenia, and has been positioned as a critical aspect of both justice and wellbeing. Research in psychology supports this position, providing empirical evidence that autonomy is critical to motivation, personal growth and psychological wellness. Responsible AI will require an understanding of, and ability to effectively design for, human autonomy (rather than just machine autonomy) if it is to genuinely benefit humanity. Yet the effects on human autonomy of digital experiences are (...)
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  8.  94
    As Far as the Eyes can Reach: Complete Analysis in the Intermediate Wittgenstein.Rafael Azize - 2010 - In Elisabeth Nemeth, Richard Heinrich & Wolfram Pichler (eds.), Image and Imaging in Philosophy, Science, and the Arts. Preproceedings of the 33rd International Wittgenstein Symposium. Austrian Ludwig Wittgenstein Society. pp. 23-25.
    Conceptual analysis is one of the notions undergoing dramatic changes during Wittgenstein's intermediate period. There's an aspect of such changes which might prove characteristic of the new directions taken by Wittgenstein's thought after 1929: it is the notion of complete analysis. We believe that Wittgenstein's treatment of this notion is also an interesting indication of new concerns generated by the "new method" itself, in terms of its radical openness to dialogism and its anti-dogmatism. Our aim here will be to explore (...)
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  9. Moral Judgments as Descriptions of Institutional Facts.Rafael Ferber - 1994 - In . pp. 719-729.
    Abstract: It deals with the question of what a moral judgment is. On the one hand, a satisfactory theory of moral judgments must take into account the descriptive character of moral judgments and the realistic language of morals. On the other hand, it must also meet the non-descriptive character of moral judgments that consists in the recommending or condemning element and in the fact that normative statements are derived from moral judgments. However, cognitivism and emotivism or “normativism” are contradictory theories: (...)
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  10. Moral Judgments as Descriptions of Institutional Facts.Rafael Ferber - 1994 - In . pp. 719-729.
    It deals with the question of what a moral judgment is. On the one hand, a satisfactory theory of moral judgments must take into account the descriptive character of moral judgments and the realistic language of morals. On the other hand, it must also meet the non-descriptive character of moral judgments that consists in the recommending or condemning element and in the fact that normative statements are derived from moral judgments. However, cognitivism and emotivism or “normativism” are contradictory theories: If (...)
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  11. AGM-Like Paraconsistent Belief Change.Rafael R. Testa, Marcelo E. Coniglio & Márcio M. Ribeiro - 2017 - Logic Journal of the IGPL 25 (4):632-672.
    Two systems of belief change based on paraconsistent logics are introduced in this article by means of AGM-like postulates. The first one, AGMp, is defined over any paraconsistent logic which extends classical logic such that the law of excluded middle holds w.r.t. the paraconsistent negation. The second one, AGMo , is specifically designed for paraconsistent logics known as Logics of Formal Inconsistency (LFIs), which have a formal consistency operator that allows to recover all the classical inferences. Besides the three usual (...)
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  12. Speaking and Translating: Aesthetics, Aspect-Seeing, and Interpretation.Rafael Azize - 2019 - In Alois Pichler, Paulo Oliveira & Arley Moreno (eds.), Wittgenstein in/on Translation. Campinas: Unicamp University Press. pp. 281-308.
    The anthropologist James Frazer investigates the ritual gesture in search of be- liefs about the physical world by the native. Wittgenstein considers this a case of aspect- blindness, one that is disruptive of the conditions for understanding the native’s most triv- ial gestures. Unable to cast his glance from within the native situation, this methodological view from nowhere has an arresting effect on experience – in particular, the experience of speaking. This interruption is to be examined by means of a (...)
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  13. Die Unwissenheit des Philosophen, oder, Warum hat Plato die "ungeschriebene Lehre" nicht geschrieben?Rafael Ferber - 1991 - Sankt Augustin: Academia Verlag.
    The debate over Plato’s “ so called unwritten doctrines”, which he communicated only to a small circle of trusted disciples, has caused a stir among philosophers in recent decades. Rafael Ferber assumes a differentiated position in this controversy. He is convinced that the unwritten doctrines did exist, but that Plato, for reasons inherent in the process of gaining knowledge, was unable to communicate these doctrines even to his closest disciples. In this book, Ferber outlines the discussion and summarizes the (...)
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  14. Second sailing towards immortality and God.Rafael Ferber - 2020 - Mnemosyne 74 (3):371-400.
    This paper deals with the deuteros plous, literally ‘the second voyage’, proverbially ‘the next best way’, discussed in Plato’s Phaedo, the key passage being Phd. 99e4-100a3. I argue that (a) the ‘flight into the logoi’ can have two different interpretations, a standard one and a non-standard one. The issue is whether at 99e-100a Socrates means that both the student of erga and the student of logoi consider images (‘the standard interpretation’), or the student of logoi does not consider images but (...)
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  15. Nachruf auf Henri Lauener.Rafael Ferber - 2003 - Kant Studien 94 (4):403-404.
    This is an obituary notice on Henri Lauener (1933-2002).
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  16. Uma análise de algumas lógicas deônticas para a representação de normas jurídicas.Rafael Testa - 2006 - Dissertation, University of Campinas
    O propósito deste trabalho é analisar a estrutura e discutir a aplicação da(s) lógica(s) deôntica(s) na representação de normas jurídicas. Após uma apresentação desta(s) lógic(s) e, em particular, do sistema de von Wright e da SDL (Standard Deontic Logic), veremos as dificuldades de se aplicar uma lógica à análise do direito positivo: as regras da lógica devem permitir realizar sobre as normas formalizadas somente os tipos de inferência e operaçôes lógicas intuitivamente feitas pelos juristas, ou seja, a reconstrução lógica do (...)
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  17. The Temporality of Freedom: Retrogressive vs. Progressive Conceptions of Freedom between Schelling and Sartre.Rafael Holmberg - 2024 - Journal of Speculative Philosophy 38 (4):429-445.
    Not only is freedom a shared concern of Sartre and Schelling, which would not be anything particularly unique, but for both philosophers, freedom must be articulated out of an ontological ground, or within the confines of an ontological system. A contradiction nevertheless appears to arise regarding the “orientation” of Sartre and Schelling’s respective “ontologies of freedom”: the freedom of Sartre, reflecting a contemporary stoic-inspired doctrine, is directed toward the future, while for Schelling, with affinities to the temporal logic of psychoanalysis, (...)
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  18. Back to the question of ontology (and metaphysics).Jonas Rafael Becker Arenhart & Raoni Arroyo - 2021 - Manuscrito 44 (2):1-51.
    We articulate a distinction between ontology, understood as involving existence questions, and metaphysics, understood as either providing for metaphysical profiles of entities or else as dealing with fundamentality and/or grounding and dependence questions. The distinction, we argue, allows a better understanding of the roles of metaontology and metametaphysics when it comes to discussing the relations between ontology and science on the one hand, and metaphysics and science on the other. We argue that while ontology, as understood in this paper, may (...)
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  19. Perché Platone nel Timeo torna a sostenere la dottrina delle idee.Rafael Ferber - 1997 - Elenchos: Rivista di Studi Sul Pensiero Antico 18 (1):5-28.
    In the whole Corpus Platonicum, we find in principle only one "direct argument" (Charles Kahn) for the existence of the ideas (Tim.51d3-51e6). The purpose of the article is to analyse this argument and to answer the question of why Plato in the Timaeus again defended the existence of the ideas despite the objections in the Parmenides. He defended it again because the latent presupposition of the apories in the Parmenides, the substantial view of sensibles, is removed through the introduction of (...)
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  20.  83
    ‘Aplicação’ e ‘Uso’ no período intermediário de Wittgenstein.Rafael Azize - 2004 - Cadernos de História E Filosofia da Ciéncia 14 (2):255-274.
    A mudança da concepção do critério geral da significação que tinha Wittgenstein no seu período intermediário para a concepção dos critérios de significação do seu período posterior justifica que se fale numa correlativa mudança na aplicabilidade do conceito de ‘uso’. Acompanhar esta mudança é importante para se caracterizar o âmbito do pragmático tal como Wittgenstein o concebe, e bem assim o tipo de investigação sobre os fundamentos do simbolismo linguístico e sobre a ligação entre linguagem e mundo que esse filósofo (...)
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  21. Revisão de Crenças Paraconsistente baseada em um operador formal de consistência.Rafael Testa - 2014 - Dissertation, University of Campinas
    A Revisão de Crenças estuda como agentes racionais mudam suas crenças ao receberem novas informações. O sistema AGM, trabalho mais influente desta área apresentado por Alchourrón, Gärdenfos e Makinson, postula critérios de racionalidade para os diferentes tipos de mudança de crenças e oferece construções explícitas para tais - a equivalência entre os postulados e operações é chamado de teroema da representação. Trabalhos recentes mostram como o paradigma AGM pode ser compatível com diferentes lógicas não-clássicas, o que é chamado de AGM-compatibilidade (...)
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  22. Paraconsistent Belief Revision based on a formal consistency operator.Rafael R. Testa, Marcelo E. Coniglio & Márcio M. Ribeiro - 2015 - CLE E-Prints 15 (8):01-11.
    In this paper two systems of AGM-like Paraconsistent Belief Revision are overviewed, both defined over Logics of Formal Inconsistency (LFIs) due to the possibility of defining a formal consistency operator within these logics. The AGM° system is strongly based on this operator and internalize the notion of formal consistency in the explicit constructions and postulates. Alternatively, the AGMp system uses the AGM-compliance of LFIs and thus assumes a wider notion of paraconsistency - not necessarily related to the notion of formal (...)
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  23. (1 other version)Plato as Teacher of Socrates?Rafael Ferber - 2016 - In Ferber Rafael (ed.), International Plato Studies. Academia Verlag. pp. 443-448.
    What distinguishes the Socrates of the early from the Socrates of the middle dialogues? According to a well-known opinion, the “dividing line” lies in the difference between the Socratic and the Platonic theory of action. Whereas for the Platonic Socrates of the early dialogues, all desires are good-dependent, for the Platonic Socrates of the middle dialogues, there are good-independent desires. The paper argues first that this “dividing line” is blurred in the "Symposium", and second that we have in the "Symposium" (...)
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  24. Das normative "ist".Rafael Ferber - 1988 - Zeitschrift für Philosophische Forschung 42 (3):371 - 396.
    Despite the fact that Aristotle and Frege/Russell differ in how to understand the ambiguity in the meaning of the word “is”, their theories share a common feature: “is” does not have a normative meaning. This paper, however, (I) shows (a) that there is a normative meaning of “is” (and correspondingly a constative meaning of the word “ought”) and (b) that the ambiguity of “is” is itself ambiguous. Furthermore, it proposes (c) a performative criterion for making a distinction between constative and (...)
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  25. (2 other versions)Der Grundgedanke des Tractatus als Metamorphose des obersten Grundsatzes der Kritik der reinen Vernunft.Rafael Ferber - 1984 - Kant Studien 75 (1-4):460-468.
    The paper puts forward that the basic principle of Wittgenstein’s Tractatus (4.0312) transforms the supreme principle of all synthetic judgments a priori in Kant’s Critique of Pure Reason (A158/B197) from a level of reason to the level of language. Both philosophers, Kant and Wittgenstein, put forward a transcendental principle and both hold a formal identity true, Kant an identity between the form of experience and the form of the object of experience, Wittgenstein an identity between the form of a sentence (...)
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  26. The cost of consistency: information economy in Paraconsistent Belief Revision.Rafael Testa - 2015 - South American Journal of Logic 1 (2):461-480.
    By Belief Revision it is understood a system that logically explains the rational process of changing beliefs by taking into account a new piece of information. The most influential approach in this field of study, the AGM system, proposed by Alchourrón, Gärdenfors, and Makinson, postulates rationality criteria for different types of belief change. In this paper I shall assess the relationship between those criteria and argue for an opposition between the principles of Information Economy and Consistency. Furthermore, I shall argue (...)
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  27. (1 other version)Der Ursprung der Wissenschaft bei Anaximander von Milet.Rafael Ferber - 1986 - Theologie Und Philosophie 61 (4):551-561.
    The paper deals with the beginning and the main properties of the science of nature (he peri physeos historiê). According to Themistius (DK 12 A 7), the founder of this kind of Ionic philosophy is Anaximander of Miletus because he was the first who wrote about nature (especially a cosmography and a cosmogony) and developed three main principles of nature: 1. Nature has a mathematical structure (Arist. De coelo I3 295b10-14.32); 2. nature has a physical structure (DK 12 A 10-11); (...)
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  28. (1 other version)Is the Idea of the Good Beyond Being? Plato's "epekeina tês ousias" Revisited.Rafael Ferber & Gregor Damschen - 2015 - In Debra Nails & Harold Tarrant (eds.), Second Sailing: Alternative Perspectives on Plato. Societas Scientiarum Fennica. pp. 197-203.
    The article tries to prove that the famous formula "epekeina tês ousias" has to be understood in the sense of being beyond being and not only in the sense of being beyond essence. We make hereby three points: first, since pure textual exegesis of 509b8–10 seems to lead to endless controversy, a formal proof for the metaontological interpretation could be helpful to settle the issue; we try to give such a proof. Second, we offer a corollary of the formal proof, (...)
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  29. El fundamento teológico del concepto de soberanía de Carl Schmitt. La experiencia religiosa de la repetición.Rafael Campos - 2021 - Revista Filosofía Uis 20:73-101.
    El presente artículo tiene como objetivo determinar el fundamento teológico del concepto de soberanía propuesto por el jurista alemán Carl Schmitt. Según nuestra hipótesis, tal fundamento teológico se encuentra en la filosofía del pensador danés Søren Kierkegaard, quien, en diferentes obras, desarrolló los importantes conceptos de excepción, decisión y suspensión teleológica de la ética en relación a la experiencia religiosa de la repetición. Como veremos, tales conceptos forman parte del fundamento teológico de la famosa definición schmittiana de la soberanía: “soberano (...)
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  30. II Symposium Platonicum. Grüdung der Internationalen Platon-Gesellschaft.Rafael Ferber - 1991 - Zeitschrift für Philosophische Forschung 45 (1):138 - 141.
    This is a report on the II Symposium Platonicum, which took place in Perugia, Italy, September 1-6, 1989, and on the founding of the International Plato Society, which took place in Bevagna, Province of Perugia, Umbria, Italy, September 3, 1989.
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  31. Wittgenstein und Spengler.Rafael Ferber - 1991 - Archiv für Geschichte der Philosophie 73 (2):188-207.
    In his Vermischte Bemerkungen 43, Wittgenstein notices that he was also influenced by Oswald Spengler. The paper deals with the question of in which way Spengler influenced Wittgenstein’s late works and if it really was influence or only a coincidence of ideas. It is put forward that Spengler’s rather unknown philosophy of language influenced Wittgenstein’s philosophy of language, especially the concepts of family resemblance, antiessentialism, and language-game (Sprachspiel). A picture of the famous Neapolitan gesture of “negation” which motivated Wittgenstein to (...)
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  32. (1 other version)Deuteros Plous, the immortality of the soul and the ontological argument for the existence of God.Rafael Ferber - 2018 - In Gabriele Cornelli, Thomas M. Robinson & Francisco Bravo (eds.), Plato's Phaedo: Selected Papers From the Eleventh Symposium Platonicum. Baden-Baden: Academia Verlag. pp. 221-230.
    The paper deals with the "deuteros plous", literally ‘the second voyage’, proverbially ‘the next best way’, discussed in Plato’s "Phaedo", the key passage being Phd. 99e4–100a3. The second voyage refers to what Plato’s Socrates calls his “flight into the logoi”. Elaborating on the subject, the author first (I) provides a non-standard interpretation of the passage in question, and then (II) outlines the philosophical problem that it seems to imply, and, finally, (III) tries to apply this philosophical problem to the "ultimate (...)
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  33. Ho de diôkei men hapasa psychê kai toutou heneka panta prattei.Rafael Ferber - 2013 - In Ferber Rafael (ed.).
    The article first gives an exegesis of the famous passage in the "Republic", 505d11-506a2. Attention is drawn to the fact that the principle that every soul does everything for the Good can be translated in two ways: Every soul does everything for the sake of the Good, or goes to all lengths for the sake of the Good. Depending on the different translations, we have a different picture of the platonic Socrates in the Republic, an intellectualistic Socrates for whom irrational (...)
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  34. Ist die Idee des Guten nicht transzendent oder ist sie es doch? Nochmals Platons ΕΠΕΚΕΙΝΑ ΤΗΣ ΟΥΣΙΑΣ.Rafael Ferber - 2005 - In Damir Barbarić (ed.), Platon über das Gute und die Gerechtigkeit / Plato on Goodness and Justice / Platone sul Bene e sulla Giustizia. Königshausen & Neumann. pp. 149-174.
    Plato scholars such as Matthias Baltes (1940-2003) and Luc Brisson have defended the thesis that Plato‘s Idea of the Good is on the one hand beyond being (epekeina tês ousias) in dignity and power, but is nevertheless not transcendent over being. The article gives first (I.), an introduction into the status questionis. Second (II.), it delivers the most important arguments for the thesis of Baltes and Brisson. Third (III.), it gives two counterarguments against the thesis. Fourth (IV), it deals with (...)
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  35. Why Did Plato not Write the ‘Unwritten Doctrine’? Some Preliminary Remarks.Rafael Ferber - 2024 - Elenchos: Rivista di Studi Sul Pensiero Antico 45 (1):127-149.
    This article asks the question “Why did Plato not write the ‘unwritten doctrine’?” and answers it by citing a combination of two obstacles. The first derives from the limitations of the episteme available to an embodied soul about the essence of the good. Even if the dialectician has access to some kind of knowledge, the mismatch between the unchanging essence of the good and the precarious logoi which aim to identify it (and allow others some measure of access to it) (...)
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  36. The Role of the Prefrontal Cortex in Conscious Perception: The Localist Perspective.Rafael Malach - 2022 - Journal of Consciousness Studies 29 (7-8):93-114.
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  37. The failed interventions of psychoanalysis: Psychoanalysis and neuroscience as a proxy intervention to psychoanalysis and philosophy.Rafael Holmberg - 2024 - Journal of Theoretical and Philosophical Psychology 44 (4):355-366.
    A strange dialectical reversal characterizes the oppositions which psychoanalysis posits against philosophy and neuroscience: what psychoanalysis intervenes with as a unique and missing quality of these subjects, reveals itself upon enquiry as already having been a feature of said subjects. This article first discusses the failed intervention of psychoanalysis within the perceived totalities and absolutes of German idealism. Psychoanalysis, founded on an ontological division and internal inconsistency with a retroactive logic, finds this internal contradiction already reflected within the supposed totalities (...)
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  38. I knew I Shouldn’t Do It; But I Did It: Davidson on Causal Strength and Weakness of Will.Rafael Martins - 2019 - Investigação Filosófica 10 (2):05-20.
    Reasons for action is a widely employed methodology in practical philosophy, and especially in moral philosophy. Reasons are facts that explain and justify actions. But, conceptually, if reasons were causes, incontinent actions would be impossible. When an agent ranks an evaluation about what to do as his best judgement, it entails that he has a reason for acting as that judgement prescribes. But when an agent acts incontinently, he acts in accordance to an intention that is not aligned with his (...)
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  39. Was und wie hat Sokrates gewusst.Rafael Ferber - 2007 - Elenchos 28 (1):5-40.
    The first part of the paper (p. 10-21) tries to answer the first question of the title and describes a set of seven “knowledge-claims” made by Socrates: 1. There is a distinction between right opinion and knowledge. 2. Virtue is knowledge. 3. Nobody willingly does wrong. 4. To do injustice is the greatest evil for the wrongdoer himself. 5. An even greater evil is if the wrongdoer is not punished. 6. The just person is happy; the unjust person is unhappy. (...)
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  40. Verdadeiro ou Falso? Critérios da Verdade na era das tecnologias digitais.Rafael R. Testa & João Antonio de Moraes - 2024 - Humanitas 175:20-26.
    Na era das tecnologias digitais, entender vieses algorítmicos por meio das teorias da verdade ajuda a fazer perguntas cujas respostas facilitam a filtragem da informação de forma mais eficaz. O ganho é a compreensão aprofundada da realidade.
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  41. Mortality of the Soul and Immortality of the Active Mind (ΝΟΥΣ ΠΟΊΗΤΊΚÓΣ) in Aristotle. Some hints. Kronos : philosophical journal, 7:132-140. Kopieren.Rafael Ferber - 2018 - Kronos : Philosophical Journal 7:132-140.
    The paper gives (I) a short introduction to Aristotle’s theory of the soul in distinction to Plato’s and tries again (II) to answer the question of whether the individual or the general active mind of human beings is immortal by interpreting “When separated (χωρισθεìς)” (de An. III, 5, 430a22) as the decisive argument for the latter view. This strategy of limiting the question has the advantage of avoiding the probably undecidable question of whether this active νοῦς is human or divine. (...)
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  42. Etica.Rafael Martins & Bruno Santos - 2020 - In Rodrigo Reis Lastra Cid & Luiz Helvécio Marques Segundo (eds.), Problemas Filosóficos: Uma Introdução à Filosofia / Philosophical Problems: An Introduction to Philosophy. Pelotas: Editora da UFPel / UFPel Publisher. pp. 152-251.
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  43. Economic Liberty, Price Control, and Environmental Harm.Rafael Martins - 2018 - Justiça Eleitoral Em Debate 8 (2):83-90.
    One core question in contemporary political economy is whether economic liberties should be constitutionally protected as basic rights. In this article I do not provide a positive argument for the view that economic liberties are basic rights. Rather, I seek to provide a reason for not embracing the opposing view, i.e. that economic liberties should not be constitutionally protected as basic rights. Based on Hayek’s theory of price as signal, I argue that price control, a view usually associated with high (...)
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  44. Practical Reason and Moral Motivation:An Analysis of Arguments Against Internalism.Rafael Martins - 2013 - Itaca 24:184-200.
    In The moral problem (1994), Michael Smith tries to link three conflicting theories that alone are intuitively plausible, nevertheless, they do not seem to work well together. The first proposes that moral judgments are in fact beliefs about objective matters. The second states the concept of “practicality requirement”. The third is a humean belief-desire psychology, i.e. if a moral judgment is sufficient to explain actions, then it must involve a desire. If that is the case, it cannot be simply a (...)
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  45. A definição aristotélica do tempo incorre em uma transgressão de gênero?Rafael Cavalcanti de Souza - 2021 - Anais de Filosofia Clássica 30:61-73.
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  46. Alle Menschen streben von Natur nach Wissen.Rafael Ferber - 2014 - Studia Philosophica:167-183.
    The article is the revised version of an inaugural lecture given at the University of Lucerne on 8 November 2001. In part (I), I give an interpretation of the first sentence of the Aristotelian Metaphysics: ‘All men desire by nature to know’. In part (II), I show how, for Aristotle, this desire to know constitutes a continuum from knowledge given by sense perception to knowledge of the first principles. In part (III), I compare this Aristotelian conception to Plato’s more ‘existentialist’ (...)
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  47. Le Bien de Platon et le problème de la transcendance du Principe. Encore une fois l’ἐπέκεινα τῆς οὐσίας de Platon.Rafael Ferber - 2017 - Chôra 15:31-43.
    The article again treats the question of whether ≪the Idea of the Good is a Reality in the Universe, or beyond it. Is it immanent or transcendent?≫. Plato scholars such as Matthias Baltes and Luc Brisson have defended the thesis that Plato’s Idea of the Good is, on the one hand, beyond being in dignity and power, but, on the other, is nevertheless not transcendent over being. The article delivers first the most important arguments for the thesis of Baltes and (...)
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  48. Which Secular Grounds? The Atheism of Liberation Philosophy.Rafael Vizcaíno - 2021 - APA Newsletter on Hispanic/Latino Issues in Philosophy 2 (20):2-5.
    *Winner of the American Philosophical Association's 2020 Essay Prize in Latin American Thought* This essay offers a novel account of the secularity of Latin American liberation philosophy. It challenges the accepted notion that liberation philosophy applies the methods and approaches of Latin American liberation theology to the philosophical arena, thus putting liberation theology on secular grounds. While this formulation is true insofar as liberation philosophy is not bound by the hermeneutics of any particular religious tradition, this formulation could be misconstrued (...)
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  49. La pretensión de verdad del cristianismo a la luz del pensamiento de Joseph Ratzinger.Rafael Pascual - 2010 - Alpha Omega 13 (3):377-391.
    La questione sulla verità del cristianesimo è fondamentale e ineludibile. In essa si trova uno dei filoni fondamentali del pensiero di Joseph Ratzinger – Benedetto XVI. In fondo si trovano coinvolti una serie di argomenti che si possono riassumere nel rapporto tra fede e ragione, tra il Dio della fede e il Dio dei filosofi. Nella visione cristiana ambedue non si contrappongono, ma s’incontrano. La “distinzione mosaica” s’incontra con la “distinzione socratica” . La pretesa di verità del cristianesimo conduce a (...)
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  50. Le Bien de Platon et le Problème de la transcendance du Principe: Encore une Fois L' EPEKEINA TÊS OUSIAS de Platon.Rafael Ferber - 2018 - CHORA : Revue d'Études Anciennes Et Médiévales 15:31-43.
    The article treats again the question of whether «the Idea of the Good is a Reality in the Universe, or beyond it. Is it immanent or transcendent ?» (Rufus Jones, 1863 1948). Plato scholars such as Matthias Baltes (1940 2003) and Luc Brisson have defended the thesis that Plato’s Idea of the Good is, on the one hand, beyond being (epekeina tês ousias) in dignity and power, but on the other, is nevertheless not transcendent over being. The article delivers first (...)
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