“What is the structure of thought?” is as central a question as any in cognitive science. A classic answer to this question has appealed to a Language of Thought (LoT). We point to emerging research from disparate branches of the field that supports the LoT hypothesis, but also uncovers diversity in LoTs across cognitive systems, stages of development, and species. Our letter formulates open research questions for cognitive science concerning the varieties of rules and representations that underwrite various LoT-based systems (...) and how these variations can help researchers taxonomize cognitive systems. (shrink)

Entropy is ubiquitous in physics, and it plays important roles in numerous other disciplines ranging from logic and statistics to biology and economics. However, a closer look reveals a complicated picture: entropy is defined differently in different contexts, and even within the same domain different notions of entropy are at work. Some of these are defined in terms of probabilities, others are not. The aim of this chapter is to arrive at an understanding of some of the most important notions (...) of entropy and to clarify the relations between them, After setting the stage by introducing the thermodynamic entropy, we discuss notions of entropy in information theory, statistical mechanics, dynamical systems theory and fractal geometry. (shrink)

Action is inevitably temporal, not only because it takes time but also because action concerns us primarily in temporal contexts. This chapter examines three such contexts. First, I examine the nature of action, focusing on the way the differing temporal structures of actions and activities, on one hand, and events and processes, on the other, can make sense of the ontology and composition of action and the role of the agent. Second, I turn to the nature of intentions and their (...) role in self-governance, and especially the question of whether agential authority depends on some mental state or on diachronic agential functioning. Third, I look at free will and self-creation, proposing that since challenges to free will have to do with the role of the past, defenses of free will might take their lead from this fact. I conclude by examining what I take to be the three most influential theories of agency in continental philosophy, which presented in this context have resonances with the approaches examined in the previous three sections. Throughout, I aim to highlight the suggestion that time is the medium through which agency manifests. (shrink)

The rapid development of blockchain technologies creates a new paradigm of economic relations, requiring a rethinking of traditional approaches to management and business organization. The relevance of Ethereum research is due to its significant potential for creating new forms of economic coordination that go beyond existing institutional structures. With the growing complexity of global economic systems, Ethereum offers a unique approach to solving trust, transparency, and transaction efficiency problems. The purpose of the work is to substantiate the role of blockchain (...) as a new management technology using the example of the Ethereum platform, as well as to reveal the mechanisms for projecting imaginary autonomy in the process of its design and institutionalization through the activities of various actors. The study focuses on the formation of alternative modes of economic coordination of entrepreneurial structures and social organization. Key characteristics of the “governance through transactions” implemented in Ethereum are identified, including the focus on exchange and association relationships, the epistemological gap between the calculation and meaning of transactions, and the specific processes of forming and articulating these transactions. The process of institutionalization of the autonomy of cryptoassets is analyzed, demonstrating the complex interaction of various actors, technologies and social practices. A conceptual model of the evolution of digital economy management has been developed, reflecting the development trajectory from fragility to antifragility using the example of Ethereum. The transformational potential of Ethereum for existing economic and social structures is substantiated. This platform is considered an alternative proposal for managing the digital economy, capable of changing the fundamental principles of organizing economic activity. Problems and limitations associated with the implementation of decentralized systems are also identified, including technical challenges of scalability, difficulties of coordination, and risks of excessive algorithmization of social relations. (shrink)

Williams’s famous argument against immortality rests on the idea that immortality cannot be desirable, at least for human beings, and his contention has spawned a cottage industry of responses. As I will intend to show, the arguments over his view rest on both a difference of temperament and a difference in the sense of desire being used. The former concerns a difference in whether one takes a forward-looking or a backward-looking perspective on personal identity; the latter a distinction between our (...) normal desire to continue living and the kind of desire implied in desiring immortality. Showing that there is some sense of identity and desire that support Williams’s conclusion goes some way toward providing support for his argument, if not a full-fledged defense of it. (shrink)

Gases reach equilibrium when left to themselves. Why do they behave in this way? The canonical answer to this question, originally proffered by Boltzmann, is that the systems have to be ergodic. This answer has been criticised on different grounds and is now widely regarded as flawed. In this paper we argue that some of the main arguments against Boltzmann's answer, in particular, arguments based on the KAM-theorem and the Markus-Meyer theorem, are beside the point. We then argue that something (...) close to Boltzmann's original proposal is true for gases: gases behave thermodynamic-like if they are epsilon-ergodic, i.e., ergodic on the entire accessible phase space except for a small region of measure epsilon. This answer is promising because there are good reasons to believe that relevant systems in statistical mechanics are epsilon-ergodic. (shrink)

Deliberation issues in decision, and so might be taken as a paradigmatic volitional activity. Character, on the other hand, may appear pre-volitional: the dispositions that constitute it provide the background against which decisions are made. Bernard Williams offers an intriguing picture of how the two may be connected via the concept of practical necessities, which are at once constitutive of character and deliverances of deliberation. Necessities are thus the glue binding character and the will, allowing us to take responsibility for (...) our characters. Intriguing though the picture may be, it did not receive a thorough elaboration in Williams’s work. My aim here is to work out and defend what I take to be the most valuable aspect of Williams’s view of agency: its model of the way character and the will can jointly determine agency through mutual constitution. However, I argue that Williams’s attempt to use this model to ground his attack on Kantian morality does not succeed, because the primacy Williams accords to character over the will cannot yield the appropriate kind of normative authority, even from the perspective of the agent. I urge that we retain Williams’s model of the interaction between character and the will, modified to allow the will an authority that is not derived from the necessity of character. (shrink)

John Fischer has recently argued that the value of acting freely is the value of self-expression. Drawing on David Velleman’s earlier work, Fischer holds that the value of a life is a narrative value and free will is valuable insofar as it allows us to shape the narrative structure of our lives. This account rests on Fischer’s distinction between regulative control and guidance control. While we lack the former kind of control, on Fischer’s view, the latter is all that is (...) needed for self-expression. I first develop Fischer’s narrative account, focusing on his reliance on temporal loops as giving us control over the value of our lives. Second, I argue that the narrative account grants us greater power over the past than Fischer would allow: since narrative allows not only for changes in how we feel about episodes in our past but what those episodes in fact were, it allows for a kind of retroactive self-constitution. Finally, I suggest that this modification of the narrative view opens the possibility of a conception of freedom far stronger than guidance control. It does not give us the libertarian control over whether to choose A or B in the present, but it does provide a measure of control over the sort of person an agent has been, and thus whether she is the sort of person who will choose A or B in the future. (shrink)

Consider a gas confined to the left half of a container. Then remove the wall separating the two parts. The gas will start spreading and soon be evenly distributed over the entire available space. The gas has approached equilibrium. Why does the gas behave in this way? The canonical answer to this question, originally proffered by Boltzmann, is that the system has to be ergodic for the approach to equilibrium to take place. This answer has been criticised on different grounds (...) and is now widely regarded as flawed. In this paper we argue that these criticisms have dismissed Boltzmann’s answer too quickly and that something almost like Boltzmann’s answer is true: the approach to equilibrium takes place if the system is epsilon-ergodic, i.e. ergodic on the entire accessible phase space except for a small region of measure epsilon. We introduce epsilon-ergodicity and argue that relevant systems in statistical mechanics are indeed espsilon-ergodic. (shrink)

У статті розглядається проблема підприємницьких ризиків в умовах інституційної невизначеності та аналізуються можливості застосування блокчейнтехнологій і стратегічного управління для їх мінімізації. Інституційна невизначеність, що виявляється в нестабільності нормативних вимог, непередбачуваності рішень регуляторів і відсутності прозорості, створює значні перешкоди для розвитку бізнесу, тоді як традиційні методи управління ризиками мають обмежену ефективність і сприяють формуванню специфічної філософії та культури управління. Обґрунтовано, що блокчейн-технології, завдяки децентралізації, прозорості та безпеці, пропонують альтернативний підхід до забезпечення довіри та зниження ризиків. Досліджено практичні приклади застосування блокчейну в (...) різних галузях: від фінансів до логістики, охорони здоров'я, нерухомості та енергетики. Систематизовано стратегії впровадження блокчейну в бізнес, включаючи використання смарт-контрактів, децентралізацію операцій, партнерства з блокчейн-стартапами, створення консорціумів та навчання персоналу. При цьому відзначаються і обмеження блокчейну: технічна складність, регуляторні ризики, високі витрати на впровадження, кіберзагрози та проблеми масштабованості. Результати дослідження свідчать, що поєднання стратегічного управління та блокчейн-технологій формує ефективний інструментарій для мінімізації підприємницьких ризиків у нестабільному інституційному середовищі. Такий підхід дозволяє компаніям створювати стійкі бізнес-моделі, знижувати залежність від ненадійних інститутів і підвищувати конкурентоспроможність, що особливо актуально для регіонів з недостатньо розвиненою інституційною інфраструктурою. (shrink)

Heidegger, like Kierkegaard, has recently been claimed as a narrativist about selves. From this Heideggerian perspective, we can see how narrative expands upon the psychological view, adding a vital teleological dimension to the understanding of selfhood while denying the reductionism implicit in the psychological approach. Yet the narrative approach also inherits the neo-Lockean emphasis on the past as determining identity, whereas the self is fundamentally about the future. Death is crucial on this picture, not as allowing for the possibility of (...) a final meaning to our lives, but as determining Dasein as ‘pure unactualizable possibility.’ Ultimately, therefore, narrative is not what constitutes selfhood – but this does not mean that narrative is not relevant to personal identity, because narrative allows identity to be expressed in action. (shrink)

That we may rely on our knowledge seems like a platitude. Yet, the view that knowledge is sufficient for permissible reliance faces a major challenge: when much hangs on whether we know, relying on our knowledge seems to license irrational action. Unfortunately, extant proposals to meet this challenge (Hawthorne & Stanley, 2008; Williamson, 2005a; Schulz, 2017, 2021b) either fail to make the correct predictions about high-stakes cases or, as I will argue, face a substantial objection. In this paper, I will (...) offer two novel proposals for defending the sufficiency of knowledge for permissible reliance. My favoured proposal, which I call Flexible Fallibilism, is based on the idea that stakes can affect how we rely on our knowledge and how our knowledge determines what is rational for us to do. Besides making the correct predictions about high-stakes cases, I will argue that Flexible Fallibilism also provides us with a knowledge-based account of when to simplify our practical reasoning. Afterwards, I will present another proposal, which I call Dual Infallibilism, that combines two recent claims by Moss (2013, 2018) and Jackson (2019a) about credal knowledge and the metaphysics of doxastic states. While the offered proposals share various virtues, I will argue that we ultimately should prefer Flexible Fallibilism. (shrink)

A central question of environmental ethics remains one of how best to account for the intuitions generated by the Last Man scenarios; that is, it is a question of how to explain our experience of value in nature and, more importantly, whether that experience is justified. Seeking an alternative to extrinsic views, according to which nonhuman entities possess normative features that obligate us, I turn to constitutive views, which make value or whatever other limits nonhuman nature places on action dependent (...) on features intrinsic to human beings and constitutive of them or their obligations. After examining two kinds of constitutive views—environmental virtue ethics and Korsgaard’s Kantianism—I suggest an alternative that takes up the strengths of both while avoiding their shortcomings. On this view, we have an indirect obligation to experience nature as obligating us, although we have direct obligations only to human beings. (shrink)

In a recent paper, Jie Gao (Synthese 194:1901–17, 2017) has argued that there are acceptance-based counterexamples to the knowledge norm for practical reasoning (KPR). KPR tells us that we may only rely on known propositions in practical reasoning, yet there are cases of practical reasoning in which we seem to permissibly rely on merely accepted propositions, which fail to constitute knowledge. In this paper, I will argue that such cases pose no threat to a more broadly conceived knowledge-based view of (...) practical reasoning. I will first motivate the view that rational acceptance depends on a knowledge-based condition being met. I will then show how KPR can be amended—yielding what I call KPR+—to include this condition. I will argue that KPR+ not only avoids Gao’s counterexample, but harbours additional explanatory power by providing an account of the normative role of acceptance in practical reasoning. Finally, I will defend KPR+ against objections by employing theoretical tools that are readily available to those sympathetic to knowledge-based views. (shrink)

Samuel Scheffler defends “The Afterlife Conjecture”: the view that the continued existence of humanity after our deaths—“the afterlife”—lies in the background of our valuing; were we to lose confidence in it, many of the projects we engage in would lose their meaning. The Afterlife Conjecture, in his view, also brings out the limits of our egoism, showing that we care more about yet unborn strangers than about personal survival. But why does the afterlife itself matter to us? Examination of Scheffler’s (...) second argument helps answer this question, thereby undermining his argument. Our concern for the afterlife involves bootstrapping: we care more about the afterlife than about personal survival precisely because the latter has such salient limits that our lives are structured by adaptation to mortality, and it is only because the afterlife does provide a measure of personal survival that it can give meaning to our projects. (shrink)

L’informatisation de la société se poursuit à un rythme effréné. Cependant, pour développer les technologies modernes de l’information, la complexité croissante du monde réel doit être modélisée, ce qui nécessite de revoir la façon de réaliser une modélisation conceptuelle. Cette étude propose que la notion souvent négli-gée de « système » doive être un construit distinct et fondamental pour la modéli-sation conceptuelle, et argumente en faveur de son intégration, de même que l’intégration de concepts connexes, tels que l’émergence, dans les (...) approches existantes de la modélisation conceptuelle. L’étude procède à une synthèse de l’ontologie des systèmes et de la théorie générale des systèmes. Ces éléments fondamentaux de la modélisation sont ensuite utilisés pour proposer un modèle CESM+ pour la modélisation conceptuelle fondé sur des systèmes. Plusieurs nouvelles notations de modélisation conceptuelle sont introduites. La modélisa-tion systémique est ensuite appliquée à une étude de cas sur le développement d’une plateforme de science citoyenne. L’étude de cas montre le potentiel de l’approche systémique pour la théorie et la pratique. L’article avance des recom-mandations sur la façon d’intégrer des systèmes dans des projets existants et suggère des voies de recherche sur la modélisation conceptuelle. (shrink)

The Ukrainian PFTS stock index volatility reaction as a whole and its constituent economic sectors (“Basic Materials”, “Financials”, “Industrials”, “Oil & Gas”, “Telecommunications”, “Utilities”) to seven non-monetary US information signals (“Consumer price index”, “Personal spending”, “Unemployment rate”, “Gross domestic product”, “Industrial production”, “Consumer confidence”, “Housing starts”) was carried out for the period 2000–2017 on the basis of closing stock quotations in the trading day format. To assess the “surprise” component direct influence nature of the USA selected non-monetary information signals on (...) the PFTS stock index, an AR-GARCH econometric modelling device was used. The results achieved clearly indicate the presence of some PFTS stock index economic sectors heterogeneous reaction to the United States individual non-monetary information signals announcement. For example, such economic sectors as “Basic Materials”, “Financials”, and “Oil & Gas” volatility response to the US non-monetary information signal “Consumer price index” “surprise” components the opposite of the overall PFTS stock index reaction. It can also be concluded that the United States non-monetary information signals influence on the Ukrainian stock market volatility depends not only on the financial cycle phase and data frequency, but also on the PFTS stock index economic sector. (shrink)

By the end of his life Plato had rearranged the theory of ideas into his teaching about ideal numbers, but no written records have been left. The Ideal mathematics of Plato is present in all his dialogues. It can be clearly grasped in relation to the effective use of mathematical modelling. Many problems of mathematical modelling were laid in the foundation of the method by cutting the three-level idealism of Plato to the single-level “ideism” of Aristotle. For a long time, (...) the real, ideal numbers of Plato’s Ideal mathematics eliminates many mathematical problems, extends the capabilities of modelling, and improves mathematics. (shrink)

The stronger the level of economic integration between countries, the greater the need to study the formation patterns of the stock market reaction to the financial information signals. This concerns the Ukrainian stock market, which is now in its infancy, and which reaction to financial information signals is sometimes ambiguous. The research aims to identify the formation patterns of return and volatility indicators of the Ukrainian stock market reaction to the US financial information signals. To assess the direct nature of (...) US financial information signals effect on the PFTS stock index, the GARCH econometric modeling toolkit was applied. The research information base is the PFTS stock index and the Federal Reserve System financial information signals at the discount rate for 2000–2019. The fetch is divided into intervals corresponded to the ascent and decline phases of the financial cycle. It was found that an unforeseen increase in the discount rate at the financial cycle decline phase by 25 basis points decreases the PFTS stock index return, on average by 2.9%. Besides, the hypothesis about the general change stabilizing effect in the discount rate on the Ukrainian stock market volatility at the financial cycle growth phase was confirmed. Nevertheless, for investors, the most essential is the regulator’s monetary signals in the discount rate at the financial cycle decline phases rather than at the ascent phases because there is a more significant increase in the volatility level. (shrink)

Character and the will are rarely discussed together. At most, philosophers working on the one mention the other in an eliminativist vein—if character is represented as something chosen, for example, it can be chalked up to the work of the will; if the will consists merely of a certain arrangement of mental states, it can be seen as little more than a manifestation of character. This mutual neglect appears perfectly justified. If both character and will are determinants of action, to (...) treat them separately would be to overdetermine agency at best, and at worst to fragment it. While defending this reasoning, I argue that things are not so simple, because character and will serve distinct explanatory and normative functions, respectively. The difference in function, however, does not prove that character and will must be ontologically distinct sources of agency; only that our discourse about them must keep them apart. (shrink)

Artikel zum Discours von René Descartes.

This paper introduces a novel computational theory of humor by formally equating jokes with cognitive bugs - mismatches or misfires within the predictive models of intelligent agents. We argue that humor arises from the sudden detection and resolution of epistemic errors, and that laughter serves as a public signal of successful model correction. By extending this theory to artificial intelligence, we propose that the ability to generate and comprehend jokes constitutes a form of self-debugging and may serve as a proxy (...) indicator for general intelligence. Importantly, we contend that humor has direct implications for AI safety: systems that fail to recognize joke-like incongruities may also overlook critical misalignments between their behavior and human values. We develop a taxonomy of joke types mapped to software bug categories, explore the limits of formalizing funniness, and propose that humor may represent an AI-complete problem. In doing so, we offer both a theoretical lens and a diagnostic framework for assessing epistemic integrity and alignment robustness in advanced AI systems. (shrink)

According to J=K, only beliefs that qualify as knowledge are epistemically justified. Traditionalists about justification have objected to this view that it predicts that radically deceived subjects do not have justified beliefs, which they take to be counter-intuitive. In response, proponents of J=K have argued that traditionalists mistake being justified with being excused in the relevant cases. To make this response work, Timothy Williamson has offered a dispositional account of excuse which has recently been challenged by Jessica Brown. She has (...) presented cases in which Williamson’s account excuses subjects believing things in an epistemically reckless fashion. To steer clear of Brown’s counterexamples, I argue for a modification of Williamson’s account that employs a more fine-grained notion of the dispositions involved. (shrink)

Artikel zur Freiheitsschrift von John Stuart Mill.

Some environmentalists have argued that an effective ecological conscience may be rooted in a perspective that is either anthropocentric or sentiocentric. But, neither seems to have had any substantial effect on the ways in which our species treats nature. In looking to successfully awaken the ecological conscience, the focus should be on extending moral consideration to the land (wherein doing so includes all of the soils, waters, plants, animals, and the collectivity of which these things comprise) by means of coming (...) to love the land. Coming to love the land involves coming to view the land’s interests as our own—and, conferring upon the land a kind of moral patient-hood. In order to perceive the land’s “subjectivity,” and so, to come to love the land, we must relearn the way to look at the land by viewing its personality through the lens of he or she who can already do so, i.e., the nature writer. (shrink)

Artikel zur Kriegsphilosophie des Militärtheoretikers Carl von Clausewitz.

Looking into the future is always a risky endeavour, but one way to anticipate the possible future shape of AI-driven societies is to examine the visionary works of some sci-fi writers. Not all sci-fi works have such visionary quality, of course, but some of Stanisław Lem’s works certainly do. We refer here to Lem’s works that explore the frontiers of science and technology and those that describe imaginary societies of robots. We therefore examine Lem’s prose, with a focus on the (...) Cyberiad stories, to see what challenges our future technological societies may face when they entrust their lives to AI technology. For example, what questions should we ask, and what questions do we forget to ask, when developing AI systems and allowing these systems to control our lives. The technologically honed minds of our current technocrats are perhaps too limited to guide us into this future, because AI-based technology is relatively unchartered territory, as any new, complex technology is by nature. Lem’s visions of future societies oriented around AI and robotics portray AI technology in a deeper and more nuanced way than the current technological visions offered by our leading technological prophets. Based on Lem’s visions, what is to come may not turn out to be an AI-driven nirvana. (shrink)

The digitalization of human society continues at a relentless rate. However, to develop modern information technologies, the increasing complexity of the real-world must be modeled, suggesting the general need to reconsider how to carry out conceptual modeling. This research proposes that the often-overlooked notion of ‘‘system’’ should be a separate, and core, conceptual modeling construct and argues for incorporating it and related concepts, such as emergence, into existing approaches to conceptual modeling. The work conducts a synthesis of the ontology of (...) systems and general systems theory. These modeling foundations are then used to propose a CESM+ template for conducing systems-grounded conceptual modeling. Several new conceptual modeling notations are introduced. The systemist modeling is then applied to a case study on the development of a citizen science platform. The case demonstrates the potential contributions of the systemist approach and identifies specific implications of explicit modeling with systems for theory and practice. The paper provides recommendations for how to incorporate systems into existing projects and suggests fruitful opportunities for future conceptual modeling research. (shrink)

In contemporary philosophy and cognitive science, consciousness is typically treated as a qualitative or quantitative state varying along a positive scale. We propose a conceptual expansion of this scale by admitting negative and imaginary values. This model allows for the theorization of states that lack subjective experience (non-phenomenal), are destructive to subjecthood itself, or transcend it altogether (trans-subjective)—whether in theoretical constructs (AGI, alien intelligence) or pathological human cases. This article offers a philosophical justification of the idea, aiming to establish it (...) within the domain of philosophical discourse. (shrink)

Purpose. This study aims to explore the multifaceted nature of tokens in entrepre-neurial ecosystems and their impact on value creation and distribution processes, as well as to develop a conceptual framework integrating token economics, entre-preneurship, and digital asset axiology. Design / Method / Approach. The re-search employs a comprehensive literature review and synthesizes existing theo-ries to develop a novel conceptual model. It systematizes the roles and functions of tokens in entrepreneurial ecosystems and analyzes their influence on value cre-ation mechanisms. Findings. (...) The study reveals that tokens serve as multifunc-tional tools for financing, governance, incentivization, and value representation in digital ecosystems. It identifies key aspects of tokenization's impact on value cre-ation, including democratization of investment access, increased liquidity of intan-gible assets, and emergence of new monetization models. The proposed concep-tual model integrates token economics, entrepreneurship, and axiology, offering a holistic view of tokenized ecosystems. Theoretical Implications. This research expands the understanding of tokens as complex socio-technical constructs and necessitates a revision of value creation theories in the context of tokenized eco-systems. Practical Implications. The findings suggest that entrepreneurs and in-vestors should consider the multifaceted nature of tokens when developing and evaluating business models in the digital economy. The study also highlights the need for new competencies in token economics and tokenized ecosystem man-agement. Originality / Value. The proposed conceptual model provides a novel theoretical framework for analyzing tokenized ecosystems, considering their com-plex socio-technical nature and interdisciplinary character. Research Limitations / Future Research. Future studies should empirically test the proposed conceptual model across various types of tokenized projects and explore the long-term socio-economic consequences of widespread tokenization adoption. Paper Type. Con-ceptual paper. (shrink)

Мета дослідження: Визначення напрямів удосконалення неакадемічного студентського досвіду в умовах трансформації вищої освіти під впливом постмодерністських тенденцій та особливостей студентів нового покоління. Дизайн / Метод / Підхід дослідження: У роботі застосовано комбінацію гіпотетико-дедуктивного та індуктивного методів дослідження для всебічного вивчення неакадемічного студентського досвіду. У межах гіпотетико-дедуктивного підходу автори спираються на наявні теоретичні положення та результати попередніх досліджень, формулюючи на їхній основі припущення щодо сутності неакадемічного досвіду, його структури та чинників впливу. Індуктивний метод використовується для узагальнення і систематизації інформації, отриманої в (...) ході огляду наукової літератури. Результати дослідження: Виявлено, що неакадемічний студентський досвід відіграє важливу роль у сприйнятті студентами закладів вищої освіти та якості навчання. Він охоплює різні аспекти студентського життя, не пов’язані безпосередньо з навчанням, і формується здебільшого через надані університетом студентські послуги. На неакадемічний досвід впливають такі чинники як цілі та очікування студентів, інтеграція в університетське життя, індивідуальні характеристики, минулий досвід і комунікація з персоналом закладу вищої освіти. Наголошується на важливості адаптації підходів до формування даного досвіду з урахуванням особливостей сучасних студентів покоління Z. Теоретична цінність дослідження: У роботі систематизовано теоретичні підходи до розуміння неакадемічного студентського досвіду, визначено його ключові складові та фактори впливу. Результати дослідження роблять внесок у вивчення трансформації вищої освіти в умовах постмодернізму. Практична цінність дослідження: Розуміння особливостей формування неакадемічного студентського досвіду дасть змогу закладам вищої освіти вдосконалювати стратегії із залучення та утримання студентів, підвищувати їхню задоволеність і лояльність. Оригінальність / Цінність дослідження: Запропоновано комплексний погляд на неакадемічний студентський досвід з урахуванням сучасних трендів у вищій освіті та характеристик нового покоління студентів, що становить цінність як для дослідників, так і для управлінців у сфері вищої освіти. -/- Обмеження дослідження / Майбутні дослідження: Перспективним є подальше вивчення впливу цифрових навичок студентів на сприйняття ними якості університетських онлайн-послуг у контексті поліпшення неакадемічного досвіду. (shrink)

To hold developers responsible, it is important to establish the concept of AI ownership. In this paper we review different obstacles to ownership claims over advanced intelligent systems, including unexplainability, unpredictability, uncontrollability, self-modification, AI-rights, ease of theft when it comes to AI models and code obfuscation. We conclude that it is difficult if not impossible to establish ownership claims over AI models beyond a reasonable doubt.

Original title: 「諸鳥会合シテ法世ヲ論ズ」『安藤昌益全集6巻』 [Opera completă a lui Andō Shōeki, vol. 6], Tōkyō: Nōsangyoson Bunka Kyōkai, 1997, 34–87).

Narrative views of agency and identity arise in opposition to reductionism in both domains. While reductionists understand both identity and agency in terms of their components, narrativists respond that life and action are both constituted by narratives, and since the components of a narrative gain their meaning from the whole, life and action not only incorporate their constituent parts but also shape them. I first lay out the difficulties with treating narrative as constitutive of metaphysical identity and turn to its (...) function in practical identity. I then explore the ways narrative shapes our agency—by tapping into our motivational structures, providing an understanding of the social background within which our agency operates, guiding our agency through an understanding of our histories and aspirations, providing the links that structure actions internally, and allowing us to change the meaning of our pasts. I suggest that putting these functions of narrative together may allow us to genuinely shape our past motivational structures through our actions. Finally, if life has the form of a narrative, it may seem as if mortality is necessary for our lives and their contents to be meaningful: a narrative, it might seem, relies on the ending for its meaning. If so, an immortal life would be meaningless. I examine the possibility that even an immortal life may draw meaning from local narratives that constitute projects within such a life, while arguing that, to the contrary, narrative may be a tool exclusively adapted to mortal lives. (shrink)

We find meaning and value in our lives by engaging in everyday projects. But, according to a recent argument by Samuel Scheffler, this value doesn’t depend merely on what the projects are about. In many cases, it depends also on the future generations that will replace us. By imagining the imminent extinction of humanity soon after our own deaths, we can recognize both that much of our current valuing depends on a background confidence in the ongoing survival of humanity and (...) that the survival and flourishing of those future generations matters to us. After presenting Scheffler’s argument, I will explore two twentieth century precursors—Hans Morgenthau and Simone de Beauvoir—before returning to Scheffler to see that his argument can not only show us why future generations matter, but it can also give us hope for immortality and a blueprint for embracing a changing future. (shrink)

Explainability and comprehensibility of AI are important requirements for intelligent systems deployed in real-world domains. Users want and frequently need to understand how decisions impacting them are made. Similarly it is important to understand how an intelligent system functions for safety and security reasons. In this paper, we describe two complementary impossibility results (Unexplainability and Incomprehensibility), essentially showing that advanced AIs would not be able to accurately explain some of their decisions and for the decisions they could explain people would (...) not understand some of those explanations. (shrink)

Comment penser la possibilité pour une conscience de faire le mal, de commettre une faute qu’elle sait répréhensible ? Reconnaissant à la fois la longue tradition qui avant lui s’est intéressée à ce problème éternel pour la philosophie et la théologie, Ricœur ressent le besoin de revenir sur cette question en même temps qu’il juge nécessaire de donner à sa démarche phénoménologique un tournant herméneutique. Afin de comprendre ce choix, nous proposons ici une synthèse critique de La symbolique du Mal, (...) second tome du cycle de la Philosophie de la volonté de Ricœur ; y seront exposées les principales composantes de sa démarche ainsi que les grands moments de ses conclusions. Nous espérons par notre travail montrer pourquoi le problème du mal, plus particulièrement l’expérience de la faute, empêche de penser une subjectivité pleine, maîtrisée et transparente à elle-même. Pour cette raison, l’herméneutique semble s’imposer comme démarche pour appréhender le sujet brisé par la faute, et pour comprendre la juste valeur des symboles par lesquels cette expérience a été exprimée. (shrink)

We argue that the Internet is, and is acting as, an EA because it shapes our belief systems, our worldviews. We explain key concepts for this discussion and provide illustrative examples to support our claims. Furthermore, we explain why recognising the Internet as an EA is important for Internet users and society in general. We discuss several ways in which the Internet influences the choices, beliefs, and attitudes of its users, and we compare this effect with those of psychological conditioning (...) and brainwashing techniques. Finally, we present examples where the Internet’s epistemic agency acts at scale, affecting large portions of society rather than individuals. (shrink)

The POST-Agents Proposal (PAP) is an idea for ensuring that advanced artificial agents never resist shutdown. A key part of the PAP is using a novel ‘Discounted Reward for Same-Length Trajectories (DReST)’ reward function to train agents to (1) pursue goals effectively conditional on each trajectory-length (be ‘USEFUL’), and (2) choose stochastically between different trajectorylengths (be ‘NEUTRAL’ about trajectory-lengths). In this paper, we propose evaluation metrics for USEFULNESS and NEUTRALITY. We use a DReST reward function to train simple agents to (...) navigate gridworlds, and we find that these agents learn to be USEFUL and NEUTRAL. Our results thus provide some initial evidence that DReST reward functions could train advanced agents to be USEFUL and NEUTRAL. Our theoretical work suggests that these agents would be useful and shutdownable. (shrink)

Invention of artificial general intelligence is predicted to cause a shift in the trajectory of human civilization. In order to reap the benefits and avoid pitfalls of such powerful technology it is important to be able to control it. However, possibility of controlling artificial general intelligence and its more advanced version, superintelligence, has not been formally established. In this paper, we present arguments as well as supporting evidence from multiple domains indicating that advanced AI can’t be fully controlled. Consequences of (...) uncontrollability of AI are discussed with respect to future of humanity and research on AI, and AI safety and security. This paper can serve as a comprehensive reference for the topic of uncontrollability. (shrink)

In light of some Gilles Deleuze’s texts in which he studies the stupidity and error problems, the conflict between heterodox investigations and traditional methods that The X-Files raises can be studied. One discovers that the reasons why Mulder wants to replace a kind of investigation with another and the process through which he performs this transformation are similar to the ones that work on Deleuze’s Images of Thought. Taking into account the impossibility of solving certain problems, which are usually understood (...) as empirical setbacks or insolvable by right, Mulder and Deleuze defend giving up the police method and the dogmatic image of thought, respectively, and searching for other possible structures that do enable them to face up to these problems. Although this non-detective, non-thinker condition must be crossed in order to solve them, this state that makes any supposedly universal method dubious is by the French thinker called "stupidity.". (shrink)

Авторами розглянуто вплив провідних світових кредитних рейтингових агентств на фінансову безпеку емітентів цінних паперів. Обґрунтовано перформативний характер діяльності кредитних рейтингових агентств з позицій моделі «Les economies de la grandeur» нового соціологічного французького інституціоналізму, що дає змогу розв’язати протиріччя щодо сильної опозиції стосовно їх функціонування з одночасним збереженням діючої системи нормативного використання кредитних рейтингів.

Every higher education institution (HEI) needs to monitor the employability status of its graduates as this reflects the quality education that HEIs provide to their students. In this study, a retrospective approach was used to analyze the employment status of graduates of a state university in the Philippines from 2015 to 2019. A data mining procedure was adopted to obtain necessary data and analysis. It was hypothesized in the study that the employment rates are the same across programs per year. (...) Also, the employment rates from 2015 to 2019 are the same as the targeted employment rate in the strategic plan of the university. Statistical treatments such as mean, median, and standard deviation, Shapiro-Wilk test, and Analysis of Variance (ANOVA) were used to test the hypothesis. Results show that the employment rate of graduates of 2015-2019 is in the high-level category and significantly higher than the targeted employment rate in the university strategic plan. Similarly, findings show significant differences in the employability rates of graduates considering the programs they enrolled in. On the contrary, no significant difference in the employment rate of graduates per year graduated. The study concluded that the university is consistent in producing employable graduates. (shrink)

Авторами рассмотрены основные подходы к моделированию процесса принятия финансово-экономических решений в контексте учета поведенческого фактора соблюдения принятых социальных норм, что позволяет выйти за рамки классического представления о мотивации экономических агентов.