Results for 'Tom Hanauer'

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Tom Hanauer
Tel Aviv University
  1. Pleasure and Transcendence: Two Paradoxes of Sublimity.Tom Hanauer - 2018 - In Lars Aagaard-Mogensen (ed.), The Possibility of the Sublime: Aesthetic Exchanges. Newcastle, UK: Cambridge Scholars Publishing. pp. 29-44.
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  2. Tom Regan on Kind Arguments against Animal Rights and for Human Rights.Nathan Nobis - 2016 - In Mylan Engel Jr & Gary Comstock (eds.), The Moral Rights of Animals. Lexington Books. pp. 65-80.
    Tom Regan argues that human beings and some non-human animals have moral rights because they are “subjects of lives,” that is, roughly, conscious, sentient beings with an experiential welfare. A prominent critic, Carl Cohen, objects: he argues that only moral agents have rights and so animals, since they are not moral agents, lack rights. An objection to Cohen’s argument is that his theory of rights seems to imply that human beings who are not moral agents have no moral rights, but (...)
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  3. Tom Regan's Seafaring Dog and (Un) Equal Inherent Worth.Rem B. Edwards - 1993 - Between the Species 9 (4):231-235.
    Tom Regan's seafaring dog that is justifiably thrown out of the lifeboat built for four to save the lives of four humans has been the topic of much discussion. Critics have argued in a variety of ways that this dog nips at Regan's Achilles heel. Without reviewing previous discussions, with much of which I certainly agree, this article develops an unexplored approach to exposing the vulnerability of the position that Regan takes on sacrificing the dog to save the humans. It (...)
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  4. Future-Bias and Practical Reason.Tom Dougherty - 2015 - Philosophers' Imprint 15.
    Nearly everyone prefers pain to be in the past rather than the future. This seems like a rationally permissible preference. But I argue that appearances are misleading, and that future-biased preferences are in fact irrational. My argument appeals to trade-offs between hedonic experiences and other goods. I argue that we are rationally required to adopt an exchange rate between a hedonic experience and another type of good that stays fixed, regardless of whether the hedonic experience is in the past or (...)
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  5.  77
    TOMS Shoes: Effective Altruism?Garrett Pendergraft - 2021 - SAGE Business Cases.
    In the one-for-one business model, a purchaser of, for example, a pair of shoes simultaneously purchases a pair of shoes for a child in need. This model, popularized by TOMS shoe company in 2006, has been remarkably successful. The driving force behind the success is most likely the emotional appeal of the one-for-one idea. The TOMS model has been criticized, however—not just for being less effective than advertised, but for arguably doing more harm than good. Whether or not this latter (...)
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  6. The Aesthetic Value of the World.Tom Cochrane - 2021 - Oxford, UK: Oxford University Press.
    This book defends Aestheticism- the claim that everything is aesthetically valuable and that a life lived in pursuit of aesthetic value can be a particularly good one. Furthermore, in distilling aesthetic qualities, artists have a special role to play in teaching us to recognize values; a critical component of virtue. I ground my account upon an analysis of aesthetic value as ‘objectified final value’, which is underwritten by an original psychological claim that all aesthetic values are distal versions of practical (...)
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  7. Animal Rights and Human Obligations.Tom Regan & Peter Singer (eds.) - 1989 - Cambridge University Press.
    Collection of historical, theoretical and applied articles on the ethical considerations in the treatment of animals by human beings.
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  8. Why is there female under-representation among philosophy majors? Evidence of a pre-university effect.Tom Doherty, Samuel Baron & Kristie Miller - 2015 - Ergo: An Open Access Journal of Philosophy 2.
    Why does female under- representation emerge during undergraduate education? At the University of Sydney, we surveyed students before and after their first philosophy course. We failed to find any evidence that this course disproportionately discouraged female students from continuing in philosophy relative to male students. Instead, we found evidence of an interaction effect between gender and existing attitudes about philosophy coming into tertiary education that appears at least partially responsible for this poor retention. At the first lecture, disproportionately few female (...)
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  9. Deception and Consent.Tom Dougherty - 2018 - In Peter Schaber & Andreas Müller (eds.), The Routledge Handbook of the Ethics of Consent. Routledge.
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  10. Using the persona to express complex emotions in music.Tom Cochrane - 2010 - Music Analysis 29 (1-3):264-275.
    This article defends a persona theory of musical expressivity. After briefly summarising the major arguments for this view, it applies persona theory to the issue of whether music can express complex emotions. The expression of jealousy is then discussed by analysis of two examples from Piazzolla and Janacek.
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  11. Nietzsche, Freedom and Writing Lives.Tom Stern - 2009 - Arion 17 (1):85-110.
    Nietzsche writes a great deal about freedom throughout his work, but never more explicitly than in Twiling of the Idols, a book he described as 'my philosophy in a nutshell'. This paper offers an analysis of Nietzsche's conception freedom and the role it plays within Twilight.
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  12. Breathing new life into cognitive science.Tom Froese - 2011 - Avant: Trends in Interdisciplinary Studies 2 (1):113–129.
    In this article I take an unusual starting point from which to argue for a unified cognitive science, namely a position defined by what is sometimes called the ‘life-mind continuity thesis’. Accordingly, rather than taking a widely accepted starting point for granted and using it in order to propose answers to some well defined questions, I must first establish that the idea of life-mind continuity can amount to a proper starting point at all. To begin with, I therefore assess the (...)
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  13. Vagueness and Indeterminacy in Metaethics.Tom Dougherty - 2017 - In Tristram McPherson & David Plunkett (eds.), The Routledge Handbook of Metaethics. Routledge. pp. 185-193.
    This chapter discusses vagueness in ethics.
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  14. Group Flow.Tom Cochrane - 2017 - In Micheline Lesaffre, Pieter-Jan Maes & Marc Leman (eds.), The Routledge Companion of Embodied Music Interaction. London, UK: Routledge. pp. 133-140.
    In this chapter I analyse group flow: a state in which performers report intense interpersonal absorption with the music and each other. I compare group flow to individual flow, and argue that the same essential structure can be discerned. I argue that group flow does not justify an anti-representationalist enactivist interpretation. However, I claim that the cognitive task in which the music is produced is irreducibly collective.
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  15. On Testing the Simulation Theory.Tom Campbell, Houman Owhadi, Joe Savageau & David Watkinson - manuscript
    Can the theory that reality is a simulation be tested? We investigate this question based on the assumption that if the system performing the simulation is nite (i.e. has limited resources), then to achieve low computational complexity, such a system would, as in a video game, render content (reality) only at the moment that information becomes available for observation by a player and not at the moment of detection by a machine (that would be part of the simulation and whose (...)
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  16. Sex, Lies, and Consent.Tom Dougherty - 2013 - Ethics 123 (4):717-744.
    How wrong is it to deceive someone into sex by lying, say, about one's profession? The answer is seriously wrong when the liar's actual profession would be a deal breaker for the victim of the deception: this deception vitiates the victim's sexual consent, and it is seriously wrong to have sex with someone while lacking his or her consent.
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  17. Lost in the socially extended mind: Genuine intersubjectivity and disturbed self-other demarcation in schizophrenia.Tom Froese & Joel Krueger - 2020 - In Christian Tewes & Giovanni Stanghellini (eds.), Time and Body: Phenomenological and Psychopathological Approaches. Cambridge, UK: pp. 318-340.
    Much of the characteristic symptomatology of schizophrenia can be understood as resulting from a pervasive sense of disembodiment. The body is experienced as an external machine that needs to be controlled with explicit intentional commands, which in turn leads to severe difficulties in interacting with the world in a fluid and intuitive manner. In consequence, there is a characteristic dissociality: Others become problems to be solved by intellectual effort and no longer present opportunities for spontaneous interpersonal alignment. This dissociality goes (...)
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  18. Alethic Pluralism for Pragmatists.Tom Kaspers - 2022 - Synthese 200 (1):1-19.
    Pragmatism and the correspondence theory of truth are longtime foes. Nevertheless, there is an argument to be made that pragmatists must embrace truth as correspondence. I show that there is a distinctive pragmatic utility to taking truth to be correspondence, and I argue that it would be inconsistent for pragmatists to accept the utility of the belief that truth is correspondence while resisting the premise that this belief is correct. -/- In order to show how pragmatists can embrace truth as (...)
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  19. Yes Means Yes: Consent as Communication.Tom Dougherty - 2015 - Philosophy and Public Affairs 43 (3):224-253.
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  20.  35
    What is ‘the Secret of Life’? The Mind-Body Problem in Čapek’s Rossum's Universal Robots (R.U.R.).Tom Froese - forthcoming - In Jitka Cejkova (ed.), Karel Capek’s R.U.R. and the Vision of Artificial Life. Cambridge, MA: MIT Press.
    One of the recurring themes in Čapek’s play is the existential question of whether the reductionist materialist worldview – the belief that we can fully explain the world, including ourselves, in terms of nothing but physical processes – can accommodate all that is essential to the human being. The materialist worldview triumphed with the scientific revolution, which in turn laid the foundations for the military-industrial complex. This historical shift is represented in the play by the business-minded young Rossum inheriting the (...)
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  21. Psycho-Social Factors of Terrorism in Nigeria.Tom Eneji Ogar & Joseph Nkang Ogar - 2018 - GNOSI: An Interdisciplinary Journal of Human Theory and Praxis 1 (1):1-9.
    The present study aims to build a thorough understanding and causes of terrorism. It discusses probable psychological and sociological factors for terrorist activities. Paper elaborates the presence of psychopathologies and cultural influences that harbor mindsets of terrorist individuals. It also highlights the relationship between religion and violence and elaborates the impact of media and its role for terrorism. The identification of psycho-social factors linked with terrorism and violence serve as a way to better understand the phenomenon. This is likely to (...)
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  22.  74
    Modal Normativism and De Re Modality.Tom Donaldson & Jennifer Wang - 2022 - Argumenta 7 (2):293-307.
    In the middle of the last century, it was common to explain the notion of necessity in linguistic terms. A necessary truth, it was said, is a sentence whose truth is guaranteed by linguistic rules. Quine famously argued that, on this view, de re modal claims do not make sense. “Porcupettes are porcupines” is necessarily true, but it would be a mistake to say of a particular porcupette that it is necessarily a porcupine, or that it is possibly purple. Linguistic (...)
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  23. Nietzsche, the mask, and the problem of the actor.Tom Stern - 2017 - In The Philosophy of Theatre, Drama and Acting. London, UK:
    Readers of Nietzsche are not unfamiliar with the thought that his philosophical writings contain numerous at least apparent contradictions. We begin with one of them. On the one hand, Nietzsche takes pride of place in the canonical parade of theatre-haters. Indeed, he himself demands inclusion: ‘I am essentially anti-theatrical’. This antipathy appears to extend to the actor’s ‘inner longing for a role and mask’. On the other hand, Nietzsche is known as an advocate and admirer of the mask: ‘everything profound (...)
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  24. The Philosophy of Film and Film as Philosophy.Tom McClelland - 2011 - Cinema 2:11-35.
    This paper explores the idea that popular narrative film can somehow contribute to our philosophical understanding. I identify a number of problems with this 'film as philosophy' thesis and argue that the capacity of film to contribute to philosophy is not as great as many authors think. Specifically, I argue that film can only offer genuinely distinctive insights into philosophical questions *about film* and explore Hitchcock's Rear Window as an example of this.
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  25.  54
    What was James's Theory of Truth?Tom Donaldson - forthcoming - In Oxford Handbook of William James. Oxford University Press.
    In Pragmatism, James promised his readers a theory of truth. However, many of his readers (even those sympathetic with other parts of James’s work) have concluded that James’s “theory” was little more than a tangle of mistakes. In this chapter, I offer an interpretation and defence of James’s theory of truth. I emphasize James’s truth pluralism.
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  26.  75
    Rockmore, Tom. Kant and Phenomenology. [REVIEW]Paul Symington - 2012 - Review of Metaphysics 66 (2):380-382.
    Book review of Tom Rockmore's "Kant & Phenomenology," which appeared in "Review of Metaphysics" in 2011.
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  27. Vague Value.Tom Dougherty - 2014 - Philosophy and Phenomenological Research 89 (2):352-372.
    You are morally permitted to save your friend at the expense of a few strangers, but not at the expense of very many. However, there seems no number of strangers that marks a precise upper bound here. Consequently, there are borderline cases of groups at the expense of which you are permitted to save your friend. This essay discusses the question of what explains ethical vagueness like this, arguing that there are interesting metaethical consequences of various explanations.
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  28. Informed Consent, Disclosure, and Understanding.Tom Dougherty - 2020 - Philosophy and Public Affairs 48 (2):119-150.
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  29. Gappiness and the Case for Liberalism About Phenomenal Properties.Tom McClelland - 2016 - Philosophical Quarterly (264):536-558.
    Conservatives claim that all phenomenal properties are sensory. Liberals countenance non-sensory phenomenal properties such as what it’s like to perceive some high-level property, and what it’s like to think that p. A hallmark of phenomenal properties is that they present an explanatory gap, so to resolve the dispute we should consider whether experience has non-sensory properties that appear ‘gappy’. The classic tests for ‘gappiness’ are the invertibility test and the zombifiability test. I suggest that these tests yield conflicting results: non-sensory (...)
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  30. No Way Around Consent: A Reply to Rubenfeld on 'Rape-by-deception'.Tom Dougherty - 2013 - Yale Jaw Journal Online 123:321-333.
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  31. History, Nature, and the 'Genetic Fallacy' in The Antichrist's Revaluation of Values.Tom Stern - 2019 - In Daniel Conway (ed.), Nietzsche and the Antichrist: Religion, Politics, and Culture in Late Modernity. London, UK: pp. 21-42.
    The central question in this paper is the following: how does Nietzsche use history in his critique of morality? The answer, in sum: interestingly, not how you (i.e. most Nietzsche scholars) think, and not well enough. My focus is on The Antichrist, not his Genealogy of Morality, which is more commonly used to answer this question. And I look, in particular, at Nietzsche’s use of good, contemporary scholarship on the origins of Judaism. The chapter also examines the so-called 'genetic fallacy', (...)
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  32. Expecting the Unexpected.Tom Dougherty, Sophie Horowitz & Paulina Sliwa - 2015 - Res Philosophica 92 (2):301-321.
    In an influential paper, L. A. Paul argues that one cannot rationally decide whether to have children. In particular, she argues that such a decision is intractable for standard decision theory. Paul's central argument in this paper rests on the claim that becoming a parent is ``epistemically transformative''---prior to becoming a parent, it is impossible to know what being a parent is like. Paul argues that because parenting is epistemically transformative, one cannot estimate the values of the various outcomes of (...)
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  33. Moral Psychology with Nietzsche. [REVIEW]Tom Stern - forthcoming - Mind.
    MIND has a policy of commissioning relatively long reviews of about 4,000 words, in order to allow reviewers to make a substantial contribution to the journal. This is a long review of Brian Leiter's book, Moral Psychology with Nietzsche.
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  34. Virtue, Vice, and Situationism.Tom Bates & Pauline Kleingeld - 2018 - In Nancy E. Snow (ed.), The Oxford Handbook of Virtue. Oxford: Oxford University Press. pp. 524-545.
    On the basis of psychological research, a group of philosophers known as 'situationists' argue that the evidence belies the existence of broad and stable (or 'global') character traits. They argue that this condemns as psychologically unrealistic those traditions in moral theory in which global virtues are upheld as ideals. After a survey of the debate to date, this article argues that the thesis of situationism is ill-supported by the available evidence. Situationists overlook the explanatory potential of a large class of (...)
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  35. The difference between emotion and affect.Tom Cochrane - 2015 - Physics of Life Reviews 13 (2):43-44.
    In this brief comment on a target article by Koelsch et al., I argue that emotions are more sensitive to context than other affective states.
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  36. Nietzsche's Ethics of Affirmation.Tom Stern - 2019 - In The New Cambridge Companion to Nietzsche. Cambridge, UK: Cambridge University Press. pp. 351-373.
    This chapter looks at Nietzsche's notion of the affirmation of life. It begins with the origins of the concept in Schopenhauer and in the Schopenhauerian philosophy known to Nietzsche. It then examines affirmation in three phases of Nietzsche's writing: early, middle and late. It relates affirmation to other key Nietzschean concepts like the Apollonian and the Dionysian, eternal recurrence, amor fati and will to power.
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  37. On the resistance of the instrument.Tom Cochrane - 2013 - In Tom Cochrane, Klaus Scherer & Bernardino Fantini (eds.), The Emotional Power of Music: Multidisciplinary perspectives on musical arousal, expression, and social control. Oxford: pp. 75-83.
    I examine the role that the musical instrument plays in shaping a performer's expressive activity and emotional state. I argue that the historical development of the musical instrument has fluctuated between two key values: that of sharing with other musicians, and that of creatively exploring new possibilities. I introduce 'the mood organ'- a sensor-based computer instrument that automatically turns signals of the wearer's emotional state into expressive music.
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  38.  81
    Tom Rockmore: Hegel, Idealism, and Analytic Philosophy. [REVIEW]Christopher Yeomans - 2007 - Review of Metaphysics 60:686-687.
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  39. On Whether To Prefer Pain to Pass.Tom Dougherty - 2011 - Ethics 121 (3):521-537.
    Most of us are “time-biased” in preferring pains to be past rather than future and pleasures to be future rather than past. However, it turns out that if you are risk averse and time-biased, then you can be turned into a “pain pump”—in order to insure yourself against misfortune, you will take a series of pills which leaves you with more pain and better off in no respect. Since this vulnerability seems rationally impermissible, while time-bias and risk aversion seem rationally (...)
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  40. Precis of The Emotional Mind (2018).Tom Cochrane - manuscript
    This is a precis of The Emotional Mind (2018, Cambridge University Press), summarising the key claims of the book chapter by chapter. It covers the theories of mental content (valent representation), pleasure and pain, emotions, emotional bodily feelings, social emotions, the relationship between reason and emotion, the model of character, and the general model of mental architecture presented in the book.
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  41. Affirmative Consent and Due Diligence.Tom Dougherty - 2018 - Philosophy and Public Affairs 46 (1):90-112.
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  42. Globalization in Africa and Beyond: The Quest for Global Ethics.Tom Eneji Ogar & Joseph Nkang Ogar - 2018 - GNOSI: An Interdisciplinary Journal of Human Theory and Praxis 1 (2):35-44.
    One of the most popular concepts in recent times is globalization. Globalization is a complex and multifaceted concept that has generated controversy from its meaning, its tenets, and its future as well as whether it is serving the interest of all or it is benefiting just a few countries or individuals in the world. Throughout the process of human development, philosophers have constantly worked to clarify the meaning of right and wrong, justice and injustice, of fairness and basic human rights. (...)
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  43. Agent-neutral deontology.Tom Dougherty - 2013 - Philosophical Studies 163 (2):527-537.
    According to the “Textbook View,” there is an extensional dispute between consequentialists and deontologists, in virtue of the fact that only the latter defend “agent-relative” principles—principles that require an agent to have a special concern with making sure that she does not perform certain types of action. I argue that, contra the Textbook View, there are agent-neutral versions of deontology. I also argue that there need be no extensional disagreement between the deontologist and consequentialist, as characterized by the Textbook View.
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  44. Why does duress undermine consent?Tom Dougherty - forthcoming - Noûs.
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  45. Why Do Female Students Leave Philosophy? The Story from Sydney.Tom Dougherty, Samuel Baron & Kristie Miller - 2015 - Hypatia 30 (2):467-474.
    The anglophone philosophy profession has a well-known problem with gender equity. A sig-nificant aspect of the problem is the fact that there are simply so many more male philoso-phers than female philosophers among students and faculty alike. The problem is at its stark-est at the faculty level, where only 22% - 24% of philosophers are female in the United States (Van Camp 2014), the United Kingdom (Beebee & Saul 2011) and Australia (Goddard 2008).<1> While this is a result of the (...)
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  46. Termination of Pregnancy After NonInvasive Prenatal Testing (NIPT): Ethical Considerations.Tom Shakespeare & Richard Hull - 2018 - Journal of Practical Ethics 6 (2):32-54.
    This article explores the Nuffield Council on Bioethics’ recent report about non-invasive prenatal testing. Given that such testing is likely to become the norm, it is important to question whether there should be some ethical parameters regarding its use. The article engages with the viewpoints of Jeff McMahan, Julian Savulescu, Stephen Wilkinson and other commentators on prenatal ethics. The authors argue that there are a variety of moral considerations that legitimately play a significant role with regard to (prospective) parental decision-making (...)
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  47.  76
    Analyticity.Tom Donaldson - 2020 - In Michael J. Raven (ed.), The Routledge Handbook of Metaphysical Grounding. New York, USA: pp. 288-299.
    I consider the claim that analytic statements are "true in virtue meaning", giving the claim a ground-theoretic interpretation.
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  48. Female Under-Representation Among Philosophy Majors: A Map of the Hypotheses and a Survey of the Evidence.Tom Dougherty, Samuel Baron & Kristie Miller - 2015 - Feminist Philosophy Quarterly 1 (1):1-30.
    Why is there female under-representation among philosophy majors? We survey the hypotheses that have been proposed so far, grouping similar hypotheses together. We then propose a chronological taxonomy that distinguishes hypotheses according to the stage in undergraduates’ careers at which the hypotheses predict an increase in female under-representation. We then survey the empirical evidence for and against various hypotheses. We end by suggesting future avenues for research.
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  49. Expression and Extended Cognition.Tom Cochrane - 2008 - Journal of Aesthetics and Art Criticism 66 (4):59-73.
    I argue for the possibility of an extremely intimate connection between the emotional content of the music and the emotional state of the person who produces that music. Under certain specified conditions, the music may not just influence, but also partially constitute the musician’s emotional state.
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  50. On Wrongs and Crimes : Does Consent Require Only an Attempt to Communicate?Tom Dougherty - 2019 - Criminal Law and Philosophy 13 (3):409-423.
    In Wrongs and Crimes, Victor Tadros clarifies the debate about whether consent needs to be communicated by separating the question of whether consent requires expressive behaviour from the question of whether it requires “uptake” in the form of comprehension by the consent-receiver. Once this distinction is drawn, Tadros argues both that consent does not require uptake and that consent does not require expressive behaviour that provides evidence to the consent-receiver. As a result, Tadros takes the view that consent requires an (...)
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