Results for 'Wellistony Carvalho Viana'

181 found
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  1. Aspectos da reprodução em bovinos.Deivid Marcel Souza da Silva - 2021 - Dissertation, Centro Universitário - Ages
    RESUMO A bovinocultura sempre esteve atrelada ao desenvolvimento do Brasil e, pensando no avanço, as exigências da máxima eficiência nos sistemas de criação foi pautada na forma de como conseguir realizar a reprodução de bovinos com ênfase na eficiência econômica e reprodutiva. O objetivo deste trabalho é elucidar as principais biotecnologias que auxiliam na maior produtividade reprodutiva de bovinos. Dessa forma, o estudo foi realizado usando artigos do banco de dados do Google acadêmico e SciELO, além de livros do acervo (...)
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  2. Considerações legais e forenses do aborto infeccioso bovino na “Saúde Única”: Revisão (18th edition).Jackson Barros Do Amaral, Vinícius José Moreira Nogueira & Wendell da Luz Silva (eds.) - 2024 - Londrina: Pubvet.
    In Brazil, the social demand for veterinary expertise is growing. However, there is still a shortage of professionals trained in this area to apply specific knowledge to each case. Studies and research into forensic veterinary medicine are necessary for veterinary experts to assist in investigations and legal proceedings. Veterinary medicine has subjects on its curriculum that cover the knowledge needed to apply in the fields of animal health, public health and the environment. The interaction between human and veterinary medicine, as (...)
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  3. TRANSFERÊNCIA DE EMBRIÕES EM BOVINOS: Revisão de literatura.José Pedro Ferreira Machado, Lázaro Kalliu Assis Oliveira & Wesley Paulo Alves de Lima - 2023 - Dissertation, Centro Universitário Una Jataí
    RESUMO A Transferência de Embrião (TE) em bovinos se trata de uma técnica mundialmente disseminada com objetivo de aumentar a capacidade reprodutiva da fêmea. Mantém vínculo direto com outras técnicas das biotecnologias da reprodução, como, a Ovum Pick-Up (OPU), Produção In Vitro e In Vivo de embriões (PIVE) e Transferência de Embrião em Tempo Fixo (TETF), sendo estas, técnicas que fazem parte de um processo, que vai desde a seleção de doadoras, passando pelo preparo dos embriões até sua inovulação em (...)
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  4. An Enactive-Ecological Approach to Information and Uncertainty.Eros Moreira de Carvalho & Giovanni Rolla - 2020 - Frontiers in Psychology 11 (Enaction and Ecological Psycholo):1-11.
    Information is a central notion for cognitive sciences and neurosciences, but there is no agreement on what it means for a cognitive system to acquire information about its surroundings. In this paper, we approximate three influential views on information: the one at play in ecological psychology, which is sometimes called information for action; the notion of information as covariance as developed by some enactivists, and the idea of information as minimization of uncertainty as presented by Shannon. Our main thesis is (...)
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  5. Olfactory Objects.Felipe Carvalho - 2014 - Disputatio 6 (38):45-66.
    The philosophy of perception has been mostly focused on vision, to the detriment of other modalities like audition or olfaction. In this paper I focus on olfaction and olfactory experience, and raise the following questions: is olfaction a perceptual-representational modality? If so, what does it represent? My goal in the paper is, firstly, to provide an affirmative answer to the first question, and secondly, to argue that olfaction represents odors in the form of olfactory objects, to which olfactory qualities are (...)
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  6. An ecological approach to disjunctivism.Eros Moreira de Carvalho - 2021 - Synthese 198 (Radical Views on Cognition):285–306.
    In this paper I claim that perceptual discriminatory skills rely on a suitable type of environment as an enabling condition for their exercise. This is because of the constitutive connection between environment and perceptual discriminatory skills, inasmuch as such connection is construed from an ecological approach. The exercise of a discriminatory skill yields knowledge of affordances of objects, properties, or events in the surrounding environment. This is practical knowledge in the first-person perspective. An organism learns to perceive an object by (...)
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  7. Sintonizando com o mundo: uma abordagem ecológica das habilidades sensoriomotoras.Eros Carvalho - 2020 - In Giovanni Rolla & Gerson Albuquerque de Araújo Neto (eds.), Ciência e Conhecimento. Editora da Universidade Federal do Piauí. pp. 81-108.
    In this chapter, I put forward and sustain an articulation of the notion of bodily skill based on ecological psychology, and I show how it is relevant for the debate between Dreyfus and McDowell about skillful coping and also for the debate about whether know-how is reducible or not to propositional knowledge. The right metaphor to understand bodily skills is not the computer metaphor but the radio metaphor. These skills result from a process of organism attunement to its environment.
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  8. A percepção afetiva de affordances.E. M. Carvalho - 2024 - Síntese Revista de Filosofia 51 (161):413-435.
    Rob Withagen has rendered the distinction between affordances and invitations more radical in two aspects: (i) affordances do not explain behavior anymore, invitations do; (ii) invitations do not boil down to affectively charged affordances, they also encompass affectively charged misperceptions. I argue that Withagen went too far. If we understand affordances as a relation between the abilities of an individual organism and its environment, then we already have sufficient resources to incorporate affectivity in the ecological approach. Affective states constitute perceptual (...)
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  9. The Shared Know-how in Linguistic Bodies.Eros Moreira de Carvalho - 2021 - Filosofia Unisinos 22 (1):94-101.
    The authors of *Linguistic Bodies* appeal to shared know-how to explain the social and participatory interactions upon which linguistic skills and agency rest. However, some issues lurk around the notion of shared know-how and require attention and clarification. In particular, one issue concerns the agent behind the shared know-how, a second one concerns whether shared know-how can be reducible to individual know-how or not. In this paper, I sustain that there is no single answer to the first issue; depending on (...)
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  10. O caráter substancial dos organismos vivos em Aristóteles.Rodrigo Romão de Carvalho - 2020 - Trans/Form/Ação 43 (2):281-294.
    Resumo Neste artigo, procura-se analisar os fatores envolvidos na determinação da natureza substancial do organismo vivo, em Aristóteles. Tais fatores seriam, por um lado, a forte unidade e coesão interna composicional e, por outro, o elevado caráter de independência quanto às propriedades essenciais ou formais, relativamente às propriedades dos componentes materiais, por meio dos quais o organismo vivo vem a ser formado, ou com referência aos outros tipos de particularidades de seres. Com esta análise, pretende-se mostrar, ao mesmo tempo, que (...)
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  11.  51
    O problema do relativismo na ciência rigorosa de Husserl.Guilherme Felipe Carvalho - 2024 - Revista Opinião Filosófica 15 (2):1-19.
    O presente artigo almeja refletir sobre a problemática enfrentada por Husserl em seu projeto de construção de uma ciência rigorosa. Em Philosophie als strenge Wissenschaft, obra na qual o pensador ilustra com mais detalhes a sua pretensão, há dois obstáculos a serem superados, segundo Husserl, expressos na forma do historicismo e do naturalismo. Ambos os conceitos por relativizar a verdade e reduzi-la a uma compreensão material, estão destinados ao ceticismo. Disso resulta que uma fenomenologia pura, que reúne as condições de (...)
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  12.  47
    A destinação do erudito em Fichte.Guilherme Felipe Carvalho - 2024 - Aufklärung 11 (2):127-138.
    This article aims to examine Johann Gottlieb Fichte's lectures on the destination of the erudite, in particular his contributions to thinking about ethics. In this writing, the philosopher makes a series of reflections on the role of each individual in society, and states that each one has a vocation to be freely chosen, and therefore exercised. Since human beings are essentially dignified, they are allowed to use only things and not their fellow human beings: as a result, they are their (...)
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  13.  41
    Variações em torno da Fórmula de Jacinto — Entre o Rousseau de António Sérgio e o “Rousseauismo” d’A Cidade e as Serras, de Eça de Queiroz.Eurico Carvalho - 2024 - Portuguese Studies Review 32 (1):109-159.
    Even today there persist perceptions of the thought of António Sérgio (1883 – 1969) that confine this prominent philosopher, journalist, sociologist and essayist within rather narrow bounds of strictly classicist framing − in other words, immune to the influences of ‘sensibility’. The present study, however, endeavours to suggest that this is no more than a limited glimpse, a glimpse that in fact ignores the intricacy of a Sérgian manner of perceiving. What one confronts here is a cultural myth that calls (...)
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  14. Teoria do Conhecimento e Educação no Pensamento de Jean-Jacques Rousseau.Manoel Carvalho - 1969 - Dissertation, Universidade Federal Do Ceará
    The initial problem which motivated the writing of this thesis arose from reading of Emile by Rousseau. In this work, it was possible to detect the influence of different theoretical approaches, such as rationalism and empiricism, inspiring the development of the educational plan designed by Rousseau for his imaginary student (Emile). The very core question of the present thesis regards to whether there was a theory of knowledge pertaining to Rousseau’s philosophical thinking and, if so, how it was related to (...)
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  15. (1 other version)Finding Treasures: Is the Community of Philosophical Inquiry a Methodology?Magda Costa Carvalho & Walter Omar Kohan - 2019 - Studies in Philosophy and Education 38 (3):275-289.
    In the world of Philosophy for Children (P4C), the word “method” is found frequently in its literature and in its practitioner’s handbooks. This paper focuses on the idea of community of philosophical inquiry (CPI) as P4C’s methodological framework for educational purposes, and evaluates that framework and those purposes in light of the question, what does it mean to bring children and philosophy together, and what methodological framework, if any, is appropriate to that project? Our broader aim is to highlight a (...)
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  16. "Husserl e a ideia da filosofia" de Paul Landsberg.Guilherme Felipe Carvalho - 2024 - Aoristo - International Journal of Phenomenology, Hermeneutics and Metaphysics 7 (1):154-160.
    Tradução de um artigo do discípulo de Husserl, Paul Landsberg, publicado em 1939, onde o autor tece algumas considerações sobre a ideia que Husserl tinha da filosofia.
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  17. Biases in Niche Construction.Felipe Nogueira de Carvalho & Joel Krueger - 2023 - Philosophical Psychology:1-31.
    Niche construction theory highlights the active role of organisms in modifying their environment. A subset of these modifications is the developmental niche, which concerns ecological, epistemic, social and symbolic legacies inherited by organisms as resources that scaffold their developmental processes. Since in this theory development is a situated process that takes place in a culturally structured environment, we may reasonably ask if implicit cultural biases may, in some cases, be responsible for maladaptive developmental niches. In this paper we wish to (...)
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  18. How shallow is fear? Deepening the waters of emotion with a social/externalist account.Felipe Nogueira de Carvalho - 2022 - Philosophical Psychology (4):725-733.
    In The Deep History of Ourselves, Joseph LeDoux distinguishes between behavioral and physiological responses caused by the activation of defense circuits, and the emotion of fear. Although the former is found in nearly all bilateral animals, the latter is supposedly a unique human adaptation that requires language, reflective self-awareness, among other cognitive capacities. In this picture, fear is an autonoetic conscious experience that happens when defense circuit activation is integrated into self-awareness and the experience labeled with the “fear” concept. In (...)
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  19. A fenomenologia de Edmund Husserl há trinta anos memórias e reflexões de um estudante de 1909.Guilherme Felipe Carvalho - 2024 - Revista Diaphonía 10 (2). Translated by Guilherme Felipe Carvalho.
    Durante vários anos, Jean Héring (1890-1966) foi professor de teologia na Université de Strasbourg. Um fato pessoal que o marcou definitivamente, foi o privilégio de ter sido discípulo de Husserl, em Göttingen. Nesta oportunidade, também teve contato com outros representantes da fenomenologia, como Edith Stein, Adolf Reinach e Alexandre Koyré. No breve texto a seguir, datado de 1939, um ano antes da morte de Husserl, Héring relembra a sua chegada em Göttingen, no ano de 1909 e o modo como Husserl (...)
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  20. Pressupostos para uma educação moral em Kant e Fichte: dos cuidados com a criança ao papel do erudito.Guilherme Felipe Carvalho & Ezequiel Barros Barbosa de Jesus - 2023 - Revista Periagoge 6 (1).
    O presente artigo almeja refletir sobre os pressupostos educacionais presentes na obra Sobre a Pedagogia, de Kant e A destinação do erudito, de Fichte. Quanto a Kant, buscar-se-á demonstrar a importância que o pensador confere a uma sólida formação na infância, que será refletida no adulto do futuro. No que se refere a Fichte, o pensador, partindo de pressupostos kantianos, reafirma a importância da construção de uma sociedade moral, na qual cada indivíduo tem uma vocação a ser exercida livremente e (...)
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  21. Between ‘Indubitably Certain’ and ‘Quite Detrimental’ to Philosophy: Kant on the Guise of the Good Thesis.Vinicius Carvalho - 2023 - Kantian Review 28 (4):537-553.
    Kant clearly endorses some version of the ‘old formula of the schools’, according to which all volition is sub ratione boni. There has been a debate whether he holds this only for morally good actions. I argue that a closer look at the distinction between the good and the agreeable does not support this conclusion. Considering Kant’s account of the detrimental and the correct use of this thesis, I argue that rational beings always will sub ratione boni, even when they (...)
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  22. O disjuntivismo ecológico e o argumento causal.Eros Moreira de Carvalho - 2023 - Trans/Form/Ação (46):147-174.
    In this paper, I argue that the ecological approach to perception provides resources to overcome the causal argument against disjunctivism. According to the causal argument, since the brain states that proximally cause the perceptual experience and the corresponding hallucinatory one can be of the same type, there would be no good reason to reject that the perceptual experience and the corresponding hallucinatory experience have fundamentally the same nature. Disjunctivism concerning the nature of the experience would then be false. I identify (...)
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  23. O velho e o novo problema da indução.Eros Carvalho - manuscript
    Neste texto inrodutório, apresento brevemente o que normalmente se entende pelo velho problema da indução e, em seguida, apresento um pouco mais detidamente, acentuando as diferenças e semelhanças, o novo enigma da indução.
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  24. (1 other version)Causalidade Natural e Espontaneidade em Aristóteles.Rodrigo Romão de Carvalho - 2020 - Griot 20 (1):204-216.
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  25. Affordances Sociais e a Tese da Mente Estendida.Eros Carvalho - 2018 - Proceedings of the Brazilian Research Group on Epistemology 2018: Social Epistemology.
    A tese da mente estendida alega que ao menos alguns processos cognitivos se estendem para além do cérebro do organismo no sentido de que eles são constituídos por ações realizadas por esse organismo no ambiente ao seu redor. Um movimento mais radical seria alegar que ações sociais realizadas pelo organismo poderiam pelo menos constituir alguns dos seus processos cognitivos. Isso pode ser chamando de tese da mente socialmente estendida. Baseando-me na noção de affordance tal como ela foi desenvolvida na tradição (...)
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  26. MYTHOLOGY, KERYGMA AND DEMYTHOLOGIZATION: A POSITIVE INTRODUCTION TO RUDOLF BULTMANN'S HERMENEUTICS.Adriano Da Carvalho - manuscript
    The work of theologian Rudolf Bultmann is often judged without due consideration of the historical and personal circumstances in which it occurred. It is forgotten that theology is always carried out in a specific context. Thus, this article aims to do justice to this theologian by recognizing the relevance of his hermeneutical method. It will be demonstrated that demythologization is a powerful exegetical-apologetic operation, because, at the same time that it points to the mythological layer that covers the text of (...)
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  27. Socially extending the mind through social affordances.Eros Moreira de Carvalho - 2019 - In Steven Gouveia & Manuel Curado (eds.), Automata's Inner Movie: Science and Philosophy of Mind. Wilmington, Deleware, United States: Vernon Press. pp. 193-212.
    The extended mind thesis claims that at least some cognitive processes extend beyond the organism’s brain in that they are constituted by the organism’s actions on its surrounding environment. A more radical move would be to claim that social actions performed by the organism could at least constitute some of its mental processes. This can be called the socially extended mind thesis. Based on the notion of affordance as developed in the ecological psychology tradition, I defend the position that perception (...)
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  28. Alguma Luz para O fundacionismo?Eros Moreira Carvalho - 2008 - Philósophos - Revista de Filosofia 13 (1):35-65.
    The foundationalist needs to deal with two fundamental problems: (i) to explain how a justificator grants justification without itself need justification and (ii) to determine the justificator’s epistemic status. Burdzinski (Burdzinski 2007), following Sellars and Bonjour, argues that the perceptive experience could not be a response to the first problem, because if its content was not propositional it would not grant justification and if its content was propositional it would grant justification and would require justification. My proposal is that perceptual (...)
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  29. Se não há Deus, tudo é permitido? Entre Dostoiévski e Immanuel Kant.Guilherme Felipe Carvalho & Antônio Salomão Neto - 2023 - Problemata Revista Internacional de Filosofia 14 (1):137-148.
    O presente artigo pretende explorar a máxima contida em Os irmãos Karamázov (se não há Deus, tudo é permitido?) à luz do pensamento de Immanuel Kant. Para tanto, se vale do pensamento de Dostoiévski apenas na medida em que ele serve como auxílio na apresentação da ideia de Deus e de sua relação com a posição do ateu. Tendo em vista a filosofia kantiana, buscamos não apenas a apresentação dessa ideia, mas também sua relação com o ato moral e com (...)
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  30. Husserl e Hume.Guilherme Felipe Carvalho - 2023 - Revista Estudos Hum(E)Anos 11 (1):74-83.
    A tradução a seguir tem como pretensão demonstrar o modo como Gaston Berger (1896-1960) em seu texto Husserl et Hume, promove uma articulação entre a fenomenologia de Edmund Husserl e o empirismo de David Hume. No texto, o autor apresenta a maneira como a fenomenologia ao valorizar a experiência (tendo-a como imprescindível) se aproxima da filosofia de Hume, e ao tratá-la como insuficiente por si mesma, acaba por estabelecer uma estreita relação com o idealismo transcendental kantiano. O fato é que (...)
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  31. Da crítica do ceticismo à construção de uma fenomenologia pura.Guilherme Felipe Carvalho - 2023 - Revista Controvérsia 19 (1):54-73.
    O presente artigo almeja demonstrar que em Einleitung in die Logik und Erkenntnistheorie, de 1906/07, por meio de uma crítica ao ceticismo, Husserl promove uma mudança que será significativa no desenvolvimento posterior de sua filosofia: a introdução da εποχή. Ao contrário do ceticismo grego, tal conceito em Husserl, ao suspender o juízo, busca um dado indubitável: o ego. Isso proporciona com que Husserl supere o ceticismo, tanto em sua face dogmática (negação de possibilidade de todo o conhecimento), quanto crítica (suspensão (...)
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  32. A ciência rigorosa em Husserl.Guilherme Felipe Carvalho - 2022 - Pólemos – Revista de Estudantes de Filosofia da Universidade de Brasília 11 (24):101-117.
    O presente artigo almeja demonstrar o projeto de Husserl, de construção de uma ciência rigorosa. Primeiramente, demonstrar-se-á como oconceito pode ser utilizado como um recurso à tentativa psicologista de fundamentação da teoria do conhecimento. Para tal, é imprescindível a distinção entre leis ideais e leis fáticas, isto é, entre o plano real e ideal. Por fim, almeja-se demonstrar queembora o termo “rigor” apareça ao público principalmente em seu artigo Philosophie als strenge Wissenschaft(1911), é possível notar que esta pretensão acompanha, de (...)
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  33. A contribuição dos estudos críticos da branquitude para a compreensão do preconceito racial no campo da psicologia social.Felipe Carvalho & Lia Vainer Schucman - 2022 - Quaderns de Psicologia 24 (1):e1760.
    Este artigo tem como objetivo apresentar as principais abordagens em que a psicologia social clássica norte-americana teorizou sobre o preconceito racial, o racismo e o antirracismo e, a partir delas, trazer os estudos críticos da branquitude como possibilidades para superar os limites identificados nessa corrente, que ora apresenta um indivíduo fora da estrutura, ora a estrutura sem indivíduos. Para isto, neste artigo definimos três abordagens propostas pela psicologia social norte-americana: teste de associação implícita (Greenwald & Banaji 2013); teoria do contato (...)
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  34. Da suspensão do juízo ao dado apodítico: o objeto da fenomenologia de Husserl em 1907.Guilherme Felipe Carvalho - 2023 - Revista Alamedas 11 (2):101-113.
    O presente artigo tem como objetivo refletir acerca do modo como na crítica do conhecimento, Husserl passa da suspensão do juízo à afixação de um dado apodítico, revelado através do cogito. Para tal, através da análise de alguns elementos presentes em Die Idee der Phänomenologie, de 1907, almeja-se demonstrar que o dado apodítico encontrado por Husserl está envolvido na pergunta sobre a legitimidade do conhecimento. Deste modo, a fenomenologia husserliana se apresenta como a doutrina universal da essência, uma proposta que (...)
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  35. Ética da Crença.Eros Carvalho - 2022 - In Rogel Esteves de Oliveira, Kátia Martins Etcheverry, Tiegue Vieira Rodrigues & Carlos Augusto Sartori (eds.), Compêndio de Epistemologia. Editora Fi. pp. 467-493.
    Há pelo menos três modos pelos quais o debate sobre a conduta doxástica se relaciona com a ética. O primeiro e menos contencioso assinala que o ato de crer, analogamente às ações morais, responde a um tipo de normatividade, não necessariamente moral. Por exemplo, as normas para o ato de crer podem ser puramente epistêmicas. Nesse caso, essas normas diriam respeito a como o agente deve visar ou buscar a verdade. O segundo modo como o debate da ética da crença (...)
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  36. Affective affordances: Direct perception meets affectivity.Eros Moreira de Carvalho - 2022 - Perspectiva Filosófica 49 (5):19-51.
    In this paper, I explore and examine different ways in which affectivity is related to perception within ecological psychology. I assess whether some of those ways compromise the realist and direct aspects of traditional ecological perception. I sustain that they don’t. Affectivity, at least in some cases, turns the perception of fine-grained affordances possible. For an engaged perceiver, affectivity is not optional.
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  37. A poetics of everyday life — Guy Debord and the Situationist International.Carvalho Eurico - 2016 - Aufklärung 3 (1):53-64.
    In this paper, I will focus on the nature of the Situationist concept of everyday life, in order to highlight not only its objective content but also its ambiguity. Moreover, I will demonstrate that there is, from the perspective of a poetics of everyday life, and in spite of the diversity of development stages of the Situationist International, an undeniable unity of its revolutionary program.
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  38. An ecological approach to hinge propositions.Eros Carvalho - 2022 - Sképsis (25):1-16.
    In this paper, I argue that hinge propositions are ways of acting that constitute abilities or skills. My starting point is Moyal-Sharrock's account of hinge propositions. However, Moyal-Sharrock's account leaves gaps to be filled, as it does not offer a unified explanation of the origin of our ungrounded grounds. Her account also lacks resources to respond to the issue of demarcation, since it does not provide a criterion for distinguishing ways of acting that can legitimately fulfill the role of ungrounded (...)
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  39. D’A Sociedade do Espectáculo (1967) aos Comentários (1988): Um “Corte Epistemológico”? Uma Hipótese hermenêutica sobre a Obra de Guy Debord.Eurico Carvalho - 2022 - Aufklärung 9 (3):109-122.
    As far as the relationship between The Society of the Spectacle (1967) and Commentaries on the Society of the Spectacle (1988) is concerned, one either acknowledges Guy Debord's self interpretation, according to which these books complement each other, or one is forced to concede, on the contrary, the existence of an "epistemological cut", undermining, therefore, the revolutionary unity of Debord’s work. According to the first hypothesis, Machiavelli and Marx will eventually be linked up in a Situationist project to overthrow spectacular (...)
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  40. The End of the Art, the Tedium and Misery of Everyday Life (Guy Debord’s Work: an Essential Place from the Critical Point of View of our Times).Carvalho Eurico - 2014 - Aufklärung 1 (1):191-202.
    Satisfying the demand of questioning the contemporary condition implies, first of all, a criticism of present times. From this point of view, it becomes clear that art and revolution whilst practices of creative disruption are undoubtedly in crisis. Hence, it is imperative to re-read Guy Debord, who not only refused the aestheticization of politics, but also the politicization of aesthetics. For the hermeneutics of contemporary, his work is, of course, essential. Proving it is, in short, the purpose of this paper.
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  41. Qualia Qua Qualitons: Mental Qualities as Abstract Particulars.Hilan Bensusan & Eros Moreira De Carvalho - 2011 - Acta Analytica 26 (2):155-163.
    In this paper we advocate the thesis that qualia are tropes (or qualitons), and not (universal) properties. The main advantage of the thesis is that we can accept both the Wittgensteinian and Sellarsian assault on the given and the claim that only subjective and private states can do justice to the qualitative character of experience. We hint that if we take qualia to be tropes, we dissolve the problem of inverted qualia. We develop an account of sensory concept acquisition that (...)
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  42. Edmund Husserl e a fundação do idealismo fenomenológico-transcendental.Guilherme Felipe Carvalho - 2024 - Curitiba: Pontifícia Universidade Católica do Paraná.
    A presente dissertação almeja analisar, a partir de Husserl, a forma com que o idealismo transcendental contribui na construção de uma fenomenologia enquanto fundamento de toda a filosofia. Para tal, o primeiro capítulo tem como foco determinar quais são os elementos que conduzem Husserl à virada transcendental. O segundo capítulo concentra-se na tarefa de apresentar a especificidade que Husserl confere ao seu idealismo, principalmente em relação a Kant. O terceiro e último capítulo, tem o objetivo de apontar o papel atribuído (...)
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  43. Pragmatismo, Filosofia Analítica e Filosofia da Mente.Marcelo Carvalho, Dirk Greimann, Jonas Gonçalves Coelho & Paulo Ghiraldelli (eds.) - 2015 - São Paulo: ANPOF.
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  44. A tese da mente estendida à luz do externismo ativo: Como tornar Otto responsivo a razões?Eros Moreira de Carvalho - 2020 - Trans/Form/Ação 43 (3):143-166.
    The extended mind thesis claims that some mental states and cognitive processes extend onto the environment. Items external to the organism or exploratory actions may constitute in part mental states and cognitive processes. In Clark and Chalmers’ original paper, ‘The Extended Mind’, this thesis receives support from the parity principle and from the active externalism. In their paper, more emphasis is given to the parity principle, which is presented as neutral regarding the nature of cognition. It would be advantageous to (...)
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  45. O argumento da ilusão/alucinação e o disjuntivismo: Ayer versus Austin.Eros Moreira de Carvalho - 2015 - Sképsis 12:85-106.
    The argument from illusion/hallucination have been proposed many times as supporting the strong conclusion that we are always perceiving directly sense-data. In Sense & Sensibilia, Austin argues that this argument is based on a “mass of seductive (mainly verbal) fallacies”. In this paper, I argue that Austin's argumentative moves to deconstruct the argument from illusion is better understood if they are seen as due to his implicit commitment to some disjunctivist conception of perception. His considerations should be taken as a (...)
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  46. An actionist approach to the justificational role of perceptual experience.Eros Carvalho - 2016 - Revista Portuguesa de Filosofia 72 (2-3):545-572.
    In this paper, I defend an account of how perceptual experience can bear rational relation to our empirical thought. In the first part, I elaborate two claims that are central for the justificational role of perceptual experience, namely, the claim that perception and belief share the same kind of content, and the claim that perception is independent from belief. At first sight, these claims seem not to be compatible, since the first one seems to require the truth of content conceptualism, (...)
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  47.  84
    As máquinas podem cuidar?E. M. Carvalho - 2024 - O Que Nos Faz Pensar 31 (53):6-24.
    Applications and devices of artificial intelligence are increasingly common in the healthcare field. Robots fulfilling some caregiving functions are not a distant future. In this scenario, we must ask ourselves if it is possible for machines to care to the extent of completely replacing human care and if such replacement, if possible, is desirable. In this paper, I argue that caregiving requires know-how permeated by affectivity that is far from being achieved by currently available machines. I also maintain that the (...)
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  48. Internismo sem intelectualismo e sem reflexividade.Eros Moreira De Carvalho - 2014 - Kriterion: Journal of Philosophy 55 (129):153-172.
    In his book, "Perception as a Capacity for Knowledge" (2011), John McDowell advocates that the warrant provided by perception is infallible. For such, it is necessary to understand the role reason plays in the constitution of genuine perceptual states. Based on reason, we situate these states in the logical space of reasoning. So, we not only make the perceptual state into an episode of knowledge, but we also acquire knowledge of how we arrived to that knowledge. McDowell argues that this (...)
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  49. Stroud, Austin, and Radical Skepticism.Eros Moreira de Carvalho & Flavio Williges - 2016 - Sképsis 14:57-75.
    Is ruling out the possibility that one is dreaming a requirement for a knowledge claim? In “Philosophical Scepticism and Everyday Life” (1984), Barry Stroud defends that it is. In “Others Minds” (1970), John Austin says it is not. In his defense, Stroud appeals to a conception of objectivity deeply rooted in us and with which our concept of knowledge is intertwined. Austin appeals to a detailed account of our scientific and everyday practices of knowledge attribution. Stroud responds that what Austin (...)
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  50. O apóstolo Paulo e os Epicuristas: perspectivas identitárias em Filipenses 3,2 (9th edition).Adriano Da Silva Carvalho - 2024 - Revista Brasileira de Interpretação Bíblica 5:1-23. Translated by Adriano da Silva Carvalho.
    Many commentators have understood Philippians 3:2 as a clear warning against Judaizers. This verse, however, admits of other interpretations. And indeed, some commentators have suggested new readings for this passage. For example, one author suggested that the apostle might have had the Cynic philosophers in mind. Others thought that Paul distinguished between three kinds of people. This article aims to contribute to this debate by presenting the viewpoint of Norman DeWitt, who provides (indirect) evidence that the Epicureans were among the (...)
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