Results for 'interpretation'

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  1. Interpreting Straw Man Argumentation.Fabrizio Macagno & Douglas Walton - 2017 - Amsterdam: Springer.
    This book shows how research in linguistic pragmatics, philosophy of language, and rhetoric can be connected through argumentation to analyze a recognizably common strategy used in political and everyday conversation, namely the distortion of another’s words in an argumentative exchange. Straw man argumentation refers to the modification of a position by misquoting, misreporting or wrenching the original speaker’s statements from their context in order to attack them more easily or more effectively. Through 63 examples taken from different contexts (including political (...)
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  2. Interpretative Disputes, Explicatures, and Argumentative Reasoning.Fabrizio Macagno & Alessandro Capone - 2016 - Argumentation 30 (4):399-422.
    The problem of establishing the best interpretation of a speech act is of fundamental importance in argumentation and communication in general. A party in a dialogue can interpret another’s or his own speech acts in the most convenient ways to achieve his dialogical goals. In defamation law this phenomenon becomes particularly important, as the dialogical effects of a communicative move may result in legal consequences. The purpose of this paper is to combine the instruments provided by argumentation theory with (...)
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  3. Against ‘Interpretation’: Quantum Mechanics Beyond Syntax and Semantics.Raoni Wohnrath Arroyo & Gilson Olegario da Silva - 2022 - Axiomathes 32 (6):1243-1279.
    The question “what is an interpretation?” is often intertwined with the perhaps even harder question “what is a scientific theory?”. Given this proximity, we try to clarify the first question to acquire some ground for the latter. The quarrel between the syntactic and semantic conceptions of scientific theories occupied a large part of the scenario of the philosophy of science in the 20th century. For many authors, one of the two currents needed to be victorious. We endorse that such (...)
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  4. The Interpretive-Sensory Access Theory of Self-Knowledge: Empirical Adequacy and Scientific Fruitfulness.Paulius Rimkevičius - 2020 - Problemos 97:150–163.
    The interpretive-sensory access theory of self-knowledge claims that we come to know our own minds by turning our capacities for knowing other minds onto ourselves. Peter Carruthers argues that two of the theory’s advantages are empirical adequacy and scientific fruitfulness: it leaves few of the old discoveries unexplained and makes new predictions that provide a framework for new discoveries. A decade has now passed since the theory’s introduction. I review the most important developments during this time period regarding the two (...)
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  5. Interpretability and Unification.Adrian Erasmus & Tyler D. P. Brunet - 2022 - Philosophy and Technology 35 (2):1-6.
    In a recent reply to our article, “What is Interpretability?,” Prasetya argues against our position that artificial neural networks are explainable. It is claimed that our indefeasibility thesis—that adding complexity to an explanation of a phenomenon does not make the phenomenon any less explainable—is false. More precisely, Prasetya argues that unificationist explanations are defeasible to increasing complexity, and thus, we may not be able to provide such explanations of highly complex AI models. The reply highlights an important lacuna in our (...)
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  6. Statutory Interpretation: Pragmatics and Argumentation.Douglas Walton, Fabrizio Macagno & Giovanni Sartor - 2021 - Cambridge: Cambridge University Press.
    Statutory interpretation involves the reconstruction of the meaning of a legal statement when it cannot be considered as accepted or granted. This phenomenon needs to be considered not only from the legal and linguistic perspective, but also from the argumentative one - which focuses on the strategies for defending a controversial or doubtful viewpoint. This book draws upon linguistics, legal theory, computing, and dialectics to present an argumentation-based approach to statutory interpretation. By translating and summarizing the existing legal (...)
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  7. Charitable Interpretations and the Political Domestication of Spinoza, or, Benedict in the Land of the Secular Imagination.Yitzhak Y. Melamed - 2013 - In Mogens Laerke Eric Schilsser (ed.), The Methodology of the History of Philosophy. Oxford University Press.
    In a beautiful recent essay, the philosopher Walter Sinnott-Armstrong explains the reasons for his departure from evangelical Christianity, the religious culture in which he was brought up. Sinnot-Armstrong contrasts the interpretive methods used by good philosophers and fundamentalist believers: Good philosophers face objections and uncertainties. They follow where arguments lead, even when their conclusions are surprising and disturbing. Intellectual honesty is also required of scholars who interpret philosophical texts. If I had distorted Kant’s view to make him reach a conclusion (...)
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  8. Radical interpretation and decision theory.Anandi Hattiangadi & H. Orri Stefánsson - 2021 - Synthese 199 (3-4):6473-6494.
    This paper takes issue with an influential interpretationist argument for physicalism about intentionality based on the possibility of radical interpretation. The interpretationist defends the physicalist thesis that the intentional truths supervene on the physical truths by arguing that it is possible for a radical interpreter, who knows all of the physical truths, to work out the intentional truths about what an arbitrary agent believes, desires, and means without recourse to any further empirical information. One of the most compelling arguments (...)
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  9. Constitutional Interpretation and Public Reason: Seductive Disanalogies.Christopher F. Zurn - 2020 - In Silje Langvatn, Wojciech Sadurski & Mattias Kumm (eds.), Public Reason and Courts. New York: Cambridge University Press. pp. 323-349.
    Theorists of public reason such as John Rawls often idealize constitutional courts as exemplars of public reason. This paper raises questions about the seduction and limits of analogies between theorists’ account of public reason and actual constitutional jurisprudence. Examining the work product of the United States Supreme Court, the paper argues that while it does engage in reason-giving to support its decisions—as the public reason strategy suggests— those reasons are (largely) legalistic and specifically juristic reasons—not the theorists’ idealized moral-political reasons (...)
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  10. Pragmatic Interpretation and Signaler-Receiver Asymmetries in Animal Communication.Dorit Bar-On & Richard Moore - 2017 - In Kristin Andrews Jacob Beck (ed.), The Routledge Handbook of Philosophy of Animal Minds. Routledge. pp. 291-300.
    Researchers have converged on the idea that a pragmatic understanding of communication can shed important light on the evolution of language. Accordingly, animal communication scientists have been keen to adopt insights from pragmatics research. Some authors couple their appeal to pragmatic aspects of communication with the claim that there are fundamental asymmetries between signalers and receivers in non-human animals. For example, in the case of primate vocal calls, signalers are said to produce signals unintentionally and mindlessly, whereas receivers are thought (...)
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  11. Interpretative expressivism: A theory of normative belief.James L. D. Brown - 2021 - Philosophical Studies 179 (1):1-20.
    Metaethical expressivism is typically characterised as the view that normative statements express desire-like attitudes instead of beliefs. However, in this paper I argue that expressivists should claim that normative statements express beliefs in normative propositions, and not merely in some deflationary sense but in a theoretically robust sense explicated by a theory of propositional attitudes. I first argue that this can be achieved by combining an interpretationist understanding of belief with a nonfactualist view of normative belief content. This results in (...)
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  12. An interpretation of political argument.William Bosworth - 2020 - European Journal of Political Theory 19 (3):293-313.
    How do we determine whether individuals accept the actual consistency of a political argument instead of just its rhetorical good looks? This article answers this question by proposing an interpretation of political argument within the constraints of political liberalism. It utilises modern developments in the philosophy of logic and language to reclaim ‘meaningless nonsense’ from use as a partisan war cry and to build up political argument as something more than a power struggle between competing conceptions of the good. (...)
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  13. Interpretive analogies between quantum and statistical mechanics.C. D. McCoy - 2020 - European Journal for Philosophy of Science 10 (1):9.
    The conspicuous similarities between interpretive strategies in classical statistical mechanics and in quantum mechanics may be grounded on their employment of common implementations of probability. The objective probabilities which represent the underlying stochasticity of these theories can be naturally associated with three of their common formal features: initial conditions, dynamics, and observables. Various well-known interpretations of the two theories line up with particular choices among these three ways of implementing probability. This perspective has significant application to debates on primitive ontology (...)
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  14. Interpretation in the natural sciences.Jan Faye - 2007 - In M. Dorato M. Suàrez (ed.), Epsa Epistemology and Methodology of Science. Dordrecht: Springer. pp. 107--117.
    Interpretation in science has gained little attention in the past because philosophers of science believed that interpretation belongs to the context of discovery or must be associated with meaning. But scientists often speak about interpretation when they report their findings. Elsewhere I have argue in favour of a pragmatic-rhetorical theory of explanation, and it is in light of this theory that I suggest we can understand interpretation in the natural sciences.
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  15. Interpreting Quantum Entanglement: Steps towards Coherentist Quantum Mechanics.Claudio Calosi & Matteo Morganti - 2018 - British Journal for the Philosophy of Science:axy064.
    We put forward a new, ‘coherentist’ account of quantum entanglement, according to which entangled systems are characterized by symmetric relations of ontological dependence among the component particles. We compare this coherentist viewpoint with the two most popular alternatives currently on offer—structuralism and holism—and argue that it is essentially different from, and preferable to, both. In the course of this article, we point out how coherentism might be extended beyond the case of entanglement and further articulated.
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  16. Interpretative Modesty.Mark McCullagh - 2023 - Journal of Philosophy 120 (1):42-59.
    Philosophers have wanted to work with conceptions of word-competence, or concept-possession, on which being a competent practitioner with a word amounts to being a competent judge of its uses by others. I argue that our implicit conception of competence with a word does not have this presupposition built into it. One implication of this is what I call "modesty" in interpretation: we allow for others, uses of words that we would not allow for ourselves. I develop this point by (...)
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  17. Why Interpret Quantum Physics?Edward MacKinnon - 2016 - Open Journal of Philosophy 6 (1):86-102.
    This article probes the question of what interpretations of quantum mechanics actually accomplish. In other domains, which are briefly considered, interpretations serve to make alien systematizations intelligible to us. This often involves clarifying the status of their implicit ontology. A survey of interpretations of non-relativistic quantum mechanics supports the evaluation that these interpretations make a contribution to philosophy, but not to physics. Interpretations of quantum field theory are polarized by the divergence between the Lagrangian field theory that led to the (...)
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  18. Radical interpretation and the permutation principle.Henry Jackman - 1996 - Erkenntnis 44 (3):317-326.
    Davidson has claimed that to conclude that reference is inscrutable, one must assume that "If some theory of truth... is satisfactory in the light of all relevant evidence... then any theory that is generated from the first theory by a permutation will also be satisfactory in the light of all relevant evidence." However, given that theories of truth are not directly read off the world, but rather serve as parts of larger theories of behavior, this assumption is far from self-evident. (...)
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  19. On interpreting Chaitin's incompleteness theorem.Panu Raatikainen - 1998 - Journal of Philosophical Logic 27 (6):569-586.
    The aim of this paper is to comprehensively question the validity of the standard way of interpreting Chaitin's famous incompleteness theorem, which says that for every formalized theory of arithmetic there is a finite constant c such that the theory in question cannot prove any particular number to have Kolmogorov complexity larger than c. The received interpretation of theorem claims that the limiting constant is determined by the complexity of the theory itself, which is assumed to be good measure (...)
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  20. Competing interpretations of the inner chapters of the "zhuangzi".W. Van Norden Bryan - 1996 - Philosophy East and West 46 (2):247-268.
    In the Inner Chapters, arguments for a variety of different philosophical positions are present, including skepticism, relativism, particularism, and objectivism. Given that these are not all mutually consistent, we are left with the problem of reconciling the tensions among them. The various positions are described and passages from the Inner Chapters are presented illustrating each. A detailed commentary is offered on the opening of the Inner Chapters, arguing that it is best understood in an objectivist fashion. An interpretation is (...)
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  21. Interpretations of probability in evolutionary theory.Roberta L. Millstein - 2003 - Philosophy of Science 70 (5):1317-1328.
    Evolutionary theory (ET) is teeming with probabilities. Probabilities exist at all levels: the level of mutation, the level of microevolution, and the level of macroevolution. This uncontroversial claim raises a number of contentious issues. For example, is the evolutionary process (as opposed to the theory) indeterministic, or is it deterministic? Philosophers of biology have taken different sides on this issue. Millstein (1997) has argued that we are not currently able answer this question, and that even scientific realists ought to remain (...)
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  22. Interpreting Intuitions.Marcus McGahhey & Neil Van Leeuwen - 2018 - In Julie Kirsch Patrizia Pedrini (ed.), Third-Person Self-Knowledge, Self-Interpretation, and Narrative. Springer Verlag. pp. 73-98.
    We argue that many intuitions do not have conscious propositional contents. In particular, many of the intuitions had in response to philosophical thought experiments, like Gettier cases, do not have such contents. They are more like hunches, urgings, murky feelings, and twinges. Our view thus goes against the received view of intuitions in philosophy, which we call Mainstream Propositionalism. Our positive view is that many thought-experimental intuitions are conscious, spontaneous, non-theoretical, non-propositional psychological states that often motivate belief revision, but they (...)
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  23. Interpreting Quantum Mechanics and Predictability in Terms of Facts About the Universe.Andrew Knight - manuscript
    A potentially new interpretation of quantum mechanics posits the state of the universe as a consistent set of facts that are instantiated in the correlations among entangled objects. A fact (or event) occurs exactly when the number or density of future possibilities decreases, and a quantum superposition exists if and only if the facts of the universe are consistent with the superposition. The interpretation sheds light on both in-principle and real-world predictability of the universe.
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  24. Logicism, Interpretability, and Knowledge of Arithmetic.Sean Walsh - 2014 - Review of Symbolic Logic 7 (1):84-119.
    A crucial part of the contemporary interest in logicism in the philosophy of mathematics resides in its idea that arithmetical knowledge may be based on logical knowledge. Here an implementation of this idea is considered that holds that knowledge of arithmetical principles may be based on two things: (i) knowledge of logical principles and (ii) knowledge that the arithmetical principles are representable in the logical principles. The notions of representation considered here are related to theory-based and structure-based notions of representation (...)
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  25. Interpreting AI-Generated Art: Arthur Danto’s Perspective on Intention, Authorship, and Creative Traditions in the Age of Artificial Intelligence.Raquel Cascales - 2023 - Polish Journal of Aesthetics 71 (4):17-29.
    Arthur C. Danto did not live to witness the proliferation of AI in artistic creation. However, his philosophy of art offers key ideas about art that can provide an interesting perspective on artwork generated by artificial intelligence (AI). In this article, I analyze how his ideas about contemporary art, intention, interpretation, and authorship could be applied to the ongoing debate about AI and artistic creation. At the same time, it is also interesting to consider whether the incorporation of AI (...)
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  26. Surface Interpretation: Reply to Leddy.Peg Zeglin Brand & Myles Brand - 1999 - Journal of Aesthetics and Art Criticism 57 (4):463-465.
    In our paper "Surface and Deep Interpretation," we sought to provide detail and texture to Arthur Danto's views on interpretation, thereby explicating and defending them (as published in Mark Rollins, ed., Danto and His Critics (Blackwell, originally published 1993; second edition 2012). Leddy objects to our views; in the end, Danto's view, given our explication of it, remains tenable.
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  27. Dynamical Interpretation of Leibniz’s Continuum.Vassil Vidinsky - 2008 - Kaygi 10:51-70.
    This dynamical interpretation of the continuum is based on a threefold perspective. First, detailed differentiation of all standard realms of Leibnizian Weltanschauung – (R real), (P phenomenal), (I ideal). Second, analysis of the scope of the Law of Continuity famously formulated by Leibniz and mapping it onto this (RPI) structure. Third, finding the precise place of dynamics and force in this (RPI) continuum.
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  28. Interpreting words, interpreting worlds.John Gibson - 2006 - Journal of Aesthetics and Art Criticism 64 (4):439–450.
    It is often assumed that literary meaning is essentially linguistic in nature and that literary interpretation is therefore a purely linguistic affair. This essay identifies a variety of literary meaning that cannot be reduced to linguistic meaning. Meaning of this sort is generated not by a communicative act so much as through a creative one: the construction of a fictional world. The way in which a fictional world can bear meaning turns out to be strikingly unlike the way a (...)
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  29. The Interpretation of Dreams.Jim Hopkins - 1991 - In J. Neu (ed.), The Cambridge Companion to Freud.
    Freud's account of dreams has a cogent interpretive basis.
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  30. Statutory Interpretation as Argumentation.Douglas Walton, Giovanni Sartor & Fabrizio Macagno - 2011 - In Colin Aitken, Amalia Amaya, Kevin D. Ashley, Carla Bagnoli, Giorgio Bongiovanni, Bartosz Brożek, Cristiano Castelfranchi, Samuele Chilovi, Marcello Di Bello, Jaap Hage, Kenneth Einar Himma, Lewis A. Kornhauser, Emiliano Lorini, Fabrizio Macagno, Andrei Marmor, J. J. Moreso, Veronica Rodriguez-Blanco, Antonino Rotolo, Giovanni Sartor, Burkhard Schafer, Chiara Valentini, Bart Verheij, Douglas Walton & Wojciech Załuski (eds.), Handbook of Legal Reasoning and Argumentation. Cambridge University Press. pp. 519-560.
    This chapter proposes a dialectical approach to legal interpretation, consisting of three dimensions: a formalization of the canons of interpretation in terms of argumentation schemes; a dialectical classification of interpretive schemes; and a logical and computational model for comparing the arguments pro and contra an interpretation. The traditional interpretive maxims or canons used in both common and civil law are translated into defeasible patterns of arguments, which can be evaluated through sets of corresponding critical questions. These interpretive (...)
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  31. Radical Interpretation, Feminism, and Science.Sharyn Clough - 2011 - Dialogues with Davidson.
    This chapter’s main topic revolves around Davidson’s account of radical interpretation and the concept of triangulation as a necessary feature of communication and the formation of beliefs. There are two important implications of this model of belief formation for feminists studying the effects of social location on knowledge production generally, and the production of scientific knowledge in particular. The first is Davidson’s argument that whatever there is to the meaning of any of our beliefs must be available from the (...)
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  32. Rettende Interpretation.Andreas Dorschel - 2003 - In Otto Kolleritsch (ed.), Musikalische Produktion und Interpretation. Zur historischen Unaufhebbarkeit einer ästhetischen Konstellation. Universal Edition. pp. 199-211.
    Aestheticians in the tradition of Critical Theory have claimed that the or a purpose of musical interpretation is somehow to save or salvage or rescue ("retten") the musical work. What sense, if any, can be made of this claim? The notion of salvage or rescue presupposes the concept of danger. Threats to works of art emerge from two sources: from outside and from inside. Whilst the former problem is only touched upon, the latter is discussed in some detail, using (...)
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  33. Peirce’s evolving interpretants.Jon Alan Schmidt - 2022 - Semiotica 2022 (246):211-223.
    The semeiotic of Charles Sanders Peirce is irreducibly triadic, positing that a sign mediates between the object that determines it and the interpretant that it determines. He eventually holds that each sign has two objects and three interpretants, standardizing quickly on immediate and dynamical for the objects but experimenting with a variety of names for the interpretants. The two most prominent terminologies are immediate/dynamical/final and emotional/energetic/logical, and scholars have long debated how they are related to each other. This paper seeks (...)
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  34. An Interpretation of McCall’s “Real Possible Worlds” and His Semantics for Counterfactuals.Alexandru Dragomir - 2016 - Symposion: Theoretical and Applied Inquiries in Philosophy and Social Sciences 3 (1):65-78.
    McCall (1984) offered a semantics of counterfactual conditionals based on “real possible worlds” that avoids using the vague notion of similarity between possible worlds. I will propose an interpretation of McCall’s counterfactuals in a formal framework based on Baltag-Moss-Solecki events and protocols. Moreover, I will argue that using this interpretation one can avoid an objection raised by Otte (1987).
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  35. Interpreting Anscombe’s Intention §32FF.Anne Newstead - 2009 - Journal of Philosophical Research 34:157-176.
    G. E. M. Anscombe’s view that agents know what they are doing “without observation” has been met with skepticism and the charge of confusion and falsehood. Simultaneously, some commentators think that Anscombe has captured an important truth about the first-personal character of an agent’s awareness of her actions. This paper attempts an explanation and vindication of Anscombe’s view. The key to the vindication lies in focusing on the role of practical knowledge in an agent’s knowledge of her actions. Few commentators, (...)
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  36. Alternative Interpretations of Love in Kierkegaard and Royce.Linell E. Cady - 1982 - Journal of Religious Ethics 10 (2):238 - 263.
    This essay analyzes two diverse interpretations of Christian love in the writings of Søren Kierkegaard and Josiah Royce. Through the comparison of these two positions, I attempt to show not only the embeddedness of a conception of love in an entire theological vision but its usefulness as a lens for examining that position. I argue that Kierkegaard's interpretation of love tends to foster social inequality, a tendency rooted in his basic ontology. The Roycean view of love, resting upon a (...)
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  37. Defaults and inferences in interpretation.Fabrizio Macagno - 2017 - Journal of Pragmatics 117:280-290.
    The notions of inference and default are used in pragmatics with different meanings, resulting in theoretical disputes that emphasize the differences between the various pragmatic approaches. This paper is aimed at showing how the terminological and theoretical differences concerning the two aforementioned terms result from taking into account inference and default from different points of view and levels of analysis. Such differences risk making a dialogue between the theories extremely difficult. However, at a functional level of analysis the different theories, (...)
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  38. II—Genre, Interpretation and Evaluation.Catharine Abell - 2015 - Proceedings of the Aristotelian Society 115 (1pt1):25-40.
    The genre to which an artwork belongs affects how it is to be interpreted and evaluated. An account of genre and of the criteria for genre membership should explain these interpretative and evaluative effects. Contrary to conceptions of genres as categories distinguished by the features of the works that belong to them, I argue that these effects are to be explained by conceiving of genres as categories distinguished by certain of the purposes that the works belonging to them are intended (...)
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  39. An Alternative Interpretation of Statistical Mechanics.C. D. McCoy - 2020 - Erkenntnis 85 (1):1-21.
    In this paper I propose an interpretation of classical statistical mechanics that centers on taking seriously the idea that probability measures represent complete states of statistical mechanical systems. I show how this leads naturally to the idea that the stochasticity of statistical mechanics is associated directly with the observables of the theory rather than with the microstates (as traditional accounts would have it). The usual assumption that microstates are representationally significant in the theory is therefore dispensable, a consequence which (...)
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  40. Interpretive Charity and Content Externalism.Daniel Dohrn - manuscript
    Interpretive charity is an important principle in devising the content of propositional attitudes and their expression. I want to argue that it does not square well with externalism about content. Although my argument clearly also applies to a principle of maximizing truth (as it requires only the true belief - component of knowledge), I will focus my attention to Timothy Williamson’s more intriguing recent proposal of maximizing knowledge.
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  41. Interpretive sensory-access theory and conscious intentions.Uwe Peters - 2014 - Philosophical Psychology 27 (4):583–595.
    It is typically assumed that while we know other people’s mental states by observing and interpreting their behavior, we know our own mental states by introspection, i.e., without interpreting ourselves. In his latest book, The opacity of mind: An integrative theory of self-knowledge, Peter Carruthers (2011) argues against this assumption. He holds that findings from across the cognitive sciences strongly suggest that self-knowledge of conscious propositional attitudes such as intentions, judgments, and decisions involves a swift and unconscious process of self- (...) that utilizes the same sensory channels that we employ when working out other people’s mental states. I provide an overview of Carruthers’ book before discussing a pathological case that challenges his account of self-knowledge and mentioning empirical evidence that undermines his use of a particular kind of data in his case against introspection of conscious attitudes. (shrink)
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  42. Presumptive Reasoning in Interpretation. Implicatures and Conflicts of Presumptions.Fabrizio Macagno - 2012 - Argumentation 26 (2):233-265.
    This paper shows how reasoning from best explanation combines with linguistic and factual presumptions during the process of retrieving a speaker’s intention. It is shown how differences between presumptions need to be used to pick the best explanation of a pragmatic manifestation of a dialogical intention. It is shown why we cannot simply jump to an interpretative conclusion based on what we presume to be the most common purpose of a speech act, and why, in cases of indirect speech acts, (...)
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  43. Interpretive Rules and the Description of the Aspects.H. J. Verkuyl - 1976 - Foundations of Language 14 (4):471-503.
    This paper aims at showing that the generative-semantic framework is not essential to the proposal in H.J. Verkuyl On the Compositional Nature of the Aspects Reidel:Dordrecht 1972. Compositionality can be shown to be neutral as to the then-difference between generative-semantic and the interpretive-semantic branch of transformational grammar.
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  44. Interpretations or Interventions? Indian philosophy in the global cosmopolis.Christian Coseru - 2018 - In Purushottama Bilimoria (ed.), History of Indian philosophy. London & New York: Routledge. pp. 3–14.
    This introduction concerns the place that Indian philosophical literature should occupy in the history of philosophy, and the challenge of championing pre-modern modes of inquiry in an era when philosophy, at least in the anglophone world and its satellites, has in large measure become a highly specialized and technical discipline conceived on the model of the sciences. This challenge is particularly acute when philosophical figures and texts that are historically and culturally distant from us are engaged not only exegetically but (...)
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  45. Interpretations of Quantum Mechanics and Emptiness.Michele Caponigro & Ravi Prakash - 2009 - NeuroQuantology Journal, June 2009 7 (2):198-203.
    The underlying physical reality is a central notion in the interpretations of quantum mechanics. The a priori physical reality notion affects the corresponding interpretation. This paper explore the possibility to establish a relationship between philosophical concept of physical reality in Nagarjuna's epistemology (emptiness) and the picture of underlying physical reality in Einstein, Rovelli and Zeilinger positions. This analysis brings us to conclude that the notion of property of a quantum object is untenable. We can only speak about relational property (...)
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  46. Thick Description: Towards an Interpretive Theory of Culture.Clifford Geertz - 1973 - In The Interpretation of Cultures. Basic Books.
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    Two Interpretations of “According to a Story”.Maria E. Reicher - 2006 - In Andrea Bottani & Richard Davies (eds.), Modes of Existence: Papers in Ontology and Philosophical Logic. Ontos Verlag. pp. 153-172.
    The general topic of this paper is the ontological commitment to so-called "fictitious objects", that is, things and characters of fictional stories, like Sherlock Holmes and Pegasus. Discourse about fiction seems to entail an ontological commitment to fictitious entities, a commitment that is often deemed inconsistent with empirical facts. For instance, "Pegasus is a flying horse" seems to entail "There are flying horses" as well as "Pegasus exists" (according to some widely accepted logical principles). I discuss two solutions that have (...)
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  48. How the Many Worlds Interpretation brings Common Sense to Paradoxical Quantum Experiments.Kelvin J. McQueen & Lev Vaidman - 2020 - In Rik Peels, Jeroen de Ridder & René van Woudenberg (eds.), Scientific Challenges to Common Sense Philosophy. New York: Routledge. pp. 40-60.
    The many worlds interpretation of quantum mechanics (MWI) states that the world we live in is just one among many parallel worlds. It is widely believed that because of this commitment to parallel worlds, the MWI violates common sense. Some go so far as to reject the MWI on this basis. This is despite its myriad of advantages to physics (e.g. consistency with relativity theory, mathematical simplicity, realism, determinism, etc.). Here, we make the case that common sense in fact (...)
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  49. The interpretation of indefinites in future tense sentences. A novel argument for the modality of will?Fabio Del Prete - 2014 - In Mikhail Kissine, Philippe de Brabanter & Saghie Sharifzadeh (eds.), Oxford Studies of Time in Language and Thought. Oxford University Press.
    The chapter considers two semantic issues concerning will-sentences: Stalnaker’s Asymmetry and modal subordination in Karttunen-type discourses. The former points to a distinction between will and modal verbs, seeming to show that will does not license non-specific indefinites. The latter, conversely, suggests that will-sentences involve some kind of modality. To account for the data, the chapter proposes that will is semantically a tense, hence it doesn’t contribute a quantifier over modal alternatives; a modal feature, however, is introduced in the interpretation (...)
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  50. Interpreting the probabilities in Plantinga’s evolutionary argument against naturalism.Gary Neels - forthcoming - International Journal for Philosophy of Religion:1-13.
    In this paper, I examine Plantinga’s (1993, 2000, 2011) Evolutionary Argument Against Naturalism (EAAN). While there has been much discussion about Plantinga’s use of probabilities in the argument, I contend that insufficient attention has been paid to the question of how we are to interpret those probabilities. In this paper, I argue that views Plantinga defends elsewhere limit the range of interpretations available to him here. The upshot is that the EAAN is more limited in its applicability than Plantinga alleges.
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