Results for 'polis'

59 found
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  1. A New Reading of Aritsotle's "Hyle".Dennis F. Polis - 1991 - Modern Schoolman 68 (3):225-244.
    Aritsotle's hyle is contrasted with Plato's chora and Aquinas's prima materia. It is argued that Plato and Aristotle developed their concepts in response to very different needs, and that Aquinas's theory reflects a conflation of their views by Neoplatonic commentators. Hyle is shown to be an active potential to a determinate form in contrast to Aquinas's prima materia, which is a purely indeterminate passive potential. This gives a point of attachment in Aristotle's philosophy of nature for the later notion of (...)
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  2. ¿Qué Es la Pólis? Una Isla.Aida Míguez Barciela - 2015 - Agora 35 (1):171-189.
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  3. Comunidad y desarraigo. Aproximación al fenómeno pólis.Aida Míguez Barciela - 2009 - Isegoría. Revista de Filosofía Moral y Política 40:203-219.
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  4.  56
    Marx, Democracy and the Ancient Polis.Patricia Springborg - 1984 - Critical Philosophy 1 (1):47-66.
    Marx in his early Critique of Hegel's Philosophy of Right (1843) declared "Democracy is human existence, while in other political forms man has only legal existence". In the Grundrisse and his late Ethnological Notebooks he studied the emergence of "the political" from primordialism, or the rule of family, tribe and clan .
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  5.  70
    Demos, Polis, Versus.James Griffith - 2019 - In Dagmar Kusá & James Griffith (eds.), Demos vs. Polis? Essays on Civic Responsibility and Participation. Bratislava, Slovakia: Kritika & Kontext. pp. 2-7.
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  6. Přátelství, dobro, polis. K významu přátelství v celku Aristotelovy praktické filosofie.Jakub Jinek - 2011 - Studia Neoaristotelica 8 (1):72-94.
    Aristotle’s subtle distinction between the forms of friendship and his concept of loving friend as one’s other self propose a solution to the fundamental objection to any eudaimonian theory of slavery, namely that friendship – as basically non-moral phenomenon – is but an egoistic device of one’s happy life. Aristotelian theorems are based on his concept of analogy and on a philosophically specific notion of “self”. Since both of these are rooted in Platonism, Aristotle has toevolve them dialectically in a (...)
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  7.  61
    El Bosque y la Pólis.Aida Míguez Barciela - 2019 - Ágora. Estudos Clássicos Em Debate:11-20.
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  8. O Caráter natural da polis na Política de Aristóteles.Rosangela Azenha - 2011 - IV Encontro Nacional de Pesquisa Em Filosofia UFPR.
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  9.  99
    Aristotle’s Arguments for His Political Anthropology and the Natural Existence of the Polis.Manuel Dr Knoll - 2017 - In Refik Guremen & Annick Jaulin (eds.), Aristote, L’animal politique. Paris: Publications de la Sorbonne. pp. 31–57.
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  10. Pólis e E Politeía em Aristóteles Estudo sobre a ética da cidadania na Política.João Silva Lima - 2010 - Dissertation, University of Campinas, Brazil
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  11.  99
    O anel de Giges e o Arconte: um estudo do diálogo República, de Platão.Fernando Machado - 2019 - Revista Filogênese – Revista Eletrônica de Pesquisa Na Graduação Em Filosofia da UNESP 12:46-65.
    The purpose of this article is to promote a debate around Plato's work Republic, aiming to situate and establish: 1) the author's arguments in favor of an ideal pólis model; 2) the characteristics of Archon's political making as dominant and effective behavior among the leaders of the pólis government, insurgent against the desire for improper possession (pleonexia) on the part of the men who held the ring of Gyges and were invisible, which would believe, of those who are around him, (...)
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  12. Arendt’s Revision of Praxis: On Plurality and Narrative Experience.William D. Melaney - 2005 - In Anna-Teresa Tymieniecka (ed.), Analecta Husserliana XC. Springer. pp. 465-79..
    The purpose of this paper is to examine the central role of praxis in Arendt’s conception of the human world and the structure of political life as a site of subjective interaction and narrative discourse. First, Arendt’s use of Aristotle will be presented in terms of the meaning of action as a unique philosophical category. Second, Arendt’s encounter with the work of Martin Heidegger will be shown to involve a critical response to his reading of Aristotle. Finally, the revised conception (...)
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  13. Apology Of Socratic Studies.T. Brickhouse & N. Smith - 2003 - Polis 20 (1-2):108-127.
    In this paper, we defend Socratic studies as a research programme against several recent attacks, including at least one recently published in Polis . Critics have argued that the study of Socrates, based upon evidence mostly or entirely derived from some set of Plato's dialogues, is founded upon faulty and indefensible historical or hermeneutical technique. We begin by identifying what we believe are the foundational principles of Socratic studies, as the field has been pursued in recent years, and we (...)
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  14.  20
    Urbis Et Orbis: Non-Euclidean Space of History.Alex V. Halapsis - 2015 - The European Philosophical and Historical Discourse 1 (2):37-42.
    Social space is superimposed on the civilization map of the world whereas the social time is correlated with the duration of civilization existence. Within own civilization the concept space is non-homogeneous, there are “singled out points” — “concept factories”. As social structures, cities may exist rather long, sometimes during several millennia, but as concept centres they are limited by the duration of civilization existence. If civilization is a “concept universe”, nobody and nothing may cross the boundaries, which include cities as (...)
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  15.  91
    Multiculturalism’s Ticky-Tacky: Third World Scholars in the First World.Subhasis Chattopadhyay - 2014 - In Mahua Bau & Milinda Majumdar (eds.), Through a Multicultural Lens. Dey's Publishing. pp. 93-100.
    The idea of this paper came to me from my junior colleague and friend Saikat Sarkar who mentioned in a different context this paper's title. Existing work in this field registers two themes: those scholars who are abroad perforce critique whites since their unwritten code for getting tenure etc. is to lessen the guilt of their masters in First World social sciences' and humanities departments. And then there is the instance of First world scholars using these (mostly) subaltern-studies' scholars to (...)
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  16. A política em Aristóteles: Conhecimento científico, normatividade, e as leis.Alessandro Baungartner - 2019 - Dissertation, UFMG, Brazil
    This dissertation investigates the possibilities of relating scientific knowledge, practical and theoretical, with normative accounts. Firstly, we investigate how the particularized aspect of political science guarantees a degree of normative appropriateness between laws according to habit and the activity of phrónesis as a form of political intelligence. Secondly, we investigate how the universal aspect attributed to theoretical science and written laws could identify a criterion of epistemological validity that expresses normativity. In this sense, the reader will find in this essay (...)
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  17.  42
    Verso gli inizi.Antonio Chiocchi - 1996 - Avellino, Italy: Associazione culturale Relazioni.
    Un rapido affondo nella filosofia greca degli inizi con i suoi legami con l'etica e la scienza.
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  18. Punishment and Psychology in Plato’s Gorgias.J. Clerk Shaw - 2015 - Polis 32 (1):75-95.
    In the Gorgias, Socrates argues that just punishment, though painful, benefits the unjust person by removing injustice from her soul. This paper argues that Socrates thinks the true judge (i) will never use corporal punishment, because such procedures do not remove injustice from the soul; (ii) will use refutations and rebukes as punishments that reveal and focus attention on psychological disorder (= injustice); and (iii) will use confiscation, exile, and death to remove external goods that facilitate unjust action.
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  19. The Law in Plato’s Laws: A Reading of the ‘Classical Thesis’.Luke William Hunt - 2018 - Polis: The Journal for Ancient Greek Political Thought 35 (1):102-126.
    Plato’s Laws include what H.L.A. Hart called the ‘classical thesis’ about the nature and role of law: the law exists to see that one leads a morally good life. This paper develops Hart’s brief remarks by providing a panorama of the classical thesis in Laws. This is done by considering two themes: (1) the extent to which Laws is paternalistic, and (2) the extent to which Laws is naturalistic. These themes are significant for a number of reasons, including because they (...)
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  20. Laughing to Learn: Irony in the Republic as Pedagogy.Jonathan Fine - 2011 - Polis 28 (2):235-49.
    Recent commentators have attended to dramatic and ironic aspects of Plato’s Republic. But a more sustained examination of the relation between irony and the exchanges of Socrates and Glaucon is required because a crucial purpose and presentation of the irony have largely gone unnoticed. I argue that Socrates employs irony in part to parody Glaucon’s extremism and that he does so to exhort Glaucon to think critically. I examine how Socrates uses the term makaria (blessedness) primarily ironically and pedagogically. A (...)
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  21. Hesiod: Man, Law and Cosmos.Alex Priou - 2014 - Polis 31 (2):233-260.
    In his two chief works, the Theogony and Works and Days, Hesiod treats the possibility of providence. In the former poem, he considers what sort of god could claim to gives human beings guidance. After arriving at Zeus as the only consistent possibility, Hesiod presents Zeus’ rule as both cosmic and legalistic. In the latter poem, how- ever, Hesiod shows that so long as Zeus is legalistic, his rule is limited cosmically to the human being. Ultimately, Zeus’ rule emerges as (...)
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  22.  49
    Differentiating Philosopher From Statesman According to Work and Worth.Jens Kristian Larsen - forthcoming - Polis.
    Plato’s Sophist and Statesman stand out from many other Platonic dialogues by at least two features. First, they do not raise a ti esti question about a single virtue or feature of something, but raise the questions what sophist, statesman, and philosopher are, how they differ from each other, and what worth each should be accorded. Second, a visitor from Elea, rather than Socrates, seeks to addressed these questions and does so by employing what is commonly referred to as the (...)
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  23. Aristotle on the Choice of Lives: Two Concepts of Self-Sufficiency.Eric Brown - 2014 - In Pierre Destrée & Marco Zingano (eds.), Theoria: Studies on the Status and Meaning of Contemplation in Aristotle's Ethics. Leuven, Belgium: Peeters Publishing. pp. 111-133.
    Aristotle's treatment of the choice between the political and contemplative lives (in EN I 5 and X 7-8) can seem awkward. To offer one explanation of this, I argue that when he invokes self-sufficience (autarkeia) as a criterion for this choice, he appeals to two different and incompatible specifications of "lacking nothing." On one specification, suitable to a human being living as a political animal and thus seeking to realize his end as an engaged citizen of a polis, a (...)
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  24. Because I Said So: Practical Authority in Plato’s Crito.Micah Lott - 2015 - Polis 32 (1):3-31.
    This essay is an analysis of the central arguments in Plato’s Crito. The dialogue shows, in a variety of ways, that the opinion of another person can have practical relevance in one’s deliberations about what to do – e.g. as an argument, as a piece of expert advice, as a threat. Especially important among these forms of practical relevance is the relevance of authoritative commands. In the dialogue, the Laws of Athens argue that Socrates must accept his sentence of death, (...)
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  25. The Politics of Aristotle’s Criticism of Plato’s Republic.Jozef Müller - 2016 - In Sharon Weisser & Naly Thaler (eds.), Strategies of Polemics in Greek and Roman Philosophy. Brill. pp. 93-112.
    In this paper, I concentrate on some of the more peculiar, perhaps even polemical, features of Aristotle’s discussions of Plato’s Republic in the second book of the Politics. These features include Aristotle’s several rather sharp or ironic remarks about Socrates and his project in the Republic, his use of rhetorical questions, or his tendency to bring out the most extreme consequences of Socrates’s theory (such as that it will destroy the polis and that it will lead to incestuous relationships). (...)
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  26.  84
    El papel de la música en la educación según la Política de Aristóteles.Kênio Estrela - 2018 - Fragmentos de Cultura 28 (n.4):465-471.
    Music is a multifaceted discipline. It has repercussions in the most diverse areas of knowledge. It appears strongly in the development of education and philosophy since antiquity. As a representation of this importance we can find in Book VIII of Aristotle’s Politics an important argumentation about the role of music in the education of young people and adults in the polis. This paper will present an interpretation of Aristotle’s perspective on the role of music in education. -/- .
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  27. Anaxágoras y su recepción en Aristóteles.David Torrijos-Castrillejo - 2014 - EDUSC.
    ¿Cuál es el origen de todas las cosas? A pesar de su gran diversidad, ¿tienen una raíz común? ¿Tuvo el mundo un comienzo? ¿Cómo surgió la vida en la tierra? Tales preguntas, que aún provocan a los científicos, fueron formuladas por vez primera por los primeros pensadores griegos. Anaxágoras responde a ellas poniendo al inicio del tiempo una confusa mezcla de todas las cosas sobre la cual obró un ser llamado Intelecto, quien dio lugar al orden del mundo que hoy (...)
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  28. Review Article: An Octave Of Straw. [REVIEW]Dirk Baltzly & J. Bigelo - 2012 - Polis 29 (2):321-331.
    Review of J.B. Kennedy The Musical Structure of Plato's Dialogues (Acumen, 2011).
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  29. Justice and Moderation in the State: Aristotle and Beyond.Eleni Leontsini - 2015 - In Philosophy of Justice, International Institute of Philosophy, Series: Contemporary Philosophy: A New Survey, vol. 12,. Dordrecht-Heidelberg-New York-London: Springer. pp. 27-42.
    Ιn this paper I aim to analyze Aristotle’s account of political justice (to politikon dikaion) in both the Nicomachean Ethics and the Politics, since it is these accounts that are most relevant to his advocacy of moderation and mixed constitution, and I aim to show how justice and equality are crucial for the promotion of the common interest of the polis. In addition, I explore the connection made between justice, equality, democracy, liberty, and friendship, and attempt to further excavate (...)
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  30. Hegel, Harding, and Objectivity.Christine James - 1998 - Southwest Philosophy Review 14 (1):111-122.
    Jean Hyppolite describes Hegel’s project in the Phenomenology of Spirit as “the development and formulation of natural consciousness and its progression to science, that is to say, to philosophic knowledge, to knowledge of the absolute” (Hyppolite 1974, 4). This development or progression is the “work of consciousness engaged in experience,” as phenomenal knowledge necessarily leads to absolute knowledge. Thus from the very nature of consciousness one is led toward the absolute, which is both substance as well as subject. This paper (...)
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  31. Natural and Divine Orders: The Politics of Sophocles' Philoctetes.Ryan Drake - 2007 - Polis 24 (2):179-192.
    A closer look at the character of Odysseus in the opening passages of the Philoctetes reveals a more nuanced psychology of guilt and justification than commentators have thus far appreciated in the cunning hero's role. This paper examines the relations of sympathy between Odysseus, Neoptolemus, and Philoctetes as a way of entering into the complicated political drama of the work. Conceiving politics in the Philoctetes as a hybrid construction of the demands of nature and the demands of the gods, this (...)
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  32.  46
    Craft Theory And The Creation Of A New Capitalism.Jonathan Morgan - 2018 - The New Polis.
    This paper challenges the notion that the only way to progress to a post-capitalist society is through the wholesale destruction of the capitalist economic system. Instead, I argue that Craft —an existential state and praxis informed by the creation and maintenance of objects of utility—is uniquely situated to effectively reclaim these systems due to its its focus on materiality over abstraction and its unique position as a socially aware form of praxis. This argument focuses not on competition, but on hyper-abstraction (...)
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  33. Identidad religiosa e innovación filosófica en la Atenas del siglo V a.C.David Torrijos-Castrillejo - 2016 - In Juana Torres Silvia Acerbi (ed.), La religión como factor de identidad. Escolar y Mayo. pp. 11-20.
    The fifth century BC is one of the most brilliant of Greek history. Pericles, as the leader of a splendid Athens, promoted the entry into his polis of the new scientific movement that until then had developed primarily in Ionia and in the Italian peninsula. However, their research raised suspicions among the Athenians, who regarded it as a risk for traditional religion. In spite of the somewhat flexible and plural character of the Greek religion, in this period three famous (...)
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  34. V. Tsouna, The Ethics of Philodemus. [REVIEW]J. Clerk Shaw - 2010 - Polis 27:50-54.
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  35. La intersubjetividad como sintonía en las relaciones sociales. Redescubriendo a Alfred Schütz.Magaly Cabrolié Vargas - 2010 - Polis 27.
    Este artículo aborda, desde la relectura del trabajo de Alfred Schütz “La ejecución musical conjunta” (“Makingmusictogether”), la idea de intersubjetividad como sintonía en las relaciones sociales explorando en los elementos señalados por el autor, como la dimensión temporal, el cara a cara y la sincronización con el Otro. Se abre así una posibilidad de comprensión de los procesos intersubjetivos, en la perspectiva del reconocimiento de la alteridad (Levinas) como constitutiva de intersubjetividad, y se plantea la pregunta de si es posible, (...)
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  36. La proyección urbana de un creador. Víctor Jara y la canción “Las casitas del barrio alto”.Laura Y. Rodríguez - 2011 - Polis: Revista Latinoamericana 30.
    Los fenómenos urbanos son objeto de complejos modelos cuantitativos que persiguen explicar la emergencia de futuras tendencias. De similar manera, la intuición opera en algunos visionarios, cuya propiedad de percibir lo que esta por venir, los acerca a la realidad de un modo distinto. Este es el caso de Víctor Jara, cuya canción “Las Casitas del Barrio Alto” es objeto de estudio a través de un análisis crítico del discurso. En el trabajo se aprecia que Víctor Jara tiene la capacidad (...)
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  37.  45
    Scale, Anonymity, and Political Akrasia in Aristotle’s Politics 7.4.Joshua Schulz - 2016 - In Travis Dumsday (ed.), The Wisdom of Youth: Essays Inspired by the Early Work of Jacques and Raïssa Maritain. Washington, DC, USA: pp. 295-309.
    This essay articulates and defends Aristotle’s argument in Politics 7.4 that there is a rational limit to the size of the political community. Aristotle argues that size can negatively affect the ability of an organized being to attain its proper end. After examining the metaphysical grounds for this principle in both natural beings and artifacts, we defend Aristotle’s extension of the principle to the polis. He argues that the state is in the relevant sense an organism, one whose primary (...)
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  38. Del cinismo antiguo: sexualidad, sufrimiento y provocación.David de los Reyes - 2011 - Apuntes Filosóficos 20 (38):149-180.
    Nuestro ensayo se centra en la condición filosófica de los cínicos antiguos, sobre todo en referencia a Diógenes de Sínope. De ellos queremos rescatar su ética y estética, su condición de asumir la filosofía como un estilo de vida y su permanente cuestionamiento a la moral establecida dentro de la polis griega. No menos importante es presentar el tema de su sexualidad, su postura filosófica ante el dolor humano y su ataque a los convencionalismos. Se consideraron médicos del alma, (...)
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  39.  68
    Plato's Housing Policy: Then and Now.Debra Nails & Soula Proxenos - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 10:73-78.
    Plato put housing second only to a secure food supply in the order of business of an emerging polis [Republic 2.369d); we argue, without quibbling over rank, that adequate housing ought to have fundamental priority, with health and education, in civil societies' planning, budgets, and legislative agendas. Something made explicit in the Platonic Laws, and often reiterated by today's poor — but as often forgotten by bureaucrats— is that human wellbeing, eudaimonia, is impossible for the homeless. That is, adequate (...)
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  40.  40
    Aristotele e le virtù sociali: EN IV, 1126b 1-1128b 9.María Silvia Vaccarezza - 2012 - Acta Philosophica 21 (2):309 - 336.
    In EN II, 1108 9-1108 b10 e più estesamente in EN IV, 1126b 10-1128b 9 Aristotele analizza tre virtù (amichevolezza, sincerità e arguzia) che, coinvolgendo il linguaggio e il senso dell’umorismo, riguardano quell’aspetto fondamentale della natura umana che è la socialità, al punto che pare giustificato l’utilizzo dell’etichetta “virtù sociali” per riferirsi ad esse. Tali virtù, infatti, rappresentano le eccellenze nell’ambito dei rapporti sociali non connotati da affetto e amicizia, ma caratterizzati da un legame ben definito, sufficiente a giustificare l’emergere (...)
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  41.  55
    Five Platonic Characters.Debra Nails - 2015 - In Gabriele Cornelli (ed.), Plato's Styles and Characters: Between Literature and Philosophy. De Gruyter. pp. 297-316.
    As a way of arguing that Platonic characters' individual roles within familial, social, and religious structures could deepen our understanding of some philosophical issues--human nature, epistemology, justice and education in the polis, virtue--I present information about the characters Meno of Thessaly, Theaetetus of Sunium, Diotima of Mantinea, Phaenarete (wife of Sophroniscus and Chaeredemus), and [unnamed] of Athens (wife of Pericles and Hipponicus).
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  42.  75
    XVI Brazilian Logic Conference (EBL 2011).Walter Carnielli, Renata de Freitas & Petrucio Viana - 2012 - Bulletin of Symbolic Logic 18 (1):150-151.
    This is the report on the XVI BRAZILIAN LOGIC CONFERENCE (EBL 2011) held in Petrópolis, Rio de Janeiro, Brazil between May 9–13, 2011 published in The Bulletin of Symbolic Logic Volume 18, Number 1, March 2012. -/- The 16th Brazilian Logic Conference (EBL 2011) was held in Petro ́polis, from May 9th to 13th, 2011, at the Laboratório Nacional de Computação o Científica (LNCC). It was the sixteenth in a series of conferences that started in 1977 with the aim of (...)
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  43.  49
    Rosen's ‘a Creature of Modern Scholarship’ -- A Reply.T. Brickhouse & N. Smith - 1998 - Polis 15 (1-2):13-22.
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  44.  84
    ILSA. Revista El Otro Derecho (nº34), “Movimientos Sociales y Luchas por el Derecho Humano al Agua en América Latina”.Andrea Becerra - 2006 - Polis 14.
    “El derecho humano al agua otorga derecho a todos a contar con agua suficiente, a precio asequible, físicamente accesible, segura y de calidad aceptable para usos personales y domésticos”.Comité de Derechos Económicos, Sociales y Culturales de las Naciones Unidas, artículos 11 y 12 del Pacto Internacional de Derechos Económicos, Sociales y CulturalesLa humanidad recibió el siglo XXI con nuevas voces de protesta y manifestaciones por el derecho al agua. Conocida con los calificativos de líquid..
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  45.  35
    Adrift on the Boundless Sea of Unlikeness: Sophistry and Law in Plato's Statesman.Drake Ryan - 2016 - In John Sallis (ed.), Plato's Statesman: Dialectic, Myth, and Politics. Albany, USA: SUNY Press. pp. 251-268.
    This study asks after the fate of sophistry in the Eleatic Stranger's investigation of the best of the six regimes governed by law, and outlines as far as possible the role of the rhetor under the supervision of the true statesman, as well as the function and effects of myth on the citizens of the best regime. In short, I argue that Socrates' competitors do, in a qualified manner, still have a place in such a polis precisely where the (...)
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  46.  35
    Cronotopos y parusía: las identidades míticas como proyecto político.Gilberto Aranda Bustamante & Sergio Salinas Cañas - 2010 - Polis 27.
    En los procesos de identificación social muchas veces la valoración del pasado resulta fundamental. La existencia objetiva de esa valoración ha propiciado que distintos actores sociales, en diferentes momentos históricos, hayan hecho uso del pasado en la estructuración de las ideologías que sustentan los procesos de identificación y, en consecuencia, sus propios proyectos políticos. Es decir, los mitos políticos están compuestos manifiestamente de dos componentes básicos. Por un lado, consisten en la así llamada política simbólica y por el otro lado, (...)
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  47. Expressões Históricas da Democracia.Emanuel Isaque Cordeiro da Silva - manuscript
    Emanuel Isaque Cordeiro da Silva1 eisaque335@gmail.com WhatsApp: (81) 97109-4655 -/- Somente a partir do século XX, a democracia passou a ser considerada por muitos um critério de legitimação da vida política. Ao longo de sua trajetória, o pensamento democrático se modificou, incorporando e abolindo diferentes elementos. Desse modo, duas expressões da democracia, a direta e a representativa, tiveram lugar na história ocidental. Democracia direta Na democracia clássica, em Atenas, todos aqueles que fossem considerados cidadãos podiam e deviam participar da criação (...)
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  48. Political Life: Giorgio Agamben and the Idea of Authority.Steven DeCaroli - 2013 - Research in Phenomenology 43 (2):220-242.
    This article explores the relation between biological life and political life, placing it in the context of the ancient Greek distinction between the life of the home and the realm of politics. In contrast with the oikos, the life of the polis was characterized by attempts to exclude from its sphere both the constraints of necessity that oblige human action to conform to the exigencies of survival as well as the violence that accompanies this pursuit. Although this exclusion has (...)
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  49.  10
    Del filósofo-rey al imperio de la ley. Una evaluación de las aportaciones de Platón al rule of law.Jorge Crego - 2020 - Anuario de Filosofía Del Derecho 36:195-224.
    Plato’s idea of the second-best state is the first appearance of the rule of law. It is considered as a realistic alternative to the government of the Philosopher King, differ-ing formally from it on the employment of general rules. The aim of this paper is to elaborate an articulation of both proposals and to better understand that of the rule of law within Plato’s thought. The main differences between it and the modern theories of the rule of law will be (...)
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  50.  53
    O Conceito do Trabalho: da antiguidade ao século XVI.Emanuel Isaque Cordeiro da Silva - manuscript
    SOCIOLOGIA DO TRABALHO: O CONCEITO DO TRABALHO DA ANTIGUIDADE AO SÉCULO XVI -/- SOCIOLOGY OF WORK: THE CONCEPT OF WORK OF ANTIQUITY FROM TO THE XVI CENTURY -/- RESUMO -/- Ao longo da história da humanidade, o trabalho figurou-se em distintas posições na sociedade. Na Grécia antiga era um assunto pouco, ou quase nada, discutido entre os cidadãos. Pensadores renomados de tal época, como Platão e Aristóteles, deixaram a discussão do trabalho para um último plano. Após várias transformações sociais entre (...)
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