Results for 'worldview'

365 found
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  1. The Worldview of Phenomenology.Steven James Bartlett - 1969/2017 - Willamette University Faculty Research Website.
    An invited High Table Address given before the students and faculty of Raymond College, University of the Pacific, Stockton, California, December 10, 1969. An impressionistic and idealistic paper from the author’s youth suggesting how his _de-projective approach to phenomenology_ could lead to an actual, lived, worldview.
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  2. Worldview disagreement and subjective epistemic obligations.Daryl Ooi - 2022 - Synthese 200 (2):1-23.
    In this paper, I provide an account of subjective epistemic obligations. In instances of peer disagreement, one possesses at least two types of obligations: objective epistemic obligations and subjective epistemic obligations. While objective epistemic obligations, such as conciliationism and remaining steadfast, have been much discussed in the literature, subjective epistemic obligations have received little attention. I develop an account of subjective epistemic obligations in the context of worldview disagreements. In recent literature, the notion of worldview disagreement has been (...)
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  3.  41
    Secular Worldviews: Scientific Naturalism and Secular Humanism.Mikael Stenmark - 2022 - European Journal for Philosophy of Religion 14 (4):237-264.
    In this essay, I maintain that although atheism, minimally construed, consists simply of the belief that there is no God or gods, atheists must embrace a secular worldview of one kind or another. Since they cannot be without a worldview, atheists must develop an alternative to the religious, especially the theistic, worldviews which they, by implication, reject. Further, I argue that there are, at the very least, two options available to atheists and that these should not be conflated (...)
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  4.  74
    Asian Worldviews: Religions, Philosophies, Political Theories.Rein Raud - 2021 - Hoboken, NJ, USA: Wiley-Blackwell.
    Recent decades have witnessed a sharp increase of interest in the cultures and regions of South and East Asia, owing in part to the prominent role Asian economies have played in the era of globalization. Asian Worldviews: Religions, Philosophies, Political Theories is a unique, reader-friendly introduction to the intellectual heritage of the region. Assuming no previous background in Asian cultural history, Asian Worldviews moves beyond chronological and geographic boundaries to present an integrated treatment of the beliefs, teachings, and ideologies that (...)
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  5. The Conceptual Origin of Worldview in Kant and Fichte.Alexander T. Englert - 2022 - Journal of Transcendental Philosophy 3:1-24.
    Kant and Fichte developed the concept of a worldview as a way of reflecting on experience as a whole. But what does it mean to form a worldview? And what role did it play in the German Idealist tradition? This paper seeks to answer these questions through a detailed analysis of the form of a philosophical worldview and its historical portent, both of which remain unexplored in the literature. The dearth of attention is partially to blame on (...)
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  6. The worldview of the pilgrim and the foundation of a confessional and narrative philosophy of education.Guilherme J. Braun & Ferdinand J. Potgieter - 2019 - HTS Theological Studies 75 (4):8.
    In this article, we explore the worldview of the pilgrim and how it relates to the drama of human existence. The worldview of the pilgrim is the starting point in our explorations of the postmodern conundrum and interrelated subjects such as epistemology, ethics, religious symbolism, hospitality and practical life strategies from a narrative and confessional perspective. These elaborations will serve the ultimate goal of this article, which is to contribute to the philosophy of education (including educators and educationists) (...)
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  7. Wittgenstein's Anti-scientistic Worldview.Jonathan Beale - 2017 - In Jonathan Beale & Ian James Kidd (eds.), Wittgenstein and Scientism. London: Routledge. pp. 59-80.
    This chapter outlines ways in which Wittgenstein’s opposition to scientism is manifest in his later conception of philosophy and the negative attitude he held toward his times. The chapter tries to make clear how these two areas of Wittgenstein’s thought are connected and reflect an anti-scientistic worldview he held, one intimated in Philosophical Investigations §122. -/- It is argued that the later Wittgenstein’s metaphilosophy is marked out against two scientistic claims in particular. First, the view that the scientific method (...)
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  8. Rationality and Worldview.Graham Oppy - 2017 - In John Schellenberg & Paul Draper (eds.), Renewing Philosophy of Religion. Oxford, UK: pp. 174-86.
    In this paper, I aim to bring out the implausibility of the claim that there is a class of philosophers of religion—holders of a particular constellation of beliefs about religion—whose religious beliefs are either uniquely rational or uniquely supported by a stock of cogent arguments. My initial focus will be on models of parties to religious disagreements. These models may be simple, but I believe that there is much to be learned from them.
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  9.  93
    Contemporary Darwinism as a worldview.Jamie Milton Freestone - 2021 - Studies in History and Philosophy of Science Part A 90 (C):68-76.
    The most public-facing forms of contemporary Darwinism happily promote its worldview ambitions. Popular works, by the likes of Richard Dawkins, deflect associations with eugenics and social Darwinism, but also extend the reach of Darwinism beyond biology into social policy, politics, and ethics. Critics of the enterprise fall into two categories. Advocates of Intelligent Design and secular philosophers (like Mary Midgley and Thomas Nagel) recognise it as a worldview and argue against its implications. Scholars in the rhetoric of science (...)
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  10.  16
    Seeing Through the Aesthetic Worldview.Andrew Lambert - 2021 - In Ian M. Sullivan & Joshua Mason (eds.), One corner of the square: essays on the philosophy of Roger T. Ames. University of Hawaiʻi Press. pp. 141-150.
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  11. Scientific Worldviews as Promises of Science and Problems of Philosophy of Science.Thomas Mormann - 2017 - Centaurus 59 (3):189 - 203.
    The aim of this paper is to show that global scientific promises aka “scientific world-conceptions” have an interesting history that should be taken into account also for contemporary debates. I argue that the prototypes of many contemporary philosophical positions concerning the role of science in society can already be found in the philosophy of science of the 1920s and 1930s. First to be mentioned in this respect is the Scientific World-Conception of the Vienna Circle (The Manifesto) that promised to contribute (...)
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  12. Worldviews, the Problem of Evil, and Rational Discourse: Thoughts on the Framework of Stump’s Defence.Georg Gasser - 2012 - European Journal for Philosophy of Religion 4 (3):137--153.
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  13.  67
    To Colorize a Worldview Painted in Black and White : Philosophical dialogues to reduce the influence of extremism on youths online.Daniella Nilsson, Viktor Gardelli, Ylva Backman & Teodor Gardelli - 2015 - International Journal of Humanities and Social Science 5 (1):64-70.
    A recent report by the Swedish National Council for Crime Prevention in cooperation with the Swedish Security Service shows that the Internet has been extensively used to spread propaganda by proponents of violent political extremism, characterized by a worldview painted in black and white, an anti-democratic viewpoint, and intolerance towards persons with opposing ideas. We provide five arguments suggesting that philosophical dialogue with young persons would be beneficial to their acquisition of insights, attitudes and thinking tools for encountering such (...)
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  14. The Physicalist Worldview as Neurotic Ego-Defense Mechanism.Bernardo Kastrup - 2016 - SAGE Open 6 (4):1-7.
    The physicalist worldview is often portrayed as a dispassionate interpretation of reality motivated purely by observable facts. In this article, ideas of both depth and social psychology are used to show that this portrayal may not be accurate. Physicalism—whether it ultimately turns out to be philosophically correct or not—is hypothesized to be partly motivated by the neurotic endeavor to project onto the world attributes that help one avoid confronting unacknowledged aspects of one’s own inner life. Moreover, contrary to what (...)
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  15. Philosophy, Religion and Worldview.Graham Oppy - 2019 - In Aaron Simmons (ed.), Christian Philosophy: Conceptions, Continuations, and Challenges. Oxford, UK: pp. 244-59.
    This chapter consists of a series of reflections on widely endorsed claims about Christian philosophy and, in particular, Christian philosophy of religion. It begins with consideration of some claims about how (Christian) philosophy of religion currently is, and then moves on to consideration of some claims about how (Christian) philosophy of religion ought to be. In particular, the chapter offers critical scrutiny of the oft-repeated claim that we are currently in a golden age for Christian philosophy of religion.
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  16.  66
    Introduction: Language and Worldviews.Nathalie Gontier, Diana Couto, Matthieu Fontaine, Lorenzo Magnani & Selene Arfini - 2022 - Topoi 41 (3):439-445.
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  17.  36
    Correction: Introduction: Language and Worldviews.Nathalie Gontier, Diana Couto, Matthieu Fontaine, Lorenzo Magnani & Selene Arfini - 2022 - Topoi 41 (3):447-448.
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  18.  57
    Seeing Through the Aesthetic Worldview.Andrew Lambert - 2021 - In Ian Sullivan & Joshua Mason (ed.), One Corner of the Square: Essays on the Philosophy of Roger T. Ames. Honolulu, HI, USA: pp. pp141-150.
    An examination of Hall and Ames’s claim that the classical Confucian tradition be understood as constituting an aesthetic order. Some have argued that this claim is simply false. However, this claim should be understood not in terms of its literal truth or falsity, but in terms of its usefulness and suggestiveness. It is a general description that can guide inquiry into early Chinese thought. In what follows, I locate Hall and Ames’s “aesthetic order” within a broader interpretive lineage that understands (...)
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  19. The Cosmological Aesthetic Worldview in Van Gogh’s Late Landscape Paintings.Erman Kaplama - 2016 - Cosmos and History 12 (1):218-237.
    Some artworks are called sublime because of their capacity to move human imagination in a different way than the experience of beauty. The following discussion explores how Van Gogh’s The Starry Night along with some of his other late landscape paintings accomplish this peculiar movement of imagination thus qualifying as sublime artworks. These artworks constitute examples of the higher aesthetic principles and must be judged according to the cosmological-aesthetic criteria for they manage to generate a transition between ethos and phusis (...)
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  20. The Utopian Worldview of Afrocentricity: Critical Comments on a Reactionary Philosophy.Ferguson I. I. Stephen C. - 2011 - Socialism and Democracy 25 (1):108-134.
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  21.  8
    The Christian Worldview of St. Thomas Aquinas.Dax Bennington - manuscript
    My task for this paper is threefold. First, I’ll discuss the notion of a Christian worldview which has been aptly articulated and defended by David Naugle. In particular, I’ll focus on the way in which a worldview in general is a systematic way of thinking, and how a Christian worldview in particular, is structured in terms of the creation, fall, redemption, and consummation of all things. Second, I’ll discuss Alvin Plantinga’s advice to Christian philosophers in light of (...)
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  22. On the Fundamental Worldview of the Integral Culture: Integrating Science, Religion, and Art: Part Two.Attila Grandpierre - 2003 - World Futures 59 (7):535-556.
    In the present essay I suggest that the main reason why history failed to develop societies in harmony with Nature, including our internal nature as well, is that we failed to evaluate the exact basis of the factor ultimately governing our thoughts. We failed to realise that it is the worldview that ultimately governs our thoughts and through our thoughts, our actions. In this work I consider the ultimate foundations of philosophy, science, religion, and art, pointing out that they (...)
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  23. Against the diversity objection to group worldview description.Terence Rajivan Edward - manuscript
    This paper defends the practice of attributing a worldview to a group against the objection that this practice overlooks different views within the group and wrongly portrays the group as homogeneous.
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  24.  8
    The Christian Worldview of St. Thomas Aquinas.Dax Bennington - 2021 - In The Good, the True, the Beautiful: A Multidisciplinary Tribute to Dr. David K. Naugle.
    My task for this paper is threefold. First, I’ll discuss the notion of a Christian worldview which has been aptly articulated and defended by David Naugle. In particular, I’ll focus on the way in which a worldview in general is a systematic way of thinking, and how a Christian worldview in particular, is structured in terms of the creation, fall, redemption, and consummation of all things. Second, I’ll discuss Alvin Plantinga’s advice to Christian philosophers in light of (...)
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  25.  4
    The Christian Philosophical Worldview of St. Thomas Aquinas.Dax R. Bennington - 2021 - In Mark J. Boone, Rose M. Cothren, Kevin C. Neece & Jaclyn S. Parrish (eds.), The Good, the True, the Beautiful: A Multidisciplinary Tribute to Dr. David K. Naugle. Pickwick.
    My task for this paper is threefold. First, I’ll discuss the notion of a Christian worldview which has been aptly articulated and defended by David Naugle. In particular, I’ll focus on the way in which a worldview in general is a systematic way of thinking, and how a Christian worldview in particular, is structured in terms of the creation, fall, redemption, and consummation of all things. Second, I’ll discuss Alvin Plantinga’s advice to Christian philosophers in light of (...)
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  26. Artefacts as Mere Illustrations of a Worldview.Terence Rajivan Edward - 2017 - Symposion: Theoretical and Applied Inquiries in Philosophy and Social Sciences 4 (2):241-244.
    This paper responds to an argument against a kind of anthropology. According to the argument, if the aim of anthropology is to describe the different worldviews of different groups, then anthropologists should only refer to material artefacts in order to illustrate a worldview; but the interest of artefacts to anthropology goes beyond mere illustration. This argument has been endorsed by key members of the ontological movement in anthropology, who found at least one of its premises in Marilyn Strathern’s writing.
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  27.  73
    "In Abundance of Counsellors there Is Victory": Reasoning about Public Policy from a Religious Worldview.Katherine Dormandy - 2020 - In Peter Jonkers Wiertz & Oliver J. (eds.), Religious Truth and Identity in an Age of Plurality. New York City, New York, Vereinigte Staaten: pp. 162-181.
    Some religious communities argue that public policy is best decided by their own members, on the grounds that collaborating with those reasoning from secular or “worldly” perspectives will only foment error about how society should be run. But I argue that epistemology instead recommends fostering disagreement among a plurality of religious and secular worldviews. Inter-worldview disagreement over public policy can challenge our unquestioned assumptions, deliver evidence we would likely have missed, and expose us to new epistemic alternatives; when done (...)
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  28.  11
    The Philosophy of Engineering and the Engineering Worldview.Terry Bristol - 2018 - In Carl Mitcham, Bocong Li, Byron Newberry & Baichun Zhang (eds.), Philosophy of Engineering, East and West. International: Springer. pp. 103-118.
    The philosophy of engineering is, in the first instance, concerned to make sense of what we do and how we do it as agents in the world. It is also concerned with understanding the nature of inquiry and exploration in the engineering enterprise. In these latter concerns, the philosophy of engineering constitutes the more general framework for understanding the nature of reality and the role of engineering in it. The philosophy of engineering and the engineering worldview supersede and subsume (...)
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  29. The Bodily Excess of a Worldview: Beyond a Theoretical Account of the World.Pieter Meurs - 2011 - In D. Aerts, B. D'Hooghe & N. Note (eds.), Worldviews, Science and Us: Bridging Knowledge and Its Implications for Our Perspectives of the World. World Scientific.
    Contemporary society engenders complex and controversial contradictions as a consequence of the schism between the experience of a rapidly changing world and the incapability or the lack of an appropriate view of that world. This is why we should encourage the efforts towards a global thought of the world. Such a worldview can help us to understand and explain reality. However, we should be critical towards a mere theoretical approach of that world. A worldview should not be confined (...)
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  30. On The Relation Between Science and the Scientific Worldview.Josh Reeves - 2013 - Heythrop Journal 54 (4):554-562.
    It has been widely believed since the nineteenth century that modern science provides a serious challenge to religion, but less agreement as to the reason. One main complication is that whenever there has been broad consensus for a scientific theory that challenges traditional religious doctrines, one finds religious believers endorsing the theory or even formulating it. As a result, atheists who argue for the incompatibility of science and religion often go beyond the religious implications of individual scientific theories, arguing that (...)
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  31. Wall-Window-Screen: How the Cell Phone Mediates a Worldview for Us.Galit Wellner - 2011 - Humanities and Technology Review 30:87-103.
    The article proposes to model the phenomenon of the cell phone as a wall-window. This model aims at explicating some of the perceptions and experiences associated with cellular technology. The wall-window model means that the cell phone simultaneously separates the user from the physical surroundings (the wall), and connects the user to a remote space (the window). The remote space may be where the interlocutor resides or where information is stored (e.g. the Internet). Most cell phone usage patterns are modeled (...)
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  32. Constructing a Religious Worldview: Why Religious Antirealism is Still interesting.Thomas Schärtl - 2014 - European Journal for Philosophy of Religion 6 (1):133--160.
    After a short overview of anti-realist positions within the philosophy of religion, the following paper argues in favour of a moderate version of religious anti-realism. especially the notions of ”revelation’ and ”religious experience’ seem to suggest that certain dichotomies that are typical for realism cannot be upheld consistently within philosophy of religion. However, the end of the paper shows a different route, which might overcome the realism/antirealism dichotomy as such.
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  33. Dilthey and Carnap: The Feeling of Life, the Scientific Worldview, and the Elimination of Metaphysics.Eric S. Nelson - 2018 - In Johannes Feichtinger, Franz L. Fillafer & Jan Surman (eds.), The Worlds of Positivism A Global Intellectual History, 1770–1930. Palgrave.
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  34. The Clash between Scientific and Religious Worldviews: A Re‐Evaluation.Louis Caruana - 2021 - Heythrop Journal 63 (1):19-26.
    Many assume that science and religion represent two worldviews in mutual conflict. These last decades however, the improved study of the social, psychological and historical dimensions of both science and religion has revealed that the two worldviews may not be as mutually antagonistic as previously assumed. It is important therefore to review carefully the very idea of a clash of worldviews. This paper seeks to make a contribution in this area by exploring the deeper, hidden attitudes and dispositions that are (...)
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  35.  49
    Defining Communication and Language from Within a Pluralistic Evolutionary Worldview.Nathalie Gontier - 2022 - Topoi 41 (3):609-622.
    New definitions are proposed for communication and language. Communication is defined as the evolution of physical, biochemical, cellular, community, and technological information exchange. Language is defined as community communication whereby the information exchanged comprises evolving individual and group-constructed knowledge and beliefs, that are enacted, narrated, or otherwise conveyed by evolving rule-governed and meaningful symbol systems, that are grounded, interpreted, and used from within evolving embodied, cognitive, ecological, sociocultural, and technological niches. These definitions place emphasis on the evolutionary aspects of communication (...)
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  36. The Kantian Grounding of Einstein’s Worldview: (I) The Early Influence of Kant’s System of Perspectives.Stephen Palmquist - 2010 - Polish Journal of Philosophy 4 (1):45-64.
    Recent perspectival interpretations of Kant suggest a way of relating his epistemology to empirical science that makes it plausible to regard Einstein’stheory of relativity as having a Kantian grounding. This first of two articles exploring this topic focuses on how the foregoing hypothesis accounts for variousresonances between Kant’s philosophy and Einstein’s science. The great attention young Einstein paid to Kant in his early intellectual development demonstrates the plausibility of this hypothesis, while certain features of Einstein’s cultural-political context account for his (...)
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  37. What Gave You That Idea? -- Rediscovering the Development of Our Worldviews.Georges Kassabgi - 2012 - Wolfeboro, NH 03894, USA: self-published.
    from the back cover: -/- "Searching the faraway origins of philosophy, religion, and science might reshape the accepted foundation of our knowledge. Georges Kassabgi invites us to think anew about starting points and primal elements, material as well as nonmaterial--common to all that exists. With this essay, he sketches a walkway, so often dreamed of but never completed before, connecting these three disciplines, so as to improve the outcome of discussions about some big questions." -/- -- Daniel S. Larange', PhD (...)
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  38.  26
    SCIENCE AND SCIENTIST - A Comprehensive Worldview.Bhakti Madhava Puri - 2009 - Darwin Under Siege.
    The Western world has led the development of material science for over 200 years. But they have reached an impasse in confronting the problem of consciousness. Scientific knowledge requires a scientist, but regarding knowledge concerning the scientist, they must remain silent. India has always emphasized knowledge of the conscious self or atma. Vedanta-sutra begins with the aphorism “athatho brahma jijnasa” – now, therefore, inquire about brahma (pure consciousness). Even in the West, the Greek philosopher Socrates stated, “Above all else know (...)
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  39. Music Cognition as a Window to the World.Mark Reybrouck - 2011 - Semiotics:55-62.
    Worldviews are windows to the world. They can be static in referring to visual connotations as suggested by their name, but they can hold a dynamic and genetic view as well. As such, they imply a fundamental cognitive orientation, involving selection, interpretation and interaction with the world. What matters, in this view, is a kind of sense-making or semiotization of the world. -/- The semiotization of the “sonic world”, accordingly, can be approached from different epistemological positions: is music reducible to (...)
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  40.  29
    Nature and Divinity: the impact of science on the concept of God.Louis Caruana -
    Public lecture delivered 14 October 2002: This lecture explores two areas of today’s dominant mentality that is associated with the natural sciences and that is fast becoming global. Two worldviews stand out: the mechanistic worldview and the evolutionary worldview. The lecture explains the main features of each and highlights some of their implications as regards the idea of God.
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  41. Der Stachel der Selbsttätigkeit und das Ausschöpfen der Freiheit. Zur Vollständigkeit der fünf Weltansichten beim späten Fichte.Michael Lewin - 2020 - Fichte-Studien 48:204-219.
    In the later Fichte the reflection splits the world into a fivefoldness of its possible view. To get through all the a priori arranged levels from sensuality to the Doctrine of Science means to use up all the possibilities of the views of the world. I will examine whether Fichte can offer us a direct proof of completeness of the standpoints or at least show indirectly that there must be exactly five of them. Which answer would he give us if (...)
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  42. Moral Education in the Liberal State.Kyla Ebels-Duggan - 2013 - Journal of Practical Ethics 1 (2):24-63.
    I argue that political liberals should not support the monopoly of a single educational approach in state sponsored schools. Instead, they should allow reasonable citizens latitude to choose the worldview in which their own children are educated. I begin by defending a particular conception of political liberalism, and its associated requirement of public reason, against the received interpretation. I argue that the values of respect and civic friendship that motivate the public reason requirement do not support the common demand (...)
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  43.  59
    What is a meaningful role? Accounting for culture in fish and wildlife management in rural Alaska.Jeffrey Brooks & Kevin Bartley - 2016 - Human Ecology 44 (5):517-531.
    The Alaska National Interest Lands Conservation Act of 1980 requires federal agencies to provide a meaningful role for rural subsistence harvesters in management of fish and wildlife in Alaska. We constructed an interpretive analysis of qualitative interviews with residents of the Yukon-Kuskokwim Delta. Stakeholders' perceptions of their roles and motivations to participate in collaborative management are linked to unseen and often ignored cultural features and differing worldviews that influence outcomes of collaboration. Agencies need to better understand Yup'ik preferences for working (...)
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  44.  40
    The riddles of Monism: an introductory essay.Todd H. Weir - 2012 - In Monism: Science, Philosophy, Religion, and the History of a Worldview. New York: Palgrave-Macmillan. pp. 1-44.
    This article makes the case that a more capacious understanding of the philosophy of naturalistic monism can place in a new light some of the chief intellectual, cultural, religious and political questions and conflicts in the period between the 1840s and 1940s, making this in many ways a “monist century.” It approaches this task from two directions. First, the article argues that monism represented a peculiar type of socially embodied knowledge that is little understood and yet which illuminates one of (...)
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  45. Hiromatsu on Mach’s Philosophy and Relativity Theory.Makoto Katsumori - 2016 - European Journal of Japanese Philosophy 1:149-188.
    In his project of going beyond the “modern worldview,” Hiromatsu Wataru attached great importance to Ernst Mach’s philosophical thought and Einstein’s theory of relativity as challenging the premises of modern philosophy, which he characterized as substantialist and bound by the subject / object schema. This paper surveys Hiromatsu’s analysis of Mach’s phenomenalist element-monism, specifically his critique of Mach’s insufficient break with modern philosophy; his inquiry into Einstein’s relativity theory with a focus on its intersubjective cognitive structure; and the way (...)
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  46. A New ‘Idea of Nature’ for Chemical Education.Joseph E. Earley - 2013 - Science & Education 22 (7):1775-1786.
    This paper recommends that chemistry educators shift to a different ‘idea of nature’, an alternative ‘worldview.’ Much of contemporary science and technology deals in one way or another with dynamic coherences that display novel and important properties. The notion of how the world works that such studies and practices generate (and require) is quite different from the earlier concepts that are now integrated into science education. Eventual success in meeting contemporary technological and social challenges requires general diffusion of an (...)
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  47. Levels of the world. Limits and extensions of Nicolai hartmann’s and Werner heisenberg’s conceptions of levels.Gregor Schiemann - 2019 - HORIZON. Studies in Phenomenology 8 (1):103-122.
    The conception that the world can be represented as a system of levels of being can be traced back to the beginnings of European philosophy and has lost little of its plausibility in the meantime. One of the important modern conceptions of levels was developed by Nicolai Hartmann. It exhibits remarkable similarities and contrasts with the classification of the real developed by Werner Heisenberg in his paper Ordnung der Wirklichkeit (Order of Reality). In my contribution I will introduce these two (...)
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  48. The connection between mathematics and philosophy on the discrete–structural plane of thinking: the discrete–structural model of the world.Eldar Amirov - 2017 - Гілея: Науковий Вісник 126 (11):266-270.
    The discrete–structural structure of the world is described. In comparison with the idea of Heraclitus about an indissoluble world, preference is given to the discrete world of Democritus. It is noted that if the discrete atoms of Democritus were simple and indivisible, the atoms of the modern world indicated in the article would possess, rather, a structural structure. The article proves the problem of how the mutual connection of mathematics and philosophy influences cognition, which creates a discrete–structural worldview. The (...)
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  49. The Belief in and Veneration of Ancestors in Akan Traditional Thought: Finding Values for Human Well-being.Stephen Nkansah Morgan & Beatrice Okyere-Manu - 2020 - Alternation 2020 (30):11-31.
    Traditional Africans' belief in and veneration of ancestors is an almost ubiquitous, long-held and widely known, for it is deeply entrenched in the African metaphysical worldview itself. This belief in and veneration of ancestors is characterised by strong moral undertone. This moral undertone involves an implicit indication that individual members of communities must live exemplary lives in accordance with the ethos of the community. Living according to the ethos is among the conditions for attaining the prestige of being elevated (...)
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  50.  38
    Philosophical evaluation of South Africa Strategy in Confronting Homophobia.Mompati Vincent Chakale & Phemelo Olifile Marumo - 2019 - African Renaissance 2019 (special issue):9-26.
    The strategies by South African government in addressing gender discrepancies have yield no results because there are prevalent gender discriminatory practices and attitudes, which have already culminated into homophobia. Thence the main objective of this paper is to evaluate the government remedial strategies against cultural matrices as determined by patriarchy and homophobia. In addressing the objective, the study deployed qualitative research method, wherein relevant documents, journals, as well the South African Constitution (1994) pertaining to LGBTI matters were consulted. The outcome (...)
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