Results for 'Zed Adams'

(not author) ( search as author name )
956 found
Order:
  1. The Myth of the Common Sense Conception of Color.Zed Adams & Nat Hansen - 2020 - In Teresa Marques & Åsa Wikforss (eds.), Shifting Concepts: The Philosophy and Psychology of Conceptual Variability. Oxford: Oxford University Press. pp. 106-127.
    Some philosophical theories of the nature of color aim to respect a "common sense" conception of color: aligning with the common sense conception is supposed to speak in favor of a theory and conflicting with it is supposed to speak against a theory. In this paper, we argue that the idea of a "common sense" conception of color that philosophers of color have relied upon is overly simplistic. By drawing on experimental and historical evidence, we show how conceptions of color (...)
    Download  
     
    Export citation  
     
    Bookmark   4 citations  
  2. Constancy Mechanisms and the Normativity of Perception.Zed Adams & Chauncey Maher - 2016 - In Zed Adams & Jacob Browning (eds.), Giving a Damn: Essays in Dialogue with John Haugeland. Cambridge, MA: MIT Pres.
    In this essay, we draw on John Haugeland’s work in order to argue that Burge is wrong to think that exercises of perceptual constancy mechanisms suffice for perceptual representation. Although Haugeland did not live to read or respond to Burge’s Origins of Objectivity, we think that his work contains resources that can be developed into a critique of the very foundation of Burge’s approach. Specifically, we identify two related problems for Burge. First, if (what Burge calls) mere sensory responses are (...)
    Download  
     
    Export citation  
     
    Bookmark   4 citations  
  3. (1 other version)Cognitive Spread: Under What Conditions Does the Mind Extend Beyond the Body?Zed Adams & Chauncey Maher - 2012 - European Journal of Philosophy 20 (4):420-438.
    The extended mind hypothesis (EMH) is the claim that the mind can and does extend beyond the human body. Adams and Aizawa (A&A) contend that arguments for EMH commit a ‘coupling constitution fallacy’. We deny that the master argument for EMH commits such a fallacy. But we think that there is an important question lurking behind A&A's allegation: under what conditions is cognition spread across a tightly coupled system? Building on some suggestions from Haugeland, we contend that the system (...)
    Download  
     
    Export citation  
     
    Bookmark   4 citations  
  4. The Hope of Agreement: Against Vibing Accounts of Aesthetic Judgment.Nat Hansen & Zed Adams - 2023 - Mind (531):742-760.
    Stanley Cavell’s account of aesthetic judgment has two components. The first is a feeling: the judge has to see, hear, ‘dig’ something in the object being judged, there has to be an ‘emotion’ that the judge feels and expresses. The second is the ‘discipline of accounting for [the judgment]’, a readiness to argue for one’s aesthetic judgment in the face of disagreement. The discipline of accounting for one’s aesthetic judgments involves what Nick Riggle has called a norm of convergence: the (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  5. Science and Philosophy of Color in the Modern Age.Jacob Browning & Zed Adams - 2021 - In Anders Steinvall & Sarah Streets (eds.), Cultural History of Color in the Modern Age. Bloomsbury. pp. 21-38.
    The study of color expanded rapidly in the 20th century. With this expansion came fragmentation, as philosophers, physicists, physiologists, psychologists, and others explored the subject in vastly different ways. There are at least two ways in which the study of color became contentious. The first was with regard to the definitional question: what is color? The second was with the location question: are colors inside the head or out in the world? In this chapter, we summarize the most prominent answers (...)
    Download  
     
    Export citation  
     
    Bookmark  
  6. Strange but True On the Counter-Intuitiveness of the Extended Mind Hypothesis.Chauncey Maher & Zed Adams - 2013 - Journal of Consciousness Studies 20 (9-10):9-10.
    The Extended Mind Hypothesis (EM) strikes many as counter-intuitive. It is the claim that things outside of human bodies are literally parts of human minds. But EM rests upon a plausible idea: that the world itself is minded when parts of it are functionally equivalent to parts of human minds. In this paper, we address two intuitive criticisms of EM recently expressed by Sam Coleman (Coleman, 2011). The first is that the examples of extended mind offered by advocates of EM (...)
    Download  
     
    Export citation  
     
    Bookmark  
  7. Emotional truth: Emotional accuracy: Adam Morton.Adam Morton - 2002 - Aristotelian Society Supplementary Volume 76 (1):265–275.
    This is a reply to de Sousa's 'Emotional Truth', in which he argues that emotions can be objective, as propositional truths are. I say that it is better to distinguish between truth and accuracy, and agree with de Sousa to the extent of arguing that emotions can be more or less accurate, that is, based on the facts as they are.
    Download  
     
    Export citation  
     
    Bookmark   9 citations  
  8. Artificial Intelligence: Arguments for Catastrophic Risk.Adam Bales, William D'Alessandro & Cameron Domenico Kirk-Giannini - 2024 - Philosophy Compass 19 (2):e12964.
    Recent progress in artificial intelligence (AI) has drawn attention to the technology’s transformative potential, including what some see as its prospects for causing large-scale harm. We review two influential arguments purporting to show how AI could pose catastrophic risks. The first argument — the Problem of Power-Seeking — claims that, under certain assumptions, advanced AI systems are likely to engage in dangerous power-seeking behavior in pursuit of their goals. We review reasons for thinking that AI systems might seek power, that (...)
    Download  
     
    Export citation  
     
    Bookmark   3 citations  
  9. Defending the bounds of cognition.Frederick R. Adams & Kenneth Aizawa - 2010 - In Richard Menary (ed.), The Extended Mind. Cambridge, MA, USA: MIT Press.
    That about sums up what is wrong with Clark's view.
    Download  
     
    Export citation  
     
    Bookmark   45 citations  
  10. The State, Philosophy, and the Tyranny of the Logos: an Introduction to François Châtelet’s “Classical Greece, Reason, and the State”.Adam E. Foster - 2023 - Parrhesia 2023 (38):1-20.
    Download  
     
    Export citation  
     
    Bookmark  
  11. Commonsense Morality and Contact with Value.Adam Lovett & Stefan Riedener - 2024 - Philosophy and Phenomenological Research 1 (1):1-21.
    There seem to be many kinds of moral duties. We should keep our promises; we should pay our debts of gratitude; we should compensate those we’ve wronged; we should avoid doing or intending harm; we should help those in need. These constitute, some worry, an unconnected heap of duties: the realm of commonsense morality is a disorganized mess. In this paper, we outline a strategy for unifying commonsense moral duties. We argue that they can be understood in terms of contact (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  12.  98
    Hypocritical Blame as Dishonest Signalling.Adam Piovarchy - forthcoming - Australasian Journal of Philosophy.
    This paper proposes a new theory of the nature of hypocritical blame and why it is objectionable, arguing that hypocritical blame is a form of dishonest signaling. Blaming provides very important benefits: through its ability to signal our commitments to norms and unwillingness to tolerate norm violations, it greatly contributes to valuable norm-following. Hypocritical blamers, however, are insufficiently committed to the norms or values they blame others for violating. As allowing their blame to pass unchecked threatens the signaling system, our (...)
    Download  
     
    Export citation  
     
    Bookmark  
  13. Sensory awareness is not a wide physical relation: An empirical argument against externalist intentionalism.Adam Pautz - 2006 - Noûs 40 (2):205-240.
    Phenomenal intentionality is a singular form of intentionality. Science shows it is internally-determined. So standard externalist models for reducing intentionality don't apply to it.
    Download  
     
    Export citation  
     
    Bookmark   38 citations  
  14. Complex individuals and multigrade relations.Adam Morton - 1975 - Noûs 9 (3):309-318.
    I relate plural quantification, and predicate logic where predicates do not need a fixed number of argument places, to the part-whole relation. For more on these themes see later work by Boolos, Lewis, and Oliver & Smiley.
    Download  
     
    Export citation  
     
    Bookmark   41 citations  
  15. Knocking out pain in livestock: Can technology succeed where morality has stalled?Adam Shriver - 2009 - Neuroethics 2 (3):115-124.
    Though the vegetarian movement sparked by Peter Singer’s book Animal Liberation has achieved some success, there is more animal suffering caused today due to factory farming than there was when the book was originally written. In this paper, I argue that there may be a technological solution to the problem of animal suffering in intensive factory farming operations. In particular, I suggest that recent research indicates that we may be very close to, if not already at, the point where we (...)
    Download  
     
    Export citation  
     
    Bookmark   27 citations  
  16. The semantics of slurs: A refutation of coreferentialism.Adam M. Croom - 2015 - Ampersand: An International Journal of General and Applied Linguistics 2:30-38.
    Coreferentialism refers to the common assumption in the literature that slurs and descriptors are coreferential expressions with precisely the same extension. For instance, Vallee recently writes that “If S is an ethnic slur in language L, then there is a non-derogatory expression G in L such that G and S have the same extension”. The non-derogatory expression G is commonly considered the nonpejorative correlate of the slur expression S and it is widely thought that every S has a coreferring G (...)
    Download  
     
    Export citation  
     
    Bookmark   23 citations  
  17. Ethics and naturalism.Adam Greif - 2023 - Prolegomena: Casopis Za Filozofiju/Journal of Philosophy 22 (2):237-256.
    The purpose of this paper is to examine the relationship between naturalism and morality and to assess their compatibility. Naturalism is defined as respect for science, for its methods and results. From this respect for science, one can infer two distinct philosophical naturalisms: the methodological and the metaphysical. The relationship between these forms of naturalism and morality depends on the correct conception of morality. This paper differentiates between objectively realistic conception and all other conceptions and argues that while other conceptions (...)
    Download  
     
    Export citation  
     
    Bookmark  
  18. Folk psychology is not a predictive device.Adam Morton - 1996 - Mind 105 (417):119-37.
    I argue that folk psychology does not serve the purpose of facilitating prediction of others' behaviour but if facilitating cooperative action. (See my subsequent book *The Importance of Being Understood*.
    Download  
     
    Export citation  
     
    Bookmark   28 citations  
  19. Thinking about Past Minds: Cognitive Science as Philosophy of Historiography.Adam Michael Bricker - 2023 - Journal of the Philosophy of History 17 (2):219-242.
    This paper outlines the case for a future research program that uses the tools of experimental cognitive science to investigate questions that traditionally fall under the remit of the philosophy of historiography. The central idea is this – the epistemic profile of historians’ representations of the past is largely an empirical matter, determined in no small part by the cognitive processes that produce these representations. However, as the philosophy of historiography is not presently equipped to investigate such cognitive questions, legitimate (...)
    Download  
     
    Export citation  
     
    Bookmark  
  20. Against the New Racial Naturalism.Adam Hochman - 2013 - Journal of Philosophy 110 (6):331–51.
    Support for the biological concept of race declined slowly but steadily during the second half of the twentieth century. However, debate about the validity of the race concept has recently been reignited. Genetic-clustering studies have shown that despite the small proportion of genetic variation separating continental populations, it is possible to assign some individuals to their continents of origin, based on genetic data alone. Race naturalists have interpreted these studies as empirically confirming the existence of human subspecies, and by extension (...)
    Download  
     
    Export citation  
     
    Bookmark   45 citations  
  21. Conceptual Engineering and the Dynamics of Linguistic Intervention.Adam F. Gibbons - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    The Implementation Problem for conceptual engineering is, roughly, the problem conceptual engineers face when attempting to bring about the conceptual change they support. An important aspect of this problem concerns the extent to which attempting to implement concepts can lead to unintended negative consequences. Not only can conceptual engineers fail to implement their proposals, but their interventions can produce outcomes directly counter to their goals. It is therefore important to think carefully about the prospect of attempted implementation leading to unintended (...)
    Download  
     
    Export citation  
     
    Bookmark  
  22. AI Alignment vs. AI Ethical Treatment: Ten Challenges.Adam Bradley & Bradford Saad - manuscript
    A morally acceptable course of AI development should avoid two dangers: creating unaligned AI systems that pose a threat to humanity and mistreating AI systems that merit moral consideration in their own right. This paper argues these two dangers interact and that if we create AI systems that merit moral consideration, simultaneously avoiding both of these dangers would be extremely challenging. While our argument is straightforward and supported by a wide range of pretheoretical moral judgments, it has far-reaching moral implications (...)
    Download  
     
    Export citation  
     
    Bookmark  
  23. Supplementing Virtue: The Case for a Limited Theological Transhumanism.Adam M. Willows - 2017 - Theology and Science 15 (2):177-187.
    This paper considers the prospect of moral transhumanism from the perspective of theological virtue ethics. I argue that the pursuit of goodness inherent to moral transhumanism means that there is a compelling prima facie case for moral enhancement. However, I also show that the proposed enhancements would not by themselves allow us to achieve a life of virtue, as they appear unable to create or enhance prudence, the situational judgement essential for acting in accordance with virtue. I therefore argue that (...)
    Download  
     
    Export citation  
     
    Bookmark   4 citations  
  24. Looking for Signs of Life: A Christian Perspective on Defining and Determining Death.Adam Omelianchuk - forthcoming - Christian Bioethics.
    Looking to Scripture through the eyes of contemporary medical experience, I analyze the meaning of the criteria used for determining death, specifically in the light of Jesus’ final moments and the resurrection of the Shunammite’s son in 2 Kings, chapter 4. I argue that four theses are consistent with, and informed by, these passages that can help guide Christian belief and decision-making about how death is determined in the clinical context: (1) death is neither permanent nor irreversible; (2) something like (...)
    Download  
     
    Export citation  
     
    Bookmark  
  25. The Egalitarian Objection to Coercion.Adam Lovett - 2024 - Pacific Philosophical Quarterly 105 (3):392-417.
    I develop an egalitarian account of what's objectionable about coercion. The account is rooted in the idea that certain relationships, like those of master to slave or lord to peasant, are relationships of subordination or domination. These relationships are morally objectionable. Such relationships are in part constituted by asymmetries of power. A master subordinates a slave because the master has more power over the slave than vice versa. Coercion is objectionable, I argue, because it creates such asymmetries of power and (...)
    Download  
     
    Export citation  
     
    Bookmark  
  26. Experiences are Representations: An Empirical Argument (forthcoming Routledge).Adam Pautz - 2016 - In Bence Nanay (ed.), Current Controversies in Philosophy of Perception. New York: Routledge.
    In this paper, I do a few things. I develop a (largely) empirical argument against naïve realism (Campbell, Martin, others) and for representationalism. I answer Papineau’s recent paper “Against Representationalism (about Experience)”. And I develop a new puzzle for representationalists.
    Download  
     
    Export citation  
     
    Bookmark   22 citations  
  27. Minding mammals.Adam Shriver - 2006 - Philosophical Psychology 19 (4):433-442.
    Many traditional attempts to show that nonhuman animals are deserving of moral consideration have taken the form of an argument by analogy. However, arguments of this kind have had notable weaknesses and, in particular, have not been able to convince two kinds of skeptics. One of the most important weaknesses of these arguments is that they fail to provide theoretical justifications for why particular physiological similarities should be considered relevant. This paper examines recent empirical research on pain and, in particular, (...)
    Download  
     
    Export citation  
     
    Bookmark   16 citations  
  28. The good life as the life in touch with the good.Adam Lovett & Stefan Riedener - 2024 - Philosophical Studies 181 (5):1141-1165.
    What makes your life go well for you? In this paper, we give an account of welfare. Our core idea is simple. There are impersonally good and bad things out there: things that are good or bad period, not (or not only) good or bad for someone. The life that is good for you is the life in contact with the good. We’ll understand the relevant notion of ‘contact’ here in terms of manifestation: you’re in contact with a value when (...)
    Download  
     
    Export citation  
     
    Bookmark  
  29. On Keeping Things in Proportion.Adam Lovett & Stefan Riedener - 2019 - Journal of Ethics and Social Philosophy 16 (3).
    Formula One isn’t very important. You can't care about it too much. The refugee crisis is more important. You can care about it much more. In this paper we investigate how important something is. By ‘importance’ we mean how much it is fitting to care about a thing. We explore a view about this which we call Proportionalism. This view says that a thing’s importance depends on that thing’s share of the world’s total value. The more of what matters there (...)
    Download  
     
    Export citation  
     
    Bookmark   3 citations  
  30. Epistocracy and the Problem of Political Capture.Adam F. Gibbons - forthcoming - Public Affairs Quarterly.
    Concerned about the harmful effects of pervasive political ignorance, epistocrats argue that we should amplify the political power of politically knowledgeable citizens. But their proposals have been widely criticized on the grounds that they are susceptible to manipulation and abuse. Instead of empowering the knowledgeable, incumbents who control epistocratic institutions are likely to selectively empower their supporters, thereby increasing their share of power. Call this the problem of political capture. In this paper I argue for two claims. First, I claim (...)
    Download  
     
    Export citation  
     
    Bookmark  
  31. How Is Constitutive Russellian Monism (or Pansychism) Better than Dualism?Adam Pautz - manuscript
    This is a reply to Luke Roelof's comments (2017) on my paper "A Dilemma for Russellian Monists about Consciousness" (2015). On both Russellian monism and dualism, experiences are distinct from neural-functional states and they are correlated with some neural-functional states and not others. The only difference between them concerns the status of the extra-logical principles linking experiences with their neural-functional correlates (e. g. increasing S1 firing rates results in increasing pain): Russellian monists hold that they are a priori and necessary, (...)
    Download  
     
    Export citation  
     
    Bookmark  
  32. What's So Special About Human Dignity?Adam Etinson - 2020 - Philosophy and Public Affairs 48 (4):353-381.
    Download  
     
    Export citation  
     
    Bookmark   11 citations  
  33. The inviolateness of life and equal protection: a defense of the dead-donor rule.Adam Omelianchuk - 2022 - Theoretical Medicine and Bioethics 43 (1):1-27.
    There are increasing calls for rejecting the ‘dead donor’ rule and permitting ‘organ donation euthanasia’ in organ transplantation. I argue that the fundamental problem with this proposal is that it would bestow more worth on the organs than the donor who has them. What is at stake is the basis of human equality, which, I argue, should be based on an ineliminable dignity that each of us has in virtue of having a rational nature. To allow mortal harvesting would be (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  34. Rational Conceptual Conflict and the Implementation Problem.Adam F. Gibbons - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    Conceptual engineers endeavor to improve our concepts. But their endeavors face serious practical difficulties. One such difficulty – rational conceptual conflict - concerns the degree to which agents are incentivized to impede the efforts of conceptual engineers, especially in many of the contexts within which conceptual engineering is viewed as a worthwhile pursuit. Under such conditions, the already difficult task of conceptual engineering becomes even more difficult. Consequently, if they want to increase their chances of success, conceptual engineers should pay (...)
    Download  
     
    Export citation  
     
    Bookmark   4 citations  
  35. Bullshit in Politics Pays.Adam F. Gibbons - forthcoming - Episteme:1-21.
    Politics is full of people who don’t care about the facts. Still, while not caring about the facts, they are often concerned to present themselves as caring about them. Politics, in other words, is full of bullshitters. But why? In this paper I develop an incentives-based analysis of bullshit in politics, arguing that it is often a rational response to the incentives facing different groups of agents. In a slogan: bullshit in politics pays, sometimes literally. After first outlining an account (...)
    Download  
     
    Export citation  
     
    Bookmark   8 citations  
  36. The Interdependence of Phenomenology and Intentionality.Adam Pautz - 2008 - The Monist 91 (2):250-272.
    I address the question of whether phenomenology is "prior to" all intentionality. I also sketch a version of David Lewis's interpretationism in which phenomenal intentionality plays the role of source intentionality.
    Download  
     
    Export citation  
     
    Bookmark   11 citations  
  37. Can disjunctivists explain our access to the sensible world?Adam Pautz - 2011 - Philosophical Issues 21 (1):384-433.
    Develops an empirical argument against naive realism-disjunctivism: if naive realists accept "internal dependence", then they cannot explain the evolution of perceptual success. Also presents a puzzle about our knowledge of universals.
    Download  
     
    Export citation  
     
    Bookmark   47 citations  
  38. Muay Thai, psychological well-being, and cultivation of combat-relevant affordances.Adam M. Croom - 2022 - Philosophies 7 (3):65.
    Some philosophers argue that martial arts training is maladaptive, contributes to psychological illness, and provides a social harm, whereas others argue that martial arts training is adaptive, contributes to psychological wellness, and provides a social benefit. This debate is important to scholars and the general public since beliefs about martial arts training can have a real impact on how we evaluate martial artists for job opportunities and career advancement, and in general, how we treat martial artists from different cultures in (...)
    Download  
     
    Export citation  
     
    Bookmark   7 citations  
  39. Colour appearances and the colour solid.Adam Morton - 1987 - In Andrew Harrison (ed.), Philosophy And The Visual Arts. Dordrecht: Kluwer Academic Publishers.
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  40. Parents’ Rights, Children’s Religion: A Familial Relationship Goods Approach.Adam Swift - 2020 - Journal of Practical Ethics 8 (2):30-65.
    The article presents a theory of the basis and nature of parents’ rights that appeals to the goods distinctively produced by intimate-but-authoritative relationships between adults and the children they parent. It explores the implications of that theory for questions about parents’ rights to raise their children as members of a religion, with particular attention to the issue of religious schooling. Even if not obstructing the development of their children’s capacity for autonomy, parents exceed the bounds of their legitimate authority in (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  41. The Arationality of Perception: Comments on Susanna Siegel.Adam Pautz - 2020 - Philosophy and Phenomenological Research 101 (3):755-763.
    Philosophy and Phenomenological Research, EarlyView.
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  42. Because he thought he had insulted him.Adam Morton - 1975 - Journal of Philosophy 72 (1):5-15.
    I compare our idioms for quantifying into belief contexts to our idioms for quantifying into intention contexts. The latter is complicated by the fact that there is always a discrepancy between the action as intended and the action as performed. The article contains - this is written long after it appeared - an early version of a tracking or sensitivity analysis of the relation between a thought and its object.
    Download  
     
    Export citation  
     
    Bookmark   12 citations  
  43.  72
    True belief about knowledge.Adam Michael Bricker - manuscript
    Here I pose a challenge to realism about knowledge, the view that facts about knowledge are non-trivially mind-independent, adapting an evolutionary debunking argument from metaethics. In brief: Our beliefs about knowledge are the products of innate knowledge-representing capacities with a deep and well documented evolutionary history, and, crucially, this history indicates that such capacities are indifferent to whether there are any mind-independent facts about knowledge. Instead, knowledge-representing capacities are likely just a byproduct of processing limitations on primate cognition. This presents (...)
    Download  
     
    Export citation  
     
    Bookmark  
  44. Scientific Realism and the Plasticity of Mind.Adam Morton - 1982 - Philosophical Review 91 (2):299.
    I assess Churchland's views on folk psychology and conceptual thinking, with particular emphasis on the connection between these topics.
    Download  
     
    Export citation  
     
    Bookmark   406 citations  
  45. The Possibility of Democratic Autonomy.Adam Lovett & Jake Zuehl - 2022 - Philosophy and Public Affairs 50 (4):467-498.
    What makes democracy valuable? One traditional answer holds that participating in democratic self-government amounts to a kind of autonomy: it enables citizens to be the authors of their political affairs. Many contemporary philosophers, however, are skeptical. We are autonomous, they argue, when important features of our lives are up to us, but in a democracy we merely have a say in a process of collective choice. In this paper, we defend the possibility of democratic autonomy, by advancing a conception of (...)
    Download  
     
    Export citation  
     
    Bookmark   6 citations  
  46. Leibniz's World-Apart Doctrine.Adam Harmer - 2016 - In Brown Gregory & Yual Chiek (eds.), Leibniz on Compossibility and Possible Worlds. Cham: Springer. pp. 37-63.
    Leibniz's World-Apart Doctrine states that every created substance is independent of everything except God. Commentators have connected the independence of substance asserted by World-Apart to a variety of important aspects of Leibniz's modal metaphysics, including his theory of compossibility and his notion of a possible world (including what possible worlds there are). But what sort of independence is at stake in World-Apart? I argue that there is not a single sense of "independence" at stake, but at least three: what I (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  47. Color Eliminativism (2006 Manuscript).Adam Pautz - manuscript
    This paper (from 2006) is now defunct. I argue against "realist primitivism". One of my arguments is a kind of "evolutionary debunking argument". Some of the material of this was incorporated into “Can Disjunctivists Explain Our Access to the Sensible World?” and "How Does Color Experience Represent the World?".
    Download  
     
    Export citation  
     
    Bookmark   7 citations  
  48. Further Defense of the Racialization Concept: A Reply to Uyan.Adam Hochman - 2021 - du Bois Review: Social Science Research on Race.
    In my Racialization: A Defense of the Concept, I argue that ‘race’ fails as an analytic category and that we should think in terms of ‘racialization’ and ‘racialized groups’ instead (Hochman 2019c). I define these concepts and defend them against a range of criticisms. In Rethinking Racialization: The Analytical Limits of Racialization, Deniz Uyan critiques my “theory of racialization” (Uyan 2021). However, I do not defend a theory of racialization; I defend the concept of racialization. I argue that racialization is (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  49. The Chicago Years (1936-1951).Adam Tamas Tuboly - forthcoming - In Christian Dambock & Georg Schiemer (eds.), Rudolf Carnap Handbuch. Metzler Verlag.
    Download  
     
    Export citation  
     
    Bookmark  
  50. Philosophy of nature today.Adam Świeżyński (ed.) - 2009 - Warszawa / Warsaw: Wydawnictwo UKSW / CSWU Press.
    Contents: Anna Lemańska, The Autonomous Philosophy of Nature ; Anna Latawiec, The Progress in the Philosophy of Nature ; Grzegorz Bugajak, Philosophy of Nature, Realism, and the Postulated Ontology of Scientific Theories ; Maria-Magdalena Weker, Multi-dimensional Image of the World ; Jarosław Kukowski, The Application of Principia Mathematica and Principia Metaphisica for Resolving the Incommensurate Paradigms. The Comparative Study in Philosophy of Physics and Philosophy of Nature ; Danuta Ługowska, The Dilemmas Concerning the Essence of Life ; Adam Świeżyński, The (...)
    Download  
     
    Export citation  
     
    Bookmark  
1 — 50 / 956