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  1. Kierkegaard‘s Philosophical Fragments.Irfan Ajvazi - 2022 - Tesla Books 1 (Kierkegaard philosophy):10.
    Kierkegaard, like Plato, though using different methods and conclusions, sought to ground knowledge in the ineffability of subjectivity. For Plato, knowledge comes subjectively (internally); for Kierkegaard, it comes by God's grace through faith. Socrates becomes the facilitator for the slave in the /Meno/, as does God for the man of faith. Again, Kierkegaard is also concerned with passion. "...the paradox is the passion of thought, and the thinker without the paradox is like the lover without passion; a mediocre fellow" (p. (...)
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  2. KIERKEGAARD E A TEORIA DAS CATEGORIAS: O ESTADO DA QUESTÃO E ALGUNS PROBLEMAS EM ABERTO.Gabriel Ferreira - 2021 - São Paulo, SP, Brasil: Liberars.
    Este capítulo versa sobre a relação de Kierkegaard com um dos problemas filo- sóficos centrais da ontologia e epistemologia, i.e., o problema das categorias. O texto te- mos um tríplice objetivo: 1) explicitar que Kierkegaard se envolveu com o problema das categorias; 2) identificar o estado da questão dessa relação por meio de uma recensão da literatura; e 3) apontar os problemas ainda em aberto e o que está indeterminado dessa relação Kierkegaard-Problema das categorias a partir desses comentadores.
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  3. Philosophy of Modeling in the 1870s: A Tribute to Hans Vaihinger.Karlis Podnieks - 2021 - Baltic Journal of Modern Computing 9 (1):67-110.
    This paper contains a detailed exposition and analysis of The Philosophy of “As If“ proposed by Hans Vaihinger in his book published in 1911. However, the principal chapters of the book (Part I) reproduce Vaihinger’s Habilitationsschrift, which was written during the autumn and winter of 1876. Part I is extended by Part II based on texts written during 1877–1878, when Vaihinger began preparing the book. The project was interrupted, resuming only in the 1900s. My conclusion is based exclusively on the (...)
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  4. A Theater of Ideas: Performance and Performativity in Kierkegaard’s Repetition.Martijn Boven - 2018 - In Eric Ziolkowski (ed.), Kierkegaard, Literature, and the Arts. Evanston, Illinois: Northwestern University press. pp. 115-130.
    In this essay, I argue that Søren Kierkegaard’s oeuvre can be seen as a theater of ideas. This argument is developed in three steps. First, I will briefly introduce a theoretical framework for addressing the theatrical dimension of Kierkegaard’s works. This framework is based on a distinction between“performative writing strategies” and “categories of performativity.” As a second step, I will focus on Repetition: A Venture in Experimenting Psychology, by Constantin Constantius, one of the best examples of Kierkegaard’s innovative way of (...)
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  5. Critical bibliography practices: integrating the KTA biblical studies in the European theological research context (the second half of the 19th – early 20th ct.).Serhii Holovashchenko - 2018 - Наукові Записки Наукма. Філософія Та Релігієзнавство 1:79-90.
    In this article, the author explores one of the avenues through which the experiences of the European biblical studies were implemented in the Kyiv Theological Academy (КТА) in the second half of the 19th and early 20th centuries. For the first time, the critical bibliographic reviews of biblical research works written by foreign scholars are being examined as a genre. In the comments and reviews made by the KTA professors, we observe a critical analysis of the experiences related to rationalistic (...)
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  6. Critical reviews of Kyiv Theological Academy`s professors on the foreign bibliological literature: topics and content (the second half of the 19th – early 20th centuries).Serhii Holovashchenko - 2018 - Наукові Записки Наукма. Філософія Та Релігієзнавство 2:65-78.
    In this article, the author carries on his research into critical bibliographic reviews of foreign biblical studies made by professors of Kyiv Theological Academy in the second half of the nineteenth and early twentieth century. In his analysis of the structure and topics of those reviews, the author spotlights how the European experience of biblical studies played a role in shaping of the Orthodox Biblical discourse in Kyiv Theological Academy. The European biblical studies of that period increasingly promoted the biblical (...)
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  7. Antropological views of Markelin Olesnytskyi.Viktor Kozlovskyi - 2018 - Наукові Записки Наукма. Філософія Та Релігієзнавство 1:43-54.
    The article deals with the anthropological views of M. Olesnytskyі, a professor at the Kyiv Theological Academy (КТА), whose creative work has not yet been properly studied. It reveals the connection of his anthropological ideas with moral theology and ethical doctrine, which he had taught for a long time in the KTA. Anthropological implications of the moral formation of a human person are also paid attention to, in particular, the dependence of the moral character on anthropological factors. In this context, (...)
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  8. Becoming large groups: from crowd and public to powerful and spectacular mass movements.Тaras Lyuty - 2018 - Наукові Записки Наукма. Філософія Та Релігієзнавство 2:3-16.
    In this article, the author examines different theories and approaches to mass movements in the historical process and their impact on the condition of Western culture. In the short introduction, the main historical, cultural and philosophical origins of the mass movements from antiquity to present time are described. This paper examines the question why the social and cultural influence of the man of mass is difficult to predict. To answer this question, the author demonstrates the continuing transition from the psychology (...)
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  9. The reception of Ivan Sikorsky’s scientific studies in the West.Vadym Menzhulin - 2018 - Наукові Записки Наукма. Філософія Та Релігієзнавство 2:43-56.
    It is generally known that the influential Kyiv researcher, professor of the St. Volodymyr University and honorary member of the Kyiv Theological Academy Ivan Sikorsky (1842–1919) made a significant contribution to the development of the psychological science of his times and gained great authority among his colleagues in the West. In recent years, many studies have been launched in Ukraine, whose authors are trying to demonstrate the relevance of his work also in terms of contemporary science. It remains unclear as (...)
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  10. European context of Petro Kudriavtsev’s historical-philosophical conception.Liudmyla Pastushenko - 2018 - Наукові Записки Наукма. Філософія Та Релігієзнавство 1:55-64.
    The article analyzes Petro Kudriavtsev’s historical philosophical conception in the context of basic tendencies and reference points of development of historical philosophical science in Europe in 19th – the beginning of 20th cent. For this purpose, the place and significance of reception of European philosophy in the P. Kudriavtsev’s historic philosophical works are identified. Furthermore, the article discusses the complex of philosophical and historical ideas that appeared to be productive for development of Kudriavtsev’s original historical philosophical conception. The latter is (...)
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  11. Reception of the Marburg Neo-Kantianism ideas in the early works by Yevhen Spektorskyi.Oksana Slobodian - 2018 - Наукові Записки Наукма. Філософія Та Релігієзнавство 2:35-42.
    This article concerns genealogy of ideas from the Marburg school of neo-Kantian philosophy in’s early works in the context of intellectual and educational tendencies in Europe and the Russian Empire at the turn of the 20th century. Yevhen Spektorskyi (1875–1951) is known as a prominent philosopher and lawyer, professor, and the last president at the Saint Volodymyr University. Analyzing his early works, which were strongly connected to his teaching and scientific activities at the law faculty of Warsaw University, the author (...)
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  12. ‘Pain Always Asks for a Cause’: Nietzsche and Explanation.Matthew Bennett - 2017 - European Journal of Philosophy 25 (4):1550-1568.
    Those who have emphasised Nietzsche's naturalism have often claimed that he emulates natural scientific methods by offering causal explanations of psychological, social, and moral phenomena. In order to render Nietzsche's method consistent with his methodology, such readers of Nietzsche have also claimed that his objections to the use of causal explanations are based on a limited scepticism concerning the veracity of causal explanations. My contention is that proponents of this reading are wrong about both Nietzsche's methodology and his method. I (...)
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  13. A Phenomenological Study Of The Lived Experiences Of Nontraditional Students In Higher Level Mathematics At A Midwest University.Brian Bush Wood - 2017 - Dissertation, Keiser University
    The current literature suggests that the use of Husserl’s and Heidegger’s approaches to phenomenology is still practiced. However, a clear gap exists on how these approaches are viewed in the context of constructivism, particularly with non-traditional female students’ study of mathematics. The dissertation attempts to clarify the constructivist role of phenomenology within a transcendental framework from the first-hand meanings associated with the expression of the relevancy as expressed by interviews of six nontraditional female students who have studied undergraduate mathematics. Comparisons (...)
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  14. Rosmini in Swedish perspective.Täljedal Inge-Bert - 2016 - Rosmini Studies 3:249–257.
    Antonio Rosmini is practically unknown in Lutheran Sweden. Apparently, only one significant Swedish text has been published about his philosophy, an essay in 1879 by Professor E.O. Burman at the University of Uppsala. After a brief introduction of Burman, some illustrative excerpts from his essay are presented in Italian translation.
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  15. Review of Kierkegaard and the Staging of Desire: Rhetoric and Performance in a Theology of Eros. By Carl S. Hughes. [REVIEW]Martijn Boven - 2015 - Literature and Theology 29:469–472.
    In Kierkegaard and the Staging of Desire: Rhetoric and Performance in a Theology of Eros Carl S. Hughes develops an original approach to Søren Kierkegaard’s religious writings. As is well known, Kierkegaard published these religious writings under his own name. Some interpreters take this to mean that he no longer relies on the poetics of indirect communication that underlies his pseudonymous works. According to them, the religious writings finally formulate Kierkegaard’s true views in a direct and unambiguous way. Others have (...)
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  16. Hegels Auffassung von der Poesie als Endform der Kunst.Héctor Ferreiro - 2015 - In Peter Remmers & Christoph Asmuth (eds.), Ästhetisches Wissen: Zwischen Sinnlichkeit Und Begriff. Berlin: De Gruyter. pp. 133-144.
    Die Poesie ist für Hegel die Endform der Kunst, in der die Kunst im Allgemeinen durch die Religion überwunden wird. Die These, dass die Poesie den anderen Künsten, d.h. der Architektur, der Skulptur, der Malerei und der Musik, überlegen ist, spricht von einer besonderen Hierarchisierung und Periodisierung, die Hegel zwischen die verschiedenen Kunstformen einführt. Das Kriterium für diese Hierarchisierung und Periodisierung ist offensichtlich das gleiche, nach dem Hegel die Kunst wiederum als eine der Religion und der Philosophie unterlegene Form betrachtet. (...)
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  17. Recepcja teorii Darwina w filozofii polskiej XIX wieku.Stefan Konstanczak - 2015 - In P. Bylica, K. Kilian, R. Piotrowski & D. Sagan (eds.), Filozofia-nauka-religia. Oficyna Uniwersytetu Zielonogorskiego. pp. 409-426.
    Artykuł przedstawia historię sporów i polemik naukowych na temat teorii ewolucji oraz publikacji Karola Darwina, jakie miały miejsce w w Polsce w drugiej połowie XIX wieku.
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  18. The Posited Self: The Non-Theistic Foundation in Kierkegaard’s Writings.Rasmus Rosenberg Larsen - 2015 - Kierkegaard Studies Yearbook 20 (1):31-54.
    We may correctly say that Søren Kierkegaard is one of the most influential Christian-religious thinkers of the modern era, but are we equally justified in categorizing his writings as foundationally religious? This paper challenges a prevailing exclusive-theological interpretation that contends that Kierkegaard principally writes from a Christian dogmatic viewpoint. I argue that Kierkegaard’s religion is better understood as an outcome of his philosophical analysis of human nature. Conclusively, we should appreciate Kierkegaard first as a philosopher, whose aim is the explication (...)
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  19. Rotten in Kaliningrad. [REVIEW]Carrie Giunta - 2014 - Radical Philosophy 184.
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  20. Decision/Resolve.Narve Strand - 2014 - In Jon Stewart (ed.), Kierkegaard Research: Sources, Reception and Resources, vol. 15, tome II. Ashgate. pp. 135-138.
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  21. From Positivism to ‘Anti-Positivism’ in Mexico: Some Notable Continuities.Alexander Stehn - 2012 - In Gregory Gilson & Irving Levinson (eds.), Latin American Positivism: New Historical and Philosophic Essays. Lexington Books. pp. 49.
    A general consensus has emerged in the scholarship on Latin American thought dating from the latter half of the nineteenth century through the first quarter of the twentieth. Latin American intellectuals widely adapted the European philosophy of positivism in keeping with the demands of their own social and political contexts, effectively making positivism the second most important philosophical tradition in the history of Latin America, after scholasticism. However, as thinkers across Latin America faced the challenges of the twentieth century, they (...)
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  22. Ηθική και Ψυχολογία κατά τον Πέτρο Βράιλα-Αρμένη [Petros Brailas-Armenis on Ethics and Psychology].Athanasia Theodoropoulou - 2012 - In George N. Politis (ed.), Φύση-Πρόσωπο-Κοινωνία [Nature-Person-Society]. Athens, Greece: National and Kapodistrian University of Athens. pp. 79-85.
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  23. Implikationen des Energieprinzips bei Hermann von Helmholtz. Erkenntnistheoretische und naturphilosophische Voraussetzungen.Gregor Schiemann - 2011 - In David J. Stump (ed.), Michael Heidelberger and Gregor Schiemann, eds. The Significance of the Hypothetical in the Natural Sciences. Berlin: de Gruyter, 2009. Pp. viii+376. $109.00 (cloth). Max-Planck-Institut für Wissenschaftsgeschichte.
    Meine Rekonstruktion von HeImholtz' Begründung der Energieerhaltung beabsichtigt, vor allem das Verhältnis von empirischen und nichtempirischen Elementen aufzuklären. Als erstes möchte ich zeigen, worin die nichtempirischen Elemente bestehen und dass Helmholtz bereits in der Einleitung, wo der selbständige Energiebegriff noch nicht entwickelt ist, an entscheidenden Stellen auf die wissenschaftliche Erfahrung Bezug nimmt. Im Gegensatz zur Transzendentalphilosophie macht Helmholtz die Geltungsbedingungen seines Mechanismus von zukünftigen empirischen Ergebnissen der Wissenschaft abhängig. Er gibt seinem Mechanismus in diesem Zusammenhang eine hypothetische Geltung, an deren (...)
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  24. Історія поняття досвіду / History of the Concept of Experience.Mykhailo Minakov - 2007 - Kiev: Parapan.
    The book is a history of the concept of experience in philosophy. Minakov focuses mainly on Western 19-20th century philosophical movements and their use of the experience concept. Author uses topological method to describe growth of the conseptual content of experience, as well as decline in its use in the end of 20th century.
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  25. Psychology old and new.Gary Hatfield - 2003 - In Thomas Baldwin (ed.), Cambridge History of Philosophy, 1870–1945. Cambridge University Press. pp. 93–106.
    During the period 1870-1914 the existing discipline of psychology was transformed. British thinkers including Spencer, Lewes, and Romanes allied psychology with biology and viewed mind as a function of the organism for adapting to the environment. British and German thinkers called attention to social and cultural factors in the development of individual human minds. In Germany and the United States a tradition of psychology as a laboratory science soon developed, which was called a 'new psychology' by contrast with the old, (...)
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  26. William James and Borges Again: The Riddle of the Correspondence with Macedonio Fernández.Jaime Nubiola - 2001 - Streams of William James 3 (2):10-11.
    In this short paper I try to present William James’s connection with the Argentinian writer Macedonio Fernández (1874-1952), who was in some sense a mentor of Borges and might be considered the missing link between Borges and James.
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  27. The Spanish Mathematician Ventura Reyes Prósper and his connections with Charles S. Peirce and Christine Ladd-Franklin.Jaime Nubiola - 2000 - Arisbe. The Peirce Gateway.
    In this paper the relations between the almost unknown Spanish mathematician Ventura Reyes Prósper (1863-1922) with Charles S. Peirce and Christine Ladd-Franklin are described. Two brief papers from Reyes Prósper published in El Progreso Matemático 12 (20 December 1891), pp. 297-300, and 18 (15 June 1892) pp. 170-173 on Ladd-Franklin, and on Peirce and Mitchell, respectively, are translated for first time into English and included at the end of the paper.
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  28. Jakob Friedrich Fries (1773-1843): Eine Philosophie der exakten Wissenschaften.Kay Herrmann - 1994 - Tabula Rasa. Jenenser Zeitschrift Für Kritisches Denken (6).
    Jakob Friedrich Fries (1773-1843): A Philosophy of the Exact Sciences -/- Shortened version of the article of the same name in: Tabula Rasa. Jenenser magazine for critical thinking. 6th of November 1994 edition -/- 1. Biography -/- Jakob Friedrich Fries was born on the 23rd of August, 1773 in Barby on the Elbe. Because Fries' father had little time, on account of his journeying, he gave up both his sons, of whom Jakob Friedrich was the elder, to the Herrnhut Teaching (...)
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  29. Die Anfänge der Kantrezeption in Kroatien [The beginnings of Kant reception in Croatia].Srećko Kovač - 1993 - Synthesis Philosophica 8 (2):345-352.
    The reception of Kant began in Croatia at the turn of the 19th century with the writings of J.B. Horváth, whose textbooks were in use at that time in Croatia and Hungary. Unlike Horváth's decidedly negative attitude toward Kant, Šimun Čučić (Simeon Chuchich), in his systematic work Philosophia Critice Elaborata (1815), adopted some aspects of Kantian philosophy. This includes, for example, the formalistic conception of logic, Kantian apriorism and subjectivism, the formalistic approach to the moral law, and the like. However, (...)
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  30. Kierkegaard and Socrates.Claudia Meadows - manuscript
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