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  1. The Mind/Brain Identity Theory: A Critical Appraisal.Leslie Allan -
    The materialist version of the mind/brain identity theory has met with considerable challenges from philosophers of mind. The author first dispenses with a popular objection to the theory based on the law of indiscernibility of identicals. By means of discussing the vexatious problem of phenomenal qualities, he explores how the debate may be advanced by seeing each dualist and monist ontology through the lens of an evolutionary epistemology. The author suggests that by regarding each ontology as the core of a (...)
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  2. A Geneticist's Roadmap to Sanity.Gilbert B. Côté - manuscript
    World news can be discouraging these days. In order to counteract the effects of fake news and corruption, scientists have a duty to present the truth and propose ethical solutions acceptable to the world at large. -/- By starting from scratch, we can lay down the scientific principles underlying our very existence, and reach reasonable conclusions on all major topics including quantum physics, infinity, timelessness, free will, mathematical Platonism, happiness, ethics and religion, all the way to creation and a special (...)
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  3. Causal-Logical Ontology.Johan Gamper - manuscript
    In this paper we begin categorizing a plurality of possible worlds on the basis of permitting or not permitting ontologically different things to be causally connected. We build the work on the dual principle that all universes are causally closed either because no universe causes anything outside itself or because no universe has anything in it that is caused by another universe.
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  4. The Unsolvability of the Mind-Body Problem Liberates the Will.Scheffel Jan - manuscript
    The mind-body problem is analyzed in a physicalist perspective. By combining the concepts of emergence and algorithmic information theory in a thought experiment employing a basic nonlinear process, it is argued that epistemically strongly emergent properties may develop in a physical system. A comparison with the significantly more complex neural network of the brain shows that also consciousness is epistemically emergent in a strong sense. Thus reductionist understanding of consciousness appears not possible; the mind-body problem does not have a reductionist (...)
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  5. Relativistic Implications for Physical Copies of Conscious States.Andrew Knight - manuscript
    The possibility of algorithmic consciousness depends on the assumption that conscious states can be copied or repeated by sufficiently duplicating their underlying physical states, leading to a variety of paradoxes, including the problems of duplication, teleportation, simulation, self-location, the Boltzmann brain, and Wigner’s Friend. In an effort to further elucidate the physical nature of consciousness, I challenge these assumptions by analyzing the implications of special relativity on evolutions of identical copies of a mental state, particularly the divergence of these evolutions (...)
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  6. The Existential Passage Hypothesis. [REVIEW]David Robert - manuscript
    [Excerpt from “Section 1: Summary of the conclusions”] In Chapter 9, Stewart defends the thesis that if non-reductive physicalism is true, then, contrary to a widespread belief, death does not bring about eternal oblivion, a permanent cessation of the stream of consciousness at the moment of death. Stewart argues that the stream of consciousness continues after death—devoid of the body’s former memories and personality traits—and it does so as the stream of consciousness of new, freshly conscious bodies (other humans, animals, (...)
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  7. Mind-Body problemets olösbarhet frigör viljan.Jan Scheffel - manuscript
    Mind-body problemet analyseras i ett reduktionistiskt perspektiv. Genom att kombinera emergensbegreppet med algoritmisk informationsteori visas i ett tankeexperiment att ett starkt epistemiskt emergent system kan konstrueras utifrån en relativt enkel, ickelinjär process. En jämförelse med hjärnans avsevärt mer komplexa neurala nätverk visar att även medvetandet kan karakteriseras som starkt epistemiskt emergent. Därmed är reduktionistisk förståelse av medvetandet inte möjlig; mind-body problemet har alltså inte en reduktionistisk lösning. Medvetandets ontologiskt emergenta karaktär kan därefter konstateras utifrån en kombinatorisk analys; det är därmed (...)
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  8. Methodological Note: Bio-Psycho-Social Being, What Does It Mean?Marcos Wagner Da Cunha - manuscript
    The different approaches of the mind-body problem a fortiori have implications on the foundations of Psychology, Psychopathology and Psychiatry, leading to many clashing theories about the determinants of "normal" human behavior, as well of the mental illnesses. These schools of research on the human mind may on a first approach be divided in two main branches: 1) the neurogenetic ones; 2) the psychogenetic ones. This paper sprang up from a lifelong pondering on its subject by its author, while working as (...)
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  9. Our Fundamental Problem: A Revolutionary Approach to Philosophy.Nicholas Maxwell - June 2020 - Montreal, Canada: Mcgill-Queen's University Press.
    How can the world we live in and see, touch, hear, and smell, the world of living things, people, consciousness, free will, meaning, and value - how can all of this exist and flourish embedded as it is in the physical universe, made up of nothing but physical entities such as electrons and quarks? How can anything be of value if everything in the universe is, ultimately, just physics? In Our Fundamental Problem Nicholas Maxwell argues that this problem of reconciling (...)
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  10. Consciousness and Causality: Dharmakīrti Against Physicalism.Christian Coseru - forthcoming - In Birgit Kellner, McAllister Patrick, Lasic Horst & McClintock Sara (eds.), Reverberations of Dharmakīrti's Philosophy: Proceedings of the Fifth International Dharmakīrti Conference, Heidelberg August 26 to 30, 2014. Vienna: Austrian Academy of Sciences. pp. 21-40.
    This paper examines Dharmakīrti's arguments against Cārvāka physicalism in the Pramāṇasiddhi chapter of his magnum opus, the Pramāṇavārttika, with a focus on classical Indian philosophical attempts to address the mind-body problem. The key issue concerns the relation between cognition and the body, and the role this relation plays in causal-explanatory accounts of consciousness and cognition. Drawing on contemporary debates in philosophy of mind about embodiment and the significance of borderline states of consciousness, the paper proposes a philosophical reconstruction that builds (...)
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  11. Alien Subjectivity and the Importance of Consciousness.Geoffrey Lee - forthcoming - In Adam Pautz & Daniel Stoljar (eds.), Themes from Block. MIT Press.
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  12. The Super Justification Argument for Phenomenal Transparency.Kevin Morris - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    In Consciousness and Fundamental Reality, Philip Goff argues that the case against physicalist views of consciousness turns on “Phenomenal Transparency”, roughly the thesis that phenomenal concepts reveal the essential nature of phenomenal properties. This paper considers the argument that Goff offers for Phenomenal Transparency. The key premise is that our introspective judgments about current conscious experience are “Super Justified”, in that these judgments enjoy an epistemic status comparable to that of simple mathematical judgments, and a better epistemic status than run (...)
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  13. Non-Eliminative Reductionism: The Basis of a Science of Conscious Experience?Dennis Nicholson - forthcoming - Philosophical Psychology.
    A physicalist view of qualia labelled non-eliminative reductionism is outlined. If it is true, qualia and physicalism can co-exist without difficulty. First, qualia present no particular problem for reductionist physicalism - they are entirely physical, can be studied and explained using the standard scientific approach, and present no problem any harder than any other scientists face. Second, reductionist physicalism presents no particular problem for qualia – they can be encompassed within an entirely physicalist position without any necessity, either to reduce (...)
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  14. The Modal Argument Improved.Brian Cutter - 2021 - Analysis 80 (4):629-639.
    The modal argument against materialism, in its most standard form, relies on a compatibility thesis to the effect that the physical truths are compatible with the absence of consciousness. I propose an alternative modal argument that relies on an incompatibility thesis: The existence of consciousness is incompatible with the proposition that the physical truths provide a complete description of reality. I show that everyone who accepts the premises of the standard modal argument must accept the premises of the revised modal (...)
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  15. Disillusioned.Katalin Balog - 2020 - Journal of Consciousness Studies 27 (5-6):38-53.
    In “The Meta-Problem of Consciousness”, David Chalmers draws a new framework in which to consider the mind-body problem. In addition to trying to solve the hard problem of consciousness – the problem of why and how brain processes give rise to conscious experience –, he thinks that philosophy, psychology, neuro-science and the other cognitive sciences should also pursue a solution to what he calls the “meta-problem” of consciousness – i.e., the problem of why we think there is a problem with (...)
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  16. Collapse of the Ontological Gradient.Ted Dace - 2020 - Filosofiâ I Kosmologiâ 24:70-82.
    Because an unmeasured quantum system consists of information — neither tangible existence nor its complete absence — no property can be assigned a definite value, only a range of likely values should it be measured. The instantaneous transition from information to matter upon measurement establishes a gradient between being and not-being. A quantum system enters a determinate state in a particular moment until this moment is past, at which point the system resumes its default state as an evolving superposition of (...)
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  17. Reducing Uncertainty: Understanding the Information-Theoretic Origins of Consciousness.Garrett Mindt - 2020 - Dissertation, Central European University
    Ever since the hard problem of consciousness (Chalmers, 1996, 1995) first entered the scene in the debate over consciousness many have taken it to show the limitations of a scientific or naturalist explanation of consciousness. The hard problem is the problem of explaining why there is any experience associated with certain physical processes, that is, why there is anything it is like associated with such physical processes? The character of one’s experience doesn’t seem to be entailed by physical processes and (...)
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  18. Nevědomí jako dvojznačné vědomí. Merleau-Ponty o psychoanalýze.Jan Puc - 2020 - Ostium 16 (1).
    Merleau-Ponty’s attitude to psychoanalysis was ambiguous. On the one hand, he realized that the phenomena psychoanalysis deals with require to go beyond the area of ​​act intentionality, and that, from a different angle, psychoanalysis addresses the same problem as Gestalt psychology, which played the central role in Merleau-Ponty’s philosophical project. On the other hand, he explicitly rejected the terms used by Freud for conveying his discoveries. Merleau-Ponty replaced unconscious mental contents, which act on conscious behavior, by ambiguous consciousness. In the (...)
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  19. Recensione di 'The Outer Limits of Reason' (I limiti esterni della ragione) di Noson Yanofsky 403p (2013)(revisto 2019).Michael Richard Starks - 2020 - In Benvenuti all'inferno sulla Terra: Bambini, Cambiamenti climatici, Bitcoin, Cartelli, Cina, Democrazia, Diversità, Disgenetica, Uguaglianza, Pirati Informatici, Diritti umani, Islam, Liberalismo, Prosperità, Web, Caos, Fame, Malattia, Violenza, Intellige. Las Vegas, NV, USA: Reality Press. pp. 182-196.
    Io do una recensione dettagliata di 'The Outer Limits of Reason' di Noson Yanofsky da una prospettiva unificata di Wittgenstein e psicologia evolutiva. Inditesto che la difficoltà con questioni come il paradosso nel linguaggio e nella matematica, l'incompletezza, l'indecidibilità, la computabilità, il cervello e l'universo come computer ecc., derivano tutto dall'incapacità di guardare attentamente al nostro uso del linguaggio nel contesto appropriato e quindi alla mancata separazione delle questioni di fatto scientifico dalle questioni di come funziona il linguaggio. Discuto le (...)
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  20. The Epistemic Approach to the Problem of Consciousness.Daniel Stoljar - 2020 - In Uriah Kriegel (ed.), The Oxford Handbook of the Philosophy of Consciousness. Oxford, UK:
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  21. Panpsychism and Non-Standard Materialism: Some Comparative Remarks.Daniel Stoljar - 2020 - In William Seager (ed.), The Routledge Handbook of Panpsychism. New York, NY, USA:
    Much of contemporary philosophy of mind is marked by a dissatisfaction with the two main positions in the field, standard materialism and standard dualism, and hence with the search for alternatives. My concern in this paper is with two such alternatives. The first, which I will call non-standard materialism, is a position I have defended in a number of places, and which may take various forms. The second, panpsychism, has been defended and explored by a number of recent writers. My (...)
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  22. Growing Evidence That Perceptual Qualia Are Neuroelectrical Not Computational.Mostyn W. Jones - 2019 - Journal of Consciousness Studies 26 (5-6):89-116.
    Computational neuroscience attributes coloured areas and other perceptual qualia to calculations that are realizable in multiple cellular forms. This faces serious issues in explaining how the various qualia arise and how they bind to form overall perceptions. Qualia may instead be neuroelectrical. Growing evidence indicates that perceptions correlate with neuroelectrical activity spotted by locally activated EEGs, the different qualia correlate with the different electrochemistries of unique detector cells, a unified neural-electromagnetic field binds this activity to form overall perceptions, and this (...)
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  23. The Metaphysics of Science and Aim-Oriented Empiricism: A Revolution for Science and Philosophy.Nicholas Maxwell - 2019 - Cham, Switzerland: Springer Nature.
    This book gives an account of work that I have done over a period of decades that sets out to solve two fundamental problems of philosophy: the mind-body problem and the problem of induction. Remarkably, these revolutionary contributions to philosophy turn out to have dramatic implications for a wide range of issues outside philosophy itself, most notably for the capacity of humanity to resolve current grave global problems and make progress towards a better, wiser world. A key element of the (...)
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  24. Pansentient Monism: Formulating Panpsychism as a Genuine Psycho-Physical Identity Theory [PhD Thesis: Abstract & Contents Pages].Peter Sjöstedt-H. - 2019 - Dissertation, University of Essex
    The thesis that follows proffers a solution to the mind-matter problem, the problem as to how mind and matter relate. The proposed solution herein is a variant of panpsychism – the theory that all (pan) has minds (psyche) – that we name pansentient monism. By defining the suffix 'psyche' of panpsychism, i.e. by analysing what 'mind' is (Chapter 1), we thereby initiate the effacement of the distinction between mind and matter, and thus advance a monism. We thereafter critically examine the (...)
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  25. Affective Societies: Key Concepts.Jan Slaby & Christian von Scheve (eds.) - 2019 - New York: Routledge.
    Affect and emotion have come to dominate discourse on social and political life in the mobile and networked societies of the early 21st century. This volume introduces a unique collection of essential concepts for theorizing and empirically investigating societies as Affective Societies. The concepts engender insights into the affective foundations of social coexistence and are indispensable to comprehend the many areas of conflict linked to emotion such as migration, political populism, or local and global inequalities. Each chapters provides historical orientation; (...)
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  26. Reseña de ‘Hacer el Mundo Social’ (‘Making the Social World’) por John Searle (2010) (revisión revisada 2019).Michael Richard Starks - 2019 - In Delirios Utópicos Suicidas en el Siglo 21 La filosofía, la naturaleza humana y el colapso de la civilización Artículos y reseñas 2006-2019 4TH Edición. Las Vegas, NV USA: Reality Press. pp. 102-123.
    Antes de comentar detalladamente sobre Haciendo lo Mundo Social (MSW) primero voy a ofrecer algunos comentarios sobre la filosofía (psicología descriptiva) y su relación con la investigación psicológica contemporánea como ejemplificado en las obras de Searle (S) y Wittgenstein (W), ya que siento que esta es la mejor manera de lugar Searle o cualquier comentarista sobre el comportamiento, en la perspectiva adecuada. Será de gran ayuda para ver mis comentarios de PNC, TLP, PI, OC, TARW y otros libros de estos (...)
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  27. Otro retrato de caricatura de la mente de la metafísicos reduccionista-un review de Peter Carruthers ' La Opacidad de la Mente ' (The Opacity of Mind) (2011) (revisión revisada 2019).Michael Richard Starks - 2019 - In Delirios Utópicos Suicidas en el Siglo 21 La filosofía, la naturaleza humana y el colapso de la civilización Artículos y reseñas 2006-2019 4a Edición. Las Vegas, NV USA: Reality Press. pp. 222-249.
    El materialismo, el reduccionismo, el Behaviorismo, el funcionalismo, la teoría de los sistemas dinámicos y el computacionalismo son puntos de vista populares, pero Wittgenstein demostró que no era coherente. El estudio del comportamiento abarca toda la vida humana, pero el comportamiento es en gran medida automático e inconsciente e incluso la parte consciente, expresada principalmente en lenguaje (que Wittgenstein equipara con la mente), no es perspicuo, por lo que es fundamental tener un marco que Searle llame a la estructura lógica (...)
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  28. Neuroexistentialism: Third-Wave Existentialism.Gregg D. Caruso & Owen Flanagan - 2018 - In Gregg D. Caruso Owen Flanagan (ed.), Neuroexistentialism: Meaning, Morals, and Purpose in the Age of Neuroscience. New York: Oxford University Press.
    Existentialism is a concern about the foundation of meaning, morals, and purpose. Existentialisms arise when some foundation for these elements of being is under assault. In the past, first-wave existentialism concerned the increasingly apparent inability of religion, and religious tradition, to provide such a foundation, as typified in the writings of Kierkegaard, Dostoevsky, and Nietzsche. Second-wave existentialism, personified philosophically by Sartre, Camus, and de Beauvoir, developed in response to the inability of an overly optimistic Enlightenment vision of reason and the (...)
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  29. The Institution of Life in Gehlen and Merleau-Ponty: Searching for the Common Ground for the Anthropological Difference.Jan Halák & Jiří Klouda - 2018 - Human Studies 41 (3):371-394.
    The goal of our article is to review the widespread anthropological figure, according to which we can achieve a better understanding of humans by contrasting them with animals. This originally Herderian approach was elaborated by Arnold Gehlen, who characterized humans as “deficient beings” who become complete through culture. According to Gehlen, humans, who are insufficiently equipped by instincts, indirectly stabilize their existence by creating institutions, i.e., complexes of habitual actions. On the other hand, Maurice Merleau-Ponty shows that corporeal relationship to (...)
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  30. Panpsychism in the Recent Debates About the Mind.Jacek Jarocki - 2018 - Diametros (59):49-64.
    The purpose of this article is to present contemporary varieties of panpsychism, i.e. a metaphysical view according to which at least some of the fundamental properties which constitute the world are mental. Despite its popularity in the history of philosophy, the view has been thought, in the analytic tradition, to be unscientific. Nevertheless, in light of some insolvable problems with the explanation of mind, panpsychism has become a view which is taken seriously as a correct metaphysical theory. In this article, (...)
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  31. Consciousness and the End of Materialism: Seeking Identity and Harmony in a Dark Era.Spyridon Kakos - 2018 - International Journal of Theology, Philosophy and Science 2 (2):17-33.
    “I am me”, but what does this mean? For centuries humans identified themselves as conscious beings with free will, beings that are important in the cosmos they live in. However, modern science has been trying to reduce us into unimportant pawns in a cold universe and diminish our sense of consciousness into a mere illusion generated by lifeless matter. Our identity in the cosmos is nothing more than a deception and all the scientific evidence seem to support this idea. Or (...)
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  32. John Dewey and the Mind-Body Problem in the Context: The Case of «Neutral Monism».Andrii Leonov - 2018 - Actual Problems of Mind. Philosophy Journal 19 (19):72-96.
    The main focus of this paper is the mind-body problem in its relation to the doctrine of ‘neutral monism’ and the question who can be considered its proponents. According to Bertrand Russell, these are Ernst Mach, William James, and John Dewey (to name a few). This paper aims to clarify whether Russell himself was right in his conclusions or not. At first, I start with the clarification of the relation between ‘neutral monism’ and ‘dual-aspect theory’. Secondly, I analyze the ‘big (...)
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  33. The Knowledge Argument and Two Interpretations of 'Knowing What It's Like'.Daniel Stoljar - 2018 - In Dale Jacquette (ed.), The Bloomsbury Companion to the Philosophy of Consciousness. London, UK:
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  34. Consciousness and Meaning: Selected Essays by Brian Loar.Katalin Balog & Stephanie Beardman - 2017 - Oxford: Oxford University Press.
    One of the most important problems of twentieth century analytic philosophy concern the place of the mind – and in particular, of consciousness and intentionality – in a physical universe. Brian Loar’s essays in the philosophy of mind in this volume include his major contributions in this area. His central concern was how to understand consciousness and intentionality from the subjective perspective, and especially, how to understand subjectivity in a physical universe. He was committed to the reality and reliability of (...)
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  35. A Posteriori Physicalism and Introspection.Andreas Elpidorou - 2017 - Pacific Philosophical Quarterly 98 (1):474-500.
    Introspection presents our phenomenal states in a manner otherwise than physical. This observation is often thought to amount to an argument against physicalism: if introspection presents phenomenal states as they essentially are, then phenomenal states cannot be physical states, for we are not introspectively aware of phenomenal states as physical states. In this article, I examine whether this argument threatens a posteriori physicalism. I argue that as along as proponents of a posteriori physicalism maintain that phenomenal concepts present the nature (...)
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  36. Against Deflation of the Subject.Nesic Janko - 2017 - Filozofija I Društvo 28 (4):1102-1121.
    I will argue that accounts of mineness and pre-reflective self-awareness can be helpful to panpsychists in solving the combination problems. A common strategy in answering the subject combination problem in panpsychism is to deflate the subject, eliminating or reducing subjects to experience. Many modern panpsychist theories are deflationist or endorse deflationist accounts of subjects, such as Parfit’s reductionism of personal identity and G. Strawson’s identity view. To see if there can be deflation we need to understand what the subject/self is. (...)
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  37. An Ontological Solution to the Mind-Body Problem.Bernardo Kastrup - 2017 - Philosophies 2 (2):doi:10.3390/philosophies2020010.
    I argue for an idealist ontology consistent with empirical observations, which seeks to explain the facts of nature more parsimoniously than physicalism and bottom-up panpsychism. This ontology also attempts to offer more explanatory power than both physicalism and bottom-up panpsychism, in that it does not fall prey to either the ‘hard problem of consciousness’ or the ‘subject combination problem’, respectively. It can be summarized as follows: spatially unbound consciousness is posited to be nature’s sole ontological primitive. We, as well as (...)
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  38. On the Plausibility of Idealism: Refuting Criticisms.Bernardo Kastrup - 2017 - Disputatio 9 (44):13-34.
    Several alternatives vie today for recognition as the most plausible ontology, from physicalism to panpsychism. By and large, these ontologies entail that physical structures circumscribe consciousness by bearing phenomenal properties within their physical boundaries. The ontology of idealism, on the other hand, entails that all physical structures are circumscribed by consciousness in that they exist solely as phenomenality in the first place. Unlike the other alternatives, however, idealism is often considered implausible today, particularly by analytic philosophers. A reason for this (...)
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  39. "Арґумент зомбі" проти матеріалізму: основи та перспективи подальшого дослідження.Andrii Leonov - 2017 - Філософська Думка 3 (3):57-77.
    The paper deals with the main argument against the doctrine of Materialism and the heart of the mind-body problem — the Zombie argument. The main proponent of the idea of philosophical zombies is the Australian philosopher David Chalmers, whose main opus 'The Conscious Mind' is wholly based on the idea of conceivability and logical possibility of zombies. The author aims to show that for the adequate analysis of Chalmers' zombie argument, the frame of the Analytic philosophy alone is not sufficient, (...)
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  40. Review of "Leibniz's Mill" by Charles Landesman. [REVIEW]Lloyd Strickland - 2017 - Heythrop Journal 58 (3):545-546.
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  41. Dissolving Type‐B Physicalism.Helen Yetter-Chappell - 2017 - Philosophical Perspectives 31 (1):469-498.
    The majority of physicalists are type-B physicalists – believing that the phenomenal-physical truths are only knowable a posteriori. This paper aims to show why this view is misguided. The strategy is to design an agent who (1) has full general physical knowledge, (2) has phenomenal concepts, and yet (3) is wired such that she would be in a position to immediately work out the phenomenal-physical truths. I argue that this derivation yields a priori knowledge. The possibility of such a creature (...)
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  42. Aspects of Psychologism: Précis and Reply to Critics.Tim Crane - 2016 - Rivista Internazionale di Filosofia e Psicologia 7 (1):96-98.
    Aspects of Psychologism is a collection of essays unified around a philosophical approach to the mind that is non-reductive and yet compatible (or continuous) with scientific psychology. The essays in the book, published over a period of twenty years, investigate the phenomena of intentionality and consciousness, with a special emphasis on perceptual phenomena. The central theme which unites the essays is an approach to the mind which I call ‘psychologism about the psychological’. Psychologism about the psychological, as I understand it, (...)
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  43. Against McGinn's Mysterianism.Erhan Demircioglu - 2016 - Cilicia Journal of Philosophy 3 (1):1-10.
    There are two claims that are central to McGinn’s mysterianism: (1) there is a naturalist and constructive solution of the mind-body problem, and (2) we human beings are incapable in principle of solving the mind-body problem. I believe (1) and (2) are compatible: the truth of one does not entail the falsity of the other. However, I will argue that the reasons McGinn presents for thinking that (2) is true are incompatible with the truth of (1), at least on a (...)
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  44. Embodied Conceivability: How to Keep the Phenomenal Concept Strategy Grounded.Guy Dove & Andreas Elpidorou - 2016 - Mind and Language 31 (5):580-611.
    The Phenomenal Concept Strategy offers the physicalist perhaps the most promising means of explaining why the connection between mental facts and physical facts appears to be contingent even though it is not. In this article, we show that the large body of evidence suggesting that our concepts are often embodied and grounded in sensorimotor systems speaks against standard forms of the PCS. We argue, nevertheless, that it is possible to formulate a novel version of the PCS that is thoroughly in (...)
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  45. Merleau-Ponty on Embodied Subjectivity From the Perspective of Subject-Object Circularity.Jan Halák - 2016 - Acta Universtitatis Carolinae Kinanthropologica 52 (2):26-40.
    The phenomenological point of view of the body is usually appreciated for having introduced the notion of the ‘lived’ body. We cannot merely analyze and explain the body as one of the elements of the world of objects. We must also describe it, for example, as the center of our perspective on the world, the place where our sensing is ‘localized’, the agens which directly executes our intentions. However, in Husserl, the idea of the body as lived primarily complements his (...)
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  46. Neuroelectrical Approaches to Binding Problems.Mostyn W. Jones - 2016 - Journal of Mind and Behavior 2 (37).
    How do separate brain processes bind to form unified, conscious percepts? This is the perceptual binding problem, which straddles neuroscience and psychology. In fact, two problems exist here: (1) the easy problem of how neural processes are unified, and (2) the hard problem of how this yields unified perceptual consciousness. Binding theories face familiar troubles with (1) and they do not come to grips with (2). This paper argues that neuroelectrical (electromagnetic-field) approaches may help with both problems. Concerning the easy (...)
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  47. Avoiding Perennial Mind-Body Problems.Mostyn W. Jones - 2016 - Journal of Consciousness Studies 23 (9-10):111-133.
    Russell argued that we can’t know what brains are really like behind our perceptions of them, so minds can conceivably reside in brains. Physicalist-leaning Russellians from Feigl to Strawson try to avoid physicalist and dualist issues with this Russellian idea. Strawson also tries to avoid emergentist issues through panpsychism. Yet critics feel that these Russellians don’t really avoid these issues, but just recast them in new forms. For example, dualist issues arguably remain because it’s hard to see how private pains (...)
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  48. The Idealist View of Consciousness After Death.Bernardo Kastrup - 2016 - Journal of Consciousness Exploration & Research 7 (11):900-909.
    To make educated guesses about what happens to consciousness upon bodily death, one has to have some understanding of the relationship between body and consciousness during life. This relationship, of course, reflects an ontology. In this brief essay, the tenability of both the physicalist and dualist ontologies will be assessed in view of recent experimental results in physics. The alternative ontology of idealism will then be discussed, which not only can be reconciled with the available empirical evidence, but also overcomes (...)
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  49. Роберт Кірк: засновник філософських зомбі.Andrii Leonov - 2016 - Філософська Думка 2 (2):71-77.
    At first, I shortly analyze the origins of Kirk's zombie argument (I'm talking about Descartes and epiphenomenalism). Then, I analyze his 1974 papers "Sentience and Behaviour" and "Zombies v. Materialists". And, in the end, I conclude that nevertheless Robert Kirk is the founder of a zombie argument and defended the view according to which zombies are logically possible, aftewards he became an "anti-zombist".
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  50. Luminescent Physicalism, A Book Review of Evan Thompson's *Waking, Dreaming, Being*. [REVIEW]Gregory M. Nixon - 2016 - Journal of Consciousness Studies 23 (9-10):262-267.
    This is a fine book by an extraordinary author whose literary followers have awaited a definitive statement of his views on consciousness since his participation in the important book on biological autopoiesis, The Embodied Mind (Varela, Thompson, & Rosch, 1991) and his recent neurophenomenology of biological systems, Mind in Life (2007). In the latter book, Thompson demonstrated the continuity of life and mind, whereas in this book he uses neurophenomenology as well as erudite renditions of Buddhist philosophy and a good (...)
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