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  1. added 2019-10-14
    La antropología del De opificio hominis de Gregorio de Nisa en la obra de Nicolás de Cusa.Francisco Bastitta-Harriet - 2015 - In Claudia D'Amico & Jorge Machetta (eds.), La cuestión del hombre en Nicolás de Cusa: fuentes, originalidad y diálogo con la modernidad. Buenos Aires: Biblos. pp. 43-55.
    Gregory of Nyssa’s treatise 'De opificio hominis' was one of the only Greek anthropological texts translated into latin during the early Middle Ages, by Dionysius Exiguus between the late 5th and early 6th centuries and by John Scotus Eriugena in the 9th century. Nicholas of Cusa certainly became acquainted with this work indirectly through the extensive citations in Eriugena’s 'Periphyseon' and through their partial reproduction in the 'Clavis physicae' of Honorius Augustodunensis. Our paper will analyse these and other possible ways (...)
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  2. added 2019-04-25
    Manuscript "Neoplatonic Philosophy" by Pamfil D. Yurkevych: source criticism.Anna Pylypiuk - 2018 - Наукові Записки Наукма. Філософія Та Релігієзнавство 1:26-34.
    This article is the first to bring into scientific discussion and to provide a historico-philosophical analysis of a manuscript “Neoplatonic Philosophy from the archive of Pamfil Danylovych Yurkevych (1826–1874). The reviewed manuscript belongs to P. D. Yurkevych’s handwritten nachlass stored in the funds of the Institute of Manuscript of V. I. Vernadsky National Library of Ukraine in the city of Kyiv. Additional archival materials (in particular, programs of P. D. Yurkevych’s lectures that took place in 1850s – beginning of 1860s (...)
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  3. added 2019-03-01
    Brill’s Companion to the Reception of Plato in Antiquity.Harold Tarrant, Danielle A. Layne, Dirk Baltzly & François Renaud (eds.) - 2017 - Leiden: Brill.
    31 chapters covering the Old Academy to Late Antiquity. See attached TOC.
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  4. added 2019-02-27
    Sympathy in Perception. [REVIEW]Catherine Legg & Jack Alan Reynolds - 2018 - Notre Dame Philosophical Reviews 2018 (0809).
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  5. added 2018-06-05
    Hermias: On Plato Phaedrus 227A-245E.Dirk Baltzly & Michael Share - 2018 - London: Bloomsbury.
    Translation and commentary on the only surviving sustained work on Plato's Phaedrus from antiquity.
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  6. added 2018-02-24
    Il neoplatonismo nell'ontologia chimica di Jan Baptista van Helmont.Marina Paola Banchetti-Robino - 2017 - In Il minimo, l’unità, e l’universo infinito nella cosmologia vitalistica di Giordano Bruno. Milano: Limina Mentis.
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  7. added 2018-01-16
    Plotinus and Dionysius the Areopagite on Participation in the Good.Panagiotis G. Pavlos - manuscript
    Paper draft on the concept of participation in the Late Antique thought of Plotinus and Dionysius the Areopagite.
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  8. added 2018-01-16
    Aptitude (Ἐπιτηδειότης) and the Foundations of Participation in the Philosophy of Dionysius the Areopagite.Panagiotis Pavlos - 2017 - In Markus Vinzent (ed.), Studia Patristica VOL. XCVI Papers presented at the Seventeenth International Conference on Patristic Studies held in Oxford 2015, Volume 22: The Second Half of the Fourth Century From the Fifth Century Onwards (Greek Writers) Gregory Palamas’ Epistula II. LEUVEN – PARIS – BRISTOL, CT: PEETERS. pp. 377-396.
    That a certain principle pervades the whole of the Dionysian corpus has been commonly acknowledged by readers of the works of this intriguing author. The principle is that of participation, which frames the structure of Dionysian thinking in all its aspects, the Christological, the liturgical and ecclesiological as well as the ontological. Most schol- arly studies of this Christian, nonetheless Neoplatonic, figure mostly recognize the participatory character of his thinking. In his participatory metaphysical system there is a feature that seems (...)
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  9. added 2018-01-16
    Christian Insights Into Plotinus' Metaphysics and His Concept of Aptitude (Ἐπιτηδειότης).Panagiotis Pavlos - 2017 - AKROPOLIS: Journal of Hellenic Studies 1:5-32.
    Modern scholarship on Late Antique philosophy seems to be more interested than ever before in examining in depth convergences and divergences between Platonism and Early Christian thought. Plotinus is a key gure in such an examination. is paper proposes a pre- liminary study of the Plotinian concept of aptitude, as it emerges throughout the Enneads and aims at shedding light to certain aspects of Plotinian metaphysics that bring Plotinus into dia- logue with the thought of Church fathers by means either (...)
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  10. added 2018-01-16
    Review of Plotinus Ennead VI.4-5, Introduction, Translation and Commentary by E. K. Emilsson and St. K. Strange. [REVIEW]Panagiotis Pavlos - 2015 - Dionysius 33:76-80.
    Book Review of the Translation, with Introduction and Commentary, by Eyjólfur Kjalar Emilsson and Steven Keith Strange, of Plotinus' Ennead VI.4-5, published in the Plotinus series, by Parmenides Publishing, 2015.
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  11. added 2018-01-13
    The First Principle in Late Neoplatonism: A Study of the One's Causality in Proclus and Damascius.Jonathan Greig - 2017 - Dissertation, Ludwig Maximilian University, Munich
    One of the main issues that dominates Neoplatonism in late antique philosophy of the 3rd–6th centuries A.D. is the nature of the first principle, called the ‘One’. From Plotinus onward, the principle is characterized as the cause of all things, since it produces the plurality of intelligible Forms, which in turn constitute the world’s rational and material structure. Given this, the tension that faces Neoplatonists is that the One, as the first cause, must transcend all things that are characterized by (...)
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  12. added 2017-12-18
    The Pythagorean Way of Life in Clement of Alexandria and Iamblichus.Eugene Afonasin - 2012 - In John Dillon, Eugene Afonasin & John Finamore (eds.), Iamblichus and the Foundations of Late Platonism,. Leiden: Brill. pp. 13-36.
    Eugene Afonasin highlights the wealth of information on Pythagoras and his tradition preserved in Clement of Alexandria’s Stromateis and presents them against the background of Later Platonic philosophy. He  rst outlines what Clement knew about the Pythagoreans, and then what he made of the Pythagorean ideal and how he reinterpreted it for his own purposes. Clement clearly occupies an intermediate position between the Neopythagorean biographical tradition, rmly based on Nicomachus, and that more or less vague and difuse literary situation (...)
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  13. added 2017-09-07
    “Vertendo vel etiam commentando in Latinam redigam formam” (In Aristotelis peri hermeneias commentarium. Editio secunda, II, 79.23 - 80.1). Boèce ou l’art de bien traduire (en commentant) et de bien commenter (en traduisant).Leone Gazziero - 2017 - Rursus 10:1-117.
    Celebrated as the equal to the great philosophers of old, namely Plato and Aristotle, whom – as Cassiodorus put it – he taught to speak Latin better than they spoke Greek, Boethius aspired to fully emancipate Roman culture from its Greek models through translations and exegesis so faithful they would leave nothing more to be desired from the original. The essay focuses on Boethius philhellenism, without complexes insofar as it had little to do either with the mixed feelings of his (...)
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  14. added 2017-06-09
    Protrepticus. Aristotle, Monte Ransome Johnson & D. S. Hutchinson - manuscript
    A new translation and edition of Aristotle's Protrepticus (with critical comments on the fragments) -/- Welcome -/- The Protrepticus was an early work of Aristotle, written while he was still a member of Plato's Academy, but it soon became one of the most famous works in the whole history of philosophy. Unfortunately it was not directly copied in the middle ages and so did not survive in its own manuscript tradition. But substantial fragments of it have been preserved in several (...)
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  15. added 2017-04-10
    Wear The Teachings of Syrianus on Plato's Timaeus and Parmenides. Pp. Xiv + 353. Leiden and Boston: Brill, 2011. Cased, €108, US$153. ISBN: 978-90-04-19290-4. [REVIEW]Eugene V. Afonasin - 2014 - The Classical Review 64 (1):103-105.
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  16. added 2017-01-08
    In the Thick of Things.Spuybroek Lars, Joke Brouwer & Sjoerd van Tuinen - 2016 - In J. Brouwer, L. Spuybroek & S. van Tuinen (eds.), The War of Appearances: Transparency, Opacity, Radiance. Rotterdam: V2_Publishing. pp. 6-11.
    Short introduction to the V2 publication of "The War of Appearances: Transparency, Opacity, Radiance" (2016). An anthology with Matteo Pasquinelli, Luciana Parisi, Graham Harman, Tomas Saraceno, René ten Bos, Tim Morton, and many others.
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  17. added 2016-12-27
    Chaldean and Neo-Platonic Theology.Katelis Viglas - 2016 - Philosophia E-Journal of Philosophy and Culture 14:171-189.
    In the present paper, the meanings the term “Chaldeans” acquired during the Antiquity and the early Middle Ages are presented, but mainly the role the Chaldean Oracles played inside the movement of Neo-Platonism is emphasized. The stratification of Being according to the theology of the Chaldean Oracles, suggests a reformation of the ancient Chaldean dogmas by the Neo-Platonists. The kernel of this paper is the demonstration of the similarity between the name “En” that the ancient Babylonians used as the first (...)
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  18. added 2016-09-17
    Possibilitas – Materia (Cusanus).Manzo Silvia - 2014 - In Manuductiones. Festschrift zu Ehren von Jorge M. Machetta und Claudia DʼAmico. Aschendorff. pp. 191-209.
    La concepción cusana de la possibilitas / materia (posibilidad / materia) está directamente ligada con la doctrina de los modos de ser (modi essendi) sobre los que el Cusano se explaya, con diversos grados de profundidad, en varias de sus obras, entre las que se cuenta De docta ignorantia (1440), De conjecturis (1440), De Mente (1450), De venatione sapientiae (1462) y De ludo globi (1463). A lo largo de esas obras Nicolás de Cusa aborda dos aspectos centrales de la posibilidad (...)
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  19. added 2016-08-17
    "Doctrinae genus genus haud leve": Der Exkurs über Weissagung in den Res Gestae des Ammianus Marcellinus.Hans Feichtinger - 2003 - Römische Quartalschrift 98:137-161.
    Der Artikel untersucht den langen Exkurs über Weissagung/divinatio in Ammianus' Res Gestae, vor seinem historischen und philosophischen Hintergrund in Zusammenhang mit der Politik des Kaisers Julian (Apostata). Gilt divinatio als historische Kausalität oder dient sie der literarischen Gestaltung? Was sagt der Exkurs über Ammianus' Arbeit als Historiker und über seine Weltanschauung?
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  20. added 2016-08-17
    'Oudéneia and Humilitas'. Nature and Function of Humility in Iamblichus and Augustine.Hans Feichtinger - 2003 - Dionysius 21:123-160.
    The article focuses on Jamblichus’ concept of “nothingness” in comparison to Augustine’s humility as turning-point and conditions for the soul’s ascent to the divine and/or for salvation. It claims that both authors respond to specific teachings of Porphyry, who thus appears as something like a common enemy, and can help explain certain similarities between the Hellenic theurgist and the Catholic bishop, notwithstanding other profound differences between their philosophical views on the human person and its relation to the divine.
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  21. added 2016-08-15
    Priscian on Perception.Mark Eli Kalderon - 2017 - Phronesis: A Journal for Ancient Philosophy 62 (4):443-467.
    An aporia posed by Theophrastus prompts Priscian to describe the process by which perception formally assimilates to its object as a progressive perfection. I present an interpretation of Priscian’s account of perception’s progressive perfection. And I consider a dilemma for the general class of accounts to which Priscian’s belongs based on related problems raised by Plotinus and Aquinas.
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  22. added 2015-07-28
    ALCINOO, "EXPOSICIÓN DIDÁCTICA DE LAS DOCTRINAS DE PLATÓN". Introducción, traducción y notas de una selección de capítulos.Gabriel Martino - 2014 - Revista Latinoamericana de Filosofia 40 (1):1-40.
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  23. added 2015-03-18
    Bien, sphere et hebdomades: L'art d'écrire chez Boèce et Proclus.Jean-Luc Solere - 2003 - In Alain Galonnier (ed.), Boèce ou la Chaîne des Savoirs. pp. 55-110.
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  24. added 2014-08-06
    John Philoponus: Closeted Christian or Radical Intellectual?George Couvalis - 2011 - Modern Greek Studies (Australia and New Zealand) 15:207-219.
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