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  1. Do Women War Refugees Owe Connubial Loyalty to the Men They Leave Behind?Dan Demetriou - forthcoming - Public Affairs Quarterly.
    The present war in Ukraine has seen millions of women flee as refugees, while martial law forbids adult men under 60 from leaving the country. According to various reports, many and perhaps most women Ukrainian refugees are breaking romantic ties with the men they leave behind, building new lives with men in their countries of refuge, and/or planning never to return. I avoid any comment about the morality of these events, and instead take up the general question of whether women (...)
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  2. Patriotism: The Philosophical Foundation of the Vietnamese People and its Manifestations in the Rural Villages.Trang Do & Huy Ngo Quang - 2023 - Journal of the International Society for the Study of Vernacular Settlements 10 (4):119-133.
    In Vietnam, patriotism is the highest value in the nation's spiritual value system. Patriotic feelings were formed from the very beginning of the founding of the country and continue to grow strongly to this day. It soon became the reason for life, the ideal, and the belief in the spiritual life of the Vietnamese people. The purpose of this paper is to provide a comprehensive and in-depth view of patriotism as a specific philosophy of the Vietnamese nation. To that end, (...)
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  3. Ali ima domoljubje svoje mesto v vzgoji in izobraževanju?Michael S. Merry - 2022 - Dialogi 1 (2).
    Po svoji uèinkovitosti pri spodbujanju éustev glede pripadnosti oz. nepripadnosti je morda edino religija sposobna tekmovati z domoljubjem. Morda tudi samo religija lahko tekmuje z domoljubjem v svoji sposobnosti, da spodbuja in neguje pripadnost milijonov, da bi dosegla niz ciljev povezanih z zvestobo. Vendar paje, kotje opazil John Kleinig (2014: 5), 'domoljubna in verska zvestoba, kljub vsem svojim vznemirjujoèim lastnostim, pogosto pristranska, izkljuóujoéa in celo teroristiéna'. Ince se posamezniki nekritiéno identificirajo z narodom, njegovimi ideali, zgodovino, institucijami in voditelji, ima domoljub (...)
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  4. The Phenomenology of Ritual Resistance: Colin Kaepernick as Confucian Sage.Philip J. Walsh - 2021 - Dao: A Journal of Comparative Philosophy 20 (1):1-24.
    In 2016, Colin Kaepernick, a quarterback for the San Francisco 49ers, remained seated during the national anthem in order to protest racial injustice and police brutality against African-Americans. After consulting with National Football League and military veteran Nate Boyer, Kaepernick switched to taking a knee during the anthem for the remainder of the season. Several NFL players and other professional athletes subsequently adopted this gesture. This article brings together complementary Confucian and phenomenological analyses to elucidate the significance of Kaepernick’s gesture, (...)
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  5. The Possibility of Multicultural Nationhood.Eric Wilkinson - 2021 - American Review of Canadian Studies 51 (1):488-504.
    In this article, I explain and defend the concept of multicultural nationhood. Multicultural nationhood accounts for how a nation can have a cohesive identity despite being internally diverse. In Canada, the challenge of nation-building despite the country’s diversity has prompted reflection on how to conceive of the national identity. The two most influential theories of multiculturalism to come from Canada, those of Charles Taylor and Will Kymlicka, emerged through consideration of Canada’s diversity, particularly the place of Québécois, Indigenous peoples, and (...)
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  6. Patriotism and Character: Some Aristotelian Observations.Noell Birondo - 2020 - In Mitja Sardoč (ed.), Handbook of Patriotism. Cham, Switzerland: Springer.
    This chapter defends an Aristotelian account of patriotism that differs from, and improves upon, the ‘extreme’ account of Aristotelian patriotism defended by Alasdair MacIntyre in a famous lecture. The virtue of patriotism is modeled on Aristotle’s account of the virtue of friendship; and the resulting account of patriotism falls between MacIntyre’s extreme patriotism and Marcia Baron’s moderate patriotism. The chapter illustrates how this plausible Aristotelian account of patriotism can avoid the dilemma that Baron has pressed against MacIntyre’s extreme account. It (...)
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  7. Can Patriotism be Critical?Michael Merry - 2020 - In Mitja Sardoč (ed.), Handbook of Patriotism. Cham, Switzerland: Springer. pp. 163-178.
    In this chapter, I develop a pragmatic defense of critical patriotism, one that recognizes the many personal and social benefits of patriotic sentiment yet which is also infused with a passion for justice. Though the argument is pragmatic given the ubiquity of patriotic sentiment, I argue that critical patriotism is able to reconcile a love of one’s country with an ardent determination to reform and improve it.
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  8. Xenophobia and Identitarian Nationalism.Aleksandar Prnjat - 2019 - In Vladimir Milisavljević & Natalija Mićunović (eds.), XENOPHOBIA, IDENTITY AND NEW FORMS OF NATIONALISM. pp. 240 - 251.
    In this paper, the author considers the concepts of xenophobia and nationalism. He distinguishes between three diferent forms of nationalism: 1) classical nationalism, 2) anti-colonial nationalism, and 3) identitarian nationalism. The frst is based on a belief in the racial and civilizational superiority of one’s nation, and is used to justify colonialism as a kind of messianic civilizing of the “inferior” Other. The second type emerges as a reaction to the frst one and acts as a defense against the cultural (...)
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  9. Przyszłość przez przeszłość – rola historii w koncepcji patriotyzmu konstytucyjnego Jürgena Habermasa.Mikołaj Raczyński - 2016 - Świat Idei I Polityki 15:66-80.
    Definicja patriotyzmu najczęściej ogranicza się do stwierdzenia, że jest to tylko pielęgnowanie pamięci o historii. Jednak patriotyzm może mieć dwojakie oblicze: jedno – najczęściej podkreślane – skierowane ku przeszłości i drugie ukierunkowane na teraźniejszość, a nawet przyszłość. Co więcej, zdaniem wielu badaczy patriotyzm nie musi być ściśle związany z jednym narodem czy kulturą. Wartą zainteresowania koncepcję patriotyzmu konstytucyjnego podczas dyskusji o tożsamości narodowej toczonych po II wojnie światowej wypracowali historycy i filozofowie niemieccy. Jednym z popularyzatorów tego projektu był i cały (...)
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  10. Aristotelian Eudaimonism and Patriotism.Noell Birondo - 2015 - Dialogue and Universalism 25 (2):68-78.
    This paper concerns the prospects for an internal validation of the Aristotelian virtues of character. With respect to the more contentious trait of patriotism, this approach for validating some specific trait of character as a virtue of character provides a plausible and nuanced Aristotelian position that does not fall neatly into any of the categories provided by a recent mapping of the terrain surrounding the issue of patriotism. According to the approach advocated here, patriotism can plausibly, though qualifiedly, be defended (...)
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  11. Patriotism as an Environmental Virtue.Philip Cafaro - 2009 - Journal of Agricultural and Environmental Ethics 23 (1-2):185-206.
    Define “patriotism” as love for one’s country and devotion to its well-being. This essay contends that patriotism thus defined is a virtue and that environmentalism is one of its most important manifestations. Patriotism, as devotion to particular places and people, can occur at various levels, from the local to the national. Knowing and caring about particular places and people and working to protect them is good for us and good for them and hence a good thing overall. Knowing and caring (...)
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  12. Patriotism: Philosophical and political perspectives.Paul Formosa - 2009 - Australasian Journal of Philosophy 87 (1):175 – 176.
    A review of Patriotism: Philosophical and Political Perspectives.
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  13. (1 other version)Patriotism, History and the Legitimate Aims of American Education.Michael S. Merry - 2009 - Educational Philosophy and Theory 41 (4):378-398.
    In this article I argue that while an attachment to one's country is both natural and even partially justifiable, cultivating loyal patriotism in schools is untenable insofar as it conflicts with the legitimate aims of education. These aims include the epistemological competence necessary for ascertaining important truths germane to the various disciplines; the cultivation of critical thinking skills ; and developing the capacity for economic self‐reliance. I argue that loyal patriotism may result in a myopic understanding of history, an unhealthy (...)
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  14. Global Democracy: International, Not Cosmopolitan.Kok-Chor Tan - 2008 - In Deen Chatterjee (ed.), Democracy in a Global World. Rowman&Littlefield.
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  15. Flying the Flag of Rough Branch: Rethinking Post-September 11th Patriotism through the Writings of Wendell Berry.ian Deweese-Boyd & Margaret Deweese-Boyd - 2005 - Apalachian Journal 32 (2):214-232..
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  16. Kantian Patriotism.Pauline Kleingeld - 2000 - Philosophy and Public Affairs 29 (4):313-341.
    In this essay, I examine the compatibility of Kantian cosmopolitanism and patriotism. In response to recent literature, I first argue that in order to discuss this issue fruitfully, one should distinguish between three different forms of patriotism and be careful to make clear when patriotism is obligatory, permissible, or prohibited. I then show that Kantians can defend the view that civic patriotism is a duty, but that attempts to also establish nationalist patriotism and trait-based patriotism as Kantian duties fail. Showing (...)
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  17. Thoreauvian Patriotism as an Environmental Virtue.Philip Cafaro - 1995 - Philosophy in the Contemporary World 2 (2):1-7.
    In Walden Henry David Thoreau argues for and against patriotism. This paper argues that thoughtful environmentalists should do likewise. It explicates Thoreau’s accounts of “settling” and farming as efforts to rethink and deepen his connections to the land. These efforts define a patriotism that is local, thoughtful and moral. Thoreau’s economic philosophy can be seen as applied patriotism. Likeother virtues such as courage or prudence, patriotism is liable to a skewed development and various kinds of misuse. Yet properly developed it (...)
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  18. Silence: Freedom or Crime?Steven James Bartlett - 1986 - Leviathan: Proceedings of the Society for Social and Political Philosophy, 1979-1981 1986:99-106.
    In this paper, the author attempts to make explicit certain of the key variables that underlie the wide variety of positions which have been offered in answer to the question posed by the title of the paper. Several positions are reviewed briefly, ranging from Bertrand Russell’s to Jasper’s to Milton Meyer’s to Thoreau’s. These are then considered as a group in terms of possible systems of values which traditionally have formed the basis for condemnations or defenses of political and social (...)
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