View topic on PhilPapers for more information
Related categories
Subcategories:
Self-Consciousness* (166 | 5)
Self-Knowledge* (219 | 15)
The Soul* (28)
See also:History/traditions: The Self

103 found
Order:
More results on PhilPapers
1 — 50 / 103
Material to categorize
  1. Societies Within: Selfhood Through Dividualism & Relational Epistemology.Jonathan Morgan - manuscript
    Most see having their individuality stifled as equivalent to the terrible forced conformity found within speculative fiction like George Orwell's 1984. However, the oppression of others by those in power has often been justified through ideologies of individualism. If we look to animistic traditions, could we bridge the gap between these extremes? What effect would such a reevaluation of identity have on the modern understanding of selfhood? The term ' in-dividual' suggests an irreducible unit of identity carried underneath all of (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  2. Can We Reinvent Ourselves?Bronwyn Finnigan - 2018 - IAI News.
    This brief article presents a Buddhist answer to the question of whether self-transformation possible and, if so, how it can be achieved.
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  3. El yo y la libertad: raíces patrísticas de la antropología renacentista y moderna.Francisco Bastitta-Harriet - 2012 - RIIM 56:35-56.
    Humanists and philosophers in the Quattrocento find inspiration for their treatises on human dignity not only in Classical Antiquity, but also in the works of the Church Fathers. The present paper examines the influence of the latter on the theories of freedom at the dawn of Modernity, especially regarding the Patristic conception of human self as person or hypostasis, whose free decision is considered inviolable, creative and irreducible to its own nature or essence.
    Remove from this list   Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  4. Personal Identity.David Shoemaker & Kevin P. Tobia - forthcoming - In Oxford Handbook of Moral Psychology. Oxford:
    Our aim in this entry is to articulate the state of the art in the moral psychology of personal identity. We begin by discussing the major philosophical theories of personal identity, including their shortcomings. We then turn to recent psychological work on personal identity and the self, investigations that often illuminate our person-related normative concerns. We conclude by discussing the implications of this psychological work for some contemporary philosophical theories and suggesting fruitful areas for future work on personal identity.
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  5. Zombie Philosophy.John Gibson - 2014 - In Edward P. Comentale & Aaron Jaffe (eds.), The Year's Work at the Zombie Research Center. Bloomington, IN, USA: pp. 416-436.
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  6. On (Not) Making Oneself Known.John Gibson - 2018 - In Tzachi Zamir (ed.), Shakespeare's Hamlet: Philosophical Perspectives. Oxford, UK: pp. 17-45.
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  7. Being Someone Else.Martin Glazier - forthcoming - In Enoch Lambert & John Schwenkler (eds.), Becoming Someone New: Essays on Transformative Experience, Choice, and Change. Oxford, UK:
    Could I have been someone other than who I am? Philosophers from Williams to Nagel to Lewis have been tempted to answer 'yes', but how can we make sense of such a view? I argue that to say that it is contingent who I am is to say that it is contingent what perspective I have, in a distinctively metaphysical sense of perspective.
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  8. I Exist.Cosmin Visan - 2015 - Journal of Consciousness Exploration & Research 6 (3):185-193.
    Why is there something rather than nothing? This is probably the most profound question that can be asked. In this paper, a rather unexpected simple solution is provided. The solution comes from analysing the truth value of the proposition “I exist.” It will be shown that this proposition is always true, so our existence is a logical necessity. Speculations about the implications over the universe as a whole are then provided.
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  9. 'The Scope for Wisdom’: Early Buddhism on Reasons and Persons.Jake H. Davis - 2016 - In Shyam Ranganathan (ed.), The Bloomsbury Research Handbook of Indian Ethics. Bloomsbury Academic.
    Remove from this list   Download  
    Translate
     
     
    Export citation  
     
    Bookmark   1 citation  
  10. Review: Time, Memory, Institution: Merleau-Ponty’s New Ontology of Self. [REVIEW]Bryan Lueck - 2018 - University of Toronto Quarterly 87 (3):376-377.
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  11. Personal Identity and Brain Identity.Nils-Frederic Wagner & Georg Northoff - 2017 - In L. Syd M. Johnson & Karen Rommelfanger (eds.), The Routledge Handbook of Neuroethics. Routledge. pp. 335-351.
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  12. Stephan Blatti and Paul Snowdon . Animalism: New Essays on Persons, Animals and Identity, Reviewed By.Alex Moran - 2017 - Philosophy in Review 37 (3):94-96.
    This is a review of the excellent collection by Stephan Blatti and Paul Snowdon which collates essays pertaining to Animalism: the theory that we human persons are identical with the human animals we share our lives with, and thus have the property of being human animals; perhaps essentially and most fundamentally.
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  13. The Subjectively Enduring Self.L. A. Paul - forthcoming - In Ian Phillips (ed.), Routledge Handbook of the Philosophy of Temporal Experience. Routledge.
    The self can be understood in objective metaphysical terms as a bundle of properties, as a substance, or as some other kind of entity on our metaphysical list of what there is. Such an approach explores the metaphysical nature of the self when regarded from a suitably impersonal, ontological perspective. It explores the nature and structure of the self in objective reality, that is, the nature and structure of the self from without. This is the objective self. I am taking (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  14. The Minimal Self Needs a Social Update.Miriam Kyselo - 2016 - Philosophical Psychology 29 (7):1057-1065.
    REVIEW ESSAY The minimal self needs a social update Self and other: Exploring subjectivity, empathy, and shame, by Dan Zahavi, Oxford, Oxford University Press, 2015, 304 pp.
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   2 citations  
  15. Reales und ideales Selbst.Godehard Brüntrup - 2014 - In Klaus Viertbauer & Reinhart Kögerler (eds.), Das autonome Subjekt? Eine Denkform in Bedrängnis. Friedrich Pustet. pp. 135-158.
    Article on the relation between real and ideal self.
    Remove from this list   Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  16. Einstein's Quandary, Socrates' Irony, and Jesus' Laughter: A 'Post-Modern' Meditation on Faith, Reason, Love, and the Paradox of the One and the Many.Richard Oxenberg - manuscript
    The paradox of 'the One and the Many' might, more generally, be understood as the paradox of relationship. In order for there to be relationship there must be at least two parties in relation. The relation must, at once, hold the parties apart (otherwise they would collapse into unity) while holding them together (otherwise relationship itself would cease). It must do so, further, without itself becoming a third party which would then, itself, need to be related. This paper considers this (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  17. Language and Hume's Search for a Theory of the Self.Alan Schwerin - 2015 - Metaphysica: Internationale Fachzeitschrift Für Ontologie Und Metaphysik (Issue 2):139 - 158.
    In his Treatise Hume makes a profound suggestion: philosophical problems, especially problems in metaphysics, are verbal. This view is most vigorously articulated and defended in the course of his investigation of the problem of the self, in the section “Of personal identity.” My paper is a critical exploration of Hume's arguments for this influential thesis and an analysis of the context that informs this 1739 version of the nature of philosophical problems that anticipates the linguistic turn in philosophy. -/- .
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  18. Signaling Systems and the Transcendental Deduction.A. Ahmed - forthcoming - In T. Goldschmidt K. Pearce (ed.), Idealism: New Essays in Metaphysics.
    The paper offers a model of Kant's claim that unity of consciousness entails objectivity of experience. This claim has nothing especially to do with thought, language or the categories but is a general truth about arbitrary signaling systems of the sort modeled in the paper. In conclusion I draw some consequences for various forms of idealism.
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  19. Menschliche Psyche und Gottesverhältnis: Kierkegaard versus Freud.Jörg Disse - 2003 - Theologie Und Philosophie 78 (4).
    Compares Freud's conception of religion being negative for the health of our psyche to Kierkegaard's theory of stages culminating in the necessity of a relationship to God for self-realization.
    Remove from this list   Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  20. Imagining Oneself Being Someone Else: The Role of the Self in the Shoes of Another.Ylwa Wirling - 2014 - Journal of Consciousness Studies 21 (9-10):205-225.
    Proceeding from a distinction between imagining oneself in another person’s situation and imagining oneself being someone else, this article attempts to elucidate what the latter type of imagining consists in. Previous attempts at spelling out the phenomenon fail to properly account for the role of the self, or rather every individual’s unique point of view. An alternative view is presented, where the concept of imagining oneself being someone else is explained in terms of a distinction between and a co-running of (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  21. Subjectivity, Selfhood and the Use of the Word 'I'.Jonardon Ganeri - 2010 - In Mark Siderits, Evan Thompson & Dan Zahavi (eds.), Self, No Self?: Perspectives From Analytical, Phenomenological, and Indian Traditions. Oxford University Press.
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  22. Karl Jaspers: From Selfhood to Being.Ronny Miron - 2006 - Bar Ilan University Press.
    This is a study of the work of the German philosopher Karl Jaspers (1883-1969), from his beginnings as a young psychiatrist to his mature days as an existentialist philosopher. This critical study of Jasper's philosophy traces his effort to instill meaning into the human quest for self-understanding and reveals the difficulties and frustrations inherent in this search. The book presents to the reader Jasper's attempts to deal with these difficulties by means of a philosophical approach to the concept of being (...)
    Remove from this list   Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  23. Running It Through the Body.David Kirsh - 2012 - Proceedings of the 34th Annual Cognitive Science Society 34:593-598.
    Video data from three large captures of choreographic dance making was analyzed to determine if there is a difference between participant knowledge – the knowledge an agent acquires by being the cause of an action – and observer knowledge – the knowledge an observer acquires through close attention to someone else’s performance. The idea that there might be no difference has been challenged by recent findings about the action observation network and tacitly challenged by certain tenets in enactive perception. We (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  24. Self-Concept Through the Diagnostic Looking Glass: Narratives and Mental Disorder.Serife Tekin - 2011 - Philosophical Psychology 24 (3):357-380.
    This paper explores how the diagnosis of mental disorder may affect the diagnosed subject’s self-concept by supplying an account that emphasizes the influence of autobiographical and social narratives on self-understanding. It focuses primarily on the diagnoses made according to the criteria provided by the Diagnostic Statistical Manual of Mental Disorders (DSM), and suggests that the DSM diagnosis may function as a source of narrative that affects the subject’s self-concept. Engaging in this analysis by appealing to autobiographies and memoirs written by (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   8 citations  
  25. Review of "Self-Constitution: Agency, Identity, and Integrity", by Christine M. Korsgaard, 2009. [REVIEW]Markus E. Schlosser - 2011 - Philosophical Quarterly 61 (242):212-214.
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  26. Kant's First Paralogism.Ian Proops - 2010 - Philosophical Review 119 (4):449–495.
    In “The Paralogisms of Pure Reason” Kant seeks to explain how rationalist philosophers could have arrived at the dogmatic conclusion that the self is a substance. His diagnosis has two components: first, the positing of “Transcendental Illusion”—a pervasive intellectual illusion that predisposes us to accept as sound certain unsound arguments for substantive theses about the nature of the self; second, the identification of the relevant fallacy we commit when we succumb to this illusion. This paper explains how these two elements (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   5 citations  
  27. Strong Evaluations and Personal Identity.Arto Laitinen - 2002 - In Christian Kanzian & et al (eds.), Persons: An Interdisciplinary Approach. ALWS Society. pp. 127-9.
    This paper examines Charles Taylor’s claim that personal identity is a matter of strong evaluations. Strong evaluations are in this paper analyzed as stable preferences, which are strongly identified with and which are based on qualitative distinctions concerning the non-instrumental value of options. In discussing the role of strong evaluations in personal identity, the focus is on "self-identity", not on the criteria of personhood or on the logical relation of identity. Two senses of self-identity can be distinguished: identity as practical (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   1 citation  
  28. Explaining Consciousness and the Duality of Method.Henk Bij de Weg - manuscript
    In consciousness studies, the first-person perspective, seen as a way to approach consciousness, is often seen as nothing but a variant of the third-person perspective. One of the most important advocates of this view is Dennett. However, as I show in critical interaction with Dennett’s view, the first-person perspective and the third-person perspective are different ways of asking questions about themes. What these questions are is determined by the purposes that we have when we ask them. Since our purposes are (...)
    Remove from this list   Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  29. Narrating the Self: Freud, Dennett and Complexity Theory.Tanya de Villiers & Paul Cilliers - 2004 - South African Journal of Philosophy 23 (1):34-53.
    Adopting a materialist approach to the mind has far reaching implications for many presuppositions regarding the properties of the brain, including those that have traditionally been consigned to “the mental” aspect of human being. One such presupposition is the conception of the disembodied self. In this article we aim to account for the self as a material entity, in that it is wholly the result of the physiological functioning of the embodied brain. Furthermore, we attempt to account for the structure (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  30. Why There is No Concept of a Person. In Gill, Ed. *The Person and the Human Mind*:.Adam Morton - 1989 - In Christopher Gill (ed.), Ancient and Modern Philosophy. New York: Clarendon Press.
    I argue that the Frankfurtian concept of a person ignored the indexical 'I'.
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  31. Cogito Ergo Sum.Jim Stone - 1993 - Journal of Philosophy 60 (9):462-468.
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   1 citation  
  32. Hume on Identity: A Defense.Jim Stone - 1981 - Philosophical Studies 40 (2):275 - 282.
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  33. Why There Are Still No People.Jim Stone Stone - 2005 - Philosophy and Phenomenological Research 70 (1).
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   2 citations  
  34. Why There Still Are No People.Jim Stone - 2005 - Philosophy and Phenomenological Research 70 (1):174-191.
    This paper argues that there are no people. If identity isn't what matters in survival, psychological connectedness isn't what matters either. Further, fissioning cases do not support the claim that connectedness is what matters. I consider Peter Unger's view that what matters is a continuous physical realization of a core psychology. I conclude that if identity isn't what matters in survival, nothing matters. This conclusion is deployed to argue that there are no people. Objections to Eliminativism are considered, especially that (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   9 citations  
  35. Self to Self.David Velleman - 1996 - Philosophical Review 105 (1):39-76.
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   19 citations  
  36. The Self as Narrator.J. David Velleman - 2005 - In Joel Anderson & John Christman (eds.), Autonomy and the Challenges to Liberalism: New Essays. Cambridge: Cambridge University Press.
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   7 citations  
  37. One Self: The Logic of Experience.Arnold Zuboff - 1990 - Inquiry: An Interdisciplinary Journal of Philosophy 33 (1):39-68.
    Imagine that you and a duplicate of yourself are lying unconscious, next to each other, about to undergo a complete step-by-step exchange of bits of your bodies. It certainly seems that at no stage in this exchange of bits will you have thereby switched places with your duplicate. Yet it also seems that the end-result, with all the bits exchanged, will be essentially that of the two of you having switched places. Where will you awaken? I claim that one and (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   4 citations  
The Self, Misc
  1. A Paradox of Failure.Terence Rajivan Edward - manuscript
    I present a paradox concerning a person who desires to fail to achieve the goal that matters most to them. I recently encountered a similar paradox, but radical solipsism is a solution to it. This is not a solution to the paradox that I present.
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  2. I'm Not the Person I Used to Be: The Self and Autobiographical Memories of Immoral Actions.Matthew L. Stanley, Paul Henne, V. Iyengar, Walter Sinnott-Armstrong & Felipe De Brigard - 2017 - Journal of Experimental Psychology. General 146 (6).
    People maintain a positive identity in at least two ways: They evaluate themselves more favorably than other people, and they judge themselves to be better now than they were in the past. Both strategies rely on autobiographical memories. The authors investigate the role of autobiographical memories of lying and emotional harm in maintaining a positive identity. For memories of lying to or emotionally harming others, participants judge their own actions as less morally wrong and less negative than those in which (...)
    Remove from this list   Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  3. Delimiting a Self by God in Epictetus.Jula Wildberger - 2013 - In Jörg Rüpke & Greg Woolf (eds.), Religious Dimensions of the Self in the Second Century CE. Tübingen: Mohr Siebeck. pp. 23-45.
    Epictetus' thought is defined by an antithesis of mine and not-mine, which is an antithesis of externals and self. From this arise a number of questions for Epictetus‘ theology, which are addressed in this paper: How is the self delimited from God, given that God is all-pervading? Is God inside or outside the self? In which way is God the cause, creator and shaper of the self? And how does human agency and self-shaping through prohairesis spell out within this determinst (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  4. Review of James Doyle, No Morality, No Self: Anscombe’s Radical Skepticism. [REVIEW]John Schwenkler - forthcoming - Journal of the History of Philosophy.
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  5. Confessions of a Deluded Westerner.Michael Brent - 2018 - Journal of Buddhist Ethics 25:689-713.
    In this paper, I aim to make two general points. First, I claim that the discussions in Repetti (2017) assume different, sometimes conflicting, notions of free will, so the guiding question of the book is not as clear as it could be. Second, according to Buddhist tradition, the path to enlightenment requires rejecting the delusional belief in the existence of a persisting self. I claim that if there is no persisting self, there are no intentional actions; and, if there are (...)
    Remove from this list   Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  6. The No-Self View and the Meaning of Life.Baptiste Le Bihan - forthcoming - Philosophy East and West 69 (2).
    Several philosophers, both in Buddhist and Western philosophy, claim that the self does not exist. The no-self view may, at first glance, appear to be a reason to believe that life is meaningless. In the present article, I argue indirectly in favor of the no-self view by showing that it does not entail that life is meaningless. I then examine Buddhism and argue, further, that the no-self view may even be construed as partially grounding an account of the meaning of (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   1 citation  
  7. Consistent Belief in a Good True Self in Misanthropes and Three Interdependent Cultures.Julian De Freitas, Hagop Sarkissian, George E. Newman, Igor Grossmann, Felipe De Brigard, Andres Luco & Joshua Knobe - 2018 - Cognitive Science 42 (S1):134-160.
    People sometimes explain behavior by appealing to an essentialist concept of the self, often referred to as the true self. Existing studies suggest that people tend to believe that the true self is morally virtuous; that is deep inside, every person is motivated to behave in morally good ways. Is this belief particular to individuals with optimistic beliefs or people from Western cultures, or does it reflect a widely held cognitive bias in how people understand the self? To address this (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   2 citations  
  8. Elisabeth of Bohemia as a Naturalistic Dualist.Frederique Janssen-Lauret - 2018 - In Emily Thomas (ed.), Early Modern Women on Metaphysics. Cambridge: Cambridge University Press. pp. 171-187.
    Elisabeth was the first of Descartes' interlocutors to press concerns about mind-body union and interaction, and the only one to receive a detailed reply, unsatisfactory though she found it. Descartes took her tentative proposal `to concede matter and extension to the soul' for a confused version of his own view: `that is nothing but to conceive it united to the body. Contemporary commentators take Elisabeth for a materialist or at least a critic of dualism. I read her instead as a (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  9. Nietzsche and Self-Constitution.Ariela Tubert - 2018 - In Paul Katsafanas (ed.), Routledge Philosophical Minds: The Nietzschean Mind. Routledge.
    This paper argues for interpreting Nietzsche along the lines of a self-constitution view. According to the self-constitution view, a person is a kind of creation: we constitute our selves throughout our lives. The self-constitution view may take more than one form: on the narrative version, the self is like a story, while on the Kantian version, the self is a set of principles or commitments. Taking Marya Schechtman’s and Christine Korsgaard’s accounts as paradigmatic, I take the self-constitution view to emphasize (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  10. Transcendental Paralogisms as Formal Fallacies - Kant’s Refutation of Pure Rational Psychology.Toni Kannisto - 2018 - Kant-Studien 109 (2):195-227.
    : According to Kant, the arguments of rational psychology are formal fallacies that he calls transcendental paralogisms. It remains heavily debated whether there actually is any formal error in the inferences Kant presents: according to Grier and Allison, they are deductively invalid syllogisms, whereas Bennett, Ameriks, and Van Cleve deny that they are formal fallacies. I advance an interpretation that reconciles these extremes: transcendental paralogisms are sound in general logic but constitute formal fallacies in transcendental logic. By formalising the paralogistic (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  11. The Self-Referential Aspect of Consciousness.Cosmin Visan - 2017 - Journal of Consciousness Exploration & Research 8 (11):864-880.
    Following the phenomenology that is revealed by the emergent structure of consciousness, the path will lead to the acknowledgement of consciousness having a self-referential aspect. By following phenomenological clues, properties of self-reference will be revealed. The two most prominent properties of self-reference will be shown to be inclusion and transcendence that will be shown to be found everywhere in the phenomenology of consciousness. Also, self-reference will turn out to be unformalizable, this imposing limits on what a theory of consciousness can (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  12. The Problem of the Self.Cosmin Visan - 2014 - Journal of Consciousness Exploration & Research 5 (11):1145-1151.
    Consciousness presents us with many aspects. In trying to explain consciousness, one may be tempted to address only the problem of qualia, as for example explaining color red. But can this attempt be done on its own without somehow taking into account also the subject of experience? In this paper, we will concentrate in addressing the problem of the Self without any reference to any particular quale. The best place where the Self can be analyzed is at a point where (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  13. Choosing for Changing Selves.Richard Pettigrew - manuscript
    *This is the first draft of this book* -/- What you value and the extent to which you value it changes over the course of your life. A person might currently greatly value pursuing philosophy, and value spending time in nature much less; but, having watched their parents as they have grown older, and noting that they are very much like their parents, that person might have good reason to think that they will value the pursuit of philosophy much less (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
1 — 50 / 103