Switch to: References

Citations of:

Hegel

New York: Cambridge University Press (1975)

Add citations

You must login to add citations.
  1. Ontological Collectivism.Raul Saucedo - 2022 - Philosophical Perspectives 36 (1):233-269.
    I give shape to a neglected debate in metaphysics, the debate over the ontological priority between individuality and collectivity. I distinguish the debate from more familiar ones in the recent literature and articulate what I call ontological collectivism, the view that collectivity is prior to individuality. I defend the in-principle intelligibility of the view from forceful general objections and argue that not only is it coherent but also of significant interest to the literature: it allows for overlooked alternatives on a (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  • Hegelian Reflections on Agency, Alienation, and Work: Toward an Expressivist Theory of the Firm.Caleb Bernacchio - 2022 - Philosophy of Management 21 (4):523-544.
    Hegel’s practical philosophy has important insights for understanding the ethical role of the firm in modern society. From a broadly Hegelian perspective, the firm’s role in society is to facilitate freedom, that is, the concrete realization of rational agency. It does this by providing the institutional structures, norms, practices, and modes of discourse necessary for individuals to link their subjective aims with objectively valid societal aims, embodied in the firm’s purpose. Accordingly, I first present a Hegelian account of the link (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  • The Morality of Social Movements.Sahar Heydari Fard - 2020 - Dissertation, University of Cincinnati
    Understanding a normative concept like oppression requires attention to not only its harms but also the causes of those harms. In other words, a complete understanding of such a concept requires a proper causal explanation. This causal explanation can also inform and constrain our moral response to such harms. Therefore, the conceptual explanatory framework that we use to inform our moral diagnosis and our moral response become significant. The first goal of this dissertation is to propose complexity theory as the (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  • Engineering the Minds of the Future: An Intergenerational Approach to Cognitive Technology.Michael Madary - 2022 - Axiomathes 32 (6):1281-1295.
    The first part of this article makes the case that human cognition is an intergenerational project enabled by the inheritance and bequeathal of cognitive technology (Sects. 2–4). The final two sections of the article (Sects. 5 and 6) explore the normative significance of this claim. My case for the intergenerational claim draws results from multiple disciplines: philosophy (Sect. 2), cultural evolutionary approaches in cognitive science (Sect. 3), and developmental psychology and neuroscience (Sect. 4). In Sect. 5, I propose that cognitive (...)
    Download  
     
    Export citation  
     
    Bookmark   3 citations  
  • Technology, Freedom, and the Mechanization of Labor in the Philosophies of Hegel and Adorno.Joel Bock - 2021 - Philosophy and Technology 34 (4):1263-1285.
    This paper investigates the compatibility of Hegel’s analyses of the mechanization of work in industrial society with Hegel’s notion of freedom as rational self-determination. Work as such is for Hegel a crucial moment on the way to a more complete realization of human freedom, but, as I maintain with Adorno, the technological developments of the last two centuries raise the question of whether the nature of work itself has changed since the industrial revolution. In his Jena lectures, Hegel recognized significant (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  • Against Posthumanism: Posthumanism as the World Vision of House-Slaves.Arran Gare - 2021 - Borderless Philosophy 4:1-56.
    One of the most influential recent developments in supposedly radical philosophy is ‘posthumanism’. This can be seen as the successor to ‘deconstructive postmodernism’. In each case, the claim of its proponents has been that cultures are oppressive by virtue of their elitism, and this elitism, fostered by the humanities, is being challenged. In each case, however, these philosophical ideas have served ruling elites by crippling opposition to their efforts to impose markets, concentrate wealth and power and treat everyone and everything (...)
    Download  
     
    Export citation  
     
    Bookmark   3 citations  
  • Rawls’ Idea of a Liberal Self: A Communitarian Critique.Arup Jyoti Sarma - 2020 - Journal of the Indian Council of Philosophical Research 37 (3):383-402.
    The paper is an attempt to revisit Rawls’ idea of a self, which elicits the concept of justice in the liberal tradition. Justice, as understood in the social and political context, is the basic feature of a well-ordered and rationally developed society and it is considered to be a virtue of the social institution. The liberal theory believes in the basic principle that right is prior to the good, and what is most fundamental to our personhood are not the ends (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • (1 other version)The Affective and the Political: Rousseau and Contemporary Kantianism.Byron Davies - 2020 - Tópicos: Revista de Filosofía 59:301-339.
    Jean-Jacques Rousseau is often associated with a certain political mode of relating to another, where a person (“a Citizen”) is a locus of enforceable demands. I claim that Rousseau also articulated an affective mode of relating to another, where a person is seen as the locus of a kind of value (expressive of their being an independent point of view) that cannot be demanded. These are not isolated sides of a distinction, for the political mode constitutes a solution to certain (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • Capitalism as a space of reasons: Analytic, neo-Hegelian Marxism?Justin Evans - 2021 - Philosophy and Social Criticism 47 (7):789-813.
    I suggest that we can read Marx in the light of recent analytic, neo-Hegelian thought. I summarize the Pittsburgh School philosophers’ claims about the myth of the given, the claim that human experience is conceptual all the way out, and that we live in a space of reasons. I show how Hegel has been read in those terms, and then apply that reading of Hegel to Marx’s argument that capital is akin to what Hegel called Geist, or spirit. We can (...)
    Download  
     
    Export citation  
     
    Bookmark   5 citations  
  • Hegel’s political theology: ‘True Infinity’, dialectical panentheism and social criticism.Jolyon Agar - 2015 - Philosophy and Social Criticism 41 (10):1093-1111.
    This article proposes that the foundations of Hegel’s contribution to social criticism are compatible with, and enriched by, his meta-theology. His social critique is grounded in his belief that normative ideas – and especially the idea of freedom – are necessarily experiential and historical. Often regarded as a recipe for an authoritarian reconciliation with the status quo, Hegel’s philosophy has been dismissed by some unsympathetic commentators from the left as inimical to the task of social criticism. Much of the reason (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  • Theorizing Textual Subjects: Agency and Oppression.Meili Steele - 1997 - Cambridge, UK: Cambridge University Press.
    This book addresses a central dilemma in critical theory today: how to theorize the subject as both a construct of oppressive discourse and as a dialogical agent. By engaging a wide range of leading philosophical and critical thinkers—James, Habermas, MacIntyre, Rorty, Taylor, Derrida and West are all critiqued—Meili Steele proposes linking language with human agency in order to develop an alternative textual and ethical theory of the subject. Developing this theory through readings that address issues of identity politics, race and (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • Peirce’s Ethics: Problematizing the Conduct of Life.E. San Juan Jr - 2018 - Mabini Review 7:1-39.
    Download  
     
    Export citation  
     
    Bookmark  
  • The Province of Conceptual Reason: Hegel's Post-Kantian Rationalism.William Clark Wolf - unknown
    In this dissertation, I seek to explain G.W.F. Hegel’s view that human accessible conceptual content can provide knowledge about the nature or essence of things. I call this view “Conceptual Transparency.” It finds its historical antecedent in the views of eighteenth century German rationalists, which were strongly criticized by Immanuel Kant. I argue that Hegel explains Conceptual Transparency in such a way that preserves many implications of German rationalism, but in a form that is largely compatible with Kant’s criticisms of (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • The Myth of the Taken: Why Hegel Is Not a Conceptualist.W. Clark Wolf - 2019 - International Journal of Philosophical Studies 27 (3):399-421.
    ABSTRACTThe close connection often cited between Hegel and Wilfrid Sellars is not only said to lie in their common negative challenges to the ‘framework of givenness,’ but also in the positive less...
    Download  
     
    Export citation  
     
    Bookmark   4 citations  
  • Was Hegel an Authoritarian Thinker? Reading Hegel’s Philosophy of History on the Basis of his Metaphysics.Charlotte Baumann - 2021 - Archiv für Geschichte der Philosophie 103 (1):120-147.
    With Hegel’s metaphysics attracting renewed attention, it is time to address a long-standing criticism: Scholars from Marx to Popper and Habermas have worried that Hegel’s metaphysics has anti-individualist and authoritarian implications, which are particularly pronounced in his Philosophy of History, since Hegel identifies historical progress with reason imposing itself on individuals. Rather than proposing an alternative non-metaphysical conception of reason, as Pippin or Brandom have done, this article argues that critics are broadly right in their metaphysical reading of Hegel’s central (...)
    Download  
     
    Export citation  
     
    Bookmark   4 citations  
  • Hegel’s Conception of Thinking in his Logics.Clinton Tolley - 2018 - In Sandra Lapointe (ed.), Logic from Kant to Russell. New York: Routledge.
    Download  
     
    Export citation  
     
    Bookmark  
  • Harmonia dos opostos, Diversidade e Contradição em uma Perspectiva Hegeliana.Lauro Valentim Stoll Nardi - 2014 - Revista Opinião Filosófica 5 (1).
    A lógica hegeliana da essência trata a oposição e a contradição como momentos constitutivos da diversidade, os quais decorrem da reflexão. Os opostos, e os contraditórios, que naqueles estão incluídos, são deste ponto de vista complementares e interdependentes; é só pela interação dos opostos que pode se estabelecer a harmonia dos diversos. Esta forma de entender a oposição e a contradição levada ao âmbito das atividades do espírito - as ciências, as artes, a política e a religião, por exemplo - (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • Politics and morality in Habermas' discourse ethics.Gulshan Khan - 2012 - Philosophy and Social Criticism 38 (2):149-168.
    In this article I argue that Jürgen Habermas’ notion of morality (moral norms) has more in common with Hegel’s notion of ‘ethical life’ as a ‘ sittlich ’ relation – understood as a socially integrative force – rather than Kant’s supreme principle of personal morality. I show that Habermas and Hegel, each in his own way, make a distinction between morality and ethics. However, I make the case that Habermas’ conception of ‘morality’ incorporates aspects of Hegel’s notion of ‘ethical life’, (...)
    Download  
     
    Export citation  
     
    Bookmark   4 citations  
  • St. Vitus’s Women of Color: Dancing with Hegel.M. Hall Joshua - 2017 - Comparative and Continental Philosophy 9 (1).
    In the first section of this essay, I offer a brief overview of Hegel’s dozen or so mentions of dance in his Lectures on Aesthetics, focusing on the tension between Hegel’s denigration of dance as an “imperfect art” and his characterization of dance as a potential threat to the other arts. In the second section, I turn to an insightful essay from Hans-Christian Lucas on Hegel’s “Anthropology,” focusing on his argument that the Anthropology’s crucial final sections threaten to undermine Hegel’s (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  • Life, Logic, and the Pursuit of Purity.Alexander T. Englert - 2016 - Hegel-Studien 50:63-95.
    In the *Science of Logic*, Hegel states unequivocally that the category of “life” is a strictly logical, or pure, form of thinking. His treatment of actual life – i.e., that which empirically constitutes nature – arises first in his *Philosophy of Nature* when the logic is applied under the conditions of space and time. Nevertheless, many commentators find Hegel’s development of this category as a purely logical one especially difficult to accept. Indeed, they find this development only comprehensible as long (...)
    Download  
     
    Export citation  
     
    Bookmark   4 citations  
  • Hegel and Marx on Individuality and the Universal Good.Charlotte Baumann - 2018 - Hegel Bulletin 39 (1):61-81.
    Picking up on Marx’s and Hegel’s analyses of human beings as social and individual, the article shows that what is at stake is not merely the possibility of individuality, but also the correct conception of the universal good. Both Marx and Hegel suppose that individuals must be social or political as individuals, which means, at least in Hegel’s case, that particular interests must form part of the universal good. The good and the rational is not something that requires sacrificing one’s (...)
    Download  
     
    Export citation  
     
    Bookmark   5 citations  
  • Sisäisyys ja suunnistautuminen. Inwardness and orientation. A Festchrift to Jussi Kotkavirta.Arto Laitinen, Jussi Saarinen, Heikki Ikäheimo, Pessi Lyyra & Petteri Niemi (eds.) - 2014 - SoPhi.
    Download  
     
    Export citation  
     
    Bookmark  
  • Is secularism history?Gregor McLennan - 2015 - Thesis Eleven 128 (1):126-140.
    In recent years, the intellectual tide has moved strongly against the kind of secular thinking that characterized Gellner’s work. Whether couched in terms of postcolonialism, multiculturalism, genealogy, global understanding, political theology, or the revival of normative, metaphysical and openly religious perspectives, today’s postsecular and even anti-secular mood in social theory seems to consign Gellner’s project to the dustbin of history: a stern but doomed attempt to shore up western liberal rationalism. Under some revisionary lights, it has even become pointless to (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  • The Logic of the Border.Ioannis Trisokkas - 2014 - Russian Sociological Review 13 (4):18-41.
    In his Science of Logic Hegel purports to give an account of a dialectical logic that generates the totality of being’s fundamental structures. This totality does not exhaust the richness of being, but it exhausts the basis of this richness. Any phenomenon, whether cognitive, scientific, social or political, is based upon some or all of those structures. The paper presents and examines the logic of a structure which pervades each and every phenomenon: the border(die Grenze). It is analyzed as an (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • The architectonic of the ethics of liberation: On material ethics and formal moralities.Enrique Dussel - 1997 - Philosophy and Social Criticism 23 (3):1-35.
    This contribution is a critical and constructive engage ment with discourse ethics. First, it clarifies why discourse ethics has difficulties with the grounding and application of moral norms. Second, it turns to a positive appropriation of the formal and proce dural aspects of discourse ethics. The goal is the elaboration of an ethics that is able to incorporate the material aspects of goods and the formal dimension of ethical validity and consensuability. Every morality is the formal application of some substantive (...)
    Download  
     
    Export citation  
     
    Bookmark   6 citations  
  • Totalizing identities: The ambiguous legacy of Aristotle and Hegel after auschwitz.Christopher Philip Long - 2003 - Philosophy and Social Criticism 29 (2):209-240.
    The Holocaust throws the study of the history of philosophy into crisis. Critiques of Western thinking leveled by such thinkers as Adorno, Levinas and, more recently, postmodern theorists have suggested that Western philosophy is inherently totalizing and that it must be read differently or altogether abandoned after Auschwitz. This article intentionally rereads Aristotle and Hegel through the shattered lens of the Holocaust. Its refracted focus is the question of ontological identity. By investigating the manner in which the totalizing dimensions of (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  • Love and Politics: Re-Interpreting Hegel.Alice Ormiston - 2004 - State University of New York Press.
    Argues that love plays an essential—if often implicit—role in Hegel's mature theory of moral subjectivity and political community.
    Download  
     
    Export citation  
     
    Bookmark   5 citations  
  • Agency and Self‐Sufficiency in Fichte's Ethics.Michelle Kosch - 2015 - Philosophy and Phenomenological Research 91 (2):348-380.
    Download  
     
    Export citation  
     
    Bookmark   7 citations  
  • Psychology as a Moral Science: Aspects of John Dewey’s Psychology.Svend Brinkmann - 2004 - History of the Human Sciences 17 (1):1-28.
    The article presents an interpretation of certain aspects of John Dewey’s psychological works. The interpretation aims to show that Dewey’s framework speaks directly to certain problems that the discipline of psychology faces today. In particular the reflexive problem, the fact that psychology as an array of discursive practices has served to constitute forms of human subjectivity in Western cultures. Psychology has served to produce or transform its subject-matter. It is shown first that Dewey was aware of the reflexive problem, and (...)
    Download  
     
    Export citation  
     
    Bookmark   7 citations  
  • Alienation from Nature and Early German Romanticism.Alison Stone - 2014 - Ethical Theory and Moral Practice 17 (1):41-54.
    In this article I ask how fruitful the concept of alienation can be for thinking critically about the nature and causes of the contemporary environmental crisis. The concept of alienation enables us to claim that modern human beings have become alienated or estranged from nature and need to become reconciled with it. Yet reconciliation has often been understood—notably by Hegel and Marx—as the state of being ‘at-home-with-oneself-in-the-world’, in the name of which we are entitled, perhaps even obliged, to overcome anything (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  • Italian Translation and Preface to J.Bohman - Public Deliberation, Pluralism, Complexity and Democracy, MIT Press, Boston: Mass 1996.Claudio Corradetti - forthcoming - ssrn.
    Presentazione del curatore italiano (C.Corradetti): È possibile conciliare il pluralismo culturale con la dimensione pubblica della deliberazione? Partendo dall’analisi critica di Rawls e Habermas, James Bohman offre una risposta innovativa alla questione dell’accordo democratico. In tale proposta, parallelamente al rigetto di soluzioni meramente strategiche, viene riabilitata la nozione di compromesso morale nel quadro di un accordo normativo. Mantenendo fede ad una prospettiva composta da elementi normativi e fattuali, l’autore si propone di ampliare le opportunità democratiche nella riconciliazione tra conflitti culturali (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • Creating Legal Subjectivity Through Language and the Uses of the Legal Emblem: Children of Law and the Parenthood of the State. [REVIEW]Despina Dokoupilova - 2013 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 26 (2):315-339.
    This paper constitutes a critical exploration of the functional features underpinning the unconscious of institutional attachment—namely an attachment which is understood in terms of the subject-infant’s love for his institutional parent-power holder, and the indefinite need for a subject to remain within its infantile condition under the parenthood of the State. We venture beyond the Paternal metaphor and move towards the neglected metaphor of the Mother, so focal in the individual process of identification, assumption of language and the permanent attachment (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • Law, Process Philosophy and Ecological Civilization.Arran Gare - 2011 - Chromatikon 7:133-160.
    The call by Chinese environmentalists for an ecological civilization to supersede industrial civilization, subsequently embraced by the Chinese government and now being promoted throughout the world, makes new demands on legal systems, national and international. If governments are going to prevent ecological destruction then law will be essential to this. The Chinese themselves have recognized grave deficiencies in their legal institutions. They are reassessing these and looking to Western traditions for guidance. Yet law as it has developed in the West, (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • Hegel’s logic of finitude.Rocío Zambrana - 2012 - Continental Philosophy Review 45 (2):213-233.
    In “Violence and Metaphysics” Jacques Derrida suggests that “the only effective position to take in order not to be enveloped by Hegel would seem to be…to consider false-infinity…irreducible.” Inversely, refuting the charge of logocentrism associated with Hegelian true infinity ( wahrhafte Unendlichkeit ) would involve showing that Hegel’s speculative logic does not establish the infinity of being exempt from the negativity of the finite. This paper takes up Derrida’s challenge, and argues that true infinity is crucial to Hegel’s understanding of (...)
    Download  
     
    Export citation  
     
    Bookmark   3 citations  
  • (1 other version)The Speaking Abject in Kristeva's "Powers of Horror".Thea Harrington - 1998 - Hypatia 13 (1):138-157.
    This essay analyzes the implications of the performative aspects of Julia Kristeva 's Powers of Horror by situating this work in the context of similar aspects of her previous work. This construction and its relationship to abjection are integral components of Kristeva 's notion of practice and as such are fundamental to her critique of Hegel and Freud.
    Download  
     
    Export citation  
     
    Bookmark   3 citations  
  • Schleiermacher and the Ethics of Authenticity: The "Monologen" of 1800.Brent W. Sockness - 2004 - Journal of Religious Ethics 32 (3):477 - 517.
    Schleiermacher's "Soliloquies" not only represent a pivotal work in this classically modern theologian's development as a moral philosopher. They are also arguably the principal moral writing of the early German romantic movement and therefore a significant, if widely overlooked, contribution to the history of ethics in the West. This essay provides a comprehensive interpretation and modest retrieval of this unusual and difficult work by bringing Schleiermacher's early "ethics of individuality" into conversation with Charles Taylor's conception of "expressivist" understandings of human (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • Actions as the Ties That Bind: Love, Praxis, and Community in the Thought of Gustavo Gutiérrez.Thomas A. Lewis - 2005 - Journal of Religious Ethics 33 (3):539 - 567.
    Gustavo Gutiérrez develops an account of human action or praxis that I--borrowing the language of Charles Taylor--label expressivist. Human action must be understood as expressing an underlying potential or impulse that only becomes real through expression in action. Gutiérrez's expressivism is fundamental to his view of the relationship between faith and love, his notion of three dimensions of liberation/salvation, and his understanding of the fundamental option as a yes or no in response to grace. Moreover, it supports a valuable approach (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  • The sudden death of sanskrit knowledge.Sudipta Kaviraj - 2005 - Journal of Indian Philosophy 33 (1):119-142.
    Download  
     
    Export citation  
     
    Bookmark   4 citations  
  • Interpreting Anscombe’s Intention §32FF.Anne Newstead - 2009 - Journal of Philosophical Research 34:157-176.
    G. E. M. Anscombe’s view that agents know what they are doing “without observation” has been met with skepticism and the charge of confusion and falsehood. Simultaneously, some commentators think that Anscombe has captured an important truth about the first-personal character of an agent’s awareness of her actions. This paper attempts an explanation and vindication of Anscombe’s view. The key to the vindication lies in focusing on the role of practical knowledge in an agent’s knowledge of her actions. Few commentators, (...)
    Download  
     
    Export citation  
     
    Bookmark   3 citations  
  • Invisible-hand explanations.Edna Ullmann-Margalit - 1978 - Synthese 39 (2):263 - 291.
    Download  
     
    Export citation  
     
    Bookmark   45 citations  
  • Towards an epistemology of social representations.Ivana Marková - 1996 - Journal for the Theory of Social Behaviour 26 (2):177–196.
    Download  
     
    Export citation  
     
    Bookmark   4 citations  
  • Re-reading soviet philosophy: Bakhurst on ilyenkov.Brendan Larvor - 1992 - Studies in East European Thought 44 (1):1-31.
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  • Child-centred education and the 'growth' metaphysic.Charles Clark - 1988 - Journal of Philosophy of Education 22 (1):75–88.
    Charles Clark; Child-centred Education and the ‘Growth’ Metaphysic, Journal of Philosophy of Education, Volume 22, Issue 1, 30 May 2006, Pages 75–88, https://do.
    Download  
     
    Export citation  
     
    Bookmark   4 citations  
  • On Hegel, the subject, and political justification.Andrew Chitty - 1996 - Res Publica 2 (2):181-203.
    This article argues that Hegel's political philosophy is grounded in the idea of mutual recognition, and the associated notion of the subject, which he derived from Fichte and elaborated in the Phenomenology of Spirit and Philosophy of Mind.
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  • Hegel and international ethics.Chris Brown - 1991 - Ethics and International Affairs 5:73–86.
    Brown attempts to clarify Hegelian ideas of absolute knowledge and self-knowledge that lead to the model of the modern state as "the vehicle for the self-expression of spirit...governed only by the requirements of reason" upon which Hegel grounds international ethics.
    Download  
     
    Export citation  
     
    Bookmark  
  • (1 other version)A view from somewhere: Explaining the paradigms of educational research.Hanan A. Alexander - 2006 - Journal of Philosophy of Education 40 (2):205–221.
    In this paper I ask how educational researchers can believe the subjective perceptions of qualitative participant-observers given the concern for objectivity and generalisability of experimental research in the behavioural and social sciences. I critique the most common answer to this question within the educational research community, which posits the existence of two (or more) equally legitimate epistemological paradigms—positivism and constructivism—and offer an alternative that places a priority in educational research on understanding the purposes and meanings humans attribute to educational practices. (...)
    Download  
     
    Export citation  
     
    Bookmark   14 citations  
  • (1 other version)Spirit, the Family, and the Unconscious in Hegel's Philosophy.David V. Ciavatta - 2009 - State University of New York Press.
    _Investigates the role of family in Hegel’s phenomenology._.
    Download  
     
    Export citation  
     
    Bookmark  
  • Taylor on Solidarity.Nicholas H. Smith & Arto Laitinen - 2009 - Thesis Eleven 99 (1):48-70.
    After characterizing Taylor’s general approach to the problems of solidarity, we distinguish and reconstruct three contexts of solidarity in which this approach is developed: the civic, the socio-economic, and the moral. We argue that Taylor’s distinctive move in each of these contexts of solidarity is to claim that the relationship at stake poses normatively justified demands, which are motivationally demanding, but insufficiently motivating on their own. On Taylor’s conception, we need some understanding of extra motivational sources which explain why people (...)
    Download  
     
    Export citation  
     
    Bookmark   5 citations  
  • Meaning and Porous Being.Karl E. Smith - 2009 - Thesis Eleven 99 (1):7-26.
    In A Secular Age, Taylor introduces the idea of porous subjectivity by way of elucidating the mode of being typical of the enchanted pre-modern world, and juxtaposes it to the buffered self typical of the disenchanted modern world. The framing of the problem in this way, with the argument so clearly oriented as an attack on the latter position, risks a polarization that defaults to the former as the preferred option. These, though, are not our only choices. There is much (...)
    Download  
     
    Export citation  
     
    Bookmark   3 citations  
  • Practical Reason in Historical and Systematic Perspective.James Conant & Dawa Ometto (eds.) - 2023 - De Gruyter.
    The idea that there is a distinctively practical use of reason, and correspondingly a distinctively practical form of knowledge, unites many otherwise diverse voices in the history of practical philosophy: from Aristotle to Kant, from Rousseau to Marx, from Hegel to G.E.M. Anscombe, and many others. This volume gathers works by scholars who take inspiration from these and many other historical figures in order to deepen our systematic understanding of questions raised by their work that still are, or ought to (...)
    Download  
     
    Export citation  
     
    Bookmark