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  1. (2 other versions)Prolegomena to any future metaphysics.Immanuel Kant - 2007 - Journal of Philosophy (16):507-508.
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  • Prolegomena to Any Future Metaphysics. [REVIEW]Robert D. Mack - 1951 - Journal of Philosophy 48 (16):507-508.
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  • (2 other versions)Critique of pure reason.Immanuel Kant - 2007 - In Elizabeth Schmidt Radcliffe, Richard McCarty, Fritz Allhoff & Anand Vaidya (eds.), Late modern philosophy: essential readings with commentary. Oxford: Wiley-Blackwell. pp. 449-451.
    One of the cornerstone books of Western philosophy, Critique of Pure Reason is Kant's seminal treatise, where he seeks to define the nature of reason itself and builds his own unique system of philosophical thought with an approach known as transcendental idealism. He argues that human knowledge is limited by the capacity for perception and attempts a logical designation of two varieties of knowledge: a posteriori, the knowledge acquired through experience; and a priori, knowledge not derived through experience. This accurate (...)
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  • Critique of Pure Reason.Wolfgang Schwarz - 1966 - Philosophy and Phenomenological Research 26 (3):449-451.
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  • Being and Nothingness an Essay on Phenomenological Ontology.Jean Paul Sartre & Hazel Estella Barnes - 1956 - Citadel Press.
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  • Gender Trouble: Feminism and the Subversion of Identity.Judith Butler & Suzanne Pharr - 1990 - Hypatia 5 (3):171-175.
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  • (2 other versions)Logic: The Theory of Inquiry.John Dewey - 1939 - Mind 48 (192):527-536.
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  • La question de l'événement dans la phénoménologie de Merleau-Ponty.Raphaël Gély - 2000 - Laval Théologique et Philosophique 56 (2):353-365.
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  • The Spatiality of Self-Consciousness: Originary Passivity in Kant, Merleau-Ponty and Derrida.John Russon - 2007 - Chiasmi International 9:209-220.
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  • Managing Freely Acting People: Hannah Arendt’s Theory of Action and Modern Management and Organisation Theory.Han van Diest & Ben Dankbaar - 2008 - Philosophy of Management 6 (3):97-113.
    This article offers an interpretation of theories of management and organisation from the perspective of Hannah Arendt’s theory of free action. This endeavour will contribute to criticism and eventually improvement of the conceptual framework of management and organisation theory. We discuss conceptual tensions in this field, for instance with respect to the relationship between human action and the constraints of an organisation. To the extent that management and organisation theory are practiceoriented, such an analysis can help to understand tensions and (...)
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  • Managing Freely Acting People: Hannah Arendt's Theory of Action and Modern Management and Organisational Theory.J. Van Diest & B. Dankbaar - 2010 - Philosophy of Management 6 (3):97-113.
    This article offers an interpretation of theories of management and organisation from the perspective of Hannah Arendt’s theory of free action. This endeavour will contribute to criticism and eventually improvement of the conceptual framework of management and organisation theory. We discuss conceptual tensions in this field, for instance with respect to the relationship between human action and the constraints of an organisation. To the extent that management and organisation theory are practiceoriented, such an analysis can help to understand tensions and (...)
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  • Logic: The Theory of Inquiry.John Dewey - 1938 - New York, NY, USA: Henry Holt.
    This book is Dewey's most fully developed treatment of logic as the theory of Inquiry. It is a later work which reflects, in part, Dewey's readings of C.S. Peirce during the 1930's. -/- Reprinted in Series: The collected works of John Dewey / ed. by Jo Ann Boydston, 3,12.; The later works, 1925 - 1953, Vol. 12.
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  • The Ontology of Others.Philippe Descola - 2012 - Chiasmi International 14:47-60.
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  • L’ontologie des autres.Philippe Descola - 2012 - Chiasmi International 14:33-46.
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  • Logic: The Theory of Inquiry.William R. Dennes - 1940 - Philosophical Review 49 (2):259.
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  • (8 other versions)Critique of Pure Reason.Immanuel Kant - 1781 - Mineola, New York: Macmillan Company. Edited by J. M. D. Meiklejohn.
    Immanuel Kant was one of the leading lights of 18th-century philosophy; his work provided the foundations for later revolutionary thinkers such as Hegel and Marx. This work contains the keystone of his critical philosophy - the basis of human knowledge and truth.
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  • Phenomenology of Perception.Maurice Merleau-Ponty - 1962 - New York: Routledge. Edited by Donald A. Landes.
    Challenging and rewarding in equal measure, _Phenomenology of Perception_ is Merleau-Ponty's most famous work. Impressive in both scope and imagination, it uses the example of perception to return the _body_ to the forefront of philosophy for the first time since Plato. Drawing on case studies such as brain-damaged patients from the First World War, Merleau-Ponty brilliantly shows how the body plays a crucial role not only in perception but in speech, sexuality and our relation to others. Perhaps above all, Merleau-Ponty's (...)
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  • Gender Trouble: Feminism and the Subversion of Identity.Judith Butler - 1989 - Routledge.
    One of the most talked-about scholarly works of the past fifty years, Judith Butler’s _Gender Trouble_ is as celebrated as it is controversial. Arguing that traditional feminism is wrong to look to a natural, 'essential' notion of the female, or indeed of sex or gender, Butler starts by questioning the category 'woman' and continues in this vein with examinations of 'the masculine' and 'the feminine'. Best known however, but also most often misinterpreted, is Butler's concept of gender as a reiterated (...)
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  • Bodies That Matter: On the Discursive Limits of Sex.Judith Butler - 1993 - New York: Routledge.
    In ____Bodies That Matter,__ Judith Butler further develops her distinctive theory of gender by examining the workings of power at the most "material" dimensions of sex and sexuality. Deepening the inquiries she began in _Gender_ _Trouble,_ Butler offers an original reformulation of the materiality of bodies, examining how the power of heterosexual hegemony forms the "matter" of bodies, sex, and gender. Butler argues that power operates to constrain "sex" from the start, delimiting what counts as a viable sex. She offers (...)
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  • Phenomenology of Perception.Maurice Merleau-Ponty - 1945 - New York: Routledge. Edited by Donald A. Landes.
    First published in 1945, Maurice Merleau-Ponty’s monumental _Phénoménologie de la perception _signalled the arrival of a major new philosophical and intellectual voice in post-war Europe. Breaking with the prevailing picture of existentialism and phenomenology at the time, it has become one of the landmark works of twentieth-century thought. This new translation, the first for over fifty years, makes this classic work of philosophy available to a new generation of readers. _Phenomenology of Perception _stands in the great phenomenological tradition of Husserl, (...)
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  • Notes Toward a Performative Theory of Assembly.Judith Butler - 2015 - Harvard University Press.
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  • Rational decision making as performative praxis: Explaining rationality’s éternel retour.Laure Cabantous & Jean-Pascal Gond - 2011 - Organization Science 22 (3):573-586.
    Organizational theorists built their knowledge of decision-making through a progressive critique of rational choice theory. Their positioning towards rationality however, is at odds with the observation of rationality persistence in organizational life. This paper addresses this paradox. It proposes a new perspective on rationality that allows the theorizing of the production of rational decisions by organizations. To account for rationality’s éternel retour, we approach rational decision-making as performative praxis – a set of activities that contributes to turning rational choice theory (...)
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  • The Mangle of Practice.Andrew Pickering & Jed Z. Buchwald - 1996 - British Journal for the Philosophy of Science 47 (3):479-482.
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  • Liquid Modernity.Zygmunt Bauman - 2000 - Polity Press ; Blackwell.
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  • The Mangle of Practice: Time, Agency, and Science.Andrew Pickering - 1995 - University of Chicago Press.
    This ambitious book by one of the most original and provocative thinkers in science studies offers a sophisticated new understanding of the nature of scientific, mathematical, and engineering practice and the production of scientific knowledge. Andrew Pickering offers a new approach to the unpredictable nature of change in science, taking into account the extraordinary number of factors—social, technological, conceptual, and natural—that interact to affect the creation of scientific knowledge. In his view, machines, instruments, facts, theories, conceptual and mathematical structures, disciplined (...)
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  • Realist Social Theory: The Morphogenetic Approach.Margaret S. Archer - 1995 - Cambridge University Press.
    Margaret Archer develops here her morphogenetic approach, heralded in Culture and Agency (CUP, 1988), and applies it to the problem of structure and agency, that is, how we both shape society and are shaped by it. Her aim is to capture the interplay between these two processes rather than collapse them into one, as has been the case with the traditional competing individualist and collectivist methodologies. The morphogenetic approach offers a new understanding of social change and poses a direct challenge (...)
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  • How We Became Posthuman: Virtual Bodies in Cybernetics, Literature, and Informatics.N. Katherine Hayles - 1999 - University of Chicago Press.
    In this age of DNA computers and artificial intelligence, information is becoming disembodied even as the "bodies" that once carried it vanish into virtuality. While some marvel at these changes, envisioning consciousness downloaded into a computer or humans "beamed" _Star Trek_-style, others view them with horror, seeing monsters brooding in the machines. In _How We Became Posthuman,_ N. Katherine Hayles separates hype from fact, investigating the fate of embodiment in an information age. Hayles relates three interwoven stories: how information lost (...)
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  • Being and Time: A Translation of Sein Und Zeit.Martin Heidegger - 1996 - State University of New York Press.
    A new, definitive translation of Heidegger's most important work.
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  • The Embodied Emotionality of Everyday Work Life: Merleau-Ponty and the Emotional Atmosphere of Our Existence.Ulla Thøgersen - 2014 - Philosophy of Management 13 (2):19-31.
    The main argument in this paper is that the philosophical tradition of phenomenology can provide a source for reflections on emotionality which points to a primordial emotional atmosphere in everyday work life. Within the phenomenological tradition, the paper mainly turns to the philosophy of Merleau-Ponty and his studies of an emotional atmosphere which “is there” as an essential part of our very way of being situated in the world, but Heidegger’s notion of Stimmung is also discussed.
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  • Expressivity and performativity: Merleau-ponty and Butler. [REVIEW]Silvia Stoller - 2010 - Continental Philosophy Review 43 (1):97-110.
    Until now post-structuralism and phenomenology are widely regarded as opposites. Contrary to this opinion, I am arguing that they have a lot in common. In order to make my argument, I concentrate on Judith Butler’s poststructuralist concept of performativity to confront it with Maurice Merleau-Ponty’s phenomenological concept of expressivity. While Butler claims that phenomenological theories of expression are in danger of essentialism and thus must be replaced by non-essentialist theories of performativity, I hold that Merleau-Ponty’s concept of expressivity must strictly (...)
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  • How performatives work.John R. Searle - 1989 - Linguistics and Philosophy 12 (5):535 - 558.
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  • (8 other versions)Critique of Pure Reason.Immanuel Kant - 1929 - Cambridge: Cambridge University Press. Edited by J. M. D. Meiklejohn. Translated by Paul Guyer & Allen W. Wood.
    This entirely new translation of Critique of Pure Reason by Paul Guyer and Allan Wood is the most accurate and informative English translation ever produced of this epochal philosophical text. Though its simple, direct style will make it suitable for all new readers of Kant, the translation displays a philosophical and textual sophistication that will enlighten Kant scholars as well. This translation recreates as far as possible a text with the same interpretative nuances and richness as the original.
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  • (1 other version)Time and Narrative.Terri Graves Taylor - 1989 - Journal of Aesthetics and Art Criticism 47 (4):380-382.
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  • (1 other version)Time and Narrative.Terri Graves Taylor - 1985 - International Journal for Philosophy of Religion 18 (3):180-183.
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  • (1 other version)Deleuze and Merleau-Ponty: Immanence, Univocity and Phenomenology.Jack Reynolds & Jon Roffe - 2006 - Journal of the British Society of Phenomenology 37 (3):228-51.
    This paper will seek firstly to understand Deleuze’s main challenges to phenomenology, particularly as they are expressed in The Logic of Sense and What is Philosophy?, although reference will also be made to Pure Immanence and Difference and Repetition. We will then turn to a discussion of one of the few passages in which Deleuze directly engages with Merleau-Ponty, which occurs in the chapter on art in What is Philosophy? In this text, he and Guattari offer a critique of what (...)
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  • (1 other version)Deleuze and Merleau-Ponty: Immanence, Univocity and Phenomenology.Jack Reynolds & Jon Roffe - 2006 - Journal of the British Society for Phenomenology 37 (3):228-251.
    This paper seeks firstly to understand Deleuze’s main challenges to phenomenology, particularly as they are expressed in The Logic of Sense and Difference and Repetition. We then turn to a discussion of one of the few passages in which Deleuze and Guattari directly engage with Merleau-Ponty, which occurs in the chapter on art in What is Philosophy? In this text, he and Guattari offer a critique of what they call the “final avatar” of phenomenology – that is, the “fleshism” that (...)
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  • Reassembling the Social: An Introduction to the Actor-Network Theory.Bruno Latour - 2005 - Oxford, England and New York, NY, USA: Oxford University Press.
    Latour is a world famous and widely published French sociologist who has written with great eloquence and perception about the relationship between people, science, and technology. He is also closely associated with the school of thought known as Actor Network Theory. In this book he sets out for the first time in one place his own ideas about Actor Network Theory and its relevance to management and organization theory.
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  • (2 other versions)Review of Andrew Pickering: The Mangle of Practice: Time, Agency, and Science; Jed Z. Buchwald: Scientific practice: theories and stories of doing physics[REVIEW]Andrew Pickering & David Chart - 1996 - British Journal for the Philosophy of Science 47 (3):479-482.
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  • The Relevance and Applicability of Process Metaphysics to Organizational Research.Per Ingvar Olsen - 2011 - Philosophy of Management 10 (2):53-74.
    Process metaphysics (process philosophy) has been suggested as a route, to a more ‘processbased’ approach to organizational studies, as opposed to a ‘substance-based’ view said to be dominant in Western thinking — including most contemporary organizational researchers. This paper explores some of the ideas of early-twentieth-century process thinkers and provides an interpretation of some of the major works of Alfred N. Whitehead. The objective is to evaluate its possible relevance to modern organizational research. The paper argues that Whitehead’s radical ontology (...)
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  • Hannah Arendt.Richard P. Nielsen - 2014 - In Jenny Helin, Tor Hernes, Daniel Hjorth & Robin Holt (eds.), The Oxford Handbook of Process Philosophy and Organization Studies. Oxford University Press.
    Hannah Arendt was profoundly influenced by Martin Heidegger both intellectually and personally. Arendt’s process philosophy of organizational ethics and politics remains relevant today. In 1963, she published a book entitled Eichmann in Jerusalem: A Report on the Banality of Evil. She is known for her analysis of authoritarian organizations and the emergent archetype of a middle-level manager based on Adolf Eichmann. This chapter provides a biographical sketch of Arendt and Eichmann and discusses the emergent archetype organizational and Eichmann dimensions considered (...)
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  • Being and Nothingness: An Essay on Phenomenological Ontology.Maurice Natanson, Jean-Paul Sartre & Hazel E. Barnes - 1957 - Philosophy and Phenomenological Research 18 (3):404.
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  • How to do things with words.John L. Austin - 1962 - Oxford [Eng.]: Clarendon Press. Edited by Marina Sbisá & J. O. Urmson.
    For this second edition, the editors have returned to Austin's original lecture notes, amending the printed text where it seemed necessary.
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  • Meeting the universe halfway: quantum physics and the entanglement of matter and meaning.Karen Barad - 2007 - Durham: Duke University Press.
    A theoretical physicist and feminist theorist, Karen Barad elaborates her theory of agential realism, a schema that is at once a new epistemology, ontology, and ethics.
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  • (1 other version)Signes.Maurice Merleau-Ponty - 2018 - Chiasmi International 20:229-229.
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  • The human condition [selections].Hannah Arendt - 2013 - In Timothy C. Campbell & Adam Sitze (eds.), Biopolitics: A Reader. Durham: Duke University Press.
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  • (1 other version)Signes.Maurice Merleau-Ponty - 1961 - Les Etudes Philosophiques 16 (2):264-265.
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  • Sens et non-sens.Maurice Merleau-Ponty - 1950 - Revue Philosophique de la France Et de l'Etranger 140:352-353.
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  • Gender Trouble: Feminism and the Subversion of Identity.Judith Butler - 1990 - Routledge.
    One of the most talked-about scholarly works of the past fifty years, Judith Butler’s _Gender Trouble_ is as celebrated as it is controversial. Arguing that traditional feminism is wrong to look to a natural, 'essential' notion of the female, or indeed of sex or gender, Butler starts by questioning the category 'woman' and continues in this vein with examinations of 'the masculine' and 'the feminine'. Best known however, but also most often misinterpreted, is Butler's concept of gender as a reiterated (...)
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  • Signes.Maurice Merleau-Ponty - 2001 - Paris, France: Editions Gallimard.
    Signes, pour Maurice Merleau-Ponty, n'était pas un alphabet complet, mais plutôt ces signaux soudains comme un regard que nous recevons des événements, des livres et des choses. Ou qu'il nous semble recevoir d'eux : il faut croire que nous y mettons du nôtre, puisqu'il y a des constantes dans ces messages. En philosophie, l'idée d'une vision, d'une parole opérante, d'une opération métaphysique de la chair, d'un échange où le visible et l'invisible sont rigoureusement simultanés. En politique, le sentiment que les (...)
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  • Le Visible Et L’Invisible: Suivi de Notes de Travail.Maurice Merleau-Ponty & Claude Lefort - 1964 - [Paris]: Gallimard. Edited by Claude Lefort.
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