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  1. Some Reflections on Language Games.Wilfrid Sellars - 1954 - Philosophy of Science 21 (3):204-228.
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  • Scorekeeping in a Language Game.David Lewis - 1979 - Journal of Philosophical Logic 8 (1):339--359.
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  • Necessity and Language: In Defence of Conventionalism.Hans-Johann Glock - 2008 - Philosophical Investigations 31 (1):24–47.
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  • Vi.—Critical Notice.P. F. Strawson - 1954 - Mind 63 (249):70-99.
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  • Wittgenstein as a Gricean Intentionalist.Elmar Geir Unnsteinsson - 2016 - British Journal for the History of Philosophy 24 (1):155-172.
    According to the dominant view, the later Wittgenstein identified the meaning of an expression with its use in the language and vehemently rejected any kind of mentalism or intentionalism about linguistic meaning. I argue that the dominant view is wrong. The textual evidence, which has either been misunderstood or overlooked, indicates that at least since the Blue Book Wittgenstein thought speakers' intentions determine the contents of linguistic utterances. His remarks on use are only intended to emphasize the heterogeneity of natural (...)
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  • Ideas, Propositions and Signs.Stuart Hampshire - 1939 - Proceedings of the Aristotelian Society 40:1 - 26.
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  • Oxford Realism: Knowledge and Perception II.Mathieu Marion - 2000 - British Journal for the History of Philosophy 8 (3):485 – 519.
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  • Wittgenstein's Place in Twentieth-Century Analytic Philosophy.David G. Stern & P. M. S. Hacker - 1999 - Philosophical Review 108 (3):449.
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  • Die Grundlagen der Arithmetik. Eine logisch mathematische Untersuchung über den Begriff der Zahl.Gottlob Frege - 1996 - Wittgenstein-Studien 3 (2):993-999.
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  • Wittgenstein's Philosophical Investigations.Norman Malcolm - 1954 - Philosophical Review 63 (4):530-59.
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  • Austin on Meaning and Use.Marina Sbisa - 2012 - Lodz Papers in Pragmatics 8 (1):5-16.
    Austin rejected the objectification of “meanings” and was also critical of the identification of meaning with truth-conditions. Much of his work appears to be inspired by a conception of meaning as use. In particular, apparently at least, his “performative utterances” are utterances whose understanding amounts to the understanding of their use. But Austin did not endorse the tendency, common in Ordinary Language Philosophy, to explain the meaning of linguistic expressions in terms of their use alone. His distinction between locutionary meaning (...)
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  • What Is Assertion?John MacFarlane - 2011 - In Jessica Brown & Herman Cappelen (eds.), Assertion. Oxford University Press.
    To assert something is to perform a certain kind of act. This act is different in kind both from other speech acts, like questions, requests, commands, promises, and apologies, and from acts that are not speech acts, like toast buttering and inarticulate yodeling. My question, then is this: what features of an act qualify it as an assertion, and not one of these other kinds of act? To focus on a particular example: in uttering “Bill will close the window,” one (...)
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  • Studies in the Way of Words.Paul Grice - 1989 - Synthese 84 (1):153-161.
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  • Making It Explicit.Isaac Levi & Robert B. Brandom - 1996 - Journal of Philosophy 93 (3):145.
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  • Intention and Convention in Speech Acts.P. F. Strawson - 1964 - Philosophical Review 73 (4):439-460.
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  • Words and Things: A Critical Account of Linguistic Philosophy and a Study in Ideology.Ernest Gellner - 1959 - Philosophical Review 71 (2):252-257.
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  • Linguistic Communication and Speech Acts.Warren Ingber, Kent Bach & Robert M. Harnish - 1982 - Philosophical Review 91 (1):134.
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  • Wittgenstein's Philosophical Investigations.Paul Feyerabend - 1955 - Philosophical Review 64 (3):449-483.
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  • Sense and Sensibilia.J. L. Austin & G. J. Warnock - 1963 - Philosophical Quarterly 13 (51):162-170.
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  • Sense and Sensibilia.J. L. Austin - 1962 - Foundations of Language 3 (3):303-310.
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  • Other minds, part II.J. L. Austin - 1946 - Proceedings of the Aristotelian Society 148:148-187.
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  • I.—Ideas, Propositions and Signs.Stuart Hampshire - 1940 - Proceedings of the Aristotelian Society 40 (1):1-26.
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  • Oxford and the “Epidemic” of Ordinary Language Philosophy.Lynd Forguson - 2001 - The Monist 84 (3):325-345.
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  • Knowledge and its Limits.Timothy Williamson - 2000 - Tijdschrift Voor Filosofie 64 (1):200-201.
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  • Meaning.Stephen R. Schiffer - 1973 - Revue Philosophique de la France Et de l'Etranger 163:478-479.
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  • The Blue and Brown Books.Ludwig Wittgenstein - 1960 - British Journal for the Philosophy of Science 11 (43):238-251.
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  • Zettel.Ludwig Wittgenstein, G. E. M. Anscombe & G. H. von Wright - 1968 - Philosophical Quarterly 18 (71):176-177.
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  • Frege: Philosophy of Language.Michael Dummett - 1974 - Philosophical Quarterly 24 (97):349-359.
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  • Language, Truth and Logic.Alfred J. Ayer - 1937 - Erkenntnis 7:123-125.
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  • Oxford Realism: Knowledge and Perception, Part II.M. Marion - 2000 - British Journal for the History of Philosophy 8 (3):485-520.
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  • Must We Mean What We Say?S. CAVELL - 1969
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  • Es Braucht Die Regel Nicht: Wittgenstein on Rules and Meaning.Kathrin Glüer & Åsa Wikforss - 2010 - In Daniel Whiting (ed.), The Later Wittgenstein on Language. Palgrave-Macmillan.
    According to the received view the later Wittgenstein subscribed to the thesis that speaking a language requires being guided by rules (thesis RG). In this paper we question the received view. On its most intuitive reading, we argue, (RG) is very much at odds with central tenets of the later Wittgenstein. Giving up on this reading, however, threatens to deprive the notion of rule-following of any real substance. Consequently, the rule-following considerations cannot charitably be read as a deep and subtle (...)
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  • Meaning and Use.P. M. S. Hacker - 2010 - In Daniel Whiting (ed.), The Later Wittgenstein on Language. Palgrave-Macmillan.
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  • Other Minds.J. Wisdom, J. L. Austen, J. L. Austin & A. J. Ayer - 1946 - Aristotelian Society Supplementary Volume 20:122-197.
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  • The Anxiety of Influence.Harold Bloom - 1975 - Philosophy and Rhetoric 8 (4):255-260.
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  • Wittgenstein's Philosophical Investigations.J. N. Findlay - 1953 - Revue Internationale de Philosophie 7 (3):201-216.
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