Results for 'Craig Fox'

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Craig Fox
California University of Pennsylvania
Craig W. Fox
University of Western Ontario
  1. On Not Explaining Anything Away.Eran Guter & Craig Fox - 2018 - In Gabriele M. Mras, Paul Weingartner & Bernhard Ritter (eds.), Philosophy of Logic and Mathematics, Contributions to the 41st International Wittgenstein Symposium. Kirchberg am Wechsel, Austria: Austrian Ludwig Wittgenstein Society. pp. 52-54.
    In this paper we explain Wittgenstein’s claim in a 1933 lecture that “aesthetics like psychoanalysis doesn’t explain anything away.” The discussions of aesthetics are distinctive: Wittgenstein gives a positive account of the relationship between aesthetics and psychoanalysis, as contrasted with psychology. And we follow not only his distinction between cause and reason, but also between hypothesis and representation, along with his use of the notion of ideals as facilitators of aesthetic discourse. We conclude that aesthetics, like psychoanalysis, preserves the verifying (...)
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  2. Deep Vegetarianism.Michael Fox - 1999 - Temple University Press.
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  3.  40
    The Beneficial Relationship Between Theorizing, Philosophizing, and Practicing.Deborah A. Fox - manuscript
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  4.  51
    What Makes a Great Learning Experience?Deborah Molenda Fox - unknown
    An overview and comparison of the major teaching philosophies is discussed to determine their applications in the field of education. In the end, it is important to reflect on how our practices align with our philosophies.
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  5. Professor William Craig’s Criticisms of Critiques of Kalam Cosmological Arguments By Paul Davies, Stephen Hawking, and Adolf Grunbaum.Graham Oppy - 1995 - Faith and Philosophy 12 (2):237-250.
    Kalam cosmological arguments have recently been the subject of criticisms, at least inter alia, by physicists---Paul Davies, Stephen Hawking---and philosophers of science---Adolf Grunbaum. In a series of recent articles, William Craig has attempted to show that these criticisms are “superficial, iII-conceived, and based on misunderstanding.” I argue that, while some of the discussion of Davies and Hawking is not philosophically sophisticated, the points raised by Davies, Hawking and Grunbaum do suffice to undermine the dialectical efficacy of kalam cosmological arguments.
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  6. William Lane Craig and J.P. Moreland, Naturalism: A Critical Analysis. [REVIEW]G. Oppy - 2001 - Australasian Journal of Philosophy 79 (4):576-577.
    Review of Craig And Mroeland: *Naturalism: A Critical Analysis*.
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  7.  77
    The Craig Interpolation Theorem for Prepositional Logics with Strong Negation.Valentin Goranko - 1985 - Studia Logica 44 (3):291 - 317.
    This paper deals with, prepositional calculi with strong negation (N-logics) in which the Craig interpolation theorem holds. N-logics are defined to be axiomatic strengthenings of the intuitionistic calculus enriched with a unary connective called strong negation. There exists continuum of N-logics, but the Craig interpolation theorem holds only in 14 of them.
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  8. Kalām Cosmological Arguments: Reply to Professor Craig.Graham Oppy - 1995 - Sophia 34 (2):15-29.
    This paper is a reply to Professor William Lane Craig's “Graham Oppy On The kalām Cosmological Argument” Sophia 32.1, 1993, pp. 1–11. Further references to the literature are contained therein.
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  9. Paterson, Craig: Assisted Suicide and Euthanasia: A Natural Law Ethics Approach. [REVIEW]Susanna Maria Taraschi - 2010 - Theoretical Medicine and Bioethics 31 (3):245-247.
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  10.  63
    Craig’s Kalam Cosmology.Graham Oppy - 2009 - Philo 12 (2):200-216.
    Hypotheses about the shape of causal reality admit of both theistic and non-theistic interpretations. I argue that, on the simplest hypotheses about the causal shape of reality—infinite regress, contingent initial boundary, necessary initial boundary—there is good reason to suppose that non-theism is always either preferable to, or at least the equal of, theism, at least insofar as we restrict our attention merely to the domain of explanation of existence. Moreover, I suggest that it is perfectly proper for naturalists to be (...)
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  11. Craig on God and Morality.Thomas W. Smythe & Michael Rectenwald - 2011 - International Philosophical Quarterly 51 (3):331-338.
    In this paper we critically evaluate an argument put forward by William Lane Craig for the existence of God based on the assumption that if there were no God, there could be no objective morality. Contrary to Craig, we show that there are some necessary moral truths and objective moral reasoning that holds up whether there is a God or not. We go on to argue that religious faith, when taken alone and without reason or evidence, actually risks (...)
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  12. Craig Paterson - Assisted Suicide and Euthanasia: A Natural Law Ethics Approach. [REVIEW]Glenys Williams - 2009 - King's Law Journal 20 (3):553-8.
    Extended review of Assisted Suicide and Euthanasia: A Natural Law Ethics Approach by Craig Paterson. Ashgate, 2008.
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  13. Craig’s Kalam Cosmology.Graham Oppy - 2009 - Philo 12 (2):200-216.
    Hypotheses about the shape of causal reality admit of both theistic and non-theistic interpretations. I argue that, on the simplest hypotheses about the causal shape of reality—infinite regress, contingent initial boundary, necessary initial boundary—there is good reason to suppose that non-theism is always either preferable to, or at least the equal of, theism, at least insofar as we restrict our attention merely to the domain of explanation of existence. Moreover, I suggest that it is perfectly proper for naturalists to be (...)
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  14.  65
    An Inconsistency in Craig’s Defence of the Moral Argument.Erik J. Wielenberg - 2012 - European Journal for Philosophy of Religion 4 (4):49--58.
    I argue that William Craig’s defence of the moral argument is internally inconsistent. In the course of defending the moral argument, Craig criticizes non-theistic moral realism on the grounds that it posits the existence of certain logically necessary connections but fails to provide an adequate account of why such connections hold. Another component of Craig’s defence of the moral argument is an endorsement of a particular version of the divine command theory. Craig’s version of DCT posits (...)
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  15.  30
    Assessing the Resurrection Hypothesis: Problems with Craig's Inference to the Best Explanation.Carlos Alberto Colombetti - 2019 - European Journal for Philosophy of Religion 11 (2):205-228.
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  16. Believing Without Reason, Or: Why Liberals Shouldn't Watch Fox News.Eric Mandelbaum & Jake Quilty-Dunn - 2015 - The Harvard Review of Philosophy 22:42-52.
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  17. Review of The Tensed Theory of Time by W. L. Craig[REVIEW]Heather Dyke - 2002 - International Philosophical Quarterly 42 (3):404-406.
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  18.  60
    The Metaphysics of Science: An Account of Modern Science in Terms of Principles, Laws and Theories, Craig Dilworth, Dordrecht, Springer, 2007, 2nd Ed. [REVIEW]N. Maxwell - 2009 - International Studies in the Philosophy of Science 23 (2):13-16..
    This book propounds an immensely important idea. Science makes metaphysical presuppositions. I must, however, at once declare an interest. For well over thirty years I have myself been expounding and arguing for just this idea.
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  19.  99
    Book Review: A Theory of General Ethics, by Warwick Fox.Tom Spector - 2009 - Ethics, Place and Environment 12 (1):145-148.
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  20. The Vacuity of Postmodernist Methodology.Nicholas Shackel - 2005 - Metaphilosophy 36 (3):295-320.
    Many of the philosophical doctrines purveyed by postmodernists have been roundly refuted, yet people continue to be taken in by the dishonest devices used in proselytizing for postmodernism. I exhibit, name, and analyse five favourite rhetorical manoeuvres: Troll's Truisms, Motte and Bailey Doctrines, Equivocating Fulcra, the Postmodernist Fox Trot, and Rankly Relativising Fields. Anyone familiar with postmodernist writing will recognise their pervasive hold on the dialectic of postmodernism and come to judge that dialectic as it ought to be judged.
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  21. From Paradigm-Based Explanation to Pragmatic Genealogy.Matthieu Queloz - forthcoming - Mind:fzy083.
    Why would philosophers interested in the points or functions of our conceptual practices bother with genealogical explanations if they can focus directly on paradigmatic examples of the practices we now have? To answer this question, I compare the method of pragmatic genealogy advocated by Edward Craig, Bernard Williams, and Miranda Fricker—a method whose singular combination of fictionalising and historicising has met with suspicion—with the simpler method of paradigm-based explanation. Fricker herself has recently moved towards paradigm-based explanation, arguing that it (...)
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  22. Genealogy and Knowledge-First Epistemology: A Mismatch?Matthieu Queloz - 2019 - Philosophical Quarterly 69 (274):100-120.
    This paper examines three reasons to think that Craig's genealogy of the concept of knowledge is incompatible with knowledge-first epistemology and finds that far from being incompatible with it, the genealogy lends succour to it. This reconciliation turns on two ideas. First, the genealogy is not history, but a dynamic model of needs. Secondly, by recognizing the continuity of Craig's genealogy with Williams's genealogy of truthfulness, we can see that while both genealogies start out from specific needs explaining (...)
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  23. How Genealogies Can Affect the Space of Reasons.Matthieu Queloz - forthcoming - Synthese:1-23.
    Can genealogical explanations affect the space of reasons? Those who think so commonly face two objections. The first objection maintains that attempts to derive reasons from claims about the genesis of something commit the genetic fallacy—they conflate genesis and justification. One way for genealogies to side-step this objection is to focus on the functional origins of practices—to show that, given certain facts about us and our environment, certain conceptual practices are rational because apt responses. But this invites a second objection, (...)
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  24. In Defense of Non-Natural, Non-Theistic Moral Realism.Erik J. Wielenberg - 2009 - Faith and Philosophy 26 (1):23-41.
    Many believe that objective morality requires a theistic foundation. I maintain that there are sui generis objective ethical facts that do not reduce to natural or supernatural facts. On my view, objective morality does not require an external foundation of any kind. After explaining my view, I defend it against a variety of objections posed by William Wainwright, William Lane Craig, and J. P. Moreland.
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  25. Gender, Objectivity, And Realism.Alan Soble - 1994 - The Monist 77 (4):509-530.
    A detailed examination of the philosophy of science of Evelyn Fox Keller, with special emphasis on her account of "objectivity" and her understanding of the methodology of Barbara McClintock.
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  26. The Genealogical Method in Epistemology.Martin Kusch & Robin McKenna - forthcoming - Synthese.
    In 1990 Edward Craig published a book called Knowledge and the State of Nature in which he introduced and defended a genealogical approach to epistemology. In recent years Craig’s book has attracted a lot of attention, and his distinctive approach has been put to a wide range of uses including anti-realist metaepistemology, contextualism, relativism, anti-luck virtue epistemology, epistemic injustice, value of knowledge, pragmatism and virtue epistemology. While the number of objections to Craig’s approach has accumulated, there has (...)
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  27. Necessary Moral Truths and Theistic Metaethics.John Danaher - 2014 - Sophia 53 (3):309-330.
    Theistic metaethics usually places one key restriction on the explanation of moral facts, namely: every moral fact must ultimately be explained by some fact about God. But the widely held belief that moral truths are necessary truths seems to undermine this claim. If a moral truth is necessary, then it seems like it neither needs nor has an explanation. Or so the objection typically goes. Recently, two proponents of theistic metaethics — William Lane Craig and Mark Murphy — have (...)
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  28. ‘Knowledge’ Ascriptions, Social Roles and Semantics.Robin McKenna - 2013 - Episteme 10 (4):335-350.
    The idea that the concept ‘knowledge’ has a distinctive function or social role is increasingly influential within contemporary epistemology. Perhaps the best-known account of the function of ‘knowledge’ is that developed in Edward Craig’s Knowledge and the state of nature (1990, OUP), on which (roughly) ‘knowledge’ has the function of identifying good informants. Craig’s account of the function of ‘knowledge’ has been appealed to in support of a variety of views, and in this paper I’m concerned with the (...)
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  29. Trinity Monotheism.Daniel Howard-Snyder - 2003 - Philosophia Christi 5 (2):375 - 403.
    Reprinted in Philosophical and Theological Essays on the Trinity, Oxford, 2009, eds Michael Rea and Thomas McCall. In this essay, I assess a certain version of ’social Trinitarianism’ put forward by J. P. Moreland and William Lane Craig, ’trinity monotheism’. I first show how their response to a familiar anti-Trinitarian argument arguably implies polytheism. I then show how they invoke three tenets central to their trinity monotheism in order to avoid that implication. After displaying these tenets more fully, I (...)
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  30. Trinity.Daniel Howard-Snyder - 2015 - The Routledge Online Encyclopedia of Philosophy.
    This 9,000+ word entry briefly assesses five models of the Trinity, those espoused by (i) Richard Swinburne, (ii) William Lane Craig, (iii) Brian Leftow, (iv) Jeff Brower and Michael Rea, and (v) Peter van Inwagen.
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  31. Could God Have Made the Big Bang? (On Theistic Counterfactuals).Duncan Macintosh - 1994 - Dialogue 33 (1):3-20.
    Quentin Smith argues that if God exists, He had a duty to ensure life's existence; and He couldn't rationally have done so and made a big bang unless a counter-factual like "If God had made a big bang, there would have been life," was true pre-creation. But such counter-factuals are not true pre-creation. I argue that God could have made a big bang without irrationality; and that He could have ensured life without making big bangs non-random. Further, a proper understanding (...)
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  32. Theism, Atheism, and Big Bang Cosmology.Graham Oppy - 1996 - Faith and Philosophy 13 (1):125-133.
    This paper is a critical review of *Big Bang Cosmology* by Quentin Smith and William Lane Craig. (The book is a collection of previously published papers; most are concerned, in one way or another, with kalam cosmological arguments for the existence of God.).
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  33. The Practical Origins of Ideas: Genealogy as Conceptual Reverse-Engineering.Matthieu Queloz - unknown
    Why did such highly abstract ideas as truth, knowledge, or justice become so important to us? What was the practical point of coming to think in these terms? This book uncovers, develops, and defends a philosophical method that aims to answer such questions. This is the method of pragmatic genealogy: the telling of developmental narratives that seek to make sense of ideas in terms of their practical origins. Two principal theses structure the book. The first is that there is a (...)
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  34.  52
    Hilbert's 10th Problem for Solutions in a Subring of Q.Agnieszka Peszek & Apoloniusz Tyszka - 2019 - Scientific Annals of Computer Science 29 (1):101-111.
    Yuri Matiyasevich's theorem states that the set of all Diophantine equations which have a solution in non-negative integers is not recursive. Craig Smoryński's theorem states that the set of all Diophantine equations which have at most finitely many solutions in non-negative integers is not recursively enumerable. Let R be a subring of Q with or without 1. By H_{10}(R), we denote the problem of whether there exists an algorithm which for any given Diophantine equation with integer coefficients, can decide (...)
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  35. Arguing From Molinism to Neo-Molinism.Elijah Hess - 2015 - Philosophia Christi 17 (2):331-351.
    In a pair of recent essays, William Lane Craig has argued that certain open theist understandings of the nature of the future are both semantically and modally confused. I argue that this is not the case and show that, if consistently observed, the customary semantics for counterfactuals Craig relies on not only undermine the validity of his complaint against the open theist, they actually support an argument for the openness position.
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  36.  58
    Two Sorts of Natural Theology.Martin Jakobsen - forthcoming - Studia Theologica 72 (2).
    Usually, natural theology is understood as the project of providing arguments for the existence of God. This project is endorsed by Moreland and Craig. McGrath, on the other hand, says that this project fails. In the first part of this article, I show how McGrath’s dismissal of arguments for the existence of God follows from his view of natural theology. In the second part, I argue that McGrath’s natural theology contains an accurate critique of Moreland and Craig’s way (...)
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  37. Review of Assisted Suicide and Euthanasia: A Natural Law Ethics Approach. [REVIEW]Craig Paterson - 2010 - Ethics and Medicine 26 (1):23-4.
    As medical technology advances and severely injured or ill people can be kept alive and functioning long beyond what was previously medically possible, the debate surrounding the ethics of end-of-life care and quality-of-life issues has grown more urgent. In this lucid and vigorous book, Craig Paterson discusses assisted suicide and euthanasia from a fully fledged but non-dogmatic secular natural law perspective. He rehabilitates and revitalises the natural law approach to moral reasoning by developing a pluralistic account of just why (...)
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  38. Normative Scorekeeping.Robin McKenna - 2014 - Synthese 191 (3):607-625.
    Epistemic contextualists think that the truth-conditions of ‘knowledge’ ascriptions depend in part on the context in which they are uttered. But what features of context play a role in determining truth-conditions? The idea that the making salient of error possibilities is a central part of the story has often been attributed to contextualists, and a number of contextualists seem to endorse it (see Cohen (Philos Perspect, 13:57–89, 1999) and Hawthorne, (Knowledge and lotteries, Oxford University Press, Oxford, 2004)). In this paper (...)
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  39. Teleologies and the Methodology of Epistemology.Georgi Gardiner - 2015 - In David Henderson & John Greco (eds.), Epistemic Evaluation: Purposeful Epistemology. Oxford University Press. pp. 31-45.
    The teleological approach to an epistemic concept investigates it by asking questions such as ‘what is the purpose of the concept?’, ‘What role has it played in the past?’, or ‘If we imagine a society without the concept, why would they feel the need to invent it?’ The idea behind the teleological approach is that examining the function of the concept illuminates the contours of the concept itself. This approach is a relatively new development in epistemology, and as yet there (...)
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  40. Freedom, Dialectic and Philosophical Anthropology.Craig Reeves - 2013 - Journal of Critical Realism 12 (1):13-44.
    In this article I present an original interpretation of Roy Bhaskar’s project in Dialectic: The Pulse of Freedom. His major move is to separate an ontological dialectic from a critical dialectic, which in Hegel are laminated together. The ontological dialectic, which in Hegel is the self-unfolding of spirit, becomes a realist and relational philosophical anthropology. The critical dialectic, which in Hegel is confined to retracing the steps of spirit, now becomes an active force, dialectical critique, which interposes into the ontological (...)
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  41. Introduction.Robert K. Garcia & Nathan L. King - 2009 - In Robert K. Garcia & Nathan L. King (eds.), Is Goodness Without God Good Enough? A Debate on Faith, Secularism, and Ethics. Rowman & Littlefield.
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  42. Shifting Targets and Disagreements.Robin McKenna - 2014 - Australasian Journal of Philosophy 92 (4):725-742.
    Many have rejected contextualism about ?knows? because the view runs into trouble with intra- and inter-contextual disagreement reports. My aim in this paper is to show that this is a mistake. First, I outline four desiderata for a contextualist solution to the problem. Second, I argue that two extant solutions to the problem fail to satisfy the desiderata. Third, I develop an alternative solution which satisfies the four desiderata. The basic idea, put roughly, is that ?knowledge? ascriptions serve the function (...)
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  43. Phenomenal Privacy, Similarity and Communicability.Thomas Raleigh - 2017 - Ergo: An Open Access Journal of Philosophy 4.
    The idea that there are features of or in our conscious experience that are, in some important sense, private has both a long history in philosophy and a large measure of intuitive attraction. Once this idea is in place, it will be very natural to assume that one can think and judge about one’s own private features. And it is then only a small step to the idea that we might communicate such thoughts and judgements about our respective private features (...)
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  44. Epistemic Evaluation: Purposeful Evaluation By David K. Henderson and John Greco. [REVIEW]Michael Hannon - 2018 - Analysis 78 (1):173-177.
    © The Author 2017. Published by Oxford University Press on behalf of The Analysis Trust. All rights reserved. For Permissions, please email: journals.permissions@oup.comWhat is the point of epistemic evaluation? Why do we appraise others as knowers, understanders and so forth? Epistemology has traditionally focused on analysing the conditions under which one has knowledge, leaving aside for the most part questions about the roles played by epistemic evaluation in our lives more broadly. This fact is borne out by the so-called Gettier (...)
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  45. Molinism and Hell.Gordon Knight - 2010 - In Joel Buenting (ed.), The Problem of Hell. Ashgate.
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  46. Gregory E. Ganssle, Ed.: God and Time: Four Views. [REVIEW]Jeremy Pierce - 2003 - Faith and Philosophy 20 (4):504-509.
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  47. To Be F Is To Be G.Cian Dorr - 2016 - Philosophical Perspectives 30 (1):39-134.
    This paper is an investigation of the general logic of "identifications", claims such as 'To be a vixen is to be a female fox', 'To be human is to be a rational animal', and 'To be just is to help one's friends and harm one's enemies', many of which are of great importance to philosophers. I advocate understanding such claims as expressing higher-order identity, and discuss a variety of different general laws which they might be thought to obey. [New version: (...)
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  48. Contingentism in Metaphysics.Kristie Miller - 2010 - Philosophy Compass 5 (11):965-977.
    In a lot of domains in metaphysics the tacit assumption has been that whichever metaphysical principles turn out to be true, these will be necessarily true. Let us call necessitarianism about some domain the thesis that the right metaphysics of that domain is necessary. Necessitarianism has flourished. In the philosophy of maths we find it held that if mathematical objects exist, then they do of necessity. Mathematical Platonists affirm the necessary existence of mathematical objects (see for instance Hale and Wright (...)
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  49. Realist Ennui and the Base Rate Fallacy.P. D. Magnus & Craig Callender - 2004 - Philosophy of Science 71 (3):320-338.
    The no-miracles argument and the pessimistic induction are arguably the main considerations for and against scientific realism. Recently these arguments have been accused of embodying a familiar, seductive fallacy. In each case, we are tricked by a base rate fallacy, one much-discussed in the psychological literature. In this paper we consider this accusation and use it as an explanation for why the two most prominent `wholesale' arguments in the literature seem irresolvable. Framed probabilistically, we can see very clearly why realists (...)
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  50. In Defense of Bacon.Alan Soble - 1995 - Philosophy of the Social Sciences 25 (2):192-215.
    Feminist science critics, in particular Sandra Harding, Carolyn Merchant, and Evelyn Fox Keller, claim that misogynous sexual metaphors played an important role in the rise of modern science. The writings of Francis Bacon have been singled out as an especially egregious instance of the use of misogynous metaphors in scientific philosophy. This paper offers a defense of Bacon.
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